{"id":25355,"date":"2022-09-14T10:39:09","date_gmt":"2022-09-14T07:39:09","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25355"},"modified":"2022-09-14T10:39:09","modified_gmt":"2022-09-14T07:39:09","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-18-ve-19-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-18-ve-19-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEML SURES\u0130 18. VE 19. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

18- Ordu kar\u0131nca vadisine vard\u0131\u011f\u0131nda ordudaki kar\u0131ncalardan biri “Ey<\/em><\/strong> kar\u0131ncalar yuvalar\u0131n\u0131za giriniz ki, S\u00fcleyman ve ordusu fark\u0131nda olmadan sizi \u00e7i\u011fnemesin” dedi.<\/strong><\/em><\/p>\n

19- S\u00fcleyman, kar\u0131ncan\u0131n dediklerini i\u015fitince g\u00fcl\u00fcmseyerek dedi ki; “Ya Rabbi gerek bana ve gerekse ana babama ba\u011f\u0131\u015flad\u0131\u011f\u0131n nimetlere olanca g\u00fcc\u00fcmle \u015f\u00fckretmemi ve ho\u015fnut olaca\u011f\u0131n iyi i\u015fler yapmam\u0131 nasip eyle, rahmetinle beni iyi kullar\u0131n\u0131n aras\u0131na kat.<\/em><\/strong><\/p>\n

Ordu y\u00fcr\u00fcd\u00fc. Hz. S\u00fcleyman’\u0131n ku\u015flardan ve cinlerden olu\u015fan ordusu. G\u00f6z al\u0131c\u0131 bir d\u00fczen ve disiplin i\u00e7inde. \u00d6n\u00fc arkas\u0131 bir b\u00fct\u00fcn i\u00e7inde. Saflar\u0131 s\u0131k. Ad\u0131mlar birbiriyle uyum i\u00e7inde. B\u00f6ylece kar\u0131ncalar\u0131 bol olan bir vadiye geliyorlar. Bu \u00f6yle kar\u0131ncas\u0131 bol bir vadidir ki, Kur’an oraya kar\u0131nca vadisi ad\u0131n\u0131 veriyor. “Kar\u0131nca vadisi” <\/strong>Vadiye yay\u0131lan kar\u0131ncalar\u0131n ba\u015f\u0131nda bulunan onlar\u0131n disiplininden ve korunmas\u0131ndan sorunlu olan bir kar\u0131nca di\u011fer kar\u0131ncalara, \u00f6zel ileti\u015fim ve haberle\u015fme yoluyla aralar\u0131nda ge\u00e7erli olan dille di\u011fer kar\u0131ncalara seslendi. “Ey kar\u0131ncalar yuvalar\u0131n\u0131za giriniz ki, Hz. S\u00fcleyman ve ordular\u0131 fark\u0131nda olmadan sizi \u00e7i\u011fnemesinler.” <\/strong>Ayaklar\u0131 alt\u0131nda ezmesinler. Kar\u0131nca yuvalar\u0131 ar\u0131n\u0131n yuvalar\u0131 gibi ince hesaplara g\u00f6re d\u00fczenlenir. Orad\u00e2 herkesin g\u00f6revi bellidir. \u00dcst\u00fcn bir ak\u0131l, \u00fcst\u00fcn bir anlay\u0131\u015f verilmesine ra\u011fmen insanlar \u00e7o\u011fu zaman bu i\u015f b\u00f6l\u00fcm\u00fcn\u00fcn bir benzerini yapmaktan aciz kal\u0131rlar.<\/p>\n

Hz. S\u00fcleyman kar\u0131ncan\u0131n s\u00f6ylediklerini anlad\u0131. Tebess\u00fcm etti. S\u00f6yledi\u011fi s\u00f6zlerin anlam\u0131na sevinip i\u00e7i a\u00e7\u0131ld\u0131. Cezay\u0131 geciktirmeyen b\u00fcy\u00fck bir adam\u0131n, cezas\u0131ndan kurtulmaya \u00e7al\u0131\u015fan k\u00fc\u00e7\u00fck birinin \u00e7abas\u0131na sevindi\u011fi gibi o da sevindi. Bu s\u00f6zleri arac\u0131s\u0131z anlad\u0131\u011f\u0131 i\u00e7inde \u00e7ok huzurluydu. \u00c7\u00fcnk\u00fc bu Allah’\u0131n kendisine verdi\u011fi bir nimetti. Bu nimet sayesinde insanlara kapal\u0131 olan, aralar\u0131na engeller konan, d\u00fcnyalarla ileti\u015fim kesikli\u011fi nedeniyle bundan yoksundu. Ayr\u0131ca bir kar\u0131ncan\u0131n b\u00f6yle bir anlay\u0131\u015fa sahip olmas\u0131 ve di\u011fer kar\u0131ncalar\u0131n onun s\u00f6z\u00fcn\u00fc dinleyip itaat etmeleri de Hz. S\u00fcleyman’\u0131n g\u00f6nl\u00fcn\u00fc ferahlatm\u0131\u015ft\u0131. Zira bu hayret verici, ilgin\u00e7 bir olayd\u0131.<\/p>\n

