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jz ov{"id":28625,"date":"2023-03-20T10:45:44","date_gmt":"2023-03-20T07:45:44","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=28625"},"modified":"2023-03-20T10:45:44","modified_gmt":"2023-03-20T07:45:44","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-ahzab-suresi-35-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-ahzab-suresi-35-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA AHZAB SURES\u0130 35. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

35- “M\u00fcsl\u00fcman erkekler ve m\u00fcsl\u00fcman kad\u0131nlar, m\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar, boyun e\u011fen erkekler ve boyun e\u011fen kad\u0131nlar, do\u011fru erkekler ve do\u011fru kad\u0131nlar, sabreden erkekler ve sabreden kad\u0131nlar, m\u00fctevazi erkekler ve m\u00fctevazi kad\u0131nlar, sadaka veren erkekler ve sadaka veren kad\u0131nlar, oru\u00e7 tutan erkekler ve oru\u00e7 tutan kad\u0131nlar, \u0131rzlar\u0131n\u0131 koruyan erkekler ve \u0131rzlar\u0131n\u0131 koruyan kad\u0131nlar, Allah’\u0131 \u00e7ok anan erkekler ve Allah’\u0131 \u00e7ok anan kad\u0131nlar; i\u015fte Allah bunlar i\u00e7in ba\u011f\u0131\u015f ve b\u00fcy\u00fck bir m\u00fckafat haz\u0131rlam\u0131\u015ft\u0131r. “<\/em><\/strong><\/p>\n

Bu ayette bir arada zikredilen bu birden fazla nitelikler m\u00fcsl\u00fcman\u0131n ki\u015fili\u011finin olu\u015fmas\u0131nda birbirlerine yard\u0131mc\u0131 olurlar. Bu nitelikler; islam, iman, boyun e\u011fme, do\u011fruluk, sab\u0131r, tevazu, Allah i\u00e7in mal\u0131 harcamada bulunma, oru\u00e7, \u0131rz\u0131 koruma ve Allah’\u0131 \u00e7ok anma \u015feklinde s\u0131ralan\u0131yor. Bu niteliklerin her birinin m\u00fcsl\u00fcman\u0131n ki\u015fili\u011finin olu\u015fmas\u0131nda ayr\u0131 bir de\u011feri vard\u0131r.<\/p>\n

\u0130slam; teslim olmakt\u0131r. \u0130man ise, tasdik etmektir. Bu iki nitelik aras\u0131nda sa\u011flam bir ba\u011f vard\u0131r. Veya biri di\u011ferinin \u00f6teki y\u00fcz\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc teslim olmak, tasdik etmenin gere\u011fidir. Teslim olmak ger\u00e7ek anlamda tasdik etmekten kaynaklan\u0131r.<\/p>\n

Boyun e\u011fmek ise; islam ve imandan kaynaklanan bir itaattir. Ama i\u00e7ten gelen bir ho\u015fnutlukla, d\u0131\u015far\u0131dan gelen bir zorlama ile de\u011fil.<\/p>\n

Do\u011frulu\u011fa gelince; bu niteli\u011fe sahip olmayan m\u00fcsl\u00fcman \u00fcmmetin saflar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar. Y\u00fcce Allah’\u0131n \u015fu s\u00f6z\u00fc bu ger\u00e7e\u011fi ifade etmektedir: “Yalan\u0131, ancak Allah’\u0131n ayetlerine inanmayanlar uydurur. Onlar ise yalanc\u0131lar\u0131n ta kendileridirler.” (Nahl Suresi, 105) <\/strong>Yalanc\u0131 saftan, bu do\u011fru \u00fcmmetin saf\u0131ndan kovulmu\u015ftur.<\/p>\n

