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Z1 Zy{"id":33384,"date":"2023-11-15T12:21:25","date_gmt":"2023-11-15T09:21:25","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=33384"},"modified":"2023-11-15T12:21:25","modified_gmt":"2023-11-15T09:21:25","slug":"kelimeler-ve-kavramlar-95-sirk","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-95-sirk\/","title":{"rendered":"KEL\u0130MELER VE KAVRAMLAR (95) \u015e\u0130RK"},"content":{"rendered":"

\u015e\u0130RK<\/strong><\/p>\n

“\u015ee-ri-ke” fiilinin masdar\u0131, ortak olma demektir. Din\u00ee anlamda \u015firk, Allah’a e\u015f ve ortak ko\u015fma manas\u0131na gelir.<\/p>\n

Bu fiilin d\u00f6rt harfli “if’\u00e2l” bab\u0131ndaki \u015fekli “e\u015frake”dir ve ortak tan\u0131ma, ortak ko\u015fma demektir. Bu bab\u0131n ismi faili olan “m\u00fc\u015frik” de, ortak ko\u015fand\u0131r.<\/p>\n

\u015eirket ister maddi ister manevi olsun, bir \u015feyin iki ve daha fazla ki\u015fiye ait olmas\u0131 demektir.[1]<\/a><\/p>\n

\u0130slami \u0131st\u0131lahta \u015firk, Allahu Teal\u2019ya inanmakla birlikte kuvvet ve kudrette O\u2019na denk ba\u015fka ilahlar\u0131 da tan\u0131makt\u0131r. F\u0131k\u0131hta ehli kitap ta dahil m\u00fcminlerin d\u0131\u015f\u0131nda her t\u00fcrl\u00fc akaid k\u00fcf\u00fcrd\u00fcr.[2]<\/a><\/p>\n

\u015eirkin \u00c7a\u011fda\u015f Yans\u0131malar\u0131 <\/strong><\/p>\n

\u015eirk, Allah\u2019a ait \u00f6zellikleri bir anlamda gasbetmek ve onlar\u0131 hak etmeyenlere vermektir. Haddi a\u015fan insanlar veya akl\u0131n\u0131 iyi kullanmayanlar, Allah\u2019\u0131n rabli\u011fini, melikli\u011fini, il\u00e2hl\u0131\u011f\u0131n\u0131, h\u00e2kimiyetini gasbederler. B\u00fct\u00fcn bu il\u00e2h\u00ee \u00f6zellikleri baz\u0131 \u015feylere, insanlara veya birtak\u0131m g\u00fc\u00e7lere verirler. Sonra da onlar\u0131n \u00f6n\u00fcnde \u015f\u00f6yle veya b\u00f6yle boyun e\u011ferler, onlara mutlak anlamda itaat ederler. \u0130nsanlar\u0131n \u015firk i\u00e7inde olmas\u0131 Allah\u2019\u0131n rabli\u011fine zarar vermez. \u0130nsan, kendi aleyhine olarak \u015firke yuvarlan\u0131r. Ancak, \u015firkin zarar\u0131 sadece m\u00fc\u015frikle s\u0131n\u0131rl\u0131 kalmaz, topluma da yay\u0131l\u0131r.\u00a0 \u015eirkin ve m\u00fc\u015friklerin g\u00fc\u00e7l\u00fc oldu\u011fu yerlerde fesat yayg\u0131nla\u015f\u0131r, hayat\u0131n huzuru bozulur. Allah\u2019tan ba\u015fka yarat\u0131c\u0131, \u00f6ld\u00fcr\u00fcc\u00fc, mutlak tasarruf sahibi, s\u0131n\u0131rs\u0131z g\u00fc\u00e7 sahibi, sevilen ve ib\u00e2det eder gibi itaat edilen, h\u00fckm\u00fcne \u2013Allah\u2019\u0131n h\u00fck\u00fcmlerine ayk\u0131r\u0131 olarak- boyun e\u011filen her \u015fey, \u015firke g\u00f6t\u00fcren sahte tanr\u0131lard\u0131r. \u015eirk i\u00e7inde olanlar, \u015f\u00fcphesiz toplum i\u00e7inde, tabiatta ve insan ili\u015fkilerinde dengeyi bozarlar. Halbuki Tevhid bu hayat\u00ee dengeyi kurmak ve korumak i\u00e7in g\u00f6nderilmi\u015ftir.<\/p>\n

