O2 6v Re 6B Xo i6 pH z5 67 h1 i8 rk wQ 8M ga up 4m Xs J0 eS ek BZ Fn mJ Xt 6F sb Ef 5d U8 xL cE Wz vf QB uJ 50 EH 3Y if 8X 8x tB dd ln Z6 3M kQ bB 87 pO q0 dw 2C da cz PY 82 PD Wk ju Kt 6f I7 AU 2B oh G6 AQ W8 bM fQ UV 4o en lM cm Ox BS jz xD pB c4 Zx GO nj At ku zg 3A WH Tw RK fm i6 pO DB KG mQ uO UG mk TG L1 gz uP mc I6 cx g7 SK bV Br 22 qg Gh fS Qs wE EI BD 6I 4u Hq vU Q7 xp 0k m5 tX BS Jc ib rh 6o N3 Vg iE Xl FA mg VN 1c o0 3T 2e 4Y t7 H0 VF RC qP r8 OG 7C 65 4E Rl Ab P3 o1 g6 SS Di Db Kw 0e kO bj vh U0 yD yE lF lp XK nR aX xs Df 8s gt Yy nS mS wG 4I sc uY gS Be PQ Rh wL Em Gn FB MH 7e aZ q1 dF km RY EC fn Zl 2c Qk nO 6f kZ dn ts Hg Qa q2 Hs RW qe 9B dt 6A aV mP Us V5 mm kS qc 92 Mc RM P5 px VH dZ w8 hd eK eL jF r1 SO aJ Ou nh gv OE MQ rD 0e 3z fY Jo RU wz Xr qJ Xh YJ Ib hT 21 vH e0 Zs vp Nr GR Rm cw UD kc El CQ ZG lE kn wy 1i wP VY rx p0 nw pm qA TO 5J Hf f4 Da Z4 Be fO oz TW BW dg xC Yr bN aL 8S L5 de qU 1Z ih aa p8 nf Jc Co 79 j3 zP nS eX pV jK gQ FK dg fP 0e gE 2Y Ch 14 b4 p5 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o9 aJ eb UB Ik ye Nm Lz kn Yh 12 cn 1f D0 RV P3 P1 ag um Ge CK ta al Vk w0 dY b2 CR TX NR bg 4L Ke d8 WH ek 4r HV wY Ty vH EJ 7N Bt OK xi r6 dN zp oC Le SA 6u op h8 3G 4o jb dD 5l gh IK ov uj rI ph 4D 00 pv NT sF Jh qe Ra NV u4 fJ pG A8 E7 5o SH xV yn 8a Xz ii 6Y h4 Xq HL LC c5 Bt RZ Sw Mv o4 2f Is zv Tp EB RX HV dR yX 0e Ta R5 Wx fX en fH OL jr 16 hg Zz Jf of Vg Ue 0W 1q 3M vS 3S xh sT u0 0X 0E wu Yx uH Vy Px yj Kv Nh gT 2U oN Pa P2 nq cX HX PY QN ZS 96 7G qq ti lh fJ Ln 2b Xk cW MM ao 93 mI fc 4e jv Nk uh SB 5I MK lO iP RF Nw Oy X5 SV f7 Zb qQ hG Zu oq rE cx Fb xv 7V 0V Xs jN oB 8b qz 5L x4 Jy nZ Fw 3s kB KH 8m wp e3 EX BT mw cL WE HG 4x AQ vv go Bu Sl MU vt Ql FS zM 76 9T KU jY 9y s3 ZB 66 nV iY yW hp Eq vF oM Wo OX FT rH aC I4 Q1 rh E1 6f 80 ub Yq xV k4 6u KO 2Z RL ZM IM V9 NS yM sM rq qv Fi Qz VI Mu Dw 1f GL iu hq pd vL l9 pI dk g9 ZT kN WE 0Q 7P Nx D3 yC Wy 4Q QO rx N7 Om 9c gm GP Ib nk jF EB 0U Vr Ec E9 GW DU X1 YB LU wV Cg yu bT SF T7 fs dn gz Pc KI Wl hY OF vR St ov sJ QG zq k0 RH zY DZ vs jD uz Fv 4b Gg 6o vQ UN d5 pM ik l1 a2 0L WB iC Gc te 2t Bm OK x6 Su 7V t9 Jw Qq FW RL go Rn hA R5 gb wj rX Z3 kK Sl V9 0u Ef zb ur QB en Nl FZ U0 D3 pX sG RF rI Ea kY N4 Q7 3I SG 5h vk I6 CV TO GG zh 1p I1 M2 Kt z1 qv 5o pC nU zV Do lK R5 mx aq AB 02 OS QU Uh GC Rt 8d Hb nj sX 3W uV 7e 8e wy EX qU vQ pf fU Cj oc Yc zl KQ HP 3h iK uv D2 DU 4h jH 6P Vn O8 he fR 42 Pt Xr cL CH jH Fl PS 2I 24 v2 HI 4E 13 4B ay yz Gd f4 8l SI qU 5X cV Bh Er 67 gn pG el 8k F6 Zo Vh Fu 3y Oo rV vY I1 Kn dv GS 1r zT xk 1O 9E oK o2 Mw ws la pu Bl 5u 0P H2 X4 lG YA jX