B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n45- Ey Muhammed! G\u00fc\u00e7l\u00fc ve anlay\u0131\u015fl\u0131 olan kullar\u0131m\u0131z \u0130brahim, \u0130shak ve Yakub’u da an.<\/em><\/strong><\/p>\n46- Biz onlar\u0131 Ahiret yurdunu d\u00fc\u015f\u00fcnen, g\u00f6n\u00fclden ba\u011fl\u0131 kullar yapt\u0131k.<\/em><\/strong><\/p>\n47- Onlar bizim yan\u0131m\u0131zda se\u00e7kin ve hay\u0131rl\u0131 kimselerdir.<\/em><\/strong><\/p>\n48- \u0130smail’i, Elyas’\u0131, Z\u00fclkifl’i yi de an. Hepsi iyilerdendir.<\/em><\/strong><\/p>\n49- Bu bir hat\u0131rlatmad\u0131r. Korunanlar i\u00e7in g\u00fczel bir gelecek vard\u0131r.<\/em><\/strong><\/p>\n50- Kap\u0131lar\u0131 onlara a\u00e7\u0131lm\u0131\u015f, Adn cennetleri vard\u0131r.<\/em><\/strong><\/p>\n51- Orada tahtlara yaslanm\u0131\u015f olarak \u00e7e\u015fitli meyveler ve i\u00e7ecekler isterler.<\/em><\/strong><\/p>\n52- Yanlar\u0131nda bak\u0131\u015flar\u0131n\u0131 yaln\u0131z kocalar\u0131na diken kendileriyle ya\u015f\u0131t g\u00fczeller vard\u0131r.<\/em><\/strong><\/p>\n53- \u0130\u015fte hesap g\u00fcn\u00fc i\u00e7in size s\u00f6z verilen bunlard\u0131r.<\/em><\/strong><\/p>\n54- Do\u011frusu, verdi\u011fimiz r\u0131z\u0131klar t\u00fckenmez.<\/em><\/strong><\/p>\n55- Bu b\u00f6yledir; ancak azg\u0131nlara k\u00f6t\u00fc bir gelecek vard\u0131r.<\/em><\/strong><\/p>\n56- Cehenneme girerler. Oras\u0131 ne k\u00f6t\u00fc bir konakt\u0131r.<\/em><\/strong><\/p>\n57- \u0130\u015fte bu kaynak su ve irindir, art\u0131k onu tads\u0131nlar.<\/em><\/strong><\/p>\n58- Ve daha ba\u015fka \u00e7e\u015fit \u00e7e\u015fit azab vard\u0131r.<\/em><\/strong><\/p>\n59- \u0130nk\u00e2rc\u0131lar\u0131n ileri gelenlerine “i\u015fte bu topluluk sizinle beraber ger\u00e7e\u011fe kar\u015f\u0131 direnenlerdir. Onlar rahat y\u00fcz\u00fc g\u00f6rmesin. Onlar mutlaka ate\u015fe gireceklerdir” denir.<\/em><\/strong><\/p>\n60- Toplulukta bulunanlar ise; “Hay\u0131r, as\u0131l siz rahat y\u00fcz\u00fc g\u00f6rmeyin; bizi buraya getiren sissiniz, ne k\u00f6t\u00fc bir durakt\u0131r” derler.<\/em><\/strong><\/p>\n61- Rabb’imiz! Bunu kim ba\u015f\u0131m\u0131za getirdiyse, ate\u015fte onun azab\u0131n\u0131 kat kat art\u0131r” derler.<\/em><\/strong><\/p>\n62- Bize ne oldu ki, d\u00fcnyada iken k\u00f6t\u00fclerden sayd\u0131\u011f\u0131n\u0131z adamlar\u0131 burada ni\u00e7in g\u00f6rm\u00fcyoruz? derler.<\/em><\/strong><\/p>\n63- Hani onlarla alay ederdik. Yoksa onlar\u0131 g\u00f6zden mi ka\u00e7\u0131rd\u0131k?<\/em><\/strong><\/p>\n64- \u0130\u015fte ate\u015f halk\u0131n\u0131n tart\u0131\u015fmalar\u0131 b\u00f6yledir ve bunlar ger\u00e7ektir.