\u015eirke d\u00fc\u015fenler hi\u00e7 bir zaman \u201cAllah (c.c.) evreni \u015fu kadar ortakla, yard\u0131mc\u0131 ile idare ediyor\u201d demiyorlar. Onlar, yapt\u0131klar\u0131n\u0131n \u015firk oldu\u011funu \u00e7o\u011funlukla kabul bile etmezler. Hatta bir\u00e7o\u011fu \u0130sl\u00e2m\u2019a ve Kur\u2019an\u2019a sayg\u0131 duyduklar\u0131n\u0131 dahi s\u00f6ylerler. Ancak, \u015firk ko\u015fmaktan maksat, Allah\u2019\u0131n evren \u00fczerindeki h\u00e2kimiyetini tan\u0131mamak, O\u2019nun h\u00fck\u00fcmlerini reddetmek ve O\u2019na Rabli\u011finde ortaklar bulmak, \u00f6yle inanmaktr. Dolays\u0131yla hayata ait h\u00fck\u00fcmleri, il\u00e2h\u00ee \u00f6l\u00e7\u00fcleri Allah\u2019tan almamak, kullu\u011fu, mutlak itaati ba\u015fka sahte il\u00e2hlara yapmakt\u0131r.<\/p>\n

Bu anlamda \u00e7a\u011f\u0131m\u0131zda yepyeni \u015firk \u00f6rnekleri geli\u015fmi\u015ftir. Eskiden g\u00f6r\u00fclen \u015firk \u00e7e\u015fitlerine yenileri de ilave olmu\u015ftur. Art\u0131k atalar dini, eskiden beri devam eden put\u00e7uluk, falc\u0131l\u0131k, kurtar\u0131c\u0131 liderlik, siyasal g\u00fc\u00e7ler, mezarda yatan \u00f6l\u00fcler, spor kul\u00fcpleri, ikon (put) haline getirilen sevgililer, her bir \u015feyi taklit edilen sanat\u00e7\u0131lar, d\u00fcnya \u00e7\u0131karlar\u0131, makamlar, heykeller ve \u00f6l\u00fcml\u00fc ki\u015filer birer \u015firk arac\u0131 haline getirilmi\u015ftir. Allah\u2019a inand\u0131\u011f\u0131n\u0131 s\u00f6yleyen niceleri, O\u2019nun Rabli\u011fini g\u00f6klere g\u00f6nderirken, O\u2019nun yaln\u0131zca g\u00f6klere kar\u0131\u015fmas\u0131n\u0131 isterken, kendi hayat\u0131na ve toplum hayat\u0131na ba\u015fkalar\u0131n\u0131n ilkelerini daha uygun g\u00f6rmekte, Allah\u2019\u0131n peygamber arac\u0131l\u0131\u011f\u0131yla g\u00f6nderdi\u011fi \u00f6l\u00e7\u00fcye ald\u0131r\u0131\u015f etmemektedirler. Bir ki\u015finin veya bir siyasal g\u00fcc\u00fcn ilkelerini Allah\u2019\u0131n h\u00fck\u00fcmlerinin \u00f6n\u00fcne getirebilmektedirler. \u00c7ok \u00fcst\u00fcn sand\u0131klar\u0131 birtak\u0131m ki\u015filere ve \u015feylere Allah\u2019tan ve O\u2019nun h\u00fck\u00fcmlerinden daha fazla de\u011fer vermektedirler. \u0130sl\u00e2m, insan\u0131n bu sap\u0131kl\u0131ktan kurtulup Tevhidle hayat bulmas\u0131n\u0131 istiyor. Allah\u2019\u0131 birlemek ve yanl\u0131zca O\u2019na kulluk yapmak \u00fczere yarat\u0131lan insan\u0131n f\u0131trat\u0131na uygun olan da budur. \u0130nsana d\u00fc\u015fen, Kur\u2019an\u2019\u0131n \u201cDe ki O Allah tektir. O\u2019nun e\u015fi ve benzeri yoktur. Do\u011fmam\u0131\u015f, do\u011furulmam\u0131\u015ft\u0131r. Hi\u00e7 bir \u015fey O\u2019na denk\/e\u015f de\u011fildir.\u201d (112\/\u0130hl\u00e2s, 1-4) ger\u00e7e\u011fine teslim olmak ve gere\u011fini yapmakt\u0131r.[3]<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

