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21 BJ{"id":29682,"date":"2024-03-24T14:00:53","date_gmt":"2024-03-24T11:00:53","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=29682"},"modified":"2024-03-23T15:17:32","modified_gmt":"2024-03-23T12:17:32","slug":"denge-ve-oruc","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/denge-ve-oruc\/","title":{"rendered":"DENGE VE ORU\u00c7"},"content":{"rendered":"

<\/iframe> \nHamd \u00c2lemlerin Rabbi Rahman rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah Azze ve Celle’ye mahsustur. Sal\u00e2t ve Selam sevgili Peygamberimiz Muhammed Mustafa (s.a.v)\u2019e O\u2019nun \u00e2line ve ashab\u0131na derdi Allah\u2019\u0131n r\u0131zas\u0131 gayesi Allah\u2019\u0131n gayesi olan t\u00fcm M\u00fcminlerin \u00fczerine olsun in\u015faAllah.<\/p>\noru\u00e7 insan ve toplum hayat\u0131nda olmas\u0131 gereken dengenin kurulmas\u0131na yard\u0131mc\u0131 olabilecek ciddi bir g\u00fc\u00e7t\u00fcr, uygun bir zaman dilimidir.<\/p>\nOru\u00e7la b\u00fct\u00fcn bunlar\u0131n, hayat\u0131n dengesinin ne alakas\u0131 var denilebilir?<\/p>\nFiziksel bir dengeden bahsediyorsak, do\u011fru; bunlar aras\u0131nda bir ba\u011f yok gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\nAma be\u015feri bir dengeden, toplumsal bir nizamdan, \u00f6l\u00e7\u00fcl\u00fc olmaktan, a\u011f\u0131rba\u015fl\u0131l\u0131ktan s\u00f6z edersek; oru\u00e7la bu denge aras\u0131nda \u00f6nemli bir ilginin oldu\u011funu g\u00f6r\u00fcr\u00fcz.<\/p>\nAk\u0131l ile hisler, ruh ile beden, i\u00e7 \u00e2lem ile d\u0131\u015f yap\u0131, bedenin ihtiya\u00e7lar\u0131 ile i\u015ftahlar (\u015fehvetler), kazanma ile harcama, ihtiya\u00e7lar ile h\u0131rslar aras\u0131nda bir dengeden s\u00f6z ediyorsak; oru\u00e7la ilgisi var.<\/p>\nKur\u2019an \u015f\u00f6yle diyor:<\/p>\n\u201cAllah g\u00f6\u011f\u00fc y\u00fckseltti ve mizan\u0131 (dengeyi) koydu. Sak\u0131n dengeyi bozmay\u0131n.\u201d (Rahman, 55\/7-8)<\/strong><\/p>\nY\u00fcce Yarat\u0131c\u0131 k\u00e2inata; yani yere ve g\u00f6klere, b\u00fct\u00fcn cans\u0131zlar \u00e2lemine, hayvanlara ve bitkilere fiziksel ve kozmik anlamda muazzam bir denge yerle\u015ftirdi. Nizam ve d\u00fczen var etti. Her canl\u0131 veya cans\u0131z varl\u0131k bu d\u00fczen i\u00e7erisinde hayat\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor.<\/p>\nDaha do\u011frusu g\u00f6revini yerine getiriyor. \u00c7\u00fcnk\u00fc her yarat\u0131\u011f\u0131n bir g\u00f6revi vard\u0131r.<\/p>\n\u0130nsan, bu dengeyi, bu d\u00fczeni kainat\u0131n her par\u00e7as\u0131nda g\u00f6rebilir. Denizlerde, da\u011flarda, g\u00f6ky\u00fcz\u00fcnde, gezegenlerde ve y\u0131ld\u0131zlarda, canl\u0131lar\u0131n hayat\u0131nda\u2026 En dakik hesaplara dayal\u0131 bu denge, insan akl\u0131n\u0131 alt\u00fcst edecek kadar muazzamd\u0131r. Hayat\u0131n devam\u0131 ve insan\u0131n ya\u015fayabilmesi i\u00e7in buna ihtiya\u00e7 vard\u0131r. Yaratan da zaten b\u00f6yle takdir etti, devam\u0131n\u0131 b\u00f6yle sa\u011fl\u0131yor.