<\/p>\n
\u00a0<\/strong><\/p>\n Hamd \u00e2lemlerin Rabbi, Rahman, Rahim, din g\u00fcn\u00fcn\u00fcn sahibi Allah azze ve celle\u2019ye mahsustur. Salat ve Selam, \u00f6nderimiz, \u00f6rne\u011fimiz, kendisine itaat, ittiba olmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son peygamber Muhammed Mustafa (s.a.v)\u2019e \u00e2line, ev halk\u0131na, sahabesine ve t\u00fcm m\u00fcmin ve m\u00fcminelerin \u00fczerine olsun \u0130n\u015faAllah.<\/strong><\/p>\n M\u00fc\u015frik toplumun en bariz \u00f6zelliklerinden birincisi peygamberleri tasdik etmemeleri ikincisi ise ahiret hayat\u0131n\u0131 yalanlamalar\u0131d\u0131r. Tevhid inanc\u0131n\u0131n en temel esaslar\u0131ndan biri de ahirete yakinen imand\u0131r. Asl\u0131nda ahirete iman d\u00fcnyaya geli\u015f sebebimizin zaruri neticesidir. Ahiret; K\u00e2inat\u0131n yok olarak yeni bir \u00e2lemin a\u00e7\u0131l\u0131p \u00f6l\u00fclerin tekrar hayata kavu\u015farak mah\u015ferde toplanma an\u0131ndan ba\u015flayan sonsuz bir zamand\u0131r. Ahirete iman\u0131n en \u00f6nemli taraf\u0131 \u00f6ld\u00fckten sonra yeniden dirilme meselesidir. Tevhid tarihi boyunca peygamberlere kar\u015f\u0131 tav\u0131r alan m\u00fc\u015frikler ahiret hayat\u0131n\u0131 ink\u00e2r etmi\u015flerdir. \u0130nsan\u0131n ak\u0131l kuvvetinin mizac\u0131na ba\u011fl\u0131 oldu\u011funu mizac\u0131n\u0131n bozulmas\u0131yla bozulaca\u011f\u0131n\u0131 yok olursa bir daha var olmayaca\u011f\u0131n\u0131 ileri s\u00fcrerler. Kur\u2019an m\u00fc\u015friklerin ahiret hakk\u0131ndaki d\u00fc\u015f\u00fcncelerini \u015f\u00f6yle nakleder:<\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n \u0130nk\u00e2r edenler dediler ki: ‘Siz darmada\u011f\u0131n olup da\u011f\u0131ld\u0131\u011f\u0131n\u0131zda, ger\u00e7ekten sizin yeni bir yarat\u0131l\u0131\u015fta bulunaca\u011f\u0131n\u0131z\u0131 size haber veren bir adam\u0131 g\u00f6sterelim mi size?’<\/p>\n (Sebe\u2019 – 7) (FURKAN 11-NEML 67)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0Ki onlar, zekat\u0131 vermeyenler ve ahireti ink\u00e2r edenlerdir.<\/p>\n (Fussilet – 7)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0‘(B\u00fct\u00fcn her \u015fey) Bizim yaln\u0131zca ilk \u00f6l\u00fcm\u00fcm\u00fczd\u00fcr; yeniden diriltilip-kald\u0131r\u0131lacak de\u011filiz.’<\/p>\n (Duh\u00e2n – 35) (KAF 1-4)<\/strong><\/p>\n <\/p>\n Kur\u2019an m\u00fc\u015friklerin bu idealar\u0131n\u0131 da \u015f\u00f6yle cevaplar:<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0\u0130nsan, kendisini bir damla sudan yaratt\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rm\u00fcyor mu? \u015eimdi o, apa\u00e7\u0131k bir d\u00fc\u015fman kesilmi\u015ftir.<\/p>\n (Y\u00e2s\u00een – 77)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0Kendi yarat\u0131l\u0131\u015f\u0131n\u0131 unutarak bize bir \u00f6rnek verdi; dedi ki: ‘\u00c7\u00fcr\u00fcm\u00fc\u015f-bozulmu\u015fken, bu kemikleri kim diriltecekmi\u015f?’ \u00a0(Yasin-78)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0De ki: ‘Onlar\u0131, ilk defa yarat\u0131p-in\u015fa eden diriltecek. O, her yaratmay\u0131 bilir.’