<\/em><\/strong><\/p>\nHz. \u0130brahim, Hz. \u0130shak, Hz. Yakup ve ayn\u0131 \u015fekilde Hz. \u0130smail kesin olarak Hz. Davud ve Hz. S\u00fcleyman’dan \u00f6nce peygamber olmu\u015flard\u0131. Fakat Onlar\u0131n Hz. Eyyub’tan \u00f6nce mi, sonra m\u0131 peygamber olduklar\u0131n\u0131 bilmiyoruz. Elyesa ve Z\u00fclkifl peygamberlerin durumu da Hz. Eyyub’un durumu gibidir. Bu son iki peygamber hakk\u0131nda bir ka\u00e7 k\u0131sa i\u015faretten ba\u015fka bir a\u00e7\u0131klamaya Kur’an-\u0131 Kerimde yer verilmemi\u015ftir. \u0130srailo\u011fullar\u0131’na g\u00f6nderilen peygamberlerden birinin ad\u0131 \u0130branice “\u0130lyesa”d\u0131r. Bu da tercihe \u015fayan g\u00f6r\u00fc\u015fe g\u00f6re Arap\u00e7a’daki “Elyesa”d\u0131r. Z\u00fclkifl hakk\u0131nda ise Kur’an-\u0131 Kerimin onu “se\u00e7kinlerden” biri olarak nitelemesinden ba\u015fka bir \u015fey bilmiyoruz.<\/p>\n
Y\u00fcce Allah, Hz. \u0130brahim’i, \u0130shak’\u0131 ve Yakub’u “kuvvetli ve basiretli kullar\u0131m\u0131z” <\/strong>diye tan\u0131t\u0131yor. Bu da onlar\u0131n elleriyle g\u00fczel i\u015fler yapt\u0131klar\u0131n\u0131, sa\u011fl\u0131kl\u0131 g\u00f6r\u00fc\u015f veya do\u011fru d\u00fc\u015f\u00fcnce sahibi olduklar\u0131n\u0131 ortaya koyan bir kinayedir. Sanki g\u00fczel i\u015f yapmayan\u0131n hi\u00e7 eli yokmu\u015f, sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnmeyenin akl\u0131 ve g\u00f6rebilme yetene\u011fi yokmu\u015f gibi!<\/p>\nBunun yan\u0131nda onlar\u0131n onurland\u0131r\u0131c\u0131 s\u0131fatlar\u0131ndan da s\u00f6z ediliyor. Yani y\u00fcce Allah onlara \u00f6zellikle g\u00fczel bir s\u0131fat vermi\u015ftir ki, ahiret yurdunu hat\u0131rlas\u0131nlar. Bunun d\u0131\u015f\u0131nda kalan her \u015feyden soyutlans\u0131nlar:<\/p>\n
“Biz onlar\u0131, ahiret yurdunu d\u00fc\u015f\u00fcnme \u00f6zelli\u011fiyle temizleyip kendimize halis<\/strong> kul yapt\u0131k.”<\/strong><\/p>\n\u0130\u015fte onlar\u0131n \u00f6zelli\u011fi ve \u00fcst\u00fcnl\u00fc\u011f\u00fc budur. Onlar\u0131 Allah kat\u0131nda se\u00e7kin insanlar haline getiren de bu \u00f6zellikleridir:<\/p>\n
“Onlar bizim yan\u0131m\u0131zda se\u00e7kinlerden, hay\u0131rl\u0131lardand\u0131r.<\/strong><\/p>\nY\u00fcce Allah, ayn\u0131 \u015fekilde Hz. \u0130smail, Hz. Elyesa ve Hz. Z\u00fclkifl’in de se\u00e7kinlerden oldu\u011funa tan\u0131kl\u0131k etmektedir. Peygamberlerinin sonuncusu ve el\u00e7ilerinin en se\u00e7kinini onlar\u0131 hat\u0131rlamas\u0131, onlarla ya\u015famas\u0131, onlar\u0131n sab\u0131rlar\u0131n\u0131 ve Allah’\u0131n onlara merhametini d\u00fc\u015f\u00fcnmesi i\u00e7in y\u00f6nlendirmektedir. Yalanc\u0131 ve sap\u0131k olan toplumundan g\u00f6rd\u00fc\u011f\u00fc s\u0131k\u0131nt\u0131lara kar\u015f\u0131 sabretmesini istemektedir. Zira sab\u0131r peygamberliklerin yoludur. \u00c7a\u011fr\u0131lar\u0131n yoludur. Y\u00fcce Allah sabreden kullar\u0131n\u0131 y\u00fcz\u00fcst\u00fc b\u0131rakmaz. Sab\u0131rlar\u0131na kar\u015f\u0131l\u0131k onlara iyilik, rahmet ve bereket verir. Onlar\u0131 se\u00e7kin kullar\u0131 aras\u0131na katar… Allah’\u0131n kat\u0131ndaki m\u00fckafat daha iyidir. Tuzak kuranlar\u0131n tuzaklar\u0131 ve yalan sayanlar\u0131n yalanlamalar\u0131 Allah’\u0131n rahmeti korumas\u0131, ikram\u0131 ve ihsan\u0131 yan\u0131nda basitle\u015fmektedir.<\/p>\n
