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aQ 0K{"id":25575,"date":"2022-09-23T11:08:47","date_gmt":"2022-09-23T08:08:47","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25575"},"modified":"2022-09-23T11:08:47","modified_gmt":"2022-09-23T08:08:47","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-zariyat-suresi-44-ve-51-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-zariyat-suresi-44-ve-51-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA ZAR\u0130YAT SURES\u0130 44. VE 51. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

44- Ancak Rablerinin emrine ba\u015f kald\u0131rd\u0131lar; b\u00f6ylece bak\u0131p-dururlarken, onlar\u0131 y\u0131ld\u0131r\u0131m \u00e7arp\u0131p-yakalad\u0131.(41)<\/strong>
\n45- Art\u0131k ne aya\u011fa kalkmaya g\u00fc\u00e7 yetirebildiler, ne de yard\u0131m bulabildiler.(42)<\/strong>
\n46- Bundan \u00f6nce Nuh kavmini de (y\u0131k\u0131ma u\u011fratt\u0131k) . \u00c7\u00fcnk\u00fc onlar, fas\u0131k olan bir kavim idi.(43)<\/strong>
\n47- Biz g\u00f6\u011f\u00fc ‘b\u00fcy\u00fck bir kudretle’ bina ettik ve \u015f\u00fcphesiz biz, (onu) geni\u015fletici olanlar\u0131z.(44)<\/strong>
\n48- Yeri de biz d\u00f6\u015feyip-yayd\u0131k; ne g\u00fczel d\u00f6\u015feyici olanlar(\u0131z) .(45)<\/strong>
\n49- Ve biz, her \u015feyi iki \u00e7ift yaratt\u0131k.(46) Umulur ki \u00f6\u011f\u00fct al\u0131p-d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz.(47)<\/strong>
\n50- \u00d6yleyse, Allah’a do\u011fru (y\u00f6nelip, \u015firkten ve bozulmalardan) ka\u00e7\u0131n. Ger\u00e7ekten ben sizi, O’ndan yana a\u00e7\u0131k\u00e7a uyar\u0131p-korkutmakta olan\u0131m.<\/strong>
\n51- Allah ile beraber ba\u015fka bir ilah(\u0131 ortak) k\u0131lmay\u0131n. Ger\u00e7ekten ben sizi, O’ndan yana a\u00e7\u0131k\u00e7a uyar\u0131p-korkutmakta olan\u0131m.(48)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

41. Kur’an-\u0131 Kerim’in \u00e7e\u015fitli yerlerinde bu azap i\u00e7in \u00e7e\u015fitli kelimeler kullan\u0131lm\u0131\u015ft\u0131r. Bir yerde ona “Recfa” (Korkutan ve kald\u0131r\u0131p yere vuran afet) denmi\u015ftir.
\nBir yerde de “Sayha” (G\u00fcr\u00fclt\u00fc ve ba\u011f\u0131rma) diye a\u00e7\u0131klanm\u0131\u015ft\u0131r. Ba\u015fka bir yerde ise, “Ta\u011fiye” (Son derece \u015fiddetli ve b\u00fcy\u00fck afet) kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ayette ise o azaba “Saika” denmi\u015ftir. Y\u0131ld\u0131r\u0131m gibi aniden inen fel\u00e2ket demek oldu\u011fu gibi, \u015fiddetli g\u00fcr\u00fclt\u00fc de demektir. Galiba bu azap, korkun\u00e7 seslerle, g\u00fcr\u00fclt\u00fcler \u00e7\u0131karan bir yer sars\u0131nt\u0131s\u0131 ve depremlerle gelmi\u015fti.<\/p>\n

42. Ayette “Muntas\u0131riyn” kelimesi ge\u00e7mektedir. \u0130ntisar kelimesi Arap\u00e7a’da iki m\u00e2n\u00e2da kullan\u0131l\u0131r. Biri, kendi kendini herhangi bir sald\u0131r\u0131dan koruyan, kurtaran. Di\u011feri de sald\u0131randan intikam alan demektir.<\/p>\n

43. Ahiret hakk\u0131nda tarihi deliller ortaya koyulduktan sonra onu ispat etmek i\u00e7in afak\u00ee deliller \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

