<\/h1>\n

YOKSA ONLAR<\/strong><\/h1>\n

 <\/p>\n

“Yoksa onlar Allah’\u0131n dininden ba\u015fka bir din mi ar\u0131yorlar. Oysa g\u00f6klerde ve yerde bulunanlar\u0131n t\u00fcm\u00fc ister-istemez O’na teslim olmu\u015flard\u0131r ve O’nun huzuruna d\u00f6nd\u00fcr\u00fcleceklerdir.”(Al-i \u0130mran 83)<\/strong><\/p>\n

Fas\u0131klardan ba\u015fkas\u0131 son peygambere uymaktan geri durmaz. Anormallerden, sap\u0131klardan ba\u015fkas\u0131 Allah’\u0131n dinine s\u0131rt \u00e7evirmez. Bu koca kainatta Allah’\u0131n yasas\u0131na her y\u00f6n\u00fcyle ba\u011fl\u0131 olan, itaat ve teslimiyet g\u00f6steren kainat\u0131n ortas\u0131nda sap\u0131klardan ve itaatsizlik edenlerden ba\u015fkas\u0131 kar\u015f\u0131 koymaz.<\/p>\n

Allah’\u0131n dini birdir. T\u00fcm peygamberler ona \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. B\u00fct\u00fcn peygamberler bu din \u00fczere antla\u015fm\u0131\u015flard\u0131r. Allah’\u0131n s\u00f6z\u00fc birdir. Her peygamberden o s\u00f6z\u00fc alm\u0131\u015ft\u0131r. Yeni dine iman etmek, peygamberine uymak, onun ya\u015fam yolunu her ya\u015fam yoluna kar\u015f\u0131 desteklemek, bu s\u00f6zle\u015fmeye ba\u011fl\u0131l\u0131\u011f\u0131n gere\u011fidir. \u0130sl\u00e2m’a s\u0131rt \u00e7evirenler Allah’\u0131n dininden b\u00fct\u00fcn\u00fc ile s\u0131rt \u00e7evirmi\u015f, Allah’a verilen s\u00f6ze ihanet etmi\u015f olurlar.<\/p>\n

Yery\u00fcz\u00fcnde Allah’\u0131n sistemini y\u00fcr\u00fcrl\u00fc\u011fe koyan, ona ba\u011fl\u0131l\u0131k g\u00f6sterme ve ona t\u00fcm varl\u0131\u011f\u0131n\u0131 adama ile ger\u00e7ekle\u015fecek olan \u0130sl\u00e2m, evrenin de\u011fi\u015fmez yasas\u0131d\u0131r. Bu k\u00e2inatta her canl\u0131n\u0131n dini odur.<\/p>\n

Bu, \u0130sl\u00e2m’\u0131n ve teslimiyetin kapsaml\u0131, engin bir tablosudur. \u0130nsanlar\u0131n g\u00f6n\u00fcllerine inen ve vicdanlar\u0131n\u0131 etkisi alt\u0131na alan evrensel bir tablodur bu. B\u00fct\u00fcn canl\u0131lar\u0131 ve cans\u0131zlar\u0131 bir yasaya, bir kanuna, bir sonuca g\u00f6t\u00fcren \u00fcst\u00fcn ve egemen bir yasan\u0131n tablosudur bu.<\/p>\n

“Ve O’na d\u00f6nd\u00fcr\u00fcl\u00fcrler.”<\/strong><\/p>\n

En sonunda y\u00fcce tasarlay\u0131c\u0131, egemen ve hakim olan Allah’a d\u00f6n\u00fc\u015ften ba\u015fka \u00e7\u0131kar yollar\u0131 yoktur.<\/p>\n

