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px Ee{"id":28267,"date":"2023-03-01T11:28:06","date_gmt":"2023-03-01T08:28:06","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=28267"},"modified":"2023-03-01T11:28:06","modified_gmt":"2023-03-01T08:28:06","slug":"dunya","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/dunya\/","title":{"rendered":"D\u00dcNYA"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n
Hamd \u00e2lemlerin Rabbi ALLAH (Celle Celaluhu)\u2019a mahsustur. Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilen Peygamberimize aline, ashab\u0131na ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\n
D\u00fcnya kelimesi denev k\u00f6k\u00fcnden gelip d\u00fcnyan\u0131n mastar\u0131d\u0131r, \u201cdeni\u201d edna ayn\u0131 k\u00f6ktendir. Adi, baya\u011f\u0131, s\u0131radan ve al\u00e7ak manas\u0131na gelir. D\u00fcnya bir imtihan sebebidir. D\u00fcnya ve i\u00e7indekiler hatta d\u00fcnya nimetleri bir y\u00f6n\u00fcyle fitnedir. D\u00fcnya nimetlerine \u00e7ok sahip olundu\u011fu vakit insanlar \u00e7o\u011funlukla azg\u0131nla\u015f\u0131r. S\u0131k\u0131nt\u0131ya girdikleri vakit de Rabbine yalvar\u0131rlar, insan d\u00fcnya nimetlerine ne kadar \u00e7ok sahip olursa doymaz fazlas\u0131n\u0131 ister. Bu durumlar\u0131n tamam\u0131 da fitnedir.<\/p>\n
Bu tavra kar\u015f\u0131 ALLAH(Celle Celaluhu) Kur\u2019an-\u0131 Kerim \u015f\u00f6yle buyuruyor;<\/p>\n
\u201c\u0130nsana bir zarar dokundu\u011fu zaman bize dua eder. Sonra taraf\u0131m\u0131zdan ona bir nimet ihsan etti\u011fimizde der ki; \u201cBu, bana ancak bir bilgim dolay\u0131s\u0131yla verildi. Hay\u0131r, bu bir fitne kendisini bir denemedir. Ancak onlar\u0131n \u00e7o\u011fu bilmiyorlar.\u201d<\/p>\n
D\u00fcnya da insan\u0131 aldatan fitnelerin ba\u015fkalar\u0131ndan biri de \u015f\u00fcphesiz ki d\u00fcnya nimetleri yani mal ve m\u00fclkt\u00fcr. D\u00fcnya nimetlerinin \u00e7oklu\u011funa sahip olup da \u015f\u0131marmayan kimseler \u00e7ok azd\u0131r. Zira d\u00fcnya nimetleri nefsin azg\u0131nl\u0131\u011f\u0131na sebep olabilir. \u0130nsan\u0131n onunla me\u015fguliyeti ve ona kar\u015f\u0131 sevgisi, ki\u015fiyle ALLAH (Celle Celaluhu) aras\u0131nda perde olu\u015fturmak suretiyle ubudiyetten uzakla\u015fmas\u0131na tul-i emel ile ahiret hayat\u0131n\u0131 uzak g\u00f6recek \u00e7o\u011fu kez onu unutmaya vesile olur. Ki\u015finin ahiret hayat\u0131n\u0131 kendine uzak g\u00f6rmesi y\u00f6n\u00fc etkili oldu\u011fu i\u00e7in takvas\u0131ndan \u00f6d\u00fcn vermeden ya\u015famak bilhassa takvas\u0131n\u0131 artt\u0131rmak\u00a0 m\u00fcmk\u00fcn olmakla beraber gayet zordur, d\u00fcnya nimetleri gerek mal, m\u00fclk gerekse saltanat olarak birer at gibidir. O\u2019na sahip olarak d\u00fczg\u00fcn gidebilmek dizginleri elinde sa\u011flam bir \u015fekilde tutabilmek olduk\u00e7a zordur. \u0130nsan\u0131n dizginleri elinde tutabilmesi ALLAH(Celle Celaluhu) ile ba\u011f\u0131n\u0131n \u00e7ok kuvvetli olmas\u0131na ve hi\u00e7bir zaman takvas\u0131nda gev\u015feklik g\u00f6stermemesine ba\u011fl\u0131d\u0131r. Saltanat sahipleri olduklar\u0131 halde ALLAH(Celle Celaluhu) ile ba\u011flar\u0131n\u0131 gev\u015fetmeden gittik\u00e7e kuvvetlenerek