44. “musi\u00fbn” M\u00fbsi; g\u00fc\u00e7 ve kudret sahibi demek oldu\u011fu gibi, geni\u015fleten demek de olur. \u0130lkine g\u00f6re bu ilahi buyru\u011fun m\u00e2n\u00e2s\u0131 \u015f\u00f6yle olur: Bu g\u00f6ky\u00fcz\u00fcn\u00fc, birinin yard\u0131m\u0131 ile de\u011fil, kendi g\u00fcc\u00fcm\u00fczle yaratt\u0131k. Onun yarat\u0131lmas\u0131 bizim g\u00fcc\u00fcm\u00fcz\u00fcn \u00fcst\u00fcnde bir\u015fey de\u011fildir. Buna ra\u011fmen siz nas\u0131l olur da, bizim sizi tekrar yaratamayaca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnebilirsiniz?
\n\u0130kincisine g\u00f6re de m\u00e2n\u00e2 \u015fu demektir: Bu b\u00fcy\u00fck kainat\u0131 biz sadece bir kere yarat\u0131p b\u0131rakmad\u0131k, aksine o kainatta s\u00fcrekli geni\u015fletme yap\u0131yoruz. Ve her an o kainat i\u00e7inde yaratmam\u0131z\u0131n yepyeni, deh\u015fete d\u00fc\u015f\u00fcren geli\u015fmeleri olmaktad\u0131r. B\u00f6yle g\u00fc\u00e7l\u00fc ve muazzam yarat\u0131c\u0131n\u0131n \u015fahs\u0131n\u0131, yeniden yaratma konusunda siz nas\u0131l aciz sanabilirsiniz?<\/p>\n

45. Bunun izah\u0131 a\u00e7\u0131klama notu 18’de ge\u00e7mi\u015ftir. Fazla bilgi i\u00e7in bak\u0131n\u0131z, Neml an: 74, Yasin an: 29, Zuhruf an: 7-10.<\/p>\n

46. Yani, d\u00fcnyadaki her\u015fey e\u015fleme sistemine g\u00f6re yap\u0131lm\u0131\u015ft\u0131r. Bu her\u015feyi ile d\u00fcnya alemi baz\u0131 \u015feylerin baz\u0131 \u015feylerle e\u015f oldu\u011fu kaidesi \u00fczerinde y\u00fcr\u00fcmektedir. Ve sonra onlar\u0131n e\u015f olmas\u0131ndan \u00e7e\u015fitli terkipler meydana gelmektedir.<\/p>\n

Bu d\u00fcnyada hi\u00e7bir \u015fey kendisi ile ba\u015fka bir \u015feyin e\u015f olmad\u0131\u011f\u0131 teklik halinde de\u011fildir. Her\u015fey kendi e\u015fi ile birle\u015ferek bir meyve vermektedir. (Geni\u015f bilgi i\u00e7in bkz. Yasin an: 31, Zuhruf an: 12)<\/p>\n

47. Burada s\u00f6ylenmek istenen \u015fudur: B\u00fct\u00fcn kainat\u0131n e\u015fleme sistemine g\u00f6re yarat\u0131lmas\u0131, d\u00fcnyan\u0131n da her \u015feyinin e\u015fe\u015f olmas\u0131, ahiretin varl\u0131\u011f\u0131n\u0131n kesinli\u011fini a\u00e7\u0131k \u015fekilde ispatlayan bir ger\u00e7ektir. Biraz dikkatle d\u00fc\u015f\u00fcn\u00fcrseniz akl\u0131n\u0131z \u015fu sonuca ula\u015facakt\u0131r: Madem ki d\u00fcnyada her\u015feyin bir e\u015fi vard\u0131r ve her\u015fey kendi e\u015fi ile birle\u015fmeden meyva verememekte, kendini devam ettirememektedir? O halde bu d\u00fcnya hayat\u0131n\u0131n nas\u0131l bir e\u015fi olmaz? Bunun e\u015fi de elbette ki ahirettir. E\u011fer o olmasa idi bu da kesinlikle meyvas\u0131z kal\u0131r, m\u00e2n\u00e2s\u0131z olurdu. \u0130lerdeki konuyu anlamak i\u00e7in, burada \u015funu iyi anlamak laz\u0131md\u0131r.
\nHer ne kadar buraya kadar b\u00fct\u00fcn s\u00f6zler ahiret konusu \u00fczerinde devam edip gelmi\u015fse de; bu s\u00f6zler ve delillerde Allah’\u0131n birli\u011fini ispat etmeye ait ifadeler de bulunmaktad\u0131r. Ya\u011fmur sistemi, yery\u00fcz\u00fcn\u00fcn yarat\u0131l\u0131\u015f\u0131, g\u00f6ky\u00fcz\u00fcn\u00fcn kurulu\u015fu, insan\u0131n kendi bedeni ve varl\u0131\u011f\u0131 ve kainatta her\u015feyin \u00e7ift olmas\u0131 kanununun \u015fayan\u0131 hayret i\u015fleyi\u015fi vs. b\u00fct\u00fcn bunlar ahiretin olabilirli\u011fini ve mutlaka olmas\u0131 gerekti\u011fini ispat etti\u011fi gibi, bu kainat\u0131n sahipsiz ve ilahs\u0131z olmad\u0131\u011f\u0131n\u0131 veya pek \u00e7ok ilahlar olmay\u0131p bir tek Kadir-i Mutlak (her\u015feye g\u00fcc\u00fc yeten) hikmet sahibi Allah’\u0131n onun yarat\u0131c\u0131s\u0131, d\u00fczenleyicisi ve sahibi oldu\u011funu da ispat etmektedir.
\nBu bak\u0131mdan ilerde bu delillere dayanarak Allah’\u0131n birli\u011fine inanmaya \u00e7a\u011fr\u0131 da yap\u0131lmaktad\u0131r. Buna ilaveten ahirete inanman\u0131n kesin sonucu, insan\u0131n Allah’a isyan\u0131 terkedip itaat ve kulluk yolunu se\u00e7mesidir. “Ben kimseye kar\u015f\u0131 sorumlu de\u011filim, d\u00fcnyada ya\u015fad\u0131\u011f\u0131m s\u00fcrece yapt\u0131\u011f\u0131m i\u015flerin hesab\u0131n\u0131 da kimseye verecek de\u011filim.” diyerek gaflet ve dal\u00e2lette bulundu\u011fu m\u00fcddet\u00e7e insano\u011flu Allah’dan y\u00fcz \u00e7evirir, ondan uzak ya\u015far. Bu yanl\u0131\u015f d\u00fc\u015f\u00fcnce ne zaman kalkarsa o anda ki\u015fi vicdan\u0131nda, kendi kendini ba\u015f\u0131bo\u015f, sorumsuz zannederek ne kadar b\u00fcy\u00fck bir hata yapt\u0131\u011f\u0131n\u0131 anlar ve birden i\u00e7inde kabaran bu pi\u015fmanl\u0131k duygusu onu Allah’a d\u00f6nmeye mecbur eder. Buna g\u00f6re ahirete ait deliller biter bitmez arkas\u0131ndan “O halde Allah taraf\u0131na ko\u015fun” buyurulmu\u015ftur.<\/p>\n