Hz. S\u00fcleyman “Kar\u0131ncan\u0131n dediklerini i\u015fitince g\u00fcl\u00fcmseyerek” <\/strong>Bu tablolar kendisini hemen harekete ge\u00e7irdi. Kalbini, bu ola\u011fan\u00fcst\u00fc bilgi nimetini kendisine bah\u015feden Rabb’ine y\u00f6neltti. \u0130nsanlara kapal\u0131 olan gizli d\u00fcnyalarla kendi aras\u0131ndaki engelleri kald\u0131rd\u0131. \u0130\u00e7tenlikle Rabb’ine y\u00f6nelerek O’na niyazda bulundu “Ya Rabbi, gerek bana ve gerekse ana babama ba\u011f\u0131\u015flad\u0131\u011f\u0131n nimetlere olanca g\u00fcc\u00fcmle \u015f\u00fckretmemi ve ho\u015fnut olaca\u011f\u0131n iyi i\u015fler yapmam\u0131 nasip eyle.<\/strong><\/p>\n

“Rabb’im” <\/strong>B\u00f6yle candan, do\u011frudan, i\u00e7ten bir niyaz ile… “Olanca g\u00fcc\u00fcmle” <\/strong>Beni t\u00fcm par\u00e7alar\u0131yla bir b\u00fct\u00fcn haline getir. B\u00fct\u00fcn organlar\u0131m\u0131, hislerimi, dilimi, d\u00fc\u015f\u00fcncelerimi, duygular\u0131m\u0131, s\u00f6zlerimi, ifadelerimi, i\u015flerimi ve y\u00f6neli\u015flerimi derli toplu k\u0131l. B\u00fct\u00fcn enerjimi toplamay\u0131 nasip eyle. Ba\u015f\u0131n\u0131 sonuna, sonunu ba\u015f\u0131na ula\u015ft\u0131r. (Zaten “Evzi\u011fni” kelimesinin dil bilgisi y\u00f6n\u00fcnden anlam\u0131 da budur) Ki bana ve babama verdi\u011fin nimetlere kar\u015f\u0131 \u015f\u00fckredebileyim.<\/p>\n

Bu ifade o s\u0131rada Hz. S\u00fcleyman’\u0131n kalbine dokunan Allah’\u0131n nimetini ortaya koyuyor. Ondan nas\u0131l etkilendi\u011fini, y\u00f6neli\u015finin g\u00fcc\u00fcn\u00fc, vicdan\u0131n\u0131n \u00fcrperi\u015fini tasvir ediyor. Allah’\u0131n bu geni\u015f l\u00fctfunu hissettiriyor. Allah’\u0131n kendisi ve babas\u0131 \u00fczerindeki rahmet elini somutla\u015ft\u0131r\u0131yor. Korku ve \u00fcrperti i\u00e7inde rahmetin ve nimetin dokunu\u015funu hissettiriyor.<\/p>\n

“Ya Rabbi, gerek bana ve gerekse ana babama ba\u011f\u0131\u015flad\u0131\u011f\u0131n nimetlere olanca g\u00fcc\u00fcmle \u015f\u00fckretmemi ve ho\u015fnut olaca\u011f\u0131n iyi i\u015fler yapmam\u0131 nasib eyle”<\/strong><\/p>\n