devam edenler say\u0131 bak\u0131m\u0131ndan azda olsa mevcuttur. Peygamberlerden Hz. Davud (a.s) ve S\u00fcleyman (a.s) yine Peygamberimiz ve b\u00fcy\u00fck velilerden Hulefa-i Ra\u015fidin bunlara \u00f6rnek verilebilir. Lakin bu imkanlara sahip olup da azg\u0131nla\u015fan sahip olmadan \u00f6nce \u00e7ok takval\u0131 bir kul iken mala, m\u00fclke sahip olduktan sonra ALLAH(Celle Celaluhu) ile aras\u0131n\u0131 a\u00e7arak sap\u0131tan kimseler ise \u00e7o\u011funlukta olmu\u015ftur.<\/p>\n
Bu hususu izah eden bir\u00e7ok Ayet-i Kerime vard\u0131r. Biz burada o Ayet-i Kerime\u2019lerin hepsini zikretmekten ziyade Kur\u2019an-\u0131 Kerim\u2019de ifade olunan bir k\u0131ssadan misal vermeyi daha uygun bulduk. K\u0131ssa malum oldu\u011fu halde bir kere daha okuyal\u0131m;<\/p>\n
\u201cGer\u00e7ek \u015fu ki, Karun, Musa’n\u0131n kavmindendi, ancak onlara kar\u015f\u0131 azg\u0131nla\u015ft\u0131. Biz, ona \u00f6yle hazineler vermi\u015ftik ki, anahtarlar\u0131, birlikte (ta\u015f\u0131maya) davranan g\u00fc\u00e7l\u00fc bir toplulu\u011fa a\u011f\u0131r geliyordu. Hani kavmi ona demi\u015fti ki: “\u015e\u0131mararak sevinme, \u00e7\u00fcnk\u00fc Allah, \u015f\u0131mararak sevince kap\u0131lanlar\u0131 sevmez.” (KASAS, 76)<\/strong><\/p>\n\u00a0<\/strong><\/p>\n“Allah’\u0131n sana verdi\u011fiyle ahiret yurdunu ara, d\u00fcnyadan da kendi pay\u0131n\u0131 (nasibini) unutma. Allah’\u0131n sana ihsan etti\u011fi gibi, sen de ihsanda bulun ve yery\u00fcz\u00fcnde bozgunculuk arama. \u00c7\u00fcnk\u00fc Allah, bozgunculuk yapanlar\u0131 sevmez.” (KASAS, 77)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nDedi ki: “Bu, bende olan bir bilgi dolay\u0131s\u0131yla bana verilmi\u015ftir.” Bilmez mi, ki ger\u00e7ekten Allah, kendisinden \u00f6nceki nesillerden kuvvet bak\u0131m\u0131ndan kendisinden daha g\u00fc\u00e7l\u00fc ve insan-say\u0131s\u0131 bak\u0131m\u0131ndan daha \u00e7ok olan kimseleri y\u0131k\u0131ma u\u011fratm\u0131\u015ft\u0131r. Su\u00e7lu-g\u00fcnahkarlardan kendi g\u00fcnahlar\u0131 sorulmaz. (KASAS, 78)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nB\u00f6ylelikle kendi ihti\u015faml\u0131-s\u00fcs\u00fc i\u00e7inde kavminin kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131. D\u00fcnya hayat\u0131n\u0131 istemekte olanlar: “Ah ke\u015fke, Karun’a verilenin bir benzeri bizim de olsayd\u0131. Ger\u00e7ekten o, b\u00fcy\u00fck bir pay sahibidir” dediler. (KASAS, 79)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nKendilerine ilim verilenler ise: “Yaz\u0131klar olsun size, Allah’\u0131n sevab\u0131, iman eden ve salih amellerde bulunan kimse i\u00e7in daha hay\u0131rl\u0131d\u0131r; buna da sabredenlerden ba\u015fkas\u0131 kavu\u015fturulmaz” dediler. (KASAS, 80)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nSonunda onu da, kona\u011f\u0131n\u0131 da yerin dibine ge\u00e7irdik. B\u00f6ylece Allah’a kar\u015f\u0131 ona yard\u0131m edecek bir toplulu\u011fu olmad\u0131. Ve o, kendi kendine yard\u0131m edebileceklerden de de\u011fildi. (KASAS, 81)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nD\u00fcn, onun yerinde olmay\u0131 dileyenler, sabahlad\u0131klar\u0131nda: “Vay, demek ki Allah, kullar\u0131ndan