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Varis:<\/strong> k\u00f6k\u00fcnden t\u00fcreyen ism-i faildir, mastar\u0131 “versen” olarak gelir. Kelime olarak; varis olmak, alim olmak, kal\u0131c\u0131 olmak ve kitab\u0131 korumak gibi manalara gelir.<\/p>\n Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Varis; g\u00f6kler ve yeri yarat\u0131p yok ettikten sonra da varis olan\u0131 daimi ve baki olan, her \u015fey kendine d\u00f6nen, \u00f6l\u00fcms\u00fcz olan, her \u015fey kendisinin olup, kimini kimine varis k\u0131lan, her \u015feyden sonra da var olan ve varl\u0131\u011f\u0131 hi\u00e7bir \u015feye ba\u011fl\u0131 olmayand\u0131r.<\/p>\n Allahu Teala’n\u0131n el-Varis ism-i \u015ferifi bazen kendisi i\u00e7in bazen de kullan i\u00e7inde kullan\u0131lm\u0131\u015ft\u0131r. Allah ( c.c) i\u00e7in “varisun ve varisin” \u015feklinde kullan\u0131lmaktad\u0131r. Bunlardan iki tanesini okuyal\u0131m.<\/p>\n <\/p>\n <\/p>\n Hi\u00e7 \u015f\u00fcphesiz biz diriltir, biz \u00f6ld\u00fcr\u00fcr\u00fcz ve biz (her \u015feye ger\u00e7ek) varisleriz<\/strong>. (<\/strong>Hicr Suresi: 23)<\/strong><\/p>\n M\u00fclk Allab’\u0131nd\u0131r, m\u00fclk\u00fcnde diledi\u011fi kadar diledi\u011fi kullar\u0131na tasarruf eder, insanlar birbirine miras\u00e7\u0131 olduktan sonra nihayet bulur. Sonunda m\u00fclk sadece O’nundur ve O’na kalacakt\u0131r.<\/p>\n Y\u00fcce Allah’\u0131n Varis olmas\u0131 kullar\u0131n birbirine varis olmas\u0131 gibi de\u011fildir. Bilhassa insanlar aras\u0131ndaki veraset bir nesilden bir nesile (miras hukukunun tahakkuk etti\u011fi yak\u0131nlar\u0131na) mal, m\u00fclk veya bir servet kald\u0131\u011f\u0131 gibi varis olunabilir. Fakat Allah’\u0131n Varis olmas\u0131 asla b\u00f6yle de\u011fildir, zaten b\u00fct\u00fcn m\u00fclk O’nundur. Bu m\u00fclk\u00fc insanlara veren de onlardan alan da O’dur.<\/p>\n <\/p>\n <\/p>\n Biz nimetler i\u00e7inde \u015f\u0131maran nice memleket halk\u0131n\u0131 helak etmi\u015fizdir. \u0130\u015fte kendilerinden sonra i\u00e7lerinde pek az oturulmu\u015f yurtlar\u0131! (O yurtlara) biz varis olduk, biz.(<\/strong> Kasas Suresi:58)<\/strong><\/p>\n Di\u011fer bir manayla varis; ba\u015fkas\u0131n\u0131n gitmesi ya da \u00f6lmesinden sonra geriye kalan yak\u0131n\u0131n\u0131n onun terekesine sahip olmas\u0131d\u0131r. B\u00fct\u00fcn mahlukattan sonra baki kalan ve yine tasarruf yetkisi kendisinde olan tek varl\u0131k Allah (c.c)’t\u0131r. Zira Allahu Teala yerde ve g\u00f6kte bulunan b\u00fct\u00fcn mahlukat\u0131 yarat\u0131p onlara bir hayat s\u00fcresi verdikten sonra tekrar o nizam\u0131 yok ederek tasarruf yetkisini elinde bulundurup yeniden yarat\u0131rken de onlara “Bu g\u00fcn m\u00fclk kimindir(M\u00fcmin Suresi: 16)” diye sorarak onlardan ak\u0131l sahibi olanlar bizzat duruma vak\u0131f olduklar\u0131 halde Y\u00fcce Allah’a ait oldu\u011funu itiraf ederler. Evet b\u00fct\u00fcn mahlukat\u0131n varl\u0131\u011f\u0131 O’ndand\u0131r ve O’na ba\u011fl\u0131d\u0131r. Allah’\u0131n varl\u0131\u011f\u0131 ise hi\u00e7bir \u015feye ba\u011fl\u0131 de\u011fildir.<\/p>\n Y\u00fcce Allah’\u0131n el-Varis ismiyle ilgili olarak okudu\u011fumuz ayet\u00adi kerimelerden sonra ayn\u0131 isimle alakal\u0131 olan bir hadisi \u015ferif okuyal\u0131m.<\/p>\n \u00dcbey \u0130bnu Ka’b (rad\u0131yallahu anh) anlat\u0131yor: “M\u00fc\u015frikler, Hz. Peygamber (aleyhissalatu vesselam)’e: “R<\/strong>abbini bize tavsif et (tan\u0131t)!” dediler. Bunun \u00fczerine \u0130hlas s\u00fcresi indi. “De ki: O, Allah’d\u0131r, bir tekdir. O Allah’t\u0131r, sameddir (hi\u00e7bir \u015feye muhta\u00e7 de\u011fil, her \u015fey O’na muhta\u00e7). Do\u011furmam\u0131\u015ft\u0131r, do\u011furulmam\u0131\u015ft\u0131r. Hi\u00e7bir \u015fey O’nun dengi (ve benzeri) de\u011fildir. <\/strong>“( \u0130hlas Suresi: 1-4)<\/p>\n \u00dcbey (rad\u0131yallahu anl\u0131) bu surede ge\u00e7en baz\u0131 tabirleri \u015f\u00f6yle a\u00e7\u0131klad\u0131: “Samed, do\u011furmayan ve do\u011furulmayan demektir, \u00e7\u00fcnk\u00fc do\u011fan her \u015fey mutlaka \u00f6lecektir. \u00d6len her \u015feye varis olunacakt\u0131r. Allah ise ne \u00f6l\u00fcr, ne de O’na varis olunur.”