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Mi tL{"id":25276,"date":"2022-09-09T10:44:16","date_gmt":"2022-09-09T07:44:16","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25276"},"modified":"2022-09-09T10:44:16","modified_gmt":"2022-09-09T07:44:16","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-13-ve-14-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-13-ve-14-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEML SURES\u0130 13. VE 14. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun<\/strong><\/p>\n

13- Mucizelerimiz onlar\u0131n g\u00f6zleri \u00f6n\u00fcne serilince “Bu apa\u00e7\u0131k bir b\u00fcy\u00fcd\u00fcr” dediler.<\/em><\/strong><\/p>\n

14- Vicdanlar\u0131n kesinlikle do\u011fru kabul etti\u011fi bu mucizeleri ger\u00e7e\u011fi \u00e7i\u011fneyerek ve k\u00fcstah\u00e7a burun k\u0131v\u0131rarak ink\u00e2r ettiler. G\u00f6r bakal\u0131m, o bozguncular\u0131n sonu nice oldu?<\/em><\/strong><\/p>\n

\u00c7ok say\u0131daki bu mucizeler apa\u00e7\u0131k ger\u00e7e\u011fi ortaya koymaktad\u0131r ki, g\u00f6z\u00fc olan herkes onlar\u0131 g\u00f6rebilsin. Bu ayetlerin bizzat kendileri de ayd\u0131nlat\u0131c\u0131, g\u00f6rmeyi sa\u011flay\u0131c\u0131 olarak nitelendirilmektedir. Bu mucizeler insanlara ger\u00e7e\u011fi g\u00f6steriyor ve onlar\u0131 do\u011fru yola iletiyor. Buna ra\u011fmen onlar “Bunlar apa\u00e7\u0131k bir b\u00fcy\u00fcd\u00fcr” dediler. B\u00f6yle s\u00f6ylemeleri, bu kanaatte olduklar\u0131ndan veya birtak\u0131m \u015f\u00fcpheleri bulundu\u011fundan dolay\u0131 de\u011fildi. B\u00f6yle demelerinin ba\u015fl\u0131ca nedeni, haks\u0131zl\u0131\u011f\u0131 ve b\u00f6b\u00fcrlenmeyi esas ald\u0131klar\u0131 i\u00e7indi. “Ger\u00e7e\u011fi \u00e7i\u011fneyerek ve k\u00fcstah\u00e7a burun k\u0131v\u0131rarak.” <\/strong>Halbuki onlar, bu mucizelerin \u015f\u00fcphe g\u00f6t\u00fcrmeyen ger\u00e7e\u011fin kendisi oldu\u011funa g\u00f6n\u00fclden ve kesin bi\u00e7imde inanm\u0131\u015flard\u0131. “Vicdanlar\u0131n\u0131n kesinlikle do\u011fru kabul etti\u011fi bu mucizeleri” <\/strong>b\u00fcy\u00fckl\u00fck taslamalar\u0131ndan ve ink\u00e2r etmelerinden dolay\u0131 b\u00f6yle dediler. \u00c7\u00fcnk\u00fc onlar iman etmeyi istemiyorlar, delil de istemiyorlar. Zira ger\u00e7e\u011fe kar\u015f\u0131 \u00fcst\u00fcnl\u00fck tasl\u0131yorlar. Bu basit\u00e7e \u00fcst\u00fcnl\u00fck taslay\u0131\u015flar\u0131yla, hem ger\u00e7e\u011fe, hem de kendilerine zulmetmi\u015f oluyorlard\u0131.<\/p>\n