<\/p>\nAyn\u0131 dengenin m\u00fcstesna bir \u00f6rne\u011fini de insan b\u00fcnyesinde de g\u00f6rmekteyiz. En m\u00fckemmel bir \u015fekilde yarat\u0131lan insan da denge \u00fczere bina edilmi\u015ftir.<\/p>\n\u201cVe \u015fu emin beldeye yemin olsun ki,\u00a0\u00a0Biz insan\u0131 en g\u00fczel bi\u00e7imde yaratt\u0131k.\u201d (Tin, 95\/3-4)<\/strong><\/p>\nV\u00fccut azalar\u0131 aras\u0131nda hem bi\u00e7im olarak hem de fonksiyon olarak ola\u011fan\u00fcst\u00fc bir denge vard\u0131r. Ayn\u0131 dengeyi ak\u0131l-ruh-y\u00fcrek, beden g\u00fcc\u00fc ile kabiliyetler aras\u0131nda da g\u00f6r\u00fcyoruz.<\/p>\nKur\u2019an\u2019da bu dengeye dikkat \u00e7ekilmesinin bir sebebi Allah\u2019\u0131n y\u00fcce Kudretine i\u015faret edilmesi ise, ikinci bir sebebi de insan\u0131\u00a0\u201cdengeli davranma\u201dya<\/strong>\u00a0\u00a0davettir.<\/p>\nSanki \u015f\u00f6yle deniliyor: \u201cEy insan, g\u00f6r\u00fcyorsun ki k\u00e2inat\u0131n ve insan\u0131n yap\u0131s\u0131nda bir \u00a0\u00e7atlak, karma\u015fa, eksiklik yok. Her bir uzvun di\u011ferine m\u00fctenasip ve dengeli bir \u015fekilde yarat\u0131ld\u0131. (\u0130nfitar, 82\/7) K\u00e2inattaki hayat bu denge sayesinde devam edip gidiyor. Sen de hayat\u0131n\u0131n dosdo\u011fru bir istikamette devam etmesini istiyorsan ya\u015fant\u0131n\u0131n her alan\u0131nda dengeye dikkat et.<\/p>\nZira insan ve toplum hayat\u0131nda olmas\u0131 gereken dengeyi koruyanlar; istikamet, g\u00fczellik, mutluluk, bereket \u00fczere ve zarars\u0131z ya\u015farlar.\u201d<\/p>\nB\u00f6yleleri ayn\u0131 zamanda toplum hayat\u0131n\u0131n dengesine de yard\u0131mc\u0131 olurlar.<\/p>\n\u0130nsan ve toplum b\u00fcnyesindeki dengenin bozulmas\u0131na Kur\u2019an\u00a0\u2018fesat\u2019<\/strong>\u00a0diyor.<\/p>\nFesat; bozulma (tefess\u00fch), koku\u015fma, orta yoldan ayr\u0131lma anlamlar\u0131na gelir. Bu bir manada dengesizlik, nizam\/d\u00fczen d\u0131\u015f\u0131l\u0131kt\u0131r.<\/p>\nM\u00fcfsit;\u00a0\u00a0bozan, bozgunculuk yapan, ifsat eden demektir.<\/p>\nFesad\u0131n kar\u015f\u0131t\u0131 sulh veya salah\u2019t\u0131r. Sulh veya salah; iyi olma, d\u00fczelme, iyili\u011fe arac\u0131 olma anlamlar\u0131na gelir. Bunun \u00e7o\u011fulu maslahatt\u0131r. Maslahat, iyi olan halleri, d\u00fczelmeyi, faydal\u0131 olan \u015feyi ifade etmektedir.<\/p>\nFesat, hem Allah\u2019\u0131n hakk\u0131n\u0131 ihl\u00e2l etmek, hem kullar\u0131n hakk\u0131na tecav\u00fcz etmektir. Allah\u2019\u0131n tayin etti\u011fi s\u0131n\u0131rlar\u0131 a\u015fmak anlam\u0131na gelen g\u00fcnahlar\u0131 i\u015fleyen bir kimsenin bedeninde ve hayat\u0131nda fesat var demektir. S\u00f6z gelimi, uyu\u015fturucu kullanmak Allah\u2019\u0131n bir yasa\u011f\u0131n\u0131 \u00e7i\u011fnemektir. Uyu\u015fturucu kullananlar\u0131n ruh ve beden sa\u011fl\u0131klar\u0131n\u0131n yerinde oldu\u011funu kimse iddia edemez.