\u00d6nceki b\u00f6l\u00fcm, y\u00fcce Allah’\u0131n se\u00e7kin kullar\u0131yla birlikte ge\u00e7en hayat ve an\u0131larla ilgili bir gezintiydi. S\u0131nanma ve sab\u0131r, rahmet ve ikram durumlar\u0131n\u0131 sergiliyordu. Yani, yery\u00fcz\u00fcnde ve bu d\u00fcnyada ya\u015fanan o y\u00fcksek de\u011ferli hayat\u0131n bir hat\u0131rlatmas\u0131yd\u0131. \u015eimdi ayetlerin ak\u0131\u015f\u0131, devam etmektedir. Ger\u00e7ek anlamda Allah’a ba\u011fl\u0131 olan kullarla, ilahi mesaj\u0131 yalan sayan azg\u0131nlar\u0131n ahiret alemindeki, \u00f6b\u00fcr hayattaki durumlar\u0131n\u0131 sergilemektedir. Onlar\u0131n bu hallerini bir k\u0131yamet sahnesinde g\u00f6zler \u00f6n\u00fcne sermektedir. Bu konu “Kur’an da K\u0131yamet Sahneleri” kitab\u0131ndan biraz k\u0131saltarak aktar\u0131yoruz.<\/p>\n
Sahne, b\u00fct\u00fcn\u00fc, b\u00f6l\u00fcmleri, \u00e7ehreleri ve \u015fekilleriyle birbirini tamamen iki manzara ile ba\u015fl\u0131yor: Ger\u00e7ek anlamda Allah’a ba\u011fl\u0131 olan “takva sahiplerinin” ve onlar\u0131 bekleyen “g\u00fczel bir gelece\u011fin” manzaras\u0131… Tam kar\u015f\u0131s\u0131nda Allah’a kar\u015f\u0131 gelen “azg\u0131nlar\u0131n” ve onlar\u0131 bekleyen “k\u00f6t\u00fc bir gelece\u011fin” manzaras\u0131… Birincilerin durumu iyi. Onlar i\u00e7in Adn cennetleri vard\u0131r. Kap\u0131lar\u0131 onlara sonuna kadar a\u00e7\u0131kt\u0131r. Onlar orada yan gelip yatacak, rahat edeceklerdir. En g\u00fczel yiyecekler ve en g\u00fczel i\u00e7ecekler onlar\u0131nd\u0131r. Ayr\u0131ca onlar i\u00e7in gen\u00e7-g\u00fczel huriler vard\u0131r. Bunlar g\u00fczelliklerine ra\u011fmen “g\u00f6zleri e\u015flerinden ba\u015fkas\u0131n\u0131 g\u00f6rmeyen” <\/strong>g\u00f6zleri ba\u015fkas\u0131n\u0131 aramaz ve ba\u015fkas\u0131na tak\u0131lmaz. Hepsi de gen\u00e7 ve ya\u015f\u0131tt\u0131r. Bu s\u00fcrekli bir zevk ve Allah kat\u0131ndan verilen bir r\u0131z\u0131kt\u0131r. “Bitmez-t\u00fckenmez bu nimetler”<\/strong><\/p>\nDi\u011ferlerine gelince onlar\u0131n bir konaklar\u0131 vard\u0131r. Fakat orada rahat y\u00fcz\u00fc g\u00f6r\u00fclmez. Buras\u0131 cehennemdir. “Oras\u0131 ne k\u00f6t\u00fc bir konakt\u0131r” <\/strong>Onlar\u0131n orada kaynak sulardan i\u00e7ecekleri, kusmuktan yiyecekleri .vard\u0131r. Bu da ate\u015fe girenlerin v\u00fccutlar\u0131ndan s\u00fcz\u00fcl\u00fcp akan pis ve i\u011fren\u00e7 \u015feylerdir! Ya da onlar\u0131n bu t\u00fcrden daha nice ezalar\u0131, cefalar\u0131 vard\u0131r ki, bunlara ayeti kerimede “ezvac” yani birbirine benzer eziyetler denilmektedir.