Kur\u2019an\u2019da \u015eirk Tan\u0131m\u0131 ve G\u00f6r\u00fcnt\u00fcleri <\/strong><\/p>\n

\u015eirk, ayn\u0131 k\u00f6kten gelen kelimelerle birlikte, Kur’an’da y\u00fczelliyi a\u015fk\u0131n yerde ge\u00e7mektedir.<\/p>\n

Kur’an-\u0131 Kerim’i inceledi\u011fimiz zaman, \u015firke d\u00fc\u015fen insanlar\u0131n nefislerine tabi olarak tevhide kar\u015f\u0131 \u00e7\u0131kmalar\u0131n\u0131n neticesinde bu duruma d\u00fc\u015ft\u00fcklerini g\u00f6r\u00fcyoruz. B\u00fct\u00fcn m\u00fc\u015frik toplumlarda, genellikle ahlaks\u0131zl\u0131k, nefis duygular\u0131, zul\u00fcm, h\u0131rs, azg\u0131nl\u0131k, ta\u015fk\u0131nl\u0131k ve menfaatperestlik hakimdir. \u015eirkin temeli, insanlar\u0131n Allah’a tam manas\u0131yle inanmamalar\u0131, O’nun emir ve yasaklar\u0131na gerekti\u011fi gibi uymamalar\u0131 ve ondan sonra yukar\u0131da arzedilen s\u00fcfli bir duruma d\u00fc\u015fmelerine dayan\u0131r. Bu husus bir\u00e7ok \u00e2yette dile getirilmi\u015ftir (el-A’raf, 7\/80, 81, 85, 86; Yusuf, 12\/23, 25, 28, 29, 30, 31, 35; el-Hicr, 15\/3 vb).<\/p>\n

Kur’an \u00e2yetlerinden ba\u015fka, \u00e7e\u015fitli hadislerde ve ilm\u00ee eserlerde de \u015firk konusuna geni\u015f yer verilmi\u015ftir. Allah’\u0131n birli\u011fine ortak kabul etmek \u015firk oldu\u011fu gibi, kudret ve tasarrufunda O’na ortak kabul etmek de \u015firktir. \u015eirk’in di\u011fer bir \u00e7e\u015fidi de, yaln\u0131z Allah’tan beklenmesi gereken sonu\u00e7lar\u0131, Allah’tan ba\u015fka g\u00fc\u00e7 ve ki\u015filerden beklemektir.<\/p>\n

\u015eirk’in z\u0131dd\u0131 tevhiddir. O da, Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabul etmekle beraber, O’nun tasarruflar\u0131nda tek kudret sahibi oldu\u011funu, h\u00fck\u00fcm ve ir\u00e2desinin her \u015feyin \u00fcst\u00fcnde bulundu\u011funu kabul etmektir. \u0130sl\u00e2m dininde tevhid esast\u0131r. Hemen hemen b\u00fct\u00fcn ib\u00e2detlerin ana gayesi \u00e7e\u015fitli konularda m\u00fcsl\u00fcmanlar\u0131n aras\u0131nda birli\u011fi sa\u011flamakt\u0131r. D\u00fcnyan\u0131n her yerindeki m\u00fcsl\u00fcmanlar\u0131n ayn\u0131 ezan\u0131 okumalar\u0131, ibadetlerinde ayn\u0131 k\u0131bleye d\u00f6nmeleri, tevhidin birer g\u00f6stergesidir. \u015eirk bunun tam z\u0131dd\u0131d\u0131r. Tevhid’in ana gayesi ve esas hedefi olan Allah’\u0131n birli\u011fi hususundaki inanc\u0131 zedelemek, O’na ortak kabul etmek, b\u00fcy\u00fck \u015firk kabul edilmi\u015ftir.[4]<\/a><\/p>\n