Kurey\u015f’in ileri gelenlerinin de Kur’an’a kar\u015f\u0131 tav\u0131rlar\u0131 b\u00f6yle idi. Bu Kitab’\u0131n ger\u00e7ek oldu\u011funu bildikleri halde onu inkar ediyorlard\u0131. Peygamberimizin kendilerini bir olan Allah’a \u00e7a\u011fr\u0131s\u0131n\u0131 inkar ediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar inan\u00e7lar\u0131na ve dinlerine ba\u011fl\u0131 kalmay\u0131 istiyorlard\u0131. Zira onlar bu dinlerine ve inan\u00e7lar\u0131na ba\u011flanmalar\u0131 ile \u00f6nemli bir konuma geliyor ve bundan b\u00fcy\u00fck kazan\u00e7lar elde ediyorlard\u0131. Onlar\u0131n bu konumlar\u0131 ve gelirleri bu sa\u00e7ma inan\u00e7lara dayan\u0131yordu. Onlar, \u0130slam \u00e7a\u011fr\u0131s\u0131n\u0131n bu sa\u00e7ma inan\u00e7lara kar\u015f\u0131 \u00f6nemli bir tehlike olu\u015fturdu\u011funu ayaklar\u0131 alt\u0131ndaki kumlar\u0131n kaymas\u0131na sebep olaca\u011f\u0131n\u0131 ve vicdanlar\u0131 titretti\u011fini biliyorlard\u0131. Apa\u00e7\u0131k ger\u00e7e\u011fin balyozlar\u0131 puslu bat\u0131l\u0131n beynine inece\u011fini de biliyorlard\u0131.<\/p>\n

\u0130nkarc\u0131lar ger\u00e7e\u011fi bilmediklerinden dolay\u0131 de\u011fil, tan\u0131 tersine onu \u00e7ok iyi bildikleri i\u00e7in kabul etmiyorlard\u0131. \u00d6zellikle onlar ger\u00e7e\u011fe i\u00e7lerinden kesin inand\u0131klar\u0131 halde onu inkar ediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar, ger\u00e7e\u011fin konumlar\u0131na, \u00e7\u0131karlar\u0131n ve gelirlerine kar\u015f\u0131 bir tehlike olu\u015fturdu\u011funu g\u00f6r\u00fcyorlard\u0131. \u0130\u015fte bu nedenle bu apa\u00e7\u0131k ger\u00e7e\u011fin kar\u015f\u0131s\u0131na dikilip duruyorlard\u0131. “G\u00f6r bakal\u0131m, o bozguncular\u0131n sonu nice oldu?”<\/strong><\/p>\n

Firavun ve milletinin akibeti ortadad\u0131r. Kur’an onlar\u0131n sonlar\u0131n\u0131 ba\u015fka yerlerde a\u00e7\u0131klamaktad\u0131r. Burada bu konuya k\u0131saca de\u011finiliyor. Ger\u00e7e\u011fi inkar eden ve ona kar\u015f\u0131 dikilen, \u00f6\u011f\u00fctlere kulak asmayanlar\u0131n dikkatleri Firavun ve milletinin akibeti \u00fczerine \u00e7ekiliyor. Belki bu yolla daha \u00f6nceki bozguncular\u0131 yakalayan ceza, kendilerini de yakalamadan uyan\u0131rlar.<\/p>\n

    \n
  1. DAVUD VE S\u00dcLEYMAN’IN KISSASI<\/strong><\/li>\n<\/ol>\n

    Kur’an’dan s\u00f6z ederek ba\u015flayan ve ayetleri aras\u0131nda “Ku\u015fku yok ki, bu Kur’an, \u0130srailo\u011fullar\u0131’na anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fckleri konular\u0131n \u00e7o\u011funu a\u00e7\u0131k a\u00e7\u0131k anlatmaktad\u0131r.” (<\/strong>Neml Suresi, 76)<\/p>\n