Sab\u0131r; bu niteli\u011fe sahip olmadan bir m\u00fcsl\u00fcman inan\u00e7 sistemini omuzlayamaz, bu inanc\u0131n y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getiremez. Bir m\u00fcsl\u00fcman att\u0131\u011f\u0131 her ad\u0131mda sabra muhta\u00e7t\u0131r. Nefsin ihtiraslar\u0131na kar\u015f\u0131 sab\u0131r. Davetin zorluklar\u0131na kar\u015f\u0131 sab\u0131r. \u0130nsanlar\u0131n i\u015fkencelerine kar\u015f\u0131 sab\u0131r. Ki\u015filerin kaypakl\u0131klar\u0131na, zay\u0131fl\u0131klar\u0131na, sap\u0131kl\u0131klar\u0131na ve d\u00f6nekliklerine, renkten renge girmelerine kar\u015f\u0131 sab\u0131r. \u0130mtihanlara, denemelere, dinden d\u00f6nd\u00fcrme ama\u00e7l\u0131 bask\u0131lara kar\u015f\u0131 sab\u0131r. Bollu\u011fa ve darl\u0131\u011fa kar\u015f\u0131 sab\u0131r. Evet bu zor ve me\u015fakkatli iki olguya kar\u015f\u0131 sab\u0131r…<\/p>\n

Tevazu; kalp ve organlar\u0131 ilgilendiren bir nitelik. Bu nitelik kalbin y\u00fcce Allah’\u0131n ululu\u011fundan etkilendi\u011fini, onun heybetini ve korkusunu hissetti\u011fini g\u00f6sterir. Allah i\u00e7in mal\u0131 harcamada bulunma: Bu nitelik nefsin cimrilikten ar\u0131nd\u0131\u011f\u0131n\u0131n, insanlara kar\u015f\u0131 merhamet duygusu ile dolu oldu\u011funun, m\u00fcsl\u00fcman toplum dayan\u0131\u015fma i\u00e7inde oldu\u011funun, malin hakk\u0131n\u0131 verdi\u011finin, nimeti veren Allah’a ba\u011f\u0131\u015f\u0131ndan dolay\u0131 \u015f\u00fck\u00fcr etti\u011finin g\u00f6stergesidir.<\/p>\n

Oru\u00e7; Kur’an-\u0131 Kerim orucun s\u00fcrekli ve bir d\u00fczen i\u00e7inde tutulmas\u0131na i\u015faret etmek amac\u0131 ile onu m\u00fc’minlerin bir niteli\u011fi olarak sunuyor. Oru\u00e7 zorunluluklar\u0131n \u00fcst\u00fcne \u00e7\u0131kmakt\u0131r. Hayat\u0131n s\u00fcrmesi bak\u0131m\u0131ndan \u00f6ncelikli bulunan ihtiya\u00e7lara kar\u015f\u0131 sab\u0131r g\u00f6stermektir. \u0130radeyi g\u00fc\u00e7lendirmek ve be\u015feri varl\u0131k i\u00e7inde insani unsurun hayvani unsura \u00fcst\u00fcnl\u00fck kurmas\u0131n\u0131 sa\u011flamakt\u0131r…<\/p>\n

Irz\u0131 korumak; bu nitelikte temizlik vard\u0131r, insan\u0131n yap\u0131s\u0131ndaki en k\u00f6kl\u00fc ve en g\u00fc\u00e7l\u00fc e\u011filimi kontrol alt\u0131na alma vard\u0131r. Allah’\u0131n yard\u0131m etti\u011fi sak\u0131nan kimselerden ba\u015fkas\u0131n\u0131n gem vuramad\u0131\u011f\u0131 azg\u0131n istekleri gemleme \u00f6zelli\u011fi vard\u0131r. Yine bu nitelikte, ili\u015fkilerin belli bir d\u00fczene oturtulmas\u0131, erkek ve kad\u0131n\u0131n birle\u015fmesinde et ve kan\u0131n heyecan\u0131ndan daha y\u00fcce duygular\u0131n hedeflenmesi, bu ili\u015fkinin Allah’\u0131n \u015feriat\u0131na ve yery\u00fcz\u00fcn\u00fcn imar\u0131, yery\u00fcz\u00fcndeki hayat d\u00fczeyinin y\u00fckseltilmesi amac\u0131 ile iki cinsin yarat\u0131l\u0131\u015f\u0131ndaki y\u00fcce hikmete uygunlu\u011fu g\u00f6z \u00f6n\u00fcnde bulundurulur.<\/p>\n

