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9i 1X{"id":28282,"date":"2023-03-02T10:32:19","date_gmt":"2023-03-02T07:32:19","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=28282"},"modified":"2023-03-02T10:32:19","modified_gmt":"2023-03-02T07:32:19","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-mulk-suresi-1-ve-6-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-mulk-suresi-1-ve-6-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcLK SURES\u0130 1. VE 6. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

1- En y\u00fcce ve m\u00fcbarek(1) olan O’dur ki k\u00e2inat\u0131n saltanat\u0131(2) elindedir. O her \u015feye kadirdir.(3)<\/strong>
\n2- O, amel (davran\u0131\u015f ve eylem) bak\u0131m\u0131ndan hanginiz daha iyi (ve g\u00fczel) olaca\u011f\u0131n\u0131 denemek i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131.(4) O, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, \u00e7ok ba\u011f\u0131\u015flayand\u0131r.(5)<\/strong>
\n3- O, biri di\u011feriyle ‘tam bir uyum (mutabakat) i\u00e7inde yedi g\u00f6k yaratm\u0131\u015f oland\u0131r.(6) Rahman (olan Allah) \u0131n yaratmas\u0131nda hi\u00e7 bir \u00e7eli\u015fki ve uygunsuzluk (tefav\u00fct) g\u00f6remezsin.(7) \u0130\u015fte g\u00f6z\u00fc(n\u00fc) \u00e7evirip-gezdir; herhangi bir \u00e7atlakl\u0131k (bozukluk ve \u00e7arp\u0131kl\u0131k) g\u00f6r\u00fcyor musun?(8)<\/strong>
\n4- Sonra g\u00f6z\u00fcn\u00fc iki kere daha \u00e7evirip-gezdir; o g\u00f6z (uyumsuzluk bulmaktan) umudunu kesmi\u015f bir halde bitkin olarak sana d\u00f6necektir.<\/strong>
\n5- Andolsun, biz en yak\u0131n olan g\u00f6\u011f\u00fc (d\u00fcnya g\u00f6\u011f\u00fcn\u00fc) (9) kandillerle s\u00fcsleyip-donatt\u0131k(10) ve bunlar\u0131, \u015feytanlar i\u00e7in ta\u015flama-birimleri (r\u00fcc\u00fbm) k\u0131ld\u0131k.(11) Onlar i\u00e7in \u00e7\u0131lg\u0131nca yanan ate\u015fin azab\u0131n\u0131 haz\u0131rlad\u0131k.<\/strong>
\n6- Rablerine (kar\u015f\u0131) k\u00fcfretmekte(12) olanlar i\u00e7in cehennem azab\u0131 vard\u0131r. Ne k\u00f6t\u00fc d\u00f6n\u00fc\u015f yeridir o.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

1. “Tebareke”, bereket kelimesinden t\u00fcreme, m\u00fcbala\u011fa sigas\u0131d\u0131r. Bereket kelimesi, y\u00fccelik, azamet, bolluk, sebat, hay\u0131r ve hasenat anlamlar\u0131n\u0131 tazammun eder. Bu kelime m\u00fcbala\u011fa sigas\u0131nda kullan\u0131ld\u0131\u011f\u0131nda (Tebareke) ; \u00e7ok azametli, s\u0131fat ve fillerinde herkesten \u00fcst\u00fcn, iyili\u011fin kayna\u011f\u0131 ve ebedi kemal\u00e2ta sahip zat anlam\u0131na gelir. (\u0130zah i\u00e7in bkz. A’raf an: 43, M\u00fcminun an: 14, Furkan an: 1 ve 19.)<\/p>\n

2. “El-M\u00fclk” kelimesi marife (mutlak-belirli) olarak kullan\u0131lm\u0131\u015ft\u0131r. Ama burada s\u0131n\u0131rl\u0131 bir anlam kastedilmi\u015f olmay\u0131p, Allah’\u0131n “geni\u015f, s\u0131n\u0131rs\u0131z bir mevcudat\u0131n” Maliki oldu\u011fu kastedilmi\u015ftir.
\n“Elinde tutan”; Bu ifade, mecazi anlamda kullan\u0131lm\u0131\u015ft\u0131r. T\u0131pk\u0131 Urduca ve Arap\u00e7a’da, “Bu yetki filan \u015fahs\u0131n elindedir ve hi\u00e7 kimse onun \u00fczerinde s\u00f6z hakk\u0131na sahip de\u011fildir” dendi\u011fi gibi.<\/p>\n

