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3j Es{"id":25812,"date":"2022-10-18T10:37:08","date_gmt":"2022-10-18T07:37:08","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25812"},"modified":"2022-10-18T10:37:08","modified_gmt":"2022-10-18T07:37:08","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-61-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-neml-suresi-61-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEML SURES\u0130 61. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

61- Bu d\u00fczmece ilahlar m\u0131 daha iyi yoksa d\u00fcnyay\u0131 dengeli bir ya\u015fama alan\u0131 yapan, kara par\u00e7alar\u0131 \u00fczerindeki nehirler ak\u0131tan, yery\u00fcz\u00fcnde k\u00f6kl\u00fc da\u011flar y\u00fckselten ve farkl\u0131 yo\u011funluktaki iki deniz aras\u0131na set koyan Allah m\u0131?<\/em><\/strong><\/p>\n

\u0130lk evrensel ger\u00e7ek, g\u00f6klerin ve yerin yarat\u0131lmas\u0131 ger\u00e7e\u011fiydi. Bu ger\u00e7ek ise, yery\u00fcz\u00fcn\u00fcn yarat\u0131l\u0131\u015f \u015fekline ili\u015fkin bir ger\u00e7ektir. Y\u00fcce Allah yery\u00fcz\u00fcn\u00fc hayat\u0131n merkezi k\u0131lm\u0131\u015ft\u0131r. Her \u015feyi yerli yerine oturtulmu\u015f, uyumlu d\u00fczenlenmi\u015f ve uygun yarat\u0131lm\u0131\u015ft\u0131r. Burada hayat\u0131n olu\u015fmas\u0131, geli\u015fmesi ve \u00e7o\u011falmas\u0131 i\u00e7in \u015fartlar uygun hale getirilmi\u015ftir. E\u011fer d\u00fcnyan\u0131n G\u00fcne\u015fe veya Ay’a uzakl\u0131\u011f\u0131 de\u011fi\u015fse, \u015fekil ba\u015fka bi\u00e7imde olsa hacmi ile kendisini olu\u015fturan elementler veya kendisini ku\u015fatan atmosferdeki elementler de\u011fi\u015fse, kendi ekseni etraf\u0131nda d\u00f6nme h\u0131z\u0131, G\u00fcne\u015f etraf\u0131nda d\u00f6nme h\u0131z\u0131, Ay’\u0131n etraf\u0131nda d\u00f6nme h\u0131z\u0131 daha buna benzer rastlant\u0131 eseri meydana gelmesi ve bu kadar ola\u011fan\u00fcst\u00fc bir uyumun olu\u015fmas\u0131 imkans\u0131z olan pek \u00e7ok olu\u015fumlar… Evet b\u00fct\u00fcn bu \u015fartlar\u0131n herhangi birinde en ufak bir de\u011fi\u015fiklik olsa, yery\u00fcz\u00fc hayat i\u00e7in uygun bir yerle\u015fim b\u00f6lgesi olmazd\u0131.<\/p>\n

Kur’an-\u0131 Kerim’in o zamanki muhataplar\u0131 belki de “Yoksa d\u00fcnyay\u0131 ya\u015fama alan\u0131 yapan Allah m\u0131?” ayetinin bu hayret verici hareketini ve durumunu hen\u00fcz bilmiyor ve anlam\u0131yorlard\u0131. Ama ana hatlar\u0131 ile yery\u00fcz\u00fcn\u00fcn hayat i\u00e7in en uygun ortam oldu\u011funu g\u00f6r\u00fcyorlard\u0131. Ayr\u0131ca kendi tanr\u0131lar\u0131ndan hi\u00e7birinin yery\u00fcz\u00fcn\u00fcn bu \u015fekilde yarat\u0131lmas\u0131nda ortak bir katk\u0131s\u0131 oldu\u011funu iddia etmeleri m\u00fcmk\u00fcn de\u011fildi. Bu kadar\u0131n\u0131 anlamalar\u0131 yeterliydi. Ayet bunlar\u0131n \u00f6tesinde sonradan gelecek ku\u015faklara a\u00e7\u0131k bulunuyordu. \u0130nsanl\u0131\u011f\u0131n bu alanlara ili\u015fkin bilimi geni\u015fledik\u00e7e, nesiller boyunca devam eden ve s\u00fcrekli yenilenen (yeniden tecelli eden) geni\u015f anlam\u0131ndan bir \u015feyler daha anlamaya ba\u015flam\u0131\u015ft\u0131r. \u0130\u015fte bu da, Kur’an-\u0131 Kerim’in ge\u00e7en zamanlara ra\u011fmen t\u00fcm ak\u0131llara k\u0131lavuzluk etmekle ger\u00e7ekle-\u015fen mucizesidir!<\/p>\n