diledi\u011finin r\u0131zk\u0131n\u0131 geni\u015fletip-yaymakta ve k\u0131s\u0131p-daraltmaktad\u0131r. E\u011fer Allah, bize l\u00fctfetmi\u015f olmasayd\u0131, bizi de \u015f\u00fcphesiz bat\u0131r\u0131rd\u0131. Vay, demek ger\u00e7ekten ink\u00e2r edenler felah bulamaz” demeye ba\u015flad\u0131lar. (KASAS, 82)<\/strong><\/p>\n\u00a0<\/strong><\/p>\n\u0130\u015fte ahiret yurdu; biz onu, yery\u00fcz\u00fcnde b\u00fcy\u00fcklenmeyenlere ve bozgunculuk yapmak istemeyenlere (arma\u011fan) k\u0131lar\u0131z. (G\u00fczel) Sonu\u00e7 takva sahiplerinindir. (KASAS, 83) <\/strong><\/p>\n <\/p>\n
Mal, m\u00fclk, can, hayat ve k\u00e2inatta olan her \u015fey ALLAH(Celle Celaluhu)\u2019\u0131nd\u0131r. \u0130nsan mevcudattan bir zerre yaratmaya muktedir de\u011fildir. Lakin d\u00fcnya nimetleri kendisine verilen insan \u00e7o\u011fu kez gaflete d\u00fc\u015fecek, nefsin ve \u015feytan\u0131n hilesine aldanarak bunu kendisinden zanneder. Oysa bunlar imtihan i\u00e7in kendisine verilmi\u015f ve bununla s\u0131nanmaktad\u0131rlar. Ki\u015fi isterse bu imk\u00e2nlar\u0131 ALLAH(Celle Celaluhu) yolunda sarf etmek suretiyle sevap kazan\u0131r, dilerse de bunu kendisinden bilip aldanarak kendisi ile ALLAH(Celle Celaluhu) aras\u0131nda perde olu\u015fturmak suretiyle azg\u0131nla\u015f\u0131r ve sap\u0131t\u0131r. Bu haliyle d\u00fcnya nimetleri ki\u015fi i\u00e7in bir fitne olu\u015fturur. Tefsirlerde ge\u00e7en rivayetlere g\u00f6re;<\/p>\n
Karun \u00f6nceden fakir ayn\u0131 zamanda abid bir zat idi, Hz. Musa (a.s)\u2019ya \u201cEy ALLAH(Celle Celaluhu)\u2019 \u0131n peygamberi benim i\u00e7in Rabbine dua et ki bana d\u00fcnya da \u00e7ok nimet versin ki bununla \u00e7ok sevap kazanay\u0131m, fakirlerin ihtiya\u00e7lar\u0131n\u0131 gidermek ve m\u00fccahitleri desteklemek suretiyle ALLAH(Celle Celaluhu)\u2019\u0131n dinine hizmet edeyim dedi.\u201d Hz. Musa (a.s); \u201cEy Karun! \u015e\u00fckr\u00fcn\u00fc yapt\u0131\u011f\u0131n az mal, \u015f\u00fckr\u00fcn\u00fc yapamad\u0131\u011f\u0131n \u00e7ok maldan hay\u0131rl\u0131d\u0131r.\u201d Diye uyar\u0131da bulundu. Karun ise bu diledi\u011fini \u0131srarla tekrar tekrar Hz. Musa (a.s)\u2019ya iletti. Hz. Musa (a.s) ise kimya ilmini ona \u00f6\u011fretti. O\u2019da bu ilimle \u00e7ok alt\u0131n hazinelerine sahip oldu. Bir rivayette hazinelerinin anahtarlar\u0131n\u0131 60 kat\u0131r g\u00fc\u00e7l\u00fckle ta\u015f\u0131yordu. Hz. Musa (a.s) zekat i\u00e7in g\u00f6revlendirdi\u011fi memurlar\u0131 Karun\u2019a g\u00f6nderdi. Karun mal\u0131n\u0131n zekat\u0131n\u0131 ay\u0131rd\u0131\u011f\u0131nda b\u00fcy\u00fck bir harman olu\u015fturdu\u011funu g\u00f6r\u00fcnce ( vermek istemeyerek) ALLAH(Celle Celaluhu)\u2019a yemin ederim ki Musa\u2019n\u0131n (a.s) bu iste\u011fi hara\u00e7t\u0131r ve zul\u00fcmd\u00fcr, vermiyorum diyerek zekat memurlar\u0131n\u0131 geri \u00e7evirdi. Karun\u2019un alt\u0131n yald\u0131zl\u0131 i\u015flemeli e\u011ferlerle s\u00fcslemeli at\u0131na binerek halk\u0131n i\u00e7erisindeki ihti\u015fam\u0131n\u0131 g\u00f6ren ehli d\u00fcnya \u201c Ke\u015fke ALLAH(Celle Celaluhu) bize de bunun gibisini verseydi diyorlard\u0131. Fakat Karun\u2019un zekat vermeyi\u015finden ve sonra ALLAH(Celle Celaluhu)\u2019\u0131n onu helak edi\u015f \u015feklini g\u00f6rd\u00fckten sonra \u201cD\u00fcnya mal\u0131 ve ihti\u015fam ancak bir fitnedir, Ahiret yurdu hay\u0131rl\u0131 oland\u0131r.\u201d Demi\u015flerdir.<\/p>\n