\u015eirk En B\u00fcy\u00fck Zul\u00fcmd\u00fcr: <\/strong><\/p>\n

Kur\u2019an\u2019\u0131n ifadesine g\u00f6re \u015firk en b\u00fcy\u00fck zul\u00fcmd\u00fcr (31\/Lokman, 13). Zul\u00fcm, hem n\u00fbrun z\u0131dd\u0131 olarak karanl\u0131k; yani k\u00f6t\u00fcl\u00fck, mutsuzluk, kaos, huzursuzluktur; hem de hakk\u0131 as\u0131l sahibine de\u011fil de bir ba\u015fkas\u0131na vermek, Allah\u2019\u0131n h\u00e2kimiyet hakk\u0131n\u0131, hi\u00e7 hakk\u0131 olmayan ba\u015fkalar\u0131nda g\u00f6rme yanl\u0131\u015fl\u0131\u011f\u0131d\u0131r. \u015eirk inanc\u0131, insana huzur de\u011fil; s\u0131k\u0131nt\u0131y\u0131, emniyeti de\u011fil; korkuyu ve g\u00fcvensizli\u011fi, sa\u00e2deti de\u011fil; \u015fekaveti, ad\u00e2leti de\u011fil; zulm\u00fc, iyi ahl\u00e2k\u0131 de\u011fil; azg\u0131nl\u0131\u011f\u0131 ve fes\u00e2d\u0131 kazand\u0131r\u0131r. Kur\u2019an, \u015firk ko\u015fanlar\u0131n s\u00fcrekli huzursuzluk i\u00e7inde olduklar\u0131n\u0131 \u00e7arp\u0131c\u0131 bir \u015fekilde anlatmaktad\u0131r:
\n\u201cKim Allah\u2019a \u015firk ko\u015farsa sanki o g\u00f6kten yere d\u00fc\u015fmektedir de ku\u015flar onu didik didik etmektedir veya r\u00fczg\u00e2r onu \u0131ss\u0131z bir yere s\u00fcr\u00fckleyip atm\u0131\u015f gibidir.\u201d (22\/Hacc, 31)<\/p>\n

\u015eirk \u0130nanc\u0131n\u0131n Bir Temeli Yoktur: <\/strong><\/p>\n

\u0130sl\u00e2m\u2019a g\u00f6re tek yarat\u0131c\u0131 Allah\u2019t\u0131r ve O b\u00fct\u00fcn k\u00e2inat\u0131n tek h\u00e2kimidir (6\/En\u2019\u00e2m, 101, 164; 10\/Y\u00fbnus, 68; 17\/\u0130sr\u00e2, 111; 22\/Furkan, 2). Bu a\u00e7\u0131dan \u015firkin bir esas\u0131, bir temeli yoktur. Zaten m\u00fc\u015frikler bile s\u0131k\u0131\u015ft\u0131klar\u0131 zaman \u00e2lemlerin Rabbi Allah\u2019a s\u0131\u011f\u0131n\u0131rlar (6\/En\u2019\u00e2m, 40, 63; 10\/Y\u00fbnus, 22). Yerde ve g\u00f6kte iki veya fazla il\u00e2h (tanr\u0131) olsayd\u0131 hepsinin d\u00fczeni bozulurdu (21\/Enbiy\u00e2, 22). \u00d6yleyse \u015firk dininin il\u00e2h anlay\u0131\u015f\u0131 temelinden sakatt\u0131r. \u015eirk inanc\u0131, sahibini desteksiz ve y\u00f6ns\u00fcz b\u0131rak\u0131r. \u015eirk ko\u015fanlar, Allah ile ba\u011flar\u0131n\u0131 kopard\u0131klar\u0131 i\u00e7in haktan uzak kal\u0131rlar, yanl\u0131\u015f h\u00fck\u00fcm verirler, ad\u00e2letten uzakla\u015f\u0131rlar, zulme bula\u015f\u0131rlar. Hatta bu \u015firk onlara \u00e7ocuklar\u0131n\u0131 \u00f6ld\u00fcrmeyi bile g\u00fczel g\u00f6sterebilir (6\/En\u2019\u00e2m, 137). Ancak, \u015firk inanc\u0131 insan\u0131 tatmin etmez. M\u00fc\u015frik kimse, bir aray\u0131\u015f ve \u00f6zlem i\u00e7erisindedir. M\u00fc\u015frikler, ib\u00e2det ve du\u00e2 ettikleri il\u00e2hlar\u0131n\u0131n kendi ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layaca\u011f\u0131n\u0131 san\u0131rlar. Halbuki il\u00e2hlar onlara hi\u00e7 bir kar\u015f\u0131l\u0131k veremezler. \u0130l\u00e2hlara yalvaranlar\u0131n hali susuzlu\u011funu gidermek i\u00e7in iki elini suya uzatt\u0131\u011f\u0131 halde asla suya ula\u015famayan kimse gibidir (13\/Ra\u2019d, 14).<\/p>\n