    Bu surede Hz. S\u00fcleyman’\u0131n -sel\u00e2m \u00fczerine olsun- hik\u00e2yesi di\u011fer surelere oranla daha geni\u015f ve kapsaml\u0131ca yer verilmi\u015ftir. Burada k\u0131ssa, Hz. S\u00fcleyman’\u0131n hayat\u0131n\u0131n yaln\u0131z bir b\u00f6l\u00fcm\u00fcn\u00fc, H\u00fcdh\u00fcd ile Krali\u00e7e Bel k\u0131s aras\u0131nda ge\u00e7en b\u00f6l\u00fcm\u00fcn\u00fc kaps\u0131yor. Ayetlerin ak\u0131\u015f\u0131na uygun olarak Hz. S\u00fcleyman’\u0131n kendisine ku\u015f dilinin \u00f6\u011fretilmesini, her \u015feyin emrine verilmesini ve t\u00fcm\u00b7bu nimetler kar\u015f\u0131l\u0131\u011f\u0131nda Allah’a nas\u0131l \u015f\u00fckretti\u011fini insanlara a\u00e7\u0131klayarak hik\u00e2yeye giri\u015f yap\u0131l\u0131yor. Ard\u0131ndan cinlerin, insanlar\u0131n ve ku\u015flar\u0131n olu\u015fturdu\u011fu toplulu\u011fun sahnesi yer al\u0131yor. Kar\u0131ncan\u0131n da kendi hem cinslerini, bu kervana kar\u015f\u0131 uyarmas\u0131 anlat\u0131l\u0131yor. Hz. S\u00fcleyman’\u0131n kar\u0131ncan\u0131n s\u00f6z\u00fcn\u00fc anlayarak Rabb’inin nimetine kar\u015f\u0131 \u015f\u00fck\u00fcrde bulunmas\u0131 a\u00e7\u0131klan\u0131yor. Kendisine bah\u015fedilen bu nimetin bir imtihan oldu\u011funu anlamas\u0131 ve Rabb’inden bu s\u0131navdan ba\u015far\u0131yla ve \u015f\u00fckrederek \u00e7\u0131kabilmeyi istemesi anlat\u0131l\u0131yor.<\/p>\n

    Bu k\u0131ssalar\u0131n surede \u00f6zet \u015fekilde verilmesi ile surenin Kur’an’dan s\u00f6z ederek ha\u015flamas\u0131 aras\u0131nda bir ili\u015fki vard\u0131r. Ayn\u0131 \u015fekilde bu Kur’an’\u0131n \u0130srailo\u011fullar\u0131’n\u0131n ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fc\u011f\u00fc konular\u0131n \u00e7o\u011funu ele al\u0131p \u00e7\u00f6z\u00fcme kavu\u015fturdu\u011fu h\u00fck\u00fcmleriyle, \u0130srailo\u011fullar\u0131’n\u0131n tarihinde \u00f6nemli d\u00f6nemleri olu\u015fturan Hz. Musa, Hz. Davud ve Hz. S\u00fcleyman k\u0131ssalar\u0131 aras\u0131nda da bir ilgi bulunmaktad\u0131r.<\/p>\n

    Bu b\u00f6l\u00fcm ve giri\u015flerin surenin konusu ile ilgisi ise, surenin ve bu b\u00f6l\u00fcm\u00fcn de\u011fi\u015fik yerlerinde ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

    Daha \u00f6nce surenin ba\u015flar\u0131nda belirtti\u011fimiz gibi, surenin atmosferi ve \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 ilim \u00fczerinde yo\u011funla\u015f\u0131yor. Nitekim Hz. Davud ve Hz. S\u00fcleyman k\u0131ssas\u0131nda da ilk olarak buna i\u015faret ediliyor. “Biz Davud ve S\u00fcleyman’a izin verdik.” <\/strong>Hz. S\u00fcleyman, Allah’\u0131n kendisine vermi\u015f oldu\u011fu nimetleri dile getirirken \u00f6ncelikle Allah’\u0131n kendisine ku\u015f dilini \u00f6\u011fretti\u011fini dile getiriyor. “Ey insanlar, bize<\/strong> ku\u015fdili \u00f6\u011fretildi” <\/strong>Hudhud ku\u015fu da bir ara hangi nedenle kayboldu\u011funu izah ederken mazeretine \u015f\u00f6yle ba\u015fl\u0131yor. “Senin bilmedi\u011fin bir \u015feyi<\/strong> \u00f6\u011frendim, sana Sebe’den \u00e7ok \u00f6nemli do\u011fru bir haber getirdim.” <\/strong>Yine bu k\u0131ssada Kitap’tan bir bilgiye sahip olan kimsenin g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar Sebe krali\u00e7esinin taht\u0131n\u0131 getirmesi ilimle ilintili olarak sunuluyor.<\/p>\n