\u0130nsan kendi mutlulu\u011funu, rahat\u0131n\u0131, g\u00f6n\u00fcl huzurunu, durumunun d\u00fczelmesini diledi\u011finde; kendi g\u00f6nl\u00fcnde, ya\u015fam tarz\u0131nda ve toplum hayat\u0131nda Allah’\u0131n yoluna d\u00f6n\u00fc\u015f yapmal\u0131d\u0131r. Zira bunun d\u0131\u015f\u0131nda evrenin b\u00fct\u00fcn d\u00fczeni ile uyum sa\u011flayacak bir sistem yoktur. \u0130nsan kendi ba\u015f\u0131na bir ya\u015fam tarz\u0131 d\u00fczenledi\u011finde Rabbinin d\u00fczenledi\u011fi evrenin sistemiyle uyu\u015fmaz. Oysa insan evrende ya\u015fayacak ve evrenin d\u00fczeniyle ili\u015fki i\u00e7inde olacakt\u0131r. D\u00fc\u015f\u00fcncesinde ve bilincinde, realitesinde ve ili\u015fkilerinde, i\u015finde ve \u00e7al\u0131\u015fmas\u0131nda insan\u0131n nizam\u0131 ile evrenin d\u00fczeni aras\u0131nda bir uyum sa\u011fland\u0131\u011f\u0131nda, ancak insan\u0131n g\u00fcc\u00fc korkun\u00e7 kainat g\u00fc\u00e7leriyle \u00e7at\u0131\u015fma yerine onlarla i\u015fbirli\u011fini garanti eder. Bu kainat g\u00fc\u00e7leriyle \u00e7at\u0131\u015ft\u0131\u011f\u0131nda parampar\u00e7a, darmada\u011f\u0131n olur gider. Ya da herhalde Allah’\u0131n kendisine ba\u011f\u0131\u015flad\u0131\u011f\u0131 oranda yery\u00fcz\u00fcnde hilafet g\u00f6revini yerine getiremez. \u0130lahi sisteme boyun e\u011fdi\u011finde kendisine h\u00fckmetti\u011fi gibi kainatta bulunan b\u00fct\u00fcn canl\u0131lara da egemen olan evrenin yasalar\u0131yla uyum i\u00e7ine girer. Evrenin yasalar\u0131na kar\u015f\u0131 anlay\u0131\u015fl\u0131 oldu\u011fundan onun s\u0131rlar\u0131n\u0131 elde etme; onlara egemen olma; kendisine mutluluk rahat, huzur getirecek bi\u00e7imde ondan yararlanma; korku, sars\u0131lma ve yok olma endi\u015fesinden kurtulma imk\u00e2n\u0131n\u0131 elde eder. Evrenden yararlanma, k\u00e2inat\u0131n ate\u015fiyle kendisini yakmak de\u011fil; ate\u015fle pi\u015firme, ayd\u0131nlanma ve \u0131s\u0131nmad\u0131r.<\/p>\n

\u0130nsan\u0131n f\u0131trat\u0131 temelde evrenin yasas\u0131yla uyum i\u00e7indedir. Her nesnenin ve her canl\u0131n\u0131n il\u00e2h\u0131na teslim olu\u015fu gibi o da teslim olmu\u015ftur. \u0130nsan, ya\u015fam d\u00fczeni ile bu de\u011fi\u015fmez yasan\u0131n d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda yaln\u0131z evrenle \u00e7at\u0131\u015fmakla kalmaz, her \u015feyden \u00f6nce yap\u0131s\u0131nda varolan f\u0131trat\u0131 ile \u00e7at\u0131\u015f\u0131r, g\u00fc\u00e7s\u00fcz d\u00fc\u015fer, darmada\u011f\u0131n olur, sars\u0131l\u0131r, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fer ve b\u00f6ylece bug\u00fcnk\u00fc yolunu \u015fa\u015f\u0131rm\u0131\u015f, talihsiz insanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 gibi onca bilimsel ba\u015far\u0131lara, madd\u00ee ve medeni b\u00fct\u00fcn kolayl\u0131klara ra\u011fmen, i\u015fkence i\u00e7inde ve bunal\u0131mlar i\u00e7inde ya\u015far .<\/p>\n

Bug\u00fcn insanl\u0131k ac\u0131 bir bo\u015flu\u011fun \u0131zd\u0131rab\u0131n\u0131 \u00e7ekmektedir. Bu bo\u015fluk; ruhun f\u0131trat\u0131n\u0131n, yoklu\u011funa katlanamayaca\u011f\u0131 <\/strong>ger\u00e7eklerden bo\u015f b\u0131rak\u0131lmas\u0131d\u0131r. \u0130man ger\u00e7e\u011finden, hayat\u0131n\u0131n ilahi yoldan uzak kalma bo\u015flu\u011fundan, kendi hareketi ile i\u00e7inde ya\u015fad\u0131\u011f\u0131 evrenin hareketini koordineli hale getiren yoldan mahrum olu\u015fudur.<\/p>\n

\u0130nsanl\u0131k, i\u00e7inde ya\u015fad\u0131\u011f\u0131 susuz \u00e7\u00f6llerin kavurucu s\u0131cakl\u0131\u011f\u0131nda, nemli serin g\u00f6lgelerden uzak kal\u0131\u015f bo\u015flu\u011funun \u0131zd\u0131rab\u0131n\u0131 \u00e7ekmektedir. Do\u011fru \u00e7izgiden, al\u0131\u015f\u0131lm\u0131\u015f, belirginle\u015fmi\u015f yoldan uzak kal\u0131\u015f\u0131n i\u00e7inde y\u00fczd\u00fc\u011f\u00fc \u0131zd\u0131rab ve batakl\u0131\u011f\u0131n bo\u015flu\u011fundan!..<\/p>\n

