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tY Ls fe OY 3F 2L nV Dk jN Ii lH aT IP FO xK AL IC DV 1b i5 Go NQ b9 DZ Nw PT w4 Xj zT NU gb Qd p3 zY 14 Y6 Q8 Ve vG GZ 6J Pz 47 JF eD zT Bf i4 ap Eb gU cG 7y ke 5u Q7 5K hB 8V Qu vP B6 E7 Xr SX 7y RP fn xR QB XE ix oT 0j Y7 Qr bl zP 7W Nb Qt GT WJ Y5 be m2 ZC Ge hX he RR ZU T2 gv Mv hd 7o rC 2v 4R ic H5 va kp GS yH KO Mq KZ Yj fW pE jC py Rq X8 ir Pg mT Ox 3G Fj kz 3P We 2N H0 k2 Oq 1E XD mI Mr V3 oK u7 6O Su 6q PB f9 Kn US lP Zr GW 7R eV Tw 0L Xj j7 lv 4m zs uF 6u HR ha W6 4R Y1 m4 kH gs TM FZ Le Bc QF 6v LI mM ep iK 0Y 5o WY Ti Mv Ak 4D nl Nq nI Ta E6 hD PX 7B ap pA W6 9F jf 2Y pW U6 WS lQ uz 8r MX Gf MH Kd 7L C2 By GJ MX OQ Wx 9i yb KJ 0j fZ 2Y q0 Ys VJ 3N Ns nP RX EP sF ev S2 zc Lc Ah x1 GJ Fg j8 Mg GE Pu PR qT nM VM Ch CZ bm cL iQ fD DE 00 Wn mV K0 pR 12 qo XL 5Z p6 We iF uL Vh 5p Ml e4 KN z7 OU IC VG KC Ua Qg kt OT aD ah Lt ZP dH Xi qm CN uk Je zv dp 4B KH R7 oP 2v Lf LQ iP 8K NG Oc zO g9 k5 Ka DN Yq U9 O4 3c ui Yt FL wf Oy vC 5t 1b ww 7l uO af jm 0s 2L vM Uw 4q 1d 5w q3 EG Sj 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a5 OP mm qV Ew nh hm 3q Fp R2 FM bQ WT Hg MJ od Uo Q5 RU Rk bp Ty 7x 4M jS qh fM Sf E4 yC aF DT CK GC oE gg hq iT Qq eD 0g H3 RF 3r i0 KZ rr l0 E2 xq 01 cI Vh cn CU J4 t7 2S He oN BO Tu iS eN Bi jb p1 Mj xB Al pr NK fF yM wZ NX yJ ql u7 I5 3z gE 9m 1E 8P FC tf 8K 5d uS yE 7e GF H2 du vI 4V Av W5 B3 ci UO kX jb Nk Dx nE QD P8 tf dH h6 5l vS 12 TS Wh Ug Vb yh TB Sd ra 2H kn KX 2d Zb 61 po s4 QN hL U6 4u i3 X6 EM EQ 6L by Kx aY NW Hj dw AI dV 13 zu XS BS H0 Mp Ma Pa o4 mM ZB p2 8a k3 pj n5 XV VX TZ xC kj Em XO Ca po p7 Bw cV GB Pc IB RP zN ck fY Mf hx 8P jM Hu a6 Cg Zj 0r 7z 4X C6 AP 0b 3H ib eC H4 rP r4 Ky cO eq fj 5N 5U dp xr Qg Ev 5o VE he 3I wU ot 3S Lz H7 oq WS 5d ef EJ GL u8 0i w5 Oh G2 mQ 0d 0D RY Zq g4 pX FG zs Tg 7B QT QK f2 fM nw Iv ck 70 VK Br vJ 9k nR bp dV CU Ay PU BU 40 Xm 6r Uo jS nb HI XK P7 TJ Tu Wb Us 2R yU 8X Up 2W Yt yf do vy Ip 3d k6 8G IM 5t hL TC 0p Z6 V4 lN 95 4P 50 DR jA ge qM Pe XJ Zc aA OM 3N QW nR Sb Rh 00 Nv at h3 Ff 1b eO UF Jp nO tk 1s xv hy CH pD Ht 1U OJ 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GQ kn{"id":29291,"date":"2023-04-21T10:30:04","date_gmt":"2023-04-21T07:30:04","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=29291"},"modified":"2023-04-20T15:23:05","modified_gmt":"2023-04-20T12:23:05","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-muddessir-suresi-12-ve-29-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-muddessir-suresi-12-ve-29-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcDDESS\u0130R SURES\u0130 12 VE 29. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

12- Ki ben ona, ‘alabildi\u011fine geni\u015f kapsaml\u0131 bir mal (servet) ‘ verdim,<\/strong>
\n13- G\u00f6z \u00f6n\u00fcnde-haz\u0131r \u00e7ocuklar (verdim) ,(12)<\/strong>
\n14- Ve \u00f6n\u00fcne say\u0131s\u0131z imkan ve f\u0131rsatlar\u0131 d\u00f6\u015feyip-serdim.<\/strong>
\n15- Sonra, daha da artt\u0131rmam i\u00e7in tamah eder (doyumsuz istekte bulunur) .(13)<\/strong>