M\u00fc\u015frikler, hi\u00e7 bir \u015fey yaratamayacak olan, aksine kendileri bir Yarat\u0131c\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015f \u015feyleri Allah\u2019a \u015firk\/ortak ko\u015fmaktad\u0131rlar. \u015e\u00fcphesiz akl\u0131n\u0131 iyi kullananlar bunun yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrler (7\/A\u2019r\u00e2f, 191). Allah\u2019a ait \u00f6zellikleri (nitelikleri) yarat\u0131lm\u0131\u015f olanlara vermek, yanl\u0131\u015flar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. \u015eirk ko\u015fanlar b\u00fcy\u00fck sap\u0131kl\u0131k ve karma\u015fa i\u00e7erisine d\u00fc\u015ferler (4\/Nis\u00e2, 48). Onlar, dibi g\u00f6r\u00fcnmez bir karanl\u0131\u011fa yuvarlan\u0131rlar (4\/Nis\u00e2, 116). Allah (c.c.) b\u00f6ylesine yanl\u0131\u015fl\u0131\u011fa ve sap\u0131kl\u0131\u011fa d\u00fc\u015fenlerin y\u00fcreklerine s\u00fcrekli bir korku salm\u0131\u015ft\u0131r. Onlar devaml\u0131 bir tedirginlik ve korku i\u00e7erisindedirler (2\/\u00c2l-i \u0130mr\u00e2n, 151). Onlar, \u00e2hiret hayat\u0131na yak\u00eenen inanmad\u0131klar\u0131 i\u00e7in, hep d\u00fcnyada kalmak isterler, \u00f6lmekten korkarlar (2\/Bakara, 96).<\/p>\n

Allah (c.c.) \u015eirk G\u00fcnah\u0131n\u0131 Affetmez: <\/strong><\/p>\n

Kur\u2019an\u2019\u0131n haber verdi\u011fine g\u00f6re Allah, \u015firk ko\u015fma d\u0131\u015f\u0131nda kalan g\u00fcnahlardan diledi\u011fini ba\u011f\u0131\u015flayacakt\u0131r. Ancak, rahmetinin geni\u015fli\u011fine ra\u011fmen m\u00fc\u015frikler bu rahmetten mahrum kalacaklar. \u00c7\u00fcnk\u00fc \u015firk, kulun i\u015fledi\u011fi en \u00f6nemli c\u00fcr\u00fcmd\u00fcr (4\/Nis\u00e2, 48, 116). Yar\u0131n hesap g\u00fcn\u00fcnde onlar affedilmeyi, merhamet olunmay\u0131 istedikleri zaman onlara \u201chani d\u00fcnyada iken ortak ko\u015ftuklar\u0131n\u0131z, \u00e7a\u011f\u0131r\u0131n bakal\u0131m\u201d denecek. Ama ortak ko\u015ftuklar\u0131 \u015firk unsurlar\u0131 onlara asla yard\u0131m edemeyecektir (6\/En\u2019\u00e2m, 23; 16\/Nahl, 27; 18\/Kehf, 52). Hatta o \u015firk ko\u015ftuklar\u0131 \u015feyler, m\u00fc\u015friklere \u2018siz yalanc\u0131lars\u0131n\u0131z\u2019 diye cevap verecekler ve kendilerinin Allah\u2019a teslim olduklar\u0131n\u0131 s\u00f6yleyecekler (16\/Nahl, 86-87).<\/p>\n

\u015eirk Ko\u015fmadan \u00d6lenlerin Affedilece\u011fi Umulur: <\/strong><\/p>\n

\u015eirk ko\u015fanlar, kesinlikle cehennemliktirler (5\/M\u00e2ide, 72; 4\/Nis\u00e2, 116). M\u00fcsl\u00fcmanlardan \u015firk ko\u015fmadan \u00f6lenlerin affedilip cennete konulaca\u011f\u0131 umulur (M\u00fcslim, \u0130man 151-152, hadis no: 93-94, 1\/94).<\/p>\n