48. Her ne kadar bu ifade Allah kelam\u0131 ise de konu\u015fan Allah Teala de\u011fil, Hz. Peygamber’dir. Sanki s\u00f6z asl\u0131nda \u015f\u00f6yledir: Allah (c.c) Hz. Peygamber’in (s.a) dili ile “Allah taraf\u0131na ko\u015fun! Ben size onun taraf\u0131ndan haber getiriyorum.” demektedir. Bu \u015fekilde ifade \u00f6rne\u011fi, Kur’an-\u0131 Kerim’in birinci suresi, yani “Fatiha Suresi’nde” vard\u0131r. Onda da buyruk \u015f\u00fcphesiz Allah Teala’n\u0131nd\u0131r. Fakat konu\u015fan kuldur.
\nNas\u0131l ki orada “Ey iman edenler! Rabbinize \u015f\u00f6yle dua ediniz” denmemi\u015ftir. Ama s\u00f6z\u00fcn geli\u015finden dolay\u0131, kendili\u011finden bunun Allah Teala’n\u0131n kullar\u0131na \u00f6\u011fretti\u011fi bir dua oldu\u011fu g\u00f6r\u00fclmektedir. Onun gibi burada da “Ey Peygamber! Sen o adamlara s\u00f6yle” ifadesi kullan\u0131lmam\u0131\u015f, ama s\u00f6z\u00fcn geli\u015fi kendili\u011finden Allah Teala’n\u0131n emrine uygun olarak Hz. Peygamber’in ortaya koydu\u011fu, Allah’\u0131n birli\u011fine inanmaya davet oldu\u011fu g\u00f6r\u00fclmektedir. Fatiha Suresi’nden ba\u015fka Kur’an-\u0131 Kerim’in muhtelif yerlerinde, bu \u00e7e\u015fit ifadeler vard\u0131r. Bu ifadelerde kelam Allah’a aittir. S\u00f6z\u00fc konu\u015fan ise, baz\u0131 yerlerde melekler, baz\u0131 yerlerde Peygamber’dir. S\u00f6z\u00fc s\u00f6yleyenin kim oldu\u011fu a\u00e7\u0131k\u00e7a belirtilmemekle beraber, konunun geli\u015fi, s\u00f6zlerin ak\u0131\u015f\u0131, kendili\u011finden Allah’\u0131n bu buyru\u011funun kimin dilinden s\u00f6ylendi\u011fini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. (\u00d6rnek olarak bak\u0131n\u0131z: Meryem: 64-65, Saffat: 159-167, \u015e\u00fbra: 10) .<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 44- Ancak Rablerinin emrine ba\u015f kald\u0131rd\u0131lar; b\u00f6ylece bak\u0131p-dururlarken, onlar\u0131 y\u0131ld\u0131r\u0131m \u00e7arp\u0131p-yakalad\u0131.(41) 45- Art\u0131k ne aya\u011fa kalkmaya g\u00fc\u00e7 yetirebildiler, ne de yard\u0131m bulabildiler.(42) 46- Bundan \u00f6nce Nuh kavmini […]<\/p>\n","protected":false},"author":13,"featured_media":25576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) 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