{"id":31779,"date":"2023-09-05T10:50:42","date_gmt":"2023-09-05T07:50:42","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=31779"},"modified":"2023-09-04T15:50:39","modified_gmt":"2023-09-04T12:50:39","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-humeze-suresi-1-ve-9-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-humeze-suresi-1-ve-9-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA H\u00dbMEZE SURES\u0130 1 VE 9. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

Rahman Rahim olan Allah\u2019\u0131n ad\u0131yla<\/strong><\/p>\n

1- Arkadan \u00e7eki\u015ftirip duran, ka\u015f g\u00f6z hareketleriyle alay eden her ki\u015finin vay haline;(1)<\/strong>
\n2- Ki o, mal y\u0131\u011f\u0131p biriktiren ve onu sayd\u0131k\u00e7a sayand\u0131r.(2)<\/strong>
\n3- Ger\u00e7ekten mal\u0131n\u0131n kendisini ebedi k\u0131laca\u011f\u0131n\u0131 sanmaktad\u0131r.(3)<\/strong>
\n4- Hay\u0131r; andolsun o, “hutame’ye (4) at\u0131lacakt\u0131r.(5)<\/strong>
\n5- “Hutame”nin ne oldu\u011funu sana bildiren nedir?<\/strong>
\n6- Allah’\u0131n tutulu\u015fturulmu\u015f bir ate\u015fidir,(6)<\/strong>
\n7- Ki o, y\u00fcreklerin \u00fcst\u00fcne t\u0131rman\u0131p-\u00e7\u0131kmaktad\u0131r.(7)<\/strong>
\n8- O, onlar\u0131n \u00fczerine kilitlenecektir;(8)<\/strong>
\n9- (Kendileri de) Dikilip-y\u00fckseltilmi\u015f s\u00fctunlarda (ba\u011flanacaklard\u0131r) .(9)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

1. Buradaki “h\u00fcmezet\u00fcn l\u00fcmeze” kelimeleri, Arap\u00e7a’da birbirine \u00e7ok yak\u0131n anlaml\u0131 iki kelimedir. Birbirinin yerine de kullan\u0131labilir. O kadar az fark vard\u0131r ki, ehl-i lisan Araplar bile h\u00fcmeze’nin anlam\u0131 olarak l\u00fcmeze’yi g\u00f6sterirler. Burada iki kelime birlikte kullan\u0131lm\u0131\u015ft\u0131r. Bu durumda anlam \u015f\u00f6yle olur. Ba\u015fkalar\u0131n\u0131 hakir ve zelil etmeyi \u00e2det haline getiren o ki\u015fi baz\u0131lar\u0131n\u0131 parmakla g\u00f6sterir, baz\u0131lar\u0131n\u0131 da g\u00f6z ile i\u015faret eder. Baz\u0131lar\u0131na nasipleri dolay\u0131s\u0131yla ta’n eder. Baz\u0131 \u015fah\u0131slar\u0131 da k\u00f6t\u00fcl\u00fc\u011fe bo\u011far. Baz\u0131lar\u0131n\u0131 y\u00fcz\u00fcne kar\u015f\u0131 a\u015fa\u011f\u0131lar, baz\u0131lar\u0131n\u0131 da g\u0131ybet eder. Laf ta\u015f\u0131yarak dostlar aras\u0131nda kavga \u00e7\u0131kar\u0131r, karde\u015flerin aras\u0131n\u0131 bozar. Ba\u015fkalar\u0131na k\u00f6t\u00fc isim takar, onlarla alay eder ve eksikliklerini ortaya \u00e7\u0131kar\u0131r.<\/p>\n

2. Birinci c\u00fcmleden sonra bu ayetten kendili\u011finden, bu tavr\u0131n onun varl\u0131kl\u0131 olmas\u0131ndan kaynakland\u0131\u011f\u0131 anlam\u0131 \u00e7\u0131kmaktad\u0131r.
\nMal toplamay\u0131 ifade etmek i\u00e7in “cemea m\u00e2len” kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ifadeden, mal\u0131n \u00e7ok oldu\u011fu anlam\u0131 \u00e7\u0131kmaktad\u0131r. Ondan sonra mal\u0131n\u0131 saymas\u0131 ise onun cimrili\u011fini ve maddeye tapan bir ki\u015fi oldu\u011funu ortaya \u00e7\u0131kar\u0131r.<\/p>\n

3. Di\u011fer bir anlam\u0131 da \u015f\u00f6yle olabilir: Hi\u00e7 \u00f6lmeyece\u011fini zanneder. Yani mal\u0131 y\u0131\u011far ve onu sayar. \u00d6l\u00fcm ise hi\u00e7 akl\u0131na gelmez. Bir g\u00fcn bu d\u00fcnyadan ayr\u0131laca\u011f\u0131n\u0131 ve mal\u0131n\u0131n bu d\u00fcnyada kalaca\u011f\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcnmez.<\/p>\n