Bu nedenle insanl\u0131k; bedbahtl\u0131k, \u0131zd\u0131rab, \u015fa\u015fk\u0131nl\u0131k ve s\u0131k\u0131nt\u0131 i\u00e7indedir. Mahrumiyet, a\u00e7l\u0131k ve bo\u015flu\u011fu somut olarak ya\u015famaktad\u0131r. Afyon, esrar ve uyu\u015fturucularla, delicesine h\u0131z yar\u0131\u015f\u0131yla, ahmak\u00e7a maceralarla, hareketlerde, giyini\u015fte ve yemede anormalliklerle kendi realitesinden ka\u00e7mak istemektedir. Maddi bolluk, bol \u00fcretim, kolay ya\u015fam ve bo\u015f zaman onun bu bo\u015flu\u011funu dolduramamaktad\u0131r. Aksine Maddi bolluk, uygarl\u0131k alan\u0131ndaki ku\u015fat\u0131c\u0131 geli\u015fmeler, ya\u015fam \u015fartlar\u0131 ve vas\u0131talar\u0131n\u0131n kolayla\u015fmas\u0131nda g\u00f6r\u00fclen art\u0131\u015f kadar insanl\u0131\u011f\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131, s\u0131k\u0131nt\u0131lar\u0131 ve bo\u015fluklar\u0131 da artmaktad\u0131r.<\/p>\n

Bu korkun\u00e7 bo\u015fluk deh\u015fet verici bir hayalet gibi insanl\u0131\u011f\u0131 kovalamaktad\u0131r. O kovalamakta, insanl\u0131k ise ka\u00e7maktad\u0131r. Yaln\u0131z bu ka\u00e7\u0131\u015f da ayn\u0131 \u015fekilde insanl\u0131\u011f\u0131 korkun\u00e7 bo\u015flu\u011fa sal\u0131vermektedir!<\/p>\n

D\u00fcnyan\u0131n zengin ve servet sahibi \u00fclkelerini gezenlerin hepsi bu insanlar\u0131n bo\u015flu\u011fa ko\u015fu\u015fan topluluklar oldu\u011funu ilk bak\u0131\u015fta g\u00f6recektir. Kendilerini kovalayan hayaletlerden ka\u00e7an! Kendi kendilerinden ka\u00e7an ve batakl\u0131kta debelenme derecesine varan bir ka\u00e7\u0131\u015f somut nimetler ve maddi bolluk, k\u0131sa zamanda sinirsel ve psikolojik hastal\u0131klara, anormalliklere, s\u0131k\u0131nt\u0131lara, hastal\u0131klara, streslere, uyu\u015fturucu ve sarho\u015fluk verici maddelerin t\u00fcketimine, cinayetlere zemin haz\u0131rlamaktad\u0131r. Art\u0131k, hayat\u0131n hi\u00e7 de g\u00fczel bir yan\u0131 kalmam\u0131\u015ft\u0131r!<\/p>\n

Bu insanlar bir t\u00fcrl\u00fc kendi kendilerini bulam\u0131yorlar. \u00c7\u00fcnk\u00fc varl\u0131klar\u0131n\u0131n ger\u00e7ek amac\u0131na varabilmi\u015f de\u011filler. Onlar mutluluklar\u0131n\u0131 bulam\u0131yor; \u00e7\u00fcnk\u00fc kendilerinin hareketi ile evrenin hareketi, kendi d\u00fczenleri ile varl\u0131k yasas\u0131 aras\u0131nda bir ahenk olu\u015fturacak Allah’\u0131n sistemini bulam\u0131yorlar. Onlar huzuru bulam\u0131yorlar; \u00e7\u00fcnk\u00fc kendisine d\u00f6necekleri Allah’\u0131 bilmiyorlar.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

YOKSA ONLAR   “Yoksa onlar Allah’\u0131n dininden ba\u015fka bir din mi ar\u0131yorlar. Oysa g\u00f6klerde ve yerde bulunanlar\u0131n t\u00fcm\u00fc ister-istemez O’na teslim olmu\u015flard\u0131r ve O’nun huzuruna d\u00f6nd\u00fcr\u00fcleceklerdir.”(Al-i \u0130mran 83) Fas\u0131klardan ba\u015fkas\u0131 son peygambere uymaktan geri durmaz. Anormallerden, sap\u0131klardan ba\u015fkas\u0131 Allah’\u0131n dinine s\u0131rt \u00e7evirmez. Bu koca kainatta Allah’\u0131n yasas\u0131na her y\u00f6n\u00fcyle ba\u011fl\u0131 olan, itaat ve teslimiyet g\u00f6steren […]<\/p>\n","protected":false},"author":13,"featured_media":3233,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-3232","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n