“Yoksa d\u00fcnyay\u0131 dengeli bir ya\u015fama alan\u0131 yapan, kara par\u00e7alar\u0131 \u00fczerinde nebimler ak\u0131tan, yery\u00fcz\u00fcnde k\u00f6kl\u00fc da\u011flar y\u00fckselten ve farkl\u0131 yo\u011funluktaki iki deniz aras\u0131na set koyan Allah m\u0131?<\/strong><\/p>\n

Yery\u00fcz\u00fcndeki nehirler hayat\u0131n \u015fah (can) damarlar\u0131d\u0131r. Do\u011fudan, bat\u0131ya kuzeyden g\u00fcneye yay\u0131l\u0131r giderler.<\/p>\n

Ak\u0131p giderken yanlar\u0131ndan hayat, bolluk ve bereket g\u00f6t\u00fcr\u00fcrler. Nehirler, ya\u011fmur sular\u0131n\u0131n toplanmas\u0131 ve yery\u00fcz\u00fc \u015fekillerine g\u00f6re belli bir tarafa do\u011fru akmaya ba\u015flamas\u0131 ile olu\u015furlar. Bu evreni yaratan Allah, onun \u00f6z\u00fcnde bulutlar\u0131n olu\u015fmas\u0131, ya\u011fmurun ya\u011fmas\u0131 ve nehirlerin akmas\u0131 i\u00e7in gereken \u015fartlar\u0131 olu\u015f-turan zat\u0131n kendisidir. Hi\u00e7 kimse yarat\u0131c\u0131 ve idare edici Allah’\u0131n d\u0131\u015f\u0131nda ba\u015fka birinin evrenin bu \u015fekilde yarat\u0131l\u0131\u015f\u0131na katk\u0131da bulundu\u011funu, m\u00fc\u015friklerin g\u00f6zleri \u00f6n\u00fcndeki birer somut ger\u00e7ek olan bu nehirleri olu\u015fturmada yard\u0131mc\u0131 oldu\u011funu s\u00f6yleyemez. Peki bu ger\u00e7e\u011fi yaratan, yoktan var eden kimdir? Allah’\u0131n yan\u0131 s\u0131ra ba\u015fka bir ilah m\u0131 var?<\/strong><\/p>\n

“Yery\u00fcz\u00fcnde k\u00f6kl\u00fc da\u011flar y\u00fckselten.”<\/strong><\/p>\n

Ayeti kerimede ge\u00e7en “Revasi” kavram\u0131 da\u011flar demektir. Da\u011flar yery\u00fcz\u00fcnde sa\u011flam bi\u00e7imde yerle\u015ftirilmi\u015f sabit k\u00fctlelerdir. Bunlar genellikle nehirlerin kaynaklar\u0131n\u0131 da olu\u015ftururlar, ya\u011fmurun sular\u0131 onlardan vadilere do\u011fru s\u00fcz\u00fcl\u00fcp gider. Y\u00fcksek da\u011flar\u0131n zirvelerinden sert ve kuvvetli bi\u00e7imde kaynay\u0131p geldi\u011fi i\u00e7in bu sular vadilerin yataklar\u0131n\u0131 yar\u0131p ge\u00e7erler.<\/p>\n

Kur’an’\u0131n burada sergiledi\u011fi evren sahnesinde sa\u011flam da\u011flar ak\u0131p-giden nehirleri kar\u015f\u0131lamaktad\u0131r. Kur’an’\u0131n ifade tarz\u0131nda betimlenen bir birleriyle uyum ve ahengi hep g\u00f6z \u00f6n\u00fcnde bulundurulur. \u0130\u015fte bu sahne de s\u00f6z konusu ola\u011fan\u00fcst\u00fc b\u00fct\u00fcnleyi\u015fin \u00f6rneklerinden biridir. Bu nedenle nehirlerden hemen sonra da\u011flardan s\u00f6z edilmektedir.<\/p>\n