Allah’\u0131 \u00e7ok anmak; bu nitelik insan\u0131n t\u00fcm hareketleri ile Allah inanc\u0131 aras\u0131ndaki ba\u011flant\u0131y\u0131 sa\u011flayan halkad\u0131r. Kalbin s\u00fcrekli Allah’\u0131 d\u00fc\u015f\u00fcnmesidir. Hi\u00e7bir d\u00fc\u015f\u00fcnce ve harekette sa\u011flam kulptan ayr\u0131lmamas\u0131d\u0131r. Kalbin, i\u00e7ine nur ve hayat ak\u0131tan Allah’\u0131 anma duygusu ile parlamas\u0131d\u0131r.<\/p>\n

Eksiksiz bir m\u00fcsl\u00fcman ki\u015fili\u011fin olu\u015fmas\u0131 i\u00e7in birbirlerini b\u00fct\u00fcnleyen bu niteliklere sahip olan kimseler i\u00e7in… “\u0130\u015fte Allah bunlar i\u00e7in ba\u011f\u0131\u015f ve b\u00fcy\u00fck bir m\u00fckafat haz\u0131rlam\u0131\u015ft\u0131r.”<\/strong><\/p>\n

B\u00f6ylece, surenin bu b\u00f6l\u00fcm\u00fcn\u00fcn ba\u015f taraflar\u0131nda \u00f6zel olarak Peygamber efendimizin e\u015fleri s\u00f6z konusu edilirken burada m\u00fcsl\u00fcman erkek ve kad\u0131nlar\u0131n nitelikleri, ki\u015filiklerinin de\u011fi\u015fmez \u00f6zelliklerine ili\u015fkin konu genelle\u015ftiriliyor. Bu \u00e2yette erke\u011fin yan\u0131nda kad\u0131ndan da s\u00f6z ediliyor. B\u00f6ylece islami prati\u011fin bir par\u00e7as\u0131 olarak, kad\u0131n\u0131n de\u011ferinin y\u00fckseltilmesi, toplum i\u00e7inde kad\u0131na y\u00f6nelik bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n daha ileri d\u00fczeye g\u00f6t\u00fcr\u00fclmesi, Allah’la ili\u015fkide, temizlik, ibadet ve hayat i\u00e7inde dengeli ve tutarl\u0131 bir davran\u0131\u015f sergilemek bak\u0131m\u0131ndan bu inan\u00e7 sisteminin y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getirmede erkekle e\u015fit olduklar\u0131 alanlarda hakketti\u011fi yeri almas\u0131 hedefleniyor.<\/p>\n

Bu b\u00f6l\u00fcmde islam toplumunun yap\u0131s\u0131n\u0131 islam d\u00fc\u015f\u00fcncesinin ilkelerine g\u00f6re d\u00fczenlemeyi ama\u00e7layan yeni bir giri\u015fime tan\u0131k olaca\u011f\u0131z. \u0130lk \u00f6nce surenin ba\u015f\u0131nda s\u00f6z\u00fc edilen eski “evlat edinme” gelene\u011finin de\u011fi\u015ftirilmesi g\u00fcndeme getiriliyor. Y\u00fcce Allah bu islam \u00f6ncesi gelene\u011fini fiilen ortadan kald\u0131rma g\u00f6revini do\u011frudan do\u011fruya Peygamberimizin omuzlar\u0131na y\u00fcklemi\u015ftir.<\/p>\n