<\/p>\n\u0130\u015fte bu durum o kimse ve o kimsenin i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplum i\u00e7in bir fesatt\u0131r.<\/p>\nFesat, insan b\u00fcnyesindeki dengeyi bozar, hayat\u0131 hedefinden sapt\u0131r\u0131r. Zarar\u0131 giderek ki\u015fiden topluma yay\u0131l\u0131r. Toplumu anla\u015fmazl\u0131\u011fa, karga\u015faya, kavgaya, sava\u015fa; dolays\u0131yla \u00e7\u00fcr\u00fcmeye s\u00fcr\u00fckler.<\/p>\nOnun i\u00e7in Y\u00fcce Yarat\u0131c\u0131 insanlara;\u00a0\u201cSak\u0131n dengeyi bozmay\u0131n\u201d<\/strong>\u00a0(Rahman, 55\/8),\u00a0\u00a0ya da\u00a0\u201cIslah olduktan sonra yery\u00fcz\u00fcn\u00fc ifsat etmeyin\u201d<\/strong>\u00a0(A\u2019raf, 7\/56, 85) diye buyurur.<\/p>\nIslah; yani d\u00fczelme, nizam ve intizam, denge ve adalet ancak il\u00e2h\u00ee \u00f6l\u00e7\u00fclere uymakla ger\u00e7ekle\u015fir. \u00c2yetteki\u00a0\u201cIslah olduktan sonra\u201d<\/strong>\u00a0ifadesini b\u00f6yle de anlamak m\u00fcmk\u00fcn. Yani her t\u00fcrl\u00fc dengeyi adaleti O\u2019nun koydu\u011fu \u00f6l\u00e7\u00fclerle h\u00fck\u00fcmlerle kurun, dengeyi felakete \u00e7evirecek i\u015fler yapmay\u0131n.<\/p>\n\u0130l\u00e2h\u00ee \u00f6l\u00e7\u00fclerden y\u00fcz \u00e7evirenlerin tarihten beri kendilerini ve toplumlar\u0131 nas\u0131l ifsat ettiklerini, insanlara daha bu d\u00fcnyada iken cehennemi ya\u015fatt\u0131klar\u0131n\u0131 biliyoruz.<\/p>\nBu gibi adamlar\u0131n hayat\u0131 kendilerine nas\u0131l zehir ettiklerini, \u00e7evrelerine ne gibi zararlar verdiklerini, \u00e7evremize bakarak anlayabiliriz.<\/p>\nBundan dolay\u0131 rahatl\u0131lka diyebiliriz ki; M\u00fcsl\u00fcmanlar i\u00e7in iyi ki Ramazan ay\u0131 ve oru\u00e7 var.<\/p>\nRamazan ay\u0131 m\u00fcsl\u00fcmanlar i\u00e7in bir a\u00e7\u0131dan denge ay\u0131d\u0131r. Dengeli olmay\u0131 \u00f6\u011frenme ay\u0131d\u0131r. Bu ay M\u00fcsl\u00fcman\u0131n kendi b\u00fcnyesinde dengeyi yeniden kurmas\u0131na yard\u0131mc\u0131 olurken, bunu topluma da ta\u015f\u0131mas\u0131n\u0131 sa\u011flar. Denge \u00fczere ya\u015fayan insanlar\u0131n \u00e7o\u011funlukta oldu\u011fu toplumda da d\u00fczen, huzur ve g\u00fcven olur.<\/p>\nDengesiz adamlardan meydan gelen bir cemiyette dengeden, haktan hukuktan bahsedilir mi? Halk aras\u0131nda yanl\u0131\u015f i\u015f yapanlar hakk\u0131nda \u2018dengesiz adam\u2019<\/strong>\u00a0denilmesi bo\u015funa de\u011fildir.<\/p>\n\u015e\u00f6yle deniliyor:<\/p>\n\u201cD\u00fcnyan\u0131n dengesi \u015fu d\u00f6rt \u015feyle m\u00fcmk\u00fcn olur:<\/p>\n*Alimlerin ilmi,<\/p>\n*y\u00f6neticilerin adaleti,<\/p>\n*zenginlerin c\u00f6mertli\u011fi ve<\/p>\n*fakirlerin duas\u0131yla.