“Farkl\u0131 yo\u011funluktaki iki deniz aras\u0131na set koyan Allah m\u0131?<\/strong><\/p>\n

Deniz suyu tuzlu ve ac\u0131d\u0131r. Nehir suyu tatl\u0131 ve lezzetlidir. Ayeti kerime her ikisini de genelleme yoluyla deniz diye adland\u0131rmaktad\u0131r. Zira her ikisinin de ortak maddesi budur. Buradaki engel genellikle do\u011fal olan engeldir. Yani denizin nehrin yata\u011f\u0131na ge\u00e7erek onun suyunu bozamamas\u0131d\u0131r. Zira nehrin yata\u011f\u0131 denizin y\u00fczeyinden y\u00fcksekte olur. \u0130\u015fte her ikisinin birbirine kar\u0131\u015fmas\u0131n\u0131 \u00f6nleyen engel de budur. Nehirler denizlere d\u00f6k\u00fclmelerine ra\u011fmen nehrin yata\u011f\u0131 denizden ba\u011f\u0131ms\u0131z kal\u0131r. Deniz oray\u0131 kaplayamaz. Herhangi bir nedenle nehrin y\u00fczeyi denizin y\u00fczeyinden daha al\u00e7ak duruma d\u00fc\u015fse bile, bu engel, nehir suyuna oranla deniz suyunun yap\u0131s\u0131ndaki yo\u011funluk nedeniyle iki su aras\u0131ndaki engel devam eder. Nehir, suyu hafif, deniz suyu daha a\u011f\u0131r oldu\u011fundan her ikisinin kayna\u011f\u0131 birbirinden farkl\u0131 olup kar\u0131\u015fmaz. Bu da y\u00fcce Allah’\u0131n bu evrenin yarad\u0131l\u0131\u015f\u0131nda ve \u00f6z olarak onu b\u00f6yle dakik bi\u00e7imde d\u00fczenlemesinde yerle\u015ftirdi\u011fi yasalardan biridir.<\/p>\n

B\u00fct\u00fcn bunlar\u0131 yapan kimdir? Kimdir bu ola\u011fan\u00fcst\u00fc g\u00fc\u00e7 Allah’\u0131n yan\u0131 s\u0131ra ba\u015fka bir ilah m\u0131 <\/strong>var?Hi\u00e7 kimse b\u00f6yle bir iddiada bulanamaz. \u0130nsan\u0131n \u00f6n\u00fcnde duran maddenin \u00f6z\u00fcndeki birlik unum, yarat\u0131c\u0131n\u0131n birli\u011fini kabul etmesini zorunlu k\u0131lar. Asl\u0131nda onlar\u0131n \u00e7o\u011funlu\u011fu her t\u00fcrl\u00fc bilgiden yoksundur. “Asl\u0131nda onlar\u0131n \u00e7o\u011funlu\u011fu her t\u00fcrl\u00fc bilgiden yoksundur.”<\/strong><\/p>\n

Burada ilimden s\u00f6z ediliyor. Zira bu evrensel ger\u00e7e\u011fi kavrayabilmek i\u00e7in bilgiye ihtiya\u00e7 duyar. Ancak bilgi ile ondaki sanat ve uygunluk takdir edilebilir. Onu idare eden yasay\u0131 ve sistemi d\u00fc\u015f\u00fcn\u00e9bilme olana\u011f\u0131 verir. Ayr\u0131ca bu surenin b\u00fct\u00fcn\u00fcyle \u00fczerinde yo\u011funla\u015ft\u0131\u011f\u0131 konu ilimdir. (Nitekim \u00f6nceki c\u00fczde surenin tan\u0131t\u0131m yaz\u0131s\u0131nda bu noktaya dikkat \u00e7ekmi\u015ftik)<\/p>\n

Sonra onlar\u0131 evrenin sahnelerinden kendi \u00f6z benliklerine y\u00f6neltiyor.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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