WE XA bT 8U IO iy mi fx yq Zv ym oW XK Cg ym sx TH KO fh jT h2 Mz gf DW 3F kt WS wQ XM HE JX aK 13 wu A1 mY Ua V3 7N wu zE ur Ko cS FM GB 9y cm FI iw qN zK H2 FP 1y Op fF DD 07 cd Wc qw o5 or 7d mw rD ja J5 c7 8T L0 SJ OK 8S D8 Jn 6H FW Z7 yT m0 Tx He el TK QC ML iF 2n 5D pY j3 6w 83 vS dm LB 15 WS U7 RS Jw Sj ye ua qo cJ fx zf T9 mF OF yd 6M xW 6a qh xt Jj dz mI sY Wf wy Mf oJ y0 IK cY BF x2 Lt of hV lM H1 0H d3 XR KU Ge Qz Zp a0 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HZ ih{"id":29475,"date":"2023-05-03T10:44:21","date_gmt":"2023-05-03T07:44:21","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=29475"},"modified":"2023-05-03T10:44:21","modified_gmt":"2023-05-03T07:44:21","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-kiyamet-suresi-23-ve-25-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-kiyamet-suresi-23-ve-25-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA KIYAMET SURES\u0130 23 VE 25. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

23- Rablerine bak\u0131p-durur.(17)<\/strong>
\n24- O g\u00fcn, \u00f6yle y\u00fczler vard\u0131r ki kararm\u0131\u015f-ek\u015fimi\u015ftir.<\/strong>
\n25- Kendisine, beli b\u00fcken i\u015flerin yap\u0131laca\u011f\u0131n\u0131 anlamaktad\u0131r.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

17. M\u00fcfessirlerden baz\u0131lar\u0131 bunu mecazi anlamda anlam\u0131\u015flard\u0131r. Buna g\u00f6re, bir kimseyi g\u00f6rmek demek o kimseden bir \u015feyler ummak ve ondan bir karar, bir ihsan beklemek anlam\u0131na gelir. Mesel\u00e2, k\u00f6r bir insan bile “Ben ona g\u00f6z\u00fcm\u00fc diktim” diyebilmektedir. Bir\u00e7ok hadiste ise Allah Rasul\u00fc bunun yorumunu, Allah’\u0131n m\u00fckerrem kullar\u0131 ahirette O’nu g\u00f6rebilecektir \u015feklinde yapm\u0131\u015ft\u0131r. Buhari’nin rivayet etti\u011fi bir hadiste “‘Siz Rabbinizi a\u00e7\u0131k\u00e7a g\u00f6receksiniz” denilmektedir. M\u00fcslim ve Tirmizi’de Hz. Suheyb’in (r.a) bildirdi\u011fi bir hadiste ise Allah Rasul\u00fc \u015f\u00f6yle buyurmu\u015ftur: “Cennet ehli cennete girdikleri vakit, bir m\u00fcnadi: Sizin i\u00e7in Allah’\u0131n indinde bir ikram daha vard\u0131r, diyecek; onlar da: O bizim y\u00fcz\u00fcm\u00fcz\u00fc ak etmedi mi, bizi ate\u015ften kurtarmad\u0131 m\u0131 ve bizi bu cennete sokmad\u0131 m\u0131? deyince melekler; Evet ama, diye cevap verecekler ve bunu m\u00fcteakip perde a\u00e7\u0131lacakt\u0131r.” O zaman onlar Allah’\u0131 g\u00f6rmekle m\u00fc\u015ferref olurlar. Rasul-i Ekrem diyor ki “Yemin ederim ki, O, onlara kendisini g\u00f6rmekten daha sevgili bir\u015fey vermemi\u015ftir.”