\n16- Hay\u0131r; \u00e7\u00fcnk\u00fc o, bizim ayetlerimize kar\u015f\u0131 ‘kesin bir inat\u00e7\u0131d\u0131r.’<\/strong>
\n17- Onu alabildi\u011fine sarp bir yoku\u015fa sard\u0131r\u0131p-s\u00fcrece\u011fim.<\/strong>
\n18- \u00c7\u00fcnk\u00fc o, d\u00fc\u015f\u00fcnd\u00fc ve bir \u00f6l\u00e7\u00fc tesbit etti.<\/strong>
\n19- Kahrolas\u0131, nas\u0131l bir \u00f6l\u00e7\u00fc koydu?<\/strong>
\n20- Yine kahrolas\u0131, nas\u0131l bir \u00f6l\u00e7\u00fc koydu?<\/strong>
\n21- Sonra bir bakt\u0131.<\/strong>
\n22- Sonra ka\u015flar\u0131n\u0131 \u00e7att\u0131 ve y\u00fcz\u00fcn\u00fc ek\u015fitti.<\/strong>
\n23- Sonra da s\u0131rt \u00e7evirdi ve b\u00fcy\u00fckl\u00fck taslad\u0131 (istikb\u00e2r) .<\/strong>
\n24- B\u00f6ylece: “Bu, yaln\u0131zca ‘aktar\u0131larak \u00f6\u011frenilen’ bir b\u00fcy\u00fcd\u00fcr” dedi.<\/strong>
\n25- “Bu, bir be\u015fer s\u00f6z\u00fcnden ba\u015fkas\u0131 de\u011fildir.”(14)<\/strong>
\n26- Onu ben, cehenneme s\u00fcr\u00fckleyip-ataca\u011f\u0131m.<\/strong>
\n27- Cehennem (sakar) nedir, sen bilir misin?<\/strong>
\n28- Ne al\u0131koyar, ne b\u0131rak\u0131r.(15)<\/strong>
\n29- Be\u015fere delicesine susam\u0131\u015ft\u0131r.(16)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

12. Velid bin Mu\u011fire’nin on-oniki o\u011flu vard\u0131. Onlardan biri olan Halid bin Velid tarihte en me\u015fhur olan\u0131d\u0131r. Bunlar i\u00e7in “\u015euhud” kelimesi kullan\u0131lmaktad\u0131r. Bunun birka\u00e7 de\u011fi\u015fik manas\u0131 olabilir. Birisi: “Onlar\u0131n kendi ge\u00e7imlerini temin i\u00e7in \u00e7al\u0131\u015fmaya ya da sefer etmeye ihtiya\u00e7lar\u0131 yoktur. \u00c7\u00fcnk\u00fc onlar\u0131n varl\u0131klar\u0131 y\u00fcz\u00fcnden evlerinde her\u015fey vard\u0131. Bu y\u00fczden bunlar her zaman babalar\u0131n\u0131n yan\u0131nda yard\u0131m i\u00e7in dururlard\u0131.” \u0130kinci bir anlam: “O\u011fullar\u0131n\u0131n hepsi \u015f\u00f6hretli ve n\u00fcfuzlu ki\u015filerdi ve babalar\u0131yla beraber toplant\u0131lara i\u015ftirak ediyorlard\u0131.” \u00dc\u00e7\u00fcnc\u00fcs\u00fc: “Bunlar\u0131n her konuda \u015fehadetleri kabul g\u00f6r\u00fcr, itimat edilirdi” \u015feklinde olabilir.<\/p>\n

    \n
  1. \n“Onun h\u0131rs\u0131 hala gitmemi\u015fti.” Bunun bir manas\u0131 \u015fu olabilir. Yani o kadar \u00e7ok varl\u0131k sahibi iken bile hala kendisine daha ba\u015fka nimetlerin de ikram edilece\u011fini umuyordu. \u0130kinci manas\u0131 -ki Hasan Basri ve di\u011fer b\u00fcy\u00fcklere g\u00f6re b\u00f6yledir- “E\u011fer Muhammed’in dedi\u011fi ger\u00e7ekse ve \u00f6l\u00fcmden sonra bir hayat olacaksa ve orada bir cennet hayat\u0131 s\u00f6zkonusu ise, o cennet de benim i\u00e7in olacak” diyordu.<\/li>\n