    Surenin y\u00fcce Allah’\u0131n apa\u00e7\u0131k bir mektubu, Kitab’\u0131 olan Kur’an’dan s\u00f6z ederek ba\u015flamas\u0131 ve onlar\u0131n bu y\u00fcce mektubu yalanlamaya kalkmalar\u0131 ile k\u0131ssadaki Hz. S\u00fcleyman’\u0131n mektubuna kar\u015f\u0131 Krali\u00e7e Belk\u0131s’\u0131n tutumu aras\u0131nda bir ilgi kurulmaktad\u0131r. Krali\u00e7e Belk\u0131s, Hz. S\u00fcleyman’\u0131n emrine verilen g\u00fc\u00e7leri, insanlar\u0131n, cinlerin ve ku\u015flar\u0131n onun hizmetine verildi\u011fini g\u00f6rd\u00fc\u011f\u00fcnde \u00e7ok ge\u00e7meden, hem kendisi, hem de toplumu teslim oldu\u011fu halde m\u00fc\u015frikler Hz. S\u00fcleyman’a bu g\u00fc\u00e7leri bah\u015feden, kullar\u0131n\u0131n \u00e7ok \u00fcst\u00fcnde bir g\u00fcce sahip olan ve y\u00fcce taht\u0131n sahibi bulunan Allah’a teslim olmaya yana\u015fmad\u0131klar\u0131na dikkat \u00e7ekilmektedir.<\/p>\n

    Surede Allah’\u0131, kullar\u0131na verdi\u011fi nimetleri, evrene serpi\u015ftirdi\u011fi ayetleri ve insan\u0131 yery\u00fcz\u00fcnde halife k\u0131ld\u0131\u011f\u0131 halk\u0131, Allah’\u0131n ayetlerini ink\u00e2r edip bu nimetlere kar\u015f\u0131 \u015f\u00fckretmedi\u011fi sergileniyor. K\u0131ssada Allah’\u0131n kendisine verdi\u011fi nimetle \u015f\u0131marmayan, kuvvetine g\u00fcvenip azmayan, s\u00fcrekli verilen nimetlere \u015f\u00fckreden bir insan \u00f6rne\u011fi yer almaktad\u0131r… B\u00f6ylece g\u00f6r\u00fcl\u00fcyor ki, surenin konusu ile k\u0131ssan\u0131n de\u011findi\u011fi meseleler ve durumlar aras\u0131nda pek \u00e7ok ve apa\u00e7\u0131k uygunluklar vard\u0131r.<\/p>\n

    Hz. S\u00fcleyman’\u0131n Sebe Krali\u00e7esi ile ilgili k\u0131ssas\u0131 ayn\u0131 zamanda edebi ifade bi\u00e7iminin b\u00fct\u00fcn \u015fartlar\u0131n\u0131 ta\u015f\u0131yan en g\u00fczel \u00f6rnektir. Bu k\u0131ssa hareketler, duygular ve tablolarla dolu bir k\u0131ssad\u0131r. $imdi hik\u00e2yenin detaylar\u0131na ge\u00e7ebiliriz.<\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun 13- Mucizelerimiz onlar\u0131n g\u00f6zleri \u00f6n\u00fcne serilince “Bu apa\u00e7\u0131k bir b\u00fcy\u00fcd\u00fcr” dediler. 14- Vicdanlar\u0131n kesinlikle do\u011fru kabul etti\u011fi bu mucizeleri ger\u00e7e\u011fi \u00e7i\u011fneyerek ve k\u00fcstah\u00e7a burun k\u0131v\u0131rarak ink\u00e2r ettiler. […]<\/p>\n","protected":false},"author":13,"featured_media":25277,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) 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