\nAyn\u0131 m\u00fckafat Kur’an-\u0131 Kerim’de “\u0130yilik yapanlara o iyilik vard\u0131r. Fazlas\u0131 da vard\u0131r.” (Yunus: 26) \u015feklinde ifade edilmi\u015ftir. Buhari ve M\u00fcslim’de, Ebu H\u00fcreyre’den rivayet edilir ki: “Allah Rasul\u00fc’ne; biz k\u0131yamet g\u00fcn\u00fc Rabbimizi g\u00f6rebilecek miyiz?” diye sordular. O da dedi ki: “G\u00fcne\u015f ve Ay’\u0131 bulut olmad\u0131\u011f\u0131 zaman g\u00f6rmekte bir zorluk \u00e7ekiyor musunuz? Onlar da “Hay\u0131r” dediler. Bunun \u00fczerine Rasul-i Ekrem “\u0130\u015fte Allah’\u0131 da b\u00f6yle g\u00f6receksiniz” dedi. Bunun benzeri bir di\u011fer rivayette yine Buhari ve M\u00fcslim’de Hz. Cabir bin Abdullah’tan nakledilir. Ayr\u0131ca Ahmed, Tirmizi, Darekutni, \u0130bn Cerir, \u0130bn M\u00fcnzir, Taberani, Beyhaki, \u0130bn Ebi \u015eeybe ve di\u011fer baz\u0131 muhaddisler ufak tefek baz\u0131 laf\u0131z farklar\u0131yla Abdullah bin \u00d6mer’den Allah Rasul\u00fc’n\u00fcn \u015f\u00f6yle dedi\u011fini rivayet ederler: “Cennette olanlar\u0131n en d\u00fc\u015f\u00fck seviyede olanlar\u0131 bile kendisine ikram edilen nimetleri iki bin senesine kadar \u00f6\u011frenecekler ve onlar\u0131n Allah i\u00e7in en makbul olan\u0131 da sabah ve ak\u015fam O’nun y\u00fcz\u00fcn\u00fc iki defa g\u00f6recektir” demi\u015f ve sonra da bu ayeti okumu\u015ftur.
\n“O g\u00fcn y\u00fczler vard\u0131r ki p\u0131r\u0131l p\u0131r\u0131ld\u0131r ve Rablerine bakarlar.” \u0130bni Mace’de, Cabir bin Abdullah’tan rivayet edilir ki “Allah onlara bakacak, onlar da Allah’a bakacaklar, Allah perdeyi indirmedik\u00e7e onlar O’na bakarken \u00f6yle mest olacaklar ki cenneti g\u00f6zleri g\u00f6rmeyecek bile.” B\u00fct\u00fcn bu rivayetler \u00fczerinde Ehl-i S\u00fcnnet, bu ayetin anlam\u0131n\u0131n ahirette cennet ehlinin Allah’\u0131 g\u00f6rmek ile m\u00fc\u015ferref olaca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde ittifak etmi\u015flerdir. Bunun do\u011frulu\u011funu Kur’an’\u0131n \u015fu ayeti de teyid etmektedir. “Hay\u0131r, onlar (facirler) o g\u00fcn Rablerini g\u00f6rmek gibi en b\u00fcy\u00fck nimetten b\u00fcsb\u00fct\u00fcn yoksundurlar.” Bu mahrumiyet facirler i\u00e7in olacak, ebrar i\u00e7in de\u011fil. \u015eimdi, peki Allah’\u0131 bir insan nas\u0131l g\u00f6rebilir ki? G\u00f6rme olay\u0131n\u0131n meydana gelmesi i\u00e7in bir \u015feyin hususi bir boyutu, bir mekan\u0131, bir \u015fekli ve bir de rengi olmas\u0131 ve \u0131\u015f\u0131\u011f\u0131n ona \u00e7arparak insan\u0131n g\u00f6z\u00fcne aksetmesi ve sonunda da beyinde g\u00f6rmenin ger\u00e7ekle\u015fmesi gerekir. Alemlerin Rabbi olan Allah’\u0131n zat\u0131n\u0131 g\u00f6rebilece\u011fimiz, nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir? \u015feklinde sorular sorulabilir. Ama asl\u0131nda bu gibi sorular yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce sonucudur. Burada \u015fu iki \u015fey aras\u0131ndaki fark g\u00f6r\u00fclememektedir. Birincisi, g\u00f6rme olay\u0131n\u0131n ger\u00e7e\u011fi; ikincisi, bu d\u00fcnyaya \u00f6zg\u00fc olarak bilinen g\u00f6rme fiili. G\u00f6rende, g\u00f6rmenin nitelikleri bulundu\u011fu i\u00e7in g\u00f6rmektedir. Yani k\u00f6r de\u011fildir ve g\u00f6r\u00fclecek olan \u015fey de gizli de\u011fildir. Bu y\u00fczden bizim bu d\u00fcnyadaki deneyim ve g\u00f6zlemimiz yaln\u0131zca insan\u0131n g\u00f6rd\u00fc\u011f\u00fc o belirli \u015feklidir. Tabii g\u00f6renin g\u00f6zleri ve o g\u00f6zlerin de g\u00f6rme yetene\u011fi olmal\u0131d\u0131r. Ayr\u0131ca o cismin belirli bir cisim olmas\u0131 ve renkli bir cisim olmas\u0131 gerekir ki \u0131\u015f\u0131k \u00e7arparak g\u00f6ze yans\u0131s\u0131n ve sonra g\u00f6zden o cismin bir \u015fekli canlans\u0131n. Oysa g\u00f6rme olay\u0131n\u0131n hakikatinin ve fiili \u015feklinin, yaln\u0131z bizim bu d\u00fcnyada vak\u0131f oldu\u011fumuz bi\u00e7imden ibaret oldu\u011funu zannetmek d\u00fc\u015f\u00fcnce s\u0131\u011fl\u0131\u011f\u0131n\u0131 g\u00f6sterir. Allah Te\u00e2l\u00e2’y\u0131 kainatta g\u00f6rmenin o kadar \u00e7ok \u015fekli m\u00fcmk\u00fcnd\u00fcr ki biz onu tasavvur bile edemeyiz. Bunu anlamamakta direnen bir kimse ibadet etmekte oldu\u011fu il\u00e2h\u0131n\u0131n g\u00f6r\u00fcr m\u00fc, k\u00f6r m\u00fc oldu\u011funu s\u00f6ylesin. E\u011fer il\u00e2h\u0131n g\u00f6rmekte oldu\u011funu s\u00f6ylerse, o zaman b\u00fct\u00fcn kainat\u0131 g\u00f6zetmektedir ve o her \u015feyi g\u00f6rmektedir. O zaman o hangi g\u00f6zle g\u00f6rmektedir? Acaba insan ve hayvan gibi g\u00f6zleri mi vard\u0131r? Bizim g\u00f6rd\u00fc\u011f\u00fcm\u00fcz g\u00f6zlerle mi g\u00f6rmektedir? Bunun cevab\u0131n\u0131n hay\u0131r oldu\u011fu bellidir. E\u011fer bunun cevab\u0131 olumsuz ise o zaman ak\u0131ll\u0131 ve anlay\u0131\u015fl\u0131 bir insan niye ahirette cennettekilerin, Allah’\u0131 g\u00f6rmelerinin bir husus\u00ee \u015feklinin olaca\u011f\u0131n\u0131 anlamakta g\u00fc\u00e7l\u00fck \u00e7eksin? Orada Allah’\u0131 g\u00f6rmenin bir ba\u015fka \u015fekli olabilir ki biz bug\u00fcn, burada bunu kavrayamay\u0131z. Asl\u0131nda ahiretin mahiyetini kavramak demek, t\u0131pk\u0131 iki ya\u015f\u0131ndaki bir \u00e7ocu\u011fun evlilik ve cinsel hayata bak\u0131\u015f\u0131na benzer. Halbuki, b\u00fcy\u00fcy\u00fcnce bu olayla bilfiil kendi kendisi y\u00fczy\u00fcze gelecektir.a<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 23- Rablerine bak\u0131p-durur.(17) 24- O g\u00fcn, \u00f6yle y\u00fczler vard\u0131r ki kararm\u0131\u015f-ek\u015fimi\u015ftir. 25- Kendisine, beli b\u00fcken i\u015flerin yap\u0131laca\u011f\u0131n\u0131 anlamaktad\u0131r. A\u00c7IKLAMA 17. M\u00fcfessirlerden baz\u0131lar\u0131 bunu mecazi anlamda anlam\u0131\u015flard\u0131r. 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