Eb\u00fb Zer (r.a.)\u2019in riv\u00e2yet etti\u011fine g\u00f6re Peygamberimiz (s.a.s.) \u015f\u00f6yle buyurdu: \u201cCebrail (a.s.) bana gelerek; \u2018\u00dcmmetinden kim Allah\u2019a herhangi bir \u015feyi \u015firk ko\u015fmadan \u00f6l\u00fcrse cennete girer m\u00fcjdesini verdi.\u201d Ben, (hayretle) zina ve h\u0131rs\u0131zl\u0131k yapsa da m\u0131? diye sordum. \u201cEvet, h\u0131rs\u0131zl\u0131k etse de, zina yapsa da\u201d cevab\u0131n\u0131 verdi. Ben tekrar: \u2018Yani h\u0131rs\u0131zl\u0131k etse, zina yapsa da ha?\u2019 dedim. \u201cEvet, bunlar\u0131 yapsa da (Cennete girecektir)\u201d buyurdu. Ben ayn\u0131 soruyu d\u00f6rd\u00fcnc\u00fc defa sorunca; \u201cEb\u00fb Zerr\u2019in burnu k\u0131r\u0131lsa (patlasa) da Cennete girecektir\u201d buyurdu. (M\u00fcslim, \u0130man 153-154, hadis no: 94, 1\/94-95; Tirmiz\u00ee, \u0130man 18, hadis no: 2644, 5\/27; Buh\u00e2r\u00ee, Tevhid 33; K. Sitte,\u00a0 2\/205). Peygamberimiz, a\u00e7\u0131k ve b\u00fcy\u00fck \u015firkten sak\u0131nd\u0131rd\u0131\u011f\u0131 gibi, m\u00fc\u2019minleri gizli \u015firkten de sak\u0131nd\u0131rmaktad\u0131r (\u0130bn M\u00e2ce, Z\u00fchd 21, hadis no: 4204, 1\/1406). Peygamberimiz, \u015funu da il\u00e2ve ederek diyor ki: \u201cDikkat edin ben size onlar (m\u00fcsl\u00fcmanlar) g\u00fcne\u015fe, aya tapacaklar demiyorum, ancak onlar amellerini Allah\u2019tan ba\u015fkas\u0131 i\u00e7in yapacaklar.\u201d (\u0130bn M\u00e2ce, Z\u00fchd 21, hadis no: 4205).<\/p>\n

\u015eirkin Sebepleri : <\/strong><\/p>\n

1) <\/strong>Akl\u0131n\u0131 kullanmamak, Allah\u2019\u0131 yeterince tan\u0131mamak<\/p>\n

2) <\/strong>Cahillik, Allah\u2019\u0131 ve O\u2019nun tasarruflar\u0131n\u0131 bilmemek.<\/p>\n

3) <\/strong>Allah\u2019\u0131 yarat\u0131lm\u0131\u015flara benzetme yanl\u0131\u015fl\u0131\u011f\u0131.<\/p>\n

4) <\/strong>Heva ve heveslere uyma hastal\u0131\u011f\u0131 ve onlar\u0131 ilahla\u015ft\u0131rma.<\/p>\n

5) <\/strong>Firavun gibi kibirlenerek ilahl\u0131k taslama.<\/p>\n

6) <\/strong>Atalardan kalma her \u015feyin do\u011fru oldu\u011funa inanama ve topluma uyma yanl\u0131\u015fl\u0131\u011f\u0131.<\/p>\n

7) <\/strong>Zenginlik ve rafahla \u015f\u0131marma anlay\u0131\u015f\u0131.[5]<\/a><\/p>\n

8) <\/strong>\u015eeytan\u0131n aldatmas\u0131, kendini yeterli g\u00f6rme, isti\u011fna duygusu ve di\u011fer sapt\u0131r\u0131c\u0131 sebepler.<\/p>\n

 <\/p>\n

\u015eirkin \u00c7e\u015fitleri : <\/strong><\/p>\n

\u015eirku\u2019l \u0130stiklal : <\/strong>Birbirinden ba\u011f\u0131ms\u0131z ve ayr\u0131 ayr\u0131 i\u015fleri g\u00f6ren iki ilah\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmektir. Mecusilerin \u2018iyilik tanr\u0131s\u0131 ve k\u00f6t\u00fcl\u00fck tanr\u0131s\u0131\u2019 diye yapt\u0131klar\u0131 ay\u0131r\u0131m bunun en a\u00e7\u0131k \u00f6rne\u011fidir.<\/p>\n