<\/p>\n (Y\u00e2s\u00een – 79)<\/strong><\/p>\n \u00a0Ki O, size ye\u015fil a\u011fa\u00e7tan bir ate\u015f k\u0131land\u0131r; siz de ondan yak\u0131yorsunuz.<\/p>\n (Yasin-80)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0G\u00f6kleri ve yeri yaratan, onlar\u0131n bir benzerini yaratma\u011fa kadir de\u011fil mi? Elbette (\u00f6yledir); O, yaratand\u0131r, bilendir.<\/p>\n \u00a0(Y\u00e2s\u00een – 81)\u00a0 \u00a0(VAKIA SURES\u0130 59-65 )<\/strong><\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n \u00a0Kullara r\u0131z\u0131k olmak \u00fczere. Ve onunla (o suyla) \u00f6l\u00fc bir \u015fehri dirilttik. \u0130\u015fte (\u00f6l\u00fcmden sonra) dirili\u015f de b\u00f6yledir.<\/p>\n (K\u00e2f – 11) (NAZ\u0130YAT-27-35)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0Yaratmay\u0131 ba\u015flatan, sonra onu iade edecek olan O’dur; bu O’na g\u00f6re pek kolayd\u0131r. G\u00f6klerde ve yerde en y\u00fcce misal O’nundur. O, g\u00fc\u00e7l\u00fc ve \u00fcst\u00fcn oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.<\/p>\n (R\u00fbm – 27)<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0‘Sonra sizi yine oraya geri \u00e7evirecek ve sizi (diriltici) bir \u00e7\u0131kar\u0131\u015fla diriltip-\u00e7\u0131karacakt\u0131r.\u2019<\/p>\n (N\u00fbh – 18)<\/strong><\/p>\n <\/p>\n M\u00fc\u015frikler ahirete iman\u0131n en \u00f6nemli noktas\u0131 olan \u00f6ld\u00fckten sonra dirilmeyi imkans\u0131z g\u00f6rerek yalanlamaktad\u0131r. Kur\u2019an ise insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131, k\u00e2inat\u0131 Allah\u2019\u0131n Kudret, Yaratma, \u0130rade s\u0131fatlar\u0131n\u0131 ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na delil olarak kullanmaktad\u0131r.<\/p>\n \u0130nsan\u0131 bir kan p\u0131ht\u0131s\u0131ndan merhale merhale yarat\u0131p ikinci defa topra\u011fa \u00e7evirip yeniden yarat\u0131p yapt\u0131klar\u0131ndan hesaba \u00e7ekmeye Allah (c.c)\u2019u Kadir\u2019dir. Bu akl\u0131n ve mant\u0131\u011f\u0131n haricinde de\u011fildir. \u00c7\u00fcnk\u00fc insan\u0131n birinci yarat\u0131l\u0131\u015f\u0131 ikinciye esasl\u0131 bir delildir.<\/p>\n K\u00e2inat\u0131n en m\u00fckemmel varl\u0131\u011f\u0131 olan insan\u0131n ba\u015f\u0131bo\u015f b\u0131rak\u0131lmas\u0131 hikmete ayk\u0131r\u0131d\u0131r. Onun yarat\u0131l\u0131\u015f\u0131 ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 gerektirir. \u00c7\u00fcnk\u00fc bu alem insan\u0131n, hadsiz kabiliyetlerinin s\u00fcmb\u00fcllenmesine m\u00fcsait de\u011fildir. \u0130nsan\u0131n b\u00fct\u00fcn hisleriyle tatmin olaca\u011f\u0131 yer ahiret hayat\u0131d\u0131r.<\/p>\n E\u011fer ahiret hayat\u0131 olmasayd\u0131 zalimlerin mazlumlara yapt\u0131\u011f\u0131 haks\u0131zl\u0131k \u00f6l\u00fcm ile e\u015fit olurdu. \u0130yili\u011fin ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn herhangi bir anlam\u0131 kalmazd\u0131. B\u00fct\u00fcn iyilikler ve g\u00fczellikler tersine ink\u0131lap ederdi. Oysa iyili\u011fin ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn bir de\u011feri oldu\u011funa vicdan \u015fehadet etmektedir.<\/p>\n \u0130nsan\u0131n f\u0131trat\u0131ndaki