3. Yani, O, diledi\u011fini yapmaya muktedirdir ve yapabilmekten aciz oldu\u011fu hi\u00e7bir \u015fey yoktur.<\/p>\n

4. Yani, O, hanginizin daha hay\u0131rl\u0131 ameller yapaca\u011f\u0131n\u0131 denemek maksad\u0131yla \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. “Bu k\u0131sa c\u00fcmle pek\u00e7ok ger\u00e7e\u011fe i\u015faret etmektedir. Birincisi, \u00f6l\u00fcm ve hayat Allah’tand\u0131r. Ve hi\u00e7 kimse bir ba\u015fkas\u0131na hayat veremez, \u00f6l\u00fcm de getiremez. \u0130kincisi, kendisine iyilik ve k\u00f6t\u00fcl\u00fck yapabilme kudreti verilen insan\u0131n yarad\u0131l\u0131\u015f\u0131 maksats\u0131z de\u011fildir, bilakis Allah onu imtihan etmek maksad\u0131yla yaratm\u0131\u015ft\u0131r. Bu hayat insana bir imtihan s\u00fcresidir ve \u00f6l\u00fcm bu s\u00fcrenin sona ermesi demektir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, Yarat\u0131c\u0131’n\u0131n bu s\u00fcreyi (f\u0131rsat\u0131) insana vermesinin nedeni, onun iyi mi, k\u00f6t\u00fc m\u00fc oldu\u011fu d\u00fcnyada fiilen ispatlans\u0131n diyedir. D\u00f6rd\u00fcnc\u00fcs\u00fc, hangi davran\u0131\u015f\u0131n iyi, hangi davran\u0131\u015f\u0131n k\u00f6t\u00fc oldu\u011funu belirtmek yetkisi ancak Yarat\u0131c\u0131’ya, yani imtihan\u0131 yapan Zat’\u0131n indinde hangi amellerin makbul oldu\u011funu bilmesi gerekir. Be\u015fincisi, bu imtihan\u0131n kendili\u011finden \u00e7\u0131kan sonuca g\u00f6re, herkes yapt\u0131\u011f\u0131 davran\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 (ceza ve m\u00fckafat) mutlaka g\u00f6recektir. \u00c7\u00fcnk\u00fc bu kar\u015f\u0131l\u0131k olmasayd\u0131, bu imtihan\u0131n bir anlam\u0131 olmazd\u0131.<\/p>\n

5. “Aziz ve Gafur” s\u0131fatlar\u0131n\u0131n burada kullan\u0131lmalar\u0131 iki anlama gelebilir ve her ikisi de ge\u00e7erlidir. Birincisi, “O her\u015fey \u00fczerinde galip oland\u0131r ve buna ra\u011fmen mahlukat\u0131na zul\u00fcm ve \u015fiddetle davranmaz. Onlara kar\u015f\u0131 merhametli ve affedicidir.” \u0130kincisi, “O k\u00f6t\u00fc davran\u0131\u015flar\u0131 cezaland\u0131rmaya muktedirdir ve O’nun cezas\u0131ndan hi\u00e7 kimse ka\u00e7\u0131p kurtulamaz. Ancak, k\u00f6t\u00fcl\u00fckten vazge\u00e7ip tevbe dileyen kimseyi de affeder.<\/p>\n

6. \u0130zah i\u00e7in bkz. Bakara an: 34, Rad an: 2, Hicr an: 8, Hac an: 113, M\u00fcminun an: 15, Saffat an: 5, M\u00fcmin an: 90.<\/p>\n

7. “Tefavut”; m\u00fctenasip olmama, uygunsuzluk, ayk\u0131r\u0131l\u0131k, denksizlik vs. demektir. Binaenaleyh, t\u00fcm kainatta bir uyumsuzluk, bir ahenksizlik ve bir kopukluk bulunamaz. Allah’\u0131n yaratt\u0131\u011f\u0131 bu kainatta her\u015fey ahenk ve uyum i\u00e7inde, gayet d\u00fczenli ve birbirine irtibatl\u0131d\u0131r.<\/p>\n

8. “F\u00fctur”; kopukluk, aral\u0131k, \u00e7atlak anlam\u0131na gelir. Yani kainatta hi\u00e7bir kopukluk, \u00e7atlak bulunamaz. Yery\u00fcz\u00fcnden, g\u00f6ky\u00fcz\u00fcne ve hatta uzaya de\u011fin her\u015fey uyumlu, ahenk i\u00e7inde, birbiri ile irtibatl\u0131 ve bir d\u00fczene ba\u011fl\u0131d\u0131r. Ne kadar bak\u0131l\u0131rsa bak\u0131ls\u0131n, yine de bir eksiklik ve kusur bulunamaz. (\u0130zah i\u00e7in bkz. Kaf an: 8)<\/p>\n

9. “Semae’d-d\u00fcnya” ifadesiyle, \u00fczerindeki y\u0131ld\u0131z ve gezegenleri vas\u0131tas\u0131z olarak g\u00f6rebildi\u011fimiz g\u00f6ky\u00fcz\u00fc kastolunmaktad\u0131r. Onun \u00f6tesi ancak ara\u00e7lar yard\u0131m\u0131 ile g\u00f6r\u00fclebilirken daha \u00f6tesi ara\u00e7lar\u0131n yard\u0131m\u0131yla dahi g\u00f6r\u00fclemez.<\/p>\n