G\u00fczel amel i\u015flemek de ayr\u0131ca Allah’\u0131n bir l\u00fctfudur. Y\u00fcce Allah verdi\u011fi nimetlere \u015f\u00fckreden kullar\u0131n\u0131 bu g\u00fczel amelleri nasip eder. T\u00fcm varl\u0131\u011f\u0131 ile y\u00f6nelmesi, verdi\u011fi nimetlere \u015f\u00fckretmesi i\u00e7in Rabb’inden yard\u0131m dileyen S\u00fcleyman da Rabb’ine yakar\u0131yor ki raz\u0131 olaca\u011f\u0131 i\u015fler yapmas\u0131 i\u00e7in kendisini ba\u015far\u0131ya ula\u015ft\u0131rs\u0131n. O da \u00e7ok iyi biliyor ki, iyi i\u015fler yapmak y\u00fcce Allah’\u0131n e\u015fsiz bir nimeti ve yard\u0131m\u0131d\u0131r.<\/p>\n

“Rahmetinle beni iyi kullar\u0131n\u0131n aras\u0131na kat.”<\/strong><\/p>\n

Beni rahmetine kat. \u00c7\u00fcnk\u00fc o salih kullar aras\u0131na girmenin Allah’\u0131n bir rahmeti oldu\u011funu biliyor. Kulun imdad\u0131na yeti\u015fen ve onu iyi i\u015fler yapmaya muvaffak eden, b\u00f6ylece iyi insanlar\u0131n aras\u0131na katan rahmeti… O bunu biliyor. Merhamet olunanlardan ba\u015far\u0131ya ula\u015fanlardan olmas\u0131 ve salihler kafilesine kat\u0131lmas\u0131 i\u00e7in Rabb’ine yalvar\u0131yor.<\/p>\n

Allah’\u0131n azab\u0131ndan emin de\u011fil, endi\u015fe ediyor… Peygamber se\u00e7ildikten sonra bile az olmas\u0131ndan ve \u015f\u00fckr\u00fcn\u00fcn noksan kalmas\u0131ndan korkuyor. Allah’a kar\u015f\u0131 takva bilinci ve korkuyla hareket eden, O’nun r\u0131zas\u0131n\u0131 ve rahmetini g\u00f6n\u00fclden arzu eden bir duyarl\u0131l\u0131k ile O’nun nimeti oldu\u011fu gibi ortaya \u00e7\u0131k\u0131yor. Burada kar\u0131nca s\u00f6yl\u00fcyor. Hz. S\u00fcleyman, Allah’\u0131n l\u00fctfu ve \u00f6\u011fretmesiyle onun dediklerini anl\u0131yor.<\/p>\n

Burada sadece bir de\u011fil iki mucizeyle kar\u015f\u0131la\u015f\u0131yoruz. Birincisi Hz. S\u00fcleyman’\u0131n kar\u0131ncan\u0131n kendi toplulu\u011funu sak\u0131nd\u0131rmas\u0131n\u0131 anlamas\u0131. \u0130kincisi ise, kar\u0131ncan\u0131n bu gelenin Hz. S\u00fcleyman ve askerleri oldu\u011funu anlamas\u0131d\u0131r. Birincisi y\u00fcce Allah’\u0131n Hz. S\u00fcleyman’a \u00f6\u011fretti\u011fi ilimden kaynaklanan bir mucizedir. Hz. S\u00fcleyman ise hem bir insan, hem bir peygamberdir. Bu mucize vadideki kar\u0131ncalar y\u00fcce Allah’\u0131n hayatlar\u0131n\u0131 korumalar\u0131 i\u00e7in b\u00fcnyelerine yerle\u015ftirdi\u011fi i\u00e7g\u00fcd\u00fclerin etkisiyle tehlikeden ka\u00e7abilirler. Ama bu karalt\u0131lar\u0131n, Hz. S\u00fcleyman ve ordular\u0131 oldu\u011funu anlamas\u0131 ise ger\u00e7ekten insanlar\u0131n \u015fimdiye kadar e\u015fine rastlamad\u0131klar\u0131 bir mucizedir. Bu t\u00fcr durumlarda konuyu mucizelerden saymaktan ba\u015fka \u00e7are yoktur.<\/p>\n