<\/p>\nAlimlerin ilmi olmasa cahiller hel\u00e2k olur. Zenginlerin c\u00f6mertli\u011fi olmasa fakirler hel\u00e2k olur. Fakirlerin duas\u0131 olmasa zenginler hel\u00e2k olur. Y\u00f6neticilerin adaleti olmazsa baz\u0131 insanlar di\u011ferlerini, t\u0131pk\u0131 kurdun koyunu yedi\u011fi gibi yerler.\u201d<\/p>\nBu d\u00f6rt \u015fey toplum binas\u0131nda denge s\u00fctunu gibidirler. D\u00f6rt ana unsur, d\u00f6rt ana temel. Bunlar ayn\u0131 zamanda ki\u015filerin ve toplumlar\u0131n muhta\u00e7 oldu\u011fu ana de\u011ferlerdir. Bu de\u011ferler insan\u0131 ve toplumu ihya ve \u0131slah eder. Bunlardan mahrum kalanlar\u0131n bir yan\u0131 eksik demektir.<\/p>\nDikkat edilirse bunlar\u0131n her birinin bir y\u00f6n\u00fcyle Ramazan ve oru\u00e7la ilgisi oldu\u011fu g\u00f6r\u00fclecektir.<\/p>\n* Alimlerin ilmi: Alimler olmazsa meydan cahillere kal\u0131r. Toplumun i\u015fi cahillere kald\u0131\u011f\u0131 zaman, fel\u00e2ketler katlanarak gelir. Buradaki cahilin okumam\u0131\u015f anlamda kullan\u0131lmad\u0131\u011f\u0131na dikkat edelim. Vurgu; okudu\u011fu halde nereden nas\u0131l yapaca\u011f\u0131n\u0131 bilmeyenleredir. Cahil, n\u00e2d\u00e2n kimsedir. Yani olgun ve \u00e2dil davran\u0131\u015ftan yoksun, kaba ve \u00e7\u0131karc\u0131 tiptir.<\/p>\nD\u00fc\u015f\u00fcn\u00fcn ki insanlar\u0131n i\u015fi bu gibilere kald\u0131\u2026 O toplumun hali ne olur? \u0130\u015fini ve y\u00f6netimini cahillere emanet edenlere eyvahlar olsun. Bunlar kendi huzurlar\u0131n\u0131 kendi elleriyle berbat ederler.<\/p>\n* Y\u00f6neticilerin adaleti: Din diliyle\u00a0\u2018ulu\u2019l-emr\u2019 veya \u2018veliyy\u00fc\u2019l-emr\u2019<\/strong>. Yani i\u015fin kendisine emanet edildi\u011fi ehil ve emin ki\u015filer. \u201cEhil ve emin ki\u015fi.\u201d Ne g\u00fczel. Hem o i\u015fin ehli olacak, hem de emin olacak. Yani \u00e2dil ve g\u00fcvenilir. Ayn\u0131 zamanda ak\u0131ll\u0131 ve becerikli.<\/p>\nToplumu ayakta tutan en \u00f6nemli denge adalettir dense yanl\u0131\u015f olmaz.<\/p>\nRamazan M\u00fcsl\u00fcmana \u00e2dil olma \u015fuuru, adaletle davranma ahl\u00e2k\u0131 kazand\u0131r\u0131r. \u00c7\u00fcnk\u00fc bunlar\u0131n temelinde yatan \u015fuur takvad\u0131r. Yani Allah korkusudur, Allah\u2019a kar\u015f\u0131 sorumluluk bilincidir. Bu korku olmazsa, bu sorumluluk bilinci olmazsa insan ne kadar \u00e2dil olabilir ki ?<\/p>\nRamazan takva bilincinin art\u0131r\u0131ld\u0131\u011f\u0131 bir zamand\u0131r.<\/p>\n* Zenginlerin c\u00f6mertli\u011fi : \u0130mkan\u0131 olanlar; ellerinde olan\u0131 \u00f6tekilerle payla\u015f\u0131rlarsa, yani infak ederlerse; ge\u00e7inme ve d\u00fcnyal\u0131klar\u0131 payla\u015fma konusundaki denge sa\u011flanabilir.<\/p>\nRamazan ayn\u0131 zamanda infak\u0131 \u00f6\u011frenme veya infak etme ay\u0131d\u0131r. Ramazan, payla\u015fmak, b\u00f6l\u00fc\u015fmek, bili\u015fmek, ba\u015fkalar\u0131n\u0131n halinden haberdar olmak ay\u0131d\u0131r.