10. “Mesabih” kelimesi, “nekre” bir kullan\u0131ma sahiptir. Bunun nedeni (kelimenin belirsiz kullan\u0131lmas\u0131) lambalar\u0131n ihti\u015fam\u0131n\u0131n vurgulanmas\u0131d\u0131r. Yani bu kainat karanl\u0131k ve \u0131ss\u0131z yarat\u0131lmam\u0131\u015f, geceleri parlayarak insan\u0131 hayretler i\u00e7inde b\u0131rakan y\u0131ld\u0131z ve gezegenlerle s\u00fcslenmi\u015ftir.<\/p>\n

11. Bu ifade, salt \u015feytanlara meteorlar at\u0131ld\u0131\u011f\u0131 veya y\u0131ld\u0131zlardan kopan meteorlar\u0131n \u015feytanlar\u0131 vurmak i\u00e7in at\u0131l\u0131p, sonra d\u00fcnyaya d\u00fc\u015ft\u00fc\u011f\u00fc anlam\u0131na gelmez. Ancak, y\u0131ld\u0131zlardan kopmu\u015f olan say\u0131s\u0131z meteor par\u00e7as\u0131, uzayda dola\u015fmakta ve zaman zaman d\u00fcnyaya d\u00fc\u015fmektedir. Bu bilinen bir husustur, dolay\u0131s\u0131yla bunlar\u0131n, \u015feytanlar\u0131n Alem-i B\u00e2l\u00e2’ya \u00e7\u0131kmalar\u0131n\u0131 engellemeleri ve \u00e7\u0131kanlar\u0131 kovalama g\u00f6revi yapmalar\u0131 da m\u00fcmk\u00fcnd\u00fcr. Bu hususun burada a\u00e7\u0131klanmas\u0131na \u015fu nedenden dolay\u0131 ihtiya\u00e7 duyulmu\u015ftur: Araplar, \u015feytanlar\u0131n kahinlere hizmet ettiklerine, onlara gayb haberlerini getirdiklerine ve kahinlerin de bu bilgiler sayesinde insanlar\u0131n gelece\u011fini bildiklerine inan\u0131rlard\u0131. Bunun b\u00f6yle oldu\u011funu bizzat kahinler de iddia ediyorlard\u0131. Bu y\u00fczden Kur’an’da bir\u00e7ok yerde \u015feytan\u0131n Alem’i B\u00e2l\u00e2’ya \u00e7\u0131kmas\u0131n\u0131n ve orada gayb\u00ee bilgiler edinmesinin kesinlikle m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bildirmektedir. (\u0130zah i\u00e7in bkz. Hicr an: 9-12, Saffat an: 6-7)
\nBurada meteor olay\u0131n\u0131n ger\u00e7e\u011fi sorulabilir. \u0130nsano\u011flu onun hakk\u0131nda kesin bir bilgiye sahip de\u011fildir. Fakat \u015fimdiye de\u011fin meteorlar\u0131n incelenmesi sonucunda insanlar\u0131n elde etti\u011fi bilgi \u015fu kadard\u0131r: En muteber bilim adamlar\u0131n\u0131n \u00f6ne s\u00fcrd\u00fc\u011f\u00fc faraziyeye g\u00f6re, meteorlar y\u0131ld\u0131zlar\u0131n infilak etmeleri sonucunda onlardan kopan par\u00e7alard\u0131r. Uzayda dola\u015f\u0131rlar ve zaman zaman yery\u00fcz\u00fcn\u00fcn \u00e7ekim dairesi i\u00e7ine girdiklerinde, s\u00fcratle d\u00fcnyaya d\u00fc\u015ferler. (\u0130zah i\u00e7in bkz. Britanica Ansiklopedisi, 1967, cilt. 15)<\/p>\n

12. Yani, \u0130nsan veya \u015feytan kim Rabbini inkar ederse, akibeti b\u00f6yle olacakt\u0131r. (\u0130zah i\u00e7in bkz. Bakara an: 161. Nisa an: 178, Kehf an: 39, M\u00fcmin an: 3)<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 1- En y\u00fcce ve m\u00fcbarek(1) olan O’dur ki k\u00e2inat\u0131n saltanat\u0131(2) elindedir. O her \u015feye kadirdir.(3) 2- O, amel (davran\u0131\u015f ve eylem) bak\u0131m\u0131ndan hanginiz daha iyi (ve […]<\/p>\n","protected":false},"author":13,"featured_media":28283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-28282","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcLK SURES\u0130 1. VE 6. 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