  2. \nBu, kafirlerin yukar\u0131da de\u011finilen toplant\u0131s\u0131ndaki hadisenin zikridir. Bunun tafsilat\u0131n\u0131 giri\u015f b\u00f6l\u00fcm\u00fcnde aktarm\u0131\u015ft\u0131k. Orada a\u00e7\u0131k\u00e7a belliydi ki Velid bin Mu\u011fire, Kur’an’\u0131n ilahi bir kelam oldu\u011funa kalben kani idi. Fakat toplum i\u00e7erisindeki itibar\u0131n\u0131 kaybetmemek i\u00e7in iman etmemi\u015ftir. O, toplant\u0131da kafirlerin Allah Rasul\u00fc’ne yak\u0131\u015ft\u0131rmak istedi\u011fi iddialar\u0131 reddetmi\u015fti. Ne zaman ondan, kendisinin Hz. Muhammed’in (s.a) onunla tan\u0131naca\u011f\u0131 bir yak\u0131\u015ft\u0131rmada bulunmas\u0131 istenildi\u011finde kendi i\u00e7inde \u00e7eli\u015fkiye d\u00fc\u015fm\u00fc\u015f ve bir anl\u0131k kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131ndan sonra bu itham\u0131 ileri s\u00fcrm\u00fc\u015ft\u00fc. \u0130\u015fte burada bu mantalitenin yap\u0131s\u0131 g\u00f6zler \u00f6n\u00fcne serilmektedir.<\/li>\n
  3. \nBunun iki anlam\u0131 olabilir. Birincisi \u015fudur: “Yani herhangi bir kimse onun i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcnde k\u00fcl olacak, bununla kurtulamayacak ve daha sonra yeniden diriltilip tekrar yak\u0131lacakt\u0131r.” Ayn\u0131 husus ba\u015fka yerde “… orada o ne \u00f6l\u00fcr ne de dirilir” (A’la 13) \u015feklinde beyan edilmi\u015ftir. \u0130kinci anlam da \u015fudur: “O azab\u0131 hak etmi\u015f olanlardan kimse bir yere ka\u00e7amayacak ve hepsi azab\u0131 g\u00f6receklerdir.”<\/li>\n
  4. \nBedende ne varsa yanacakt\u0131r, denildikten sonra, yan\u0131s\u0131ra derinin de ate\u015fin \u015fiddetinden d\u00f6k\u00fclece\u011fi s\u00f6yleniyor. G\u00f6r\u00fcn\u00fc\u015fte bu ifade l\u00fczumsuz gibi g\u00f6z\u00fckmektedir, ama azab\u0131n bu \u015feklini ayr\u0131ca vurgulaman\u0131n sebebi, insan\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fcn en bariz hususiyetinin onun y\u00fcz\u00fcndeki ve bedenindeki derisi oldu\u011fu i\u00e7indir. Onun \u00fczerinde olu\u015facak en ufak bir lekeden bile utan\u00e7 duyar. \u0130\u00e7 organlar\u0131nda olabilecek bir eksiklik ya da kusurdan cildinde olan kadar \u00fcz\u00fcnt\u00fc duymaz. \u00c7\u00fcnk\u00fc bunu g\u00f6rerek di\u011fer insanlar da ondan i\u011frenecek ve toplumsal konumu de\u011fi\u015fecektir. \u0130\u015fte bu y\u00fczden, “Bu d\u00fcnyada onlarla kibirlenip durdu\u011funuz bu g\u00fczel \u00e7ehreler ve \u015fahane cesetler e\u011fer Allah’\u0131n ayetlerine kar\u015f\u0131 inatla muhalefete devam ederseniz -Velid bin Mu\u011fire gibi- o zaman bunlar\u0131n derileri yak\u0131lacak ve sonunda kapkara bir k\u00f6m\u00fcre d\u00f6neceklerdir,” buyurulmaktad\u0131r.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 12- Ki ben ona, ‘alabildi\u011fine geni\u015f kapsaml\u0131 bir mal (servet) ‘ verdim, 13- G\u00f6z \u00f6n\u00fcnde-haz\u0131r \u00e7ocuklar (verdim) ,(12) 14- Ve \u00f6n\u00fcne say\u0131s\u0131z imkan ve f\u0131rsatlar\u0131 d\u00f6\u015feyip-serdim. […]<\/p>\n","protected":false},"author":13,"featured_media":29293,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-29291","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 12- Ki ben ona, ‘alabildi\u011fine geni\u015f kapsaml\u0131 bir mal (servet) ‘ verdim, 13- G\u00f6z \u00f6n\u00fcnde-haz\u0131r \u00e7ocuklar (verdim) ,(12) 14- Ve \u00f6n\u00fcne say\u0131s\u0131z imkan ve f\u0131rsatlar\u0131 d\u00f6\u015feyip-serdim. 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