<\/p>\nRamazan hel\u00e2lden kazanma, hel\u00e2le sarf etme \u015fuurunun dirildi\u011fi ayd\u0131r. Hel\u00e2lden kazan\u0131lmayan mallar\u0131n infak edilmedi\u011fi, edilemedi\u011fi bir ger\u00e7ektir. Oru\u00e7 bu anlay\u0131\u015f\u0131 kazand\u0131r\u0131r.<\/p>\nPayla\u015fmas\u0131n\u0131 bilen; paylamay\u0131, d\u0131\u015flamay\u0131, tepeden bakmay\u0131 unutur. Bu da kesimler ve s\u0131n\u0131flar, zenginler ve yoksullar, sa\u011flamlar ve \u00f6z\u00fcrl\u00fcler aras\u0131ndaki dengeyi korur.<\/p>\n* Fakirlerin duas\u0131: Dua, Allah\u2019\u0131 yard\u0131ma \u00e7a\u011f\u0131rmakt\u0131r. Allah (cc), her yard\u0131m \u00e7a\u011fr\u0131s\u0131na cevap verir. Ama zay\u0131flar\u0131n, ezilmi\u015flerin ve haks\u0131zl\u0131\u011fa u\u011frayanlar\u0131nkini daha fazla.<\/p>\nPeygamber (sav) Hicretin 10. y\u0131l\u0131nda Yemen\u2019e vali olarak g\u00f6nderdi\u011fi Muaz b. Cebel\u2019e, \u201c\u2026 Mazlumun duas\u0131ndan sak\u0131n. \u00c7\u00fcnk\u00fc onunla Allah aras\u0131nda perde yoktur\u2026\u201d (Buhar\u00ee, Cihad, 180) demi\u015fti.<\/p>\nRamazanda sevindirilen her fakir, kendisine infak edilen her bir muhta\u00e7, kendisiyle imkanlar\u0131n\/iftarlar\u0131n b\u00f6l\u00fc\u015f\u00fcld\u00fc\u011f\u00fc her dost; ikram edilen her bir \u00e2demo\u011flu, m\u00fcsl\u00fcman toplumda denge dire\u011fidir.<\/p>\nBunlar\u0131n say\u0131s\u0131n\u0131n \u00e7ok olmas\u0131, dengenin g\u00fc\u00e7l\u00fc olmas\u0131 manas\u0131na gelir.<\/p>\nRamazan dualar\u0131n artt\u0131\u011f\u0131 ve \u00e7ok \u00e7ok kabul edildi\u011fi bir ibadet zaman\u0131d\u0131r. Ki\u015fi kendisine dua edenlerin say\u0131s\u0131n\u0131 bu zamanda daha da art\u0131rabilir.<\/p>\nBirbirine dua eden insanlardan kurulu bir toplum da fesad\u0131n uza\u011f\u0131ndad\u0131r.<\/p>\nYa bir de tersi olursa? Yani birbirine dua eden insanlar de\u011fil de, birbirine l\u00e2net edenlerden kurulu bir toplum…<\/p>\nBirbirinin dostu, karde\u015fi veya kar\u0131nda\u015f\u0131 de\u011fil de ;\u00a0\u00a0birbirinin kurdu olanlardan meydan gelen bir toplum…<\/p>\nBirbirine yard\u0131m etmeye, destek olmaya, a\u00e7\u0131\u011f\u0131n\u0131 kapatmaya de\u011fil ;\u00a0\u00a0birbirini yeme\u011fe haz\u0131r kimselerden kurulu bir toplum… ise b\u00f6ylesine bir cemiyet ne denge \u00fczerindedir, ne de huzura sahiptir.<\/p>\nB\u00f6yle bir toplumda g\u00fcvenden ve ho\u015fg\u00f6r\u00fcden bahsedilemez.<\/p>\nRamazan, kendini hakk\u0131yla de\u011ferlendirenlere, kurt veya ba\u015fkas\u0131na dert olmay\u0131 de\u011fil; mert olmay\u0131 \u00f6\u011freten bir ayd\u0131r.<\/p>\nOru\u00e7, yaln\u0131zca kendi \u00e7\u0131kar\u0131n\u0131 d\u00fc\u015f\u00fcnen egoist bir fert olmay\u0131 de\u011fil ; Allah\u2019\u0131n verece\u011fi kar\u015f\u0131l\u0131\u011f\u0131 umarak c\u00f6mert olmay\u0131 talim eder.