Araplar, evlatl\u0131\u011f\u0131n bo\u015fanm\u0131\u015f e\u015fi ile evlenmeyi t\u0131pk\u0131 \u00f6z o\u011flun bo\u015fanm\u0131\u015f e\u015fi ile evlenmek gibi yasak say\u0131yorlard\u0131. Evlatl\u0131klar\u0131n bo\u015fanm\u0131\u015f e\u015fleri ile evlenmenin serbest olabilmesi i\u00e7in bu yeni kural\u0131 uygulamaya koyan \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131 bir \u00f6rne\u011fe ihtiya\u00e7 vard\u0131. \u0130\u015fte y\u00fcce Allah, Peygamberlik misyonunun bir uzant\u0131s\u0131 olan bu y\u00fck\u00fc y\u00fcklenmek \u00fczere Peygamberimizi se\u00e7mi\u015fti. Peygamberimizin bu konudaki tutumunu irdelerken \u015funu g\u00f6rece\u011fiz: O’ndan ba\u015fka hi\u00e7 kimse bu a\u011f\u0131r y\u00fck\u00fc y\u00fcklenemezdi, O’nun d\u0131\u015f\u0131nda hi\u00e7 kimse bu k\u00f6kl\u00fc gelene\u011fe ters d\u00fc\u015fen uygulama ile toplumun kar\u015f\u0131s\u0131na \u00e7\u0131kamazd\u0131. B\u00f6l\u00fcm\u00fcn ayetlerini incelerken dikkatlerimizi \u00e7ekecek olan di\u011fer bir nokta da \u015fudur: Bu olaya ili\u015fkin uzun bir de\u011ferlendirme ile vicdanlar y\u00fcce Allah’a ba\u011flanmaya, m\u00fcsl\u00fcmanlar ile Allah aras\u0131ndaki ve kendi aralar\u0131ndaki ili\u015fkiler a\u00e7\u0131klanmaya ve Peygamberimizin onlara y\u00f6nelik g\u00f6revi belirtilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. B\u00fct\u00fcn bu \u00e7abalar\u0131n amac\u0131 bu yeni uygulamaya y\u00f6nelik psikolojik direnci k\u0131rmak, y\u00fcce Allah’\u0131n bu yeni d\u00fczenlemeye ili\u015fkin buyru\u011funun g\u00f6n\u00fcl ho\u015flu\u011fu ile ve teslimiyetle benimsenmesini sa\u011flamakt\u0131r.<\/p>\n

Bu ama\u00e7la olay\u0131n ayr\u0131nt\u0131lar\u0131na giri\u015fmeden \u00f6nce \u015fu temel kural vurgulan\u0131yor: Karar verme yetkisi y\u00fcce Allah’\u0131n ve Peygamberimizin tekelindedir. Y\u00fcce Allah ve Peygamberimiz herhangi bir konuda bir karar verdikten sonra erkek kad\u0131n hi\u00e7bir m\u00fcminin bu karar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmaya yetkileri yoktur. Bu vurgulamal\u0131 ifadeden ayn\u0131 zamanda \u015funu anl\u0131yoruz: Araplar\u0131n k\u00f6kl\u00fc geleneklerine ve y\u0131llanm\u0131\u015f al\u0131\u015fkanl\u0131klar\u0131na ters d\u00fc\u015fen bu yeni uygulamay\u0131 topluma benimsetmek, hayli zor olmu\u015ftur.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 35- “M\u00fcsl\u00fcman erkekler ve m\u00fcsl\u00fcman kad\u0131nlar, m\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar, boyun e\u011fen erkekler ve boyun e\u011fen kad\u0131nlar, do\u011fru erkekler ve do\u011fru kad\u0131nlar, sabreden erkekler ve […]<\/p>\n","protected":false},"author":13,"featured_media":28626,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-28625","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA AHZAB SURES\u0130 35. 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