<\/p>\nSahne, kapsad\u0131\u011f\u0131 kar\u015f\u0131l\u0131kl\u0131 konu\u015fmalarla somutla\u015fan, canl\u0131 hale gelen \u00fc\u00e7\u00fcnc\u00fc manzara ile tamamlan\u0131yor. Burada cehennemlik olan azg\u0131nlardan bir topluluk g\u00f6r\u00fcl\u00fcyor: Bunlar d\u00fcnyada birbirini seven, birbirine dost olan kimselerdi. Bu g\u00fcn onlar birbirini tan\u0131m\u0131yor, birbirinden ka\u00e7\u0131yorlar. Bunlar\u0131n baz\u0131lar\u0131 sap\u0131kl\u0131\u011f\u0131 a\u015f\u0131l\u0131yor, baz\u0131lar\u0131 m\u00fc’minlere kar\u015f\u0131 \u00fcst\u00fcnl\u00fck tasl\u0131yor, onlar\u0131n \u00e7a\u011fr\u0131lar\u0131n\u0131, cennete ili\u015fkin inan\u00e7lar\u0131n\u0131 alaya al\u0131yorlard\u0131. Nitekim Kurey\u015fin ileri gelenleri de b\u00f6yle yap\u0131yor ve: “Kur’an aram\u0131zda O’na m\u0131 indirilmeliydi” <\/strong>(Sad Suresi. 8) diyorlard\u0131.<\/strong><\/p>\n\u015eimdi onlar b\u00f6l\u00fck-b\u00f6l\u00fck ate\u015fe at\u0131l\u0131yorlar. \u0130\u015fte onlar \u015fimdi birbirlerine: “\u0130\u015fte bu topluluk sizinle beraber ger\u00e7e\u011fe kar\u015f\u0131 direnenlerdir.” <\/strong>dediklerine cevaplar\u0131 ne oluyor? Cevaplar\u0131 \u00f6fke dolu, tepki dolu: “Onlar rahat y\u00fcz\u00fc g\u00f6rmesin. Onlar mutlaka ate\u015fe<\/strong> gireceklerdir.” <\/strong>Peki kendileriyle alay edilenler susuyorlar m\u0131? Hay\u0131r! Onlar da cevap veriyorlar: “Toplulukta bulunanlar ise; `Hay\u0131r as\u0131l <\/strong>siz rahat y\u00fcz\u00fc g\u00f6rmeyin, bizi buraya getiren sizsiniz, ne k\u00f6t\u00fc bir durakt\u0131r’ derler.” <\/strong>Yani bu azaba d\u00fc\u015fmemize siz sebep oldunuz. Birden \u00f6fke, bunal\u0131m ve intikam dolu bir dua y\u00fckseliyor. “Rabb’imiz! Bunu kim ba\u015f\u0131m\u0131za getirdiyse, ate\u015fte onun azab\u0131n\u0131 kat-kat art\u0131r derler.”<\/strong><\/p>\nSonra ne oluyor? \u0130\u015fte onlar m\u00fc’minleri ar\u0131yorlar. D\u00fcnyada kendilerine kar\u015f\u0131 \u00fcst\u00fcnl\u00fck taslad\u0131klar\u0131, haklar\u0131nda k\u00f6t\u00fc d\u00fc\u015f\u00fcnd\u00fckleri, cennete ili\u015fkin inan\u00e7lar\u0131n\u0131 alaya ald\u0131klar\u0131 m\u00fc’minler… Evet onlar inananlar\u0131 ar\u0131yorlar. Onlar\u0131 kendileri gibi ate\u015fte bulam\u0131yorlar. Birbirlerine soruyorlar: Onlar nerede? Onlar nereye gittiler? Yoksa burada olduklar\u0131 halde biz mi onlar\u0131 g\u00f6remiyoruz? “Bize ne oldu ki, d\u00fcnyada iken k\u00f6t\u00fclerden sayd\u0131\u011f\u0131m\u0131z adamlar\u0131 burada ni\u00e7in g\u00f6rm\u00fcyoruz? derler.”<\/strong> (Bir k\u0131raatte g\u00f6re “Ette haznahum Sihriyyen” <\/strong>c\u00fcmlesi soru de\u011fil, normal haber c\u00fcmlesidir. Biz de bu k\u0131raat\u0131 tercih ettik. Zira buna g\u00f6re anlam\u0131 daha a\u00e7\u0131k ve sa\u011fl\u0131kl\u0131 almaktad\u0131r. Bu durumda “Ette haznahum Sihriyyen” (onlar\u0131 alaya al\u0131rd\u0131k) kendisinden \u00f6nceki c\u00fcmleyi tamamlam\u0131\u015f ve “ricalen” (ad\u0131mlar) kavram\u0131n\u0131n s\u0131fat\u0131 olur.)<\/p>\nHalbuki onlar\u0131n aray\u0131p sorduklar\u0131 adamlar uzakta, cennettedirler!<\/p>\n
Sahne, cehennemliklerin ger\u00e7ek durumlar\u0131n\u0131 ortaya koyarak sona eriyor!<\/p>\n