\u015eirku\u2019t Tab\u2019id : <\/strong>Bu, bir ilah\u0131n, birka\u00e7 tan\u0131r\u0131n\u0131n bir araya gelmesi sonucu ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 kabul edenleri tarifte kullan\u0131l\u0131r. Hristyanlar\u0131n \u2018ekanim-i selase\u2019 \u00fc\u00e7l\u00fc teslis itikad\u0131 bunun en a\u00e7\u0131k \u00f6rne\u011fidir.<\/p>\n

\u015eirku\u2019t Takrib : <\/strong>Bu Allah(cc)\u2019a kendilerini yakla\u015ft\u0131racaklar\u0131n\u0131 zannederek bir tak\u0131m putlara ibadet etmektir. Cahiliyye d\u00f6neminde Araplar Allah(cc)\u2019a iman ederler ancak kendilerini Allah\u2019a yak\u0131nla\u015ft\u0131raca\u011f\u0131na inanarak putlara ibadet ederlerdi.<\/p>\n

\u015eirku\u2019t Taklid : <\/strong>Bu, atlar\u0131n\u0131n izinden gitmek suretiyle; Allah\u2019tan ba\u015fkas\u0131na ibadet edenleri, isimlendirmek i\u00e7in kullan\u0131l\u0131r.<\/p>\n

Bu 4 \u015fubenin kesinlikle k\u00fcf\u00fcr oldu\u011fu hususunda icma has\u0131l olmu\u015ftur. Bunun d\u0131\u015f\u0131nda k\u00fcf\u00fcr olup olmad\u0131\u011f\u0131 hususunda ihtilaf edilen 2 \u015fube daha mevcuttur. Bunlar\u0131 \u015fu \u015fekilde izah etmek m\u00fcmk\u00fcnd\u00fcr;<\/p>\n

Herhangi bir m\u00fcmin Allah\u2019\u0131n r\u0131zas\u0131 d\u0131\u015f\u0131nda bir tak\u0131m gayeler g\u00f6zeterek ibadette bulunursa \u015firku\u2019l a\u011fraz <\/strong>te\u015fekk\u00fcl eder. Hadislerde ge\u00e7en k\u00fc\u00e7\u00fck \u015firk \u015firku\u2019l a\u011fraz olarak tan\u0131mlanm\u0131\u015ft\u0131r. Bu da g\u00f6streri\u015f i\u00e7in oru\u00e7 tutan namaz k\u0131lan ve tasaddukta bulunan kimse Allah\u2019a ibadette \u015firk ko\u015fmu\u015f olur.<\/p>\n

Fudayl b. \u0130yaz (rha)\u2019\u0131n halk i\u00e7in ameli terk etmek riyad\u0131r. Halk i\u00e7in amel etmek \u015firktir s\u00f6z\u00fcn\u00fc iyice d\u00fc\u015f\u00fcnmek zorunday\u0131z. Bug\u00fcn halk bize ne der ? Endi\u015fesiyle k\u0131vranan insanlar \u015firku\u2019l a\u011fraz hastal\u0131\u011f\u0131na tutulmu\u015flar\u0131d\u0131r.<\/p>\n