4. Burada “hutame” kullan\u0131lm\u0131\u015ft\u0131r. Bu kelime “hatim”den gelir. “Hatim”in manas\u0131 k\u0131rmak, par\u00e7alamak ve atmakt\u0131r. Cehenneme bu ismin verilmesinin nedeni, i\u00e7ine herhangi bir \u015fey at\u0131ld\u0131\u011f\u0131nda derinlik ve ate\u015fi i\u00e7inde onu par\u00e7alayaca\u011f\u0131 i\u00e7indir.<\/p>\n

5. Burada “le y\u00fcnbezenne” buyurulmu\u015ftur. “Nebez” Arap\u00e7a’da, bir \u015feyi \u00f6nemsiz, hakir g\u00f6rerek atmak anlam\u0131na gelir. Bu d\u00fcnyada zenginlik dolay\u0131s\u0131yla kendini b\u00fcy\u00fck bir \u015fey zanneden ki\u015fi K\u0131yamet g\u00fcn\u00fc hakir olarak cehenneme at\u0131lacakt\u0131r.<\/p>\n

6. Kur’an-\u0131 Kerim’de buradan ba\u015fka hi\u00e7bir yerde cehennem ate\u015fi i\u00e7in “Allah’\u0131n ate\u015fi” denmemi\u015ftir. Burada ate\u015f Allah’a nispet edilmi\u015ftir. Bunun sebebi de sadece o ate\u015fin korkun\u00e7lu\u011funu anlatmak i\u00e7in de\u011fil, ayn\u0131 zamanda d\u00fcnyada mal varl\u0131\u011f\u0131 nedeniyle gurur ve tekebb\u00fcr edenlerin Allah (c.c.) indinde ne kadar nefretle kar\u015f\u0131land\u0131klar\u0131n\u0131 belirtmek, i\u00e7indir. Onun i\u00e7in Allah (c.c) bu ate\u015fe mahsus olmak \u00fczere onu kendine nispet etmi\u015ftir. S\u00f6z konusu ki\u015filer bu ate\u015fe at\u0131lacaklard\u0131r.<\/p>\n

7. “Tetteliu ale’l ef’ideh”deki “\u0130ttelea” kelimesi yukar\u0131 \u00e7\u0131kmak anlam\u0131na gelir. Di\u011fer anlam\u0131, haberdar olmakt\u0131r. “Ef’ideh”, “fevad”\u0131n \u00e7o\u011fuludur. Anlam\u0131 da kalbtir. Ancak bu kelime insan\u0131n g\u00f6\u011fs\u00fcndeki kalbi i\u00e7in kullan\u0131lmam\u0131\u015ft\u0131r. \u0130nsan\u0131n \u015fuur, idrak, hissiyat, heves, akaid, d\u00fc\u015f\u00fcnce, niyet ve irade yeri i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Ate\u015fin kalbe kadar ula\u015fmas\u0131n\u0131n anlam\u0131, insan\u0131n k\u00f6t\u00fc d\u00fc\u015f\u00fcncelerinin, fasit akidelerinin \u00e7irkin heveslerinin, habis niyet ve iradelerinin merkezine kadar ate\u015f ula\u015fmas\u0131d\u0131r. Bir ba\u015fka anlam\u0131, Allah’\u0131n bu ate\u015finin, m\u00fcstehak olan ve olmayan herkesi yakan d\u00fcnyadaki ate\u015f gibi k\u00f6r olmayaca\u011f\u0131d\u0131r. Tersine bu ate\u015f su\u00e7lular\u0131n kalbine kadar ula\u015f\u0131r, su\u00e7una g\u00f6re ve haketti\u011fi kadar onu yakar, azab\u0131na sebep olur.<\/p>\n

8. Yani, su\u00e7lular\u0131 cehenneme atarak \u00fcst\u00fcn\u00fc kapatacakt\u0131r. Onlar i\u00e7in, de\u011fil kap\u0131 ve pencere, bir delik bile olmayacakt\u0131r.<\/p>\n

9. “Fi amedin m\u00fcmeddedeh”in bir ka\u00e7 anlam\u0131 vard\u0131r. Birincisi, cehennemin kap\u0131lar\u0131 kapanacak ve onlar\u0131n \u00fczerine y\u00fcksek s\u00fctunlar dikilecektir. \u0130kincisi, bu su\u00e7lular y\u00fcksek s\u00fctunlar ile ba\u011flanacaklard\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, \u0130bn Abbas’\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 anlamd\u0131r. Buna g\u00f6re, ate\u015fin alevi s\u00fctun \u015feklinde y\u00fckselecektir.<\/p>\n

HUMEZE SURES\u0130N\u0130N SONU<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. Rahman Rahim olan Allah\u2019\u0131n ad\u0131yla 1- Arkadan \u00e7eki\u015ftirip duran, ka\u015f g\u00f6z hareketleriyle alay eden her ki\u015finin vay haline;(1) 2- Ki o, mal y\u0131\u011f\u0131p biriktiren ve onu […]<\/p>\n","protected":false},"author":13,"featured_media":31780,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-31779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA H\u00dbMEZE SURES\u0130 1 VE 9. 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