\u015eimdi Hz. S\u00fcleyman’\u0131n Hudhud ve Sebe krali\u00e7esi ile ilgili k\u0131ssas\u0131na geliyoruz. Bu b\u00f6l\u00fcm alt\u0131 sahneden olu\u015fuyor. Sahne aralar\u0131nda edebi bo\u015fluklar vard\u0131r. Ve bu bo\u015fluklar sunulan sahnelerle bir uyum olu\u015fturup onlarla anlam kazanmaktad\u0131r. Sahneler edebi sunu\u015f g\u00fczelli\u011fiyle tamamlan\u0131yor. hik\u00e2yede baz\u0131 sahnelerden sonra verilen bir tak\u0131m yorumlarda yer al\u0131yor. Bunlarla da k\u0131ssada sahnelerin ne ama\u00e7la sergilendikleri ortaya konuyor. Ve Kur’an’daki genel \u00f6zellik uyar\u0131nca hik\u00e2yelerden \u00e7\u0131kar\u0131lmas\u0131 gereken ibret ve derslerde belirtiliyor. Bu yorumlar, sahneler ve bo\u015fluklarla m\u00fckemmel bir uyum i\u00e7ine giriyor. Hem edebi g\u00fczellik y\u00f6n\u00fc hem de vicdani y\u00f6n\u00fc ile tam bir ahenk sergiliyor.<\/p>\n

K\u0131ssada Hz. S\u00fcleyman’dan s\u00f6z a\u00e7\u0131ld\u0131\u011f\u0131 i\u00e7in onun emri alt\u0131ndaki cinlere , insanlara ve ku\u015flara de\u011finmek gerekti\u011fi gibi ilim nimetine de i\u015faret gerekiyor. Zira cinlerin, insanlar\u0131n ve ku\u015flar\u0131n ilim konusundaki fonksiyonlar\u0131 \u00fczerinde duruluyor. Ve ilmin fonksiyonu \u00f6zellikle \u00f6n plana \u00e7\u0131kar\u0131l\u0131yor. Sanki bu giri\u015f ile k\u0131ssada \u00f6nemli rol alan herkese bir i\u015farette bulunuyor. Bu ise Kur`an k\u0131ssalar\u0131nda ger\u00e7ekten \u00f6nemli bir edebi \u00f6zelli\u011fi olu\u015fturuyor.<\/p>\n

Ayn\u0131 \u015fekilde bu giri\u015fte ki\u015filerin \u00f6zel karakterleri ve bu karakterlerin en belirgin \u00f6zellikleri de a\u00e7\u0131kl\u0131k kazan\u0131yor. Hz. S\u00fcleyman’\u0131n ki\u015fili\u011fi, krali\u00e7enin ki\u015fili\u011fi, hudhud’un ki\u015fili\u011fi ve krali\u00e7enin yak\u0131n \u00e7evresinin ki\u015fili\u011fi bu arada netlik kazan\u0131yor. Bunun yan\u0131nda de\u011fi\u015fik tablolarda ve durumlarda bu \u015fahsiyetlerin psikolojik durumlar\u0131 ve tepkileri de ortaya \u00e7\u0131k\u0131yor.<\/p>\n

S\u00dcLEYMAN VE HUDHUD KU\u015eU<\/strong><\/p>\n

Birinci sahne Hz. S\u00fcleyman’\u0131n ve ordusunun askeri durumunu sergilemektedir. Ayr\u0131ca kar\u0131nca vadisine geldikten ve onun s\u00f6zlerini duyup anlad\u0131ktan, \u015f\u00fck\u00fcr, dua ve niyaz ile Rabb’ine y\u00f6neldikten sonraki o’nun durumunu sergiliyor.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 18- Ordu kar\u0131nca vadisine vard\u0131\u011f\u0131nda ordudaki kar\u0131ncalardan biri “Ey kar\u0131ncalar yuvalar\u0131n\u0131za giriniz ki, S\u00fcleyman ve ordusu fark\u0131nda olmadan sizi \u00e7i\u011fnemesin” dedi. 19- S\u00fcleyman, kar\u0131ncan\u0131n dediklerini i\u015fitince g\u00fcl\u00fcmseyerek […]<\/p>\n","protected":false},"author":13,"featured_media":25356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 18- Ordu kar\u0131nca vadisine vard\u0131\u011f\u0131nda ordudaki kar\u0131ncalardan biri “Ey kar\u0131ncalar yuvalar\u0131n\u0131za giriniz ki, S\u00fcleyman ve ordusu fark\u0131nda olmadan sizi \u00e7i\u011fnemesin” dedi. 19- S\u00fcleyman, kar\u0131ncan\u0131n dediklerini i\u015fitince g\u00fcl\u00fcmseyerek […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-18-ve-19-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-09-14T07:39:09+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/09\/SEYYID_KUTUB_TASLAK-11.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1110\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-18-ve-19-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-18-ve-19-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) 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