“\u0130\u015fte ate\u015f halk\u0131n\u0131n tart\u0131\u015fmalar\u0131 b\u00f6yledir ve bunlar ger\u00e7ektir.”<\/strong><\/p>\nOnlar\u0131n sonlar\u0131 ile ger\u00e7ekten Allah’a ba\u011fl\u0131 takva sahiplerinin sonlar\u0131 aras\u0131nda \u00f6yle mesafeler var ki. Bunlar onlar\u0131n kendilerini alaya ald\u0131klar\u0131, Allah’\u0131n onlar\u0131 se\u00e7mesini \u00e7ok g\u00f6rd\u00fckleri kimselerdi. Onlar: “Rabb’imiz! Bizim azab pay\u0131m\u0131z\u0131 hesap g\u00fcn\u00fcnden \u00f6nce ver” <\/strong>derken, paylar\u0131n\u0131 almakta acele ederken bu kadar k\u00f6t\u00fc bir nasibin kendilerini bekledi\u011fini hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015f olmal\u0131lar!<\/p>\nSurenin son b\u00f6l\u00fcm\u00fc ba\u015f tarafta i\u015flenen tevhid, vahiy ve ahiretteki ceza-m\u00fckafat meselelerine tekrar d\u00f6nmektedir. Bu arada vahyin bir delili olarak Hz. Adem’in k\u0131ssas\u0131na de\u011finilmekte, o g\u00fcn y\u00fcceler aleminde meydana gelen olaylardan s\u00f6z edilmektedir. O g\u00fcnden k\u0131yamet g\u00fcn\u00fcndeki hesaba \u00e7ekilmenin sap\u0131kl\u0131k veya do\u011fru yol \u00fczerinde olmaya ba\u011fland\u0131\u011f\u0131 belirtilmektedir. K\u0131ssa ayn\u0131 zamanda \u015feytan\u0131n i\u00e7indeki k\u0131skan\u00e7l\u0131k duygusunun onu azd\u0131rd\u0131\u011f\u0131n\u0131 ve Allah’\u0131n rahmetinden uzakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 da ortaya koymaktad\u0131r… \u00c7\u00fcnk\u00fc o, y\u00fcce Allah’\u0131n Hz. Adem’e verdi\u011fi nimeti ve ihsan\u0131 \u00e7ok g\u00f6rm\u00fc\u015ft\u00fc. \u015eeytan ile Ademo\u011fullar\u0131 aras\u0131ndaki ate\u015fi s\u00f6nmeyen ve asla gev\u015femeyen s\u00fcrekli m\u00fccadeleyi ve sava\u015f\u0131 da sergilemektedir. Bu sava\u015f\u0131n amac\u0131 daha \u00e7ok insan\u0131n \u015feytan\u0131n a\u011f\u0131na d\u00fc\u015f\u00fcr\u00fclmesi, onlar\u0131n kendisiyle beraber ate\u015fe girmeleri ve b\u00f6ylece atalar\u0131 Hz. Adem’den intikam al\u0131nmas\u0131yd\u0131. Zira \u015feytan\u0131n kovulu\u015funa o sebep olmu\u015ftu. Bu sava\u015f ama\u00e7lar\u0131 belli olan bir sava\u015ft\u0131r. Ama ne yaz\u0131k ki, Ademo\u011fullar\u0131 ezeli d\u00fc\u015fmanlar\u0131na teslim olmaktad\u0131rlar!<\/p>\n
Sure, vahiy konusunu ve onun \u00f6tesindeki ger\u00e7e\u011fin \u00f6nemini peki\u015ftirerek sona eriyor. Fakat ilahi mesajdan haberi olmayanlar\u0131n ve onu yalanlayanlar\u0131n bu ger\u00e7ekten haberleri dahi olmamaktad\u0131r!<\/p>\n
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B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 45- Ey Muhammed! G\u00fc\u00e7l\u00fc ve anlay\u0131\u015fl\u0131 olan kullar\u0131m\u0131z \u0130brahim, \u0130shak ve Yakub’u da an. 46- Biz onlar\u0131 Ahiret yurdunu d\u00fc\u015f\u00fcnen, g\u00f6n\u00fclden ba\u011fl\u0131 kullar yapt\u0131k. 47- Onlar […]<\/p>\n","protected":false},"author":13,"featured_media":31253,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-31252","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n
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