D\u00fcnya nimetlerinin, insanlar\u0131n sadece ibadetlerini de\u011fil itikatlar\u0131n\u0131 dahi zayi etmeye vesile olmas\u0131ndan dolay\u0131 insanlar\u0131n bu fitneye kar\u015f\u0131 teyakkuzda olmas\u0131n\u0131n zaruretidir. Zira bu zarar sadece ferdi olarak kalmay\u0131p topluma da sirayet edebiliyor. Topluma sirayet eden zararlar ise bula\u015f\u0131c\u0131 hastal\u0131klar gibidir.<\/p>\n
Rabbimizin d\u00fcnya nimetlerini ve d\u00fcnyaya ait b\u00fct\u00fcn g\u00f6z kama\u015ft\u0131r\u0131c\u0131 g\u00fczelliklerini insanlar\u0131n hizmetine sunmas\u0131 bir deneme sebebidir. Ancak inanan ki\u015fi bu ge\u00e7ici g\u00fczelliklere ve zenginliklere aldanmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ALLAH(Celle Celaluhu) kat\u0131nda olan g\u00fczellikler ve iman edip salih amel i\u015fleyen kullar\u0131 i\u00e7in haz\u0131rlad\u0131klar\u0131 daha \u00e7ok ve daha kal\u0131c\u0131d\u0131r. D\u00fcnya nimetlerinin fitne olu\u015fu insanlar i\u00e7in e\u011fitici bir denemedir. Bu denemeyi kazananlar d\u00fcnya ve ahiret saadetini elde ederler. Kaybedenler ise bazen d\u00fcnyada biraz imk\u00e2nlara sahip olsalar da ebedi hayatta ebediyen h\u00fcsrana u\u011fram\u0131\u015f kimselerden olurlar. ALLAH(Celle Celaluhu) b\u00fct\u00fcn \u00dcmmet-i Muhammed\u2019i bu durumdan muhafaza etsin. AM\u0130N<\/p>\n
SELAM VE DUA \u0130LE<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi ALLAH (Celle Celaluhu)\u2019a mahsustur. Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilen Peygamberimize aline, ashab\u0131na ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. D\u00fcnya kelimesi denev k\u00f6k\u00fcnden gelip d\u00fcnyan\u0131n mastar\u0131d\u0131r, \u201cdeni\u201d edna ayn\u0131 k\u00f6ktendir. Adi, baya\u011f\u0131, s\u0131radan ve al\u00e7ak manas\u0131na gelir. D\u00fcnya bir imtihan sebebidir. D\u00fcnya ve i\u00e7indekiler hatta d\u00fcnya nimetleri bir y\u00f6n\u00fcyle fitnedir. D\u00fcnya […]<\/p>\n","protected":false},"author":26,"featured_media":28268,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-28267","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n
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• Ebrar Medya","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/dunya\/","og_locale":"tr_TR","og_type":"article","og_title":"D\u00dcNYA Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi ALLAH (Celle Celaluhu)\u2019a mahsustur. Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilen Peygamberimize aline, ashab\u0131na ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. D\u00fcnya kelimesi denev k\u00f6k\u00fcnden gelip d\u00fcnyan\u0131n mastar\u0131d\u0131r, \u201cdeni\u201d edna ayn\u0131 k\u00f6ktendir. Adi, baya\u011f\u0131, s\u0131radan ve al\u00e7ak manas\u0131na gelir. D\u00fcnya bir imtihan sebebidir. D\u00fcnya ve i\u00e7indekiler hatta d\u00fcnya nimetleri bir y\u00f6n\u00fcyle fitnedir. 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