<\/p>\nRamazan ay\u0131 M\u00fcsl\u00fcmanlara di\u011ferleri i\u00e7in dua eden, onlar\u0131n iyili\u011fini isteyen, ba\u015fkalar\u0131na dost olmay\u0131 tavsiye eden, ba\u015fkalar\u0131na y\u00fcreklerinde yurt olmay\u0131 \u00f6\u011fretir.<\/p>\nRamazan\u2019\u0131, inanarak ve kar\u015f\u0131l\u0131\u011f\u0131n\u0131 Allah\u2019tan bekleyerek de\u011ferlendirenler, ondan;\u00a0\u00a0beden ve toplum b\u00fcnyesinde dengeyi korumay\u0131 \u00f6\u011frenirler.<\/p>\n\u0130nsan\u0131 insan yapan y\u00fcre\u011findeki iman bedenindeki itaattir. Oru\u00e7ta bu durumu ortaya koyan en g\u00fczel ibadettir.<\/p>\nRabbim hakk\u0131 hak bilip hakka sar\u0131lan bat\u0131l\u0131da bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fAllah.<\/p>\nAmin. Selam ve dua ile\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"Hamd \u00c2lemlerin Rabbi Rahman rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah Azze ve Celle’ye mahsustur. Sal\u00e2t ve Selam sevgili Peygamberimiz Muhammed Mustafa (s.a.v)\u2019e O\u2019nun \u00e2line ve ashab\u0131na derdi Allah\u2019\u0131n r\u0131zas\u0131 gayesi Allah\u2019\u0131n gayesi olan t\u00fcm M\u00fcminlerin \u00fczerine olsun in\u015faAllah. oru\u00e7 insan ve toplum hayat\u0131nda olmas\u0131 gereken dengenin kurulmas\u0131na yard\u0131mc\u0131 olabilecek ciddi bir g\u00fc\u00e7t\u00fcr, uygun bir zaman dilimidir. […]<\/p>\n","protected":false},"author":13,"featured_media":36501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-29682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n<title>DENGE VE ORU\u00c7 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/denge-ve-oruc\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DENGE VE ORU\u00c7 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd \u00c2lemlerin Rabbi Rahman rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah Azze ve Celle’ye mahsustur. Sal\u00e2t ve Selam sevgili Peygamberimiz Muhammed Mustafa (s.a.v)\u2019e O\u2019nun \u00e2line ve ashab\u0131na derdi Allah\u2019\u0131n r\u0131zas\u0131 gayesi Allah\u2019\u0131n gayesi olan t\u00fcm M\u00fcminlerin \u00fczerine olsun in\u015faAllah. oru\u00e7 insan ve toplum hayat\u0131nda olmas\u0131 gereken dengenin kurulmas\u0131na yard\u0131mc\u0131 olabilecek ciddi bir g\u00fc\u00e7t\u00fcr, uygun bir zaman dilimidir. 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Sal\u00e2t ve Selam sevgili Peygamberimiz Muhammed Mustafa (s.a.v)\u2019e O\u2019nun \u00e2line ve ashab\u0131na derdi Allah\u2019\u0131n r\u0131zas\u0131 gayesi Allah\u2019\u0131n gayesi olan t\u00fcm M\u00fcminlerin \u00fczerine olsun in\u015faAllah. oru\u00e7 insan ve toplum hayat\u0131nda olmas\u0131 gereken dengenin kurulmas\u0131na yard\u0131mc\u0131 olabilecek ciddi bir g\u00fc\u00e7t\u00fcr, uygun bir zaman dilimidir. 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