<\/strong><\/p>\n “Hi\u00e7bir \u015fey O’nun dengi (ve benzeri) de\u011fildir” ayeti de O’na bir benzer, bir denk olmad\u0131\u011f\u0131n\u0131, Allah’a benzeyen hi\u00e7bir \u015fey bulunmad\u0131\u011f\u0131n\u0131 ifade eder. <\/strong>“( Tirmizi, Tefsir, \u0130hlas, 3361, 3362)<\/p>\n Y\u00fcce Allah varis oldu\u011fu gibi kullar\u0131ndan diledi\u011fini diledi\u011fine varis k\u0131lar. Bu yery\u00fcz\u00fcn de oldu\u011fu gibi ahirette de milinin kullar\u0131n\u0131 cennetin varisleri k\u0131lacakt\u0131r. \u015eu kadar var ki, cennette kullar\u0131n \u00f6l\u00fcp birbirine varis olmas\u0131 yoktur. Her kim cennete girmi\u015fse onlar cennetin kal\u0131c\u0131 varisleridir.<\/p>\n Fahruddin Razi bu isim hakk\u0131nda der ki:<\/p>\n “\u015eunu bil ki, varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olan b\u00fct\u00fcn varl\u0131klar\u0131n maliki ve sahibi Allah’t\u0131r. Fakat Allah kerem ve ihsan sahibi olu\u015fu nedeniyle, baz\u0131 e\u015fyay\u0131 ge\u00e7ici olarak kullar\u0131n\u0131n m\u00fclkiyetine vermi\u015ftir. insanlar \u00f6l\u00fcml\u00fc Allah ise B\u00f4ki’dir. Bu y\u00fczden insanlar \u00f6ld\u00fcklerinde sahip olduklar\u0131 e\u015fyalar, ilk sahibi olan Allah’a kal\u0131r. Allah’\u0131n Varis olmas\u0131ndan maksat i\u015fte budur.”( Fahruddin erRf\u0131zi, \u015ferhi esmail husna s. 337)<\/p>\n Allah’\u0131n el-Varis ism-i \u015ferifini bilen kimse m\u00fclk\u00fcn ger\u00e7ek sahibinin Allah oldu\u011funu bilir. D\u00fcnyada kendisi nas\u0131l birilerine varis olmu\u015fsa, birilerinin de kendisine varis olaca\u011f\u0131m d\u00fc\u015f\u00fcn\u00fcr. Ama as\u0131l maksad\u0131n d\u00fcnyal\u0131k imkanlar\u0131 sevap kazanmaya ve bilhassa Allah’\u0131n r\u0131zas\u0131n\u0131 kazan\u0131p cennetin varislerinden olmay\u0131 arzu eder.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Varis: k\u00f6k\u00fcnden t\u00fcreyen ism-i faildir, mastar\u0131 “versen” olarak gelir. Kelime olarak; varis olmak, alim olmak, kal\u0131c\u0131 olmak ve kitab\u0131 korumak gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Varis; g\u00f6kler ve yeri yarat\u0131p yok ettikten sonra da varis olan\u0131 daimi ve baki olan, her \u015fey kendine d\u00f6nen, \u00f6l\u00fcms\u00fcz olan, her \u015fey kendisinin olup, kimini […]<\/p>\n","protected":false},"author":13,"featured_media":2900,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"class_list":["post-2578","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allahc-c-sifatlari","category-gundem"],"yoast_head":"\n\u0648\u064e\u0625\u0646\u0651\u064e\u0627 \u0644\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0646\u064f\u062d\u0652\u064a\u0650\u064a \u0648\u064e\u0646\u064f\u0645\u0650\u064a\u062a\u064f \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0627\u0644\u0652\u0648\u064e\u0627\u0631\u0650\u062b\u064f\u0648\u0646\u064e<\/h1>\n
\u0648\u064e\u0643\u064e\u0645\u0652 \u0623\u064e\u0647\u0652\u0644\u064e\u0643\u0652\u0646\u064e\u0627 \u0645\u0650\u0646 \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u064d \u0628\u064e\u0637\u0650\u0631\u064e\u062a\u0652 \u0645\u064e\u0639\u0650\u064a\u0634\u064e\u062a\u064e\u0647\u064e\u0627 \u0641\u064e\u062a\u0650\u0644\u0652\u0643\u064e \u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0645\u0652 \u062a\u064f\u0633\u0652\u0643\u064e\u0646 \u0645\u0651\u0650\u0646 \u0628\u064e\u0639\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0651\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0627\u0644\u0652\u0648\u064e\u0627\u0631\u0650\u062b\u0650\u064a\u0646\u064e<\/h1>\n