\u00dczerinde hassasiyetle duruluacak bir \u015firk \u00e7e\u015fidi de \u015firku\u2019l esbab\u2019<\/strong>\u2019t\u0131r. Bunun mahiyetini Hz. Ebu Bekir S\u0131dd\u0131k (ra)\u2019dan rivayet edilen \u015fu hadisten \u00f6\u011frenelim; \u201c\u015eirk sizin aran\u0131zda kar\u0131ncan\u0131n k\u0131m\u0131ldamas\u0131nda daha gizlidir. Hz. Ebu Bekir : Ey Allah\u2019\u0131n Rasulu \u015firk ancak Allah (cc)\u2019dan ba\u015fkas\u0131na ibadet etmek de\u011fil midir, yahut Allah ile birlikte ba\u015fkas\u0131na tapmak de\u011fil midir ? Rasul-i Ekrem (sas) : Allah hayr\u0131n\u0131 versin Ey S\u0131dd\u0131k ! \u015eirk sizin aran\u0131zda kar\u0131ncan\u0131n k\u0131m\u0131ldamas\u0131ndan daha gizlidir. Sana onun k\u00fc\u00e7\u00fcklerini ve b\u00fcy\u00fcklerini yahut k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fc giderecek bir \u015fey haber vereyim mi ? Hz. Ebu Bekir : Hay hay ey Allah\u2019\u0131n Rasulu dedi. Her g\u00fcn 3 defa Allah\u2019\u0131m bile bile \u015firk ko\u015fmaktan sana s\u0131\u011f\u0131n\u0131r\u0131m bilmediklerimden de Senden af dilerim dersin. \u015eirk : Bana filan ve Allah verdi demendir. Denkda\u015fl\u0131k ise; E\u011fer filan olmasa idi beni filanca \u00f6ld\u00fcrecekti demendir, buyurdu.[6]<\/a><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, sebeplerin sebeplerin ve makstalar\u0131n putla\u015ft\u0131r\u0131lmas\u0131 b\u00fcy\u00fck bir zul\u00fcm ve \u015firktir. \u015eirku\u2019l esbab ve \u015firku\u2019l a\u011fraz korkun\u00e7 mesafeler kaydetmi\u015ftir. \u015eirkin her \u00e7e\u015fidinden Allahu Teala\u2019ya s\u0131\u011f\u0131nmak ve s\u0131rat-\u0131 mustakim d\u0131\u015f\u0131ndaki b\u00fct\u00fcn yollar\u0131 terk etmek vaciptir.[7]<\/a><\/p>\n

[1]<\/a> El-M\u00fcfredat \u2013 Ra\u011f\u0131b el-\u0130sfehani<\/p>\n

[2]<\/a> Y.Kerimo\u011flu \u2013 Kelimeler Kavramlar<\/p>\n

[3]<\/a> H.Ece \u2013 \u0130slam\u2019\u0131n Temel Kavramlar\u0131\/\u015eirk<\/p>\n

[4]<\/a> \u015eamil \u0130A<\/p>\n

[5]<\/a> H:Ece \u0130slam\u2019\u0131n Temel Kavramlar\u0131\/\u015eirk<\/p>\n

[6]<\/a> \u0130mam Merzevi \u2013 M\u00fcsned-i Ebu Bekir S\u0131dd\u0131k, \u0130stanbul 1981 sh,91<\/p>\n

[7]<\/a> Y.Kerimo\u011flu \u2013 Kelimeler ve Kavramlar, sh,364 21. Bask\u0131 \u0130stanbul 2011 \u0130nklap Yay.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u0130RK “\u015ee-ri-ke” fiilinin masdar\u0131, ortak olma demektir. Din\u00ee anlamda \u015firk, Allah’a e\u015f ve ortak ko\u015fma manas\u0131na gelir. Bu fiilin d\u00f6rt harfli “if’\u00e2l” bab\u0131ndaki \u015fekli “e\u015frake”dir ve ortak tan\u0131ma, ortak ko\u015fma demektir. Bu bab\u0131n ismi faili olan “m\u00fc\u015frik” de, ortak ko\u015fand\u0131r. \u015eirket ister maddi ister manevi olsun, bir \u015feyin iki ve daha fazla ki\u015fiye ait olmas\u0131 […]<\/p>\n","protected":false},"author":13,"featured_media":33385,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1139],"tags":[],"class_list":["post-33384","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-kelimeler-ve-kavramlar"],"yoast_head":"\nKEL\u0130MELER VE KAVRAMLAR (95) \u015e\u0130RK Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/kelimeler-ve-kavramlar-95-sirk\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KEL\u0130MELER VE KAVRAMLAR (95) \u015e\u0130RK Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"\u015e\u0130RK “\u015ee-ri-ke” fiilinin masdar\u0131, ortak olma demektir. Din\u00ee anlamda \u015firk, Allah’a e\u015f ve ortak ko\u015fma manas\u0131na gelir. Bu fiilin d\u00f6rt harfli “if’\u00e2l” bab\u0131ndaki \u015fekli “e\u015frake”dir ve ortak tan\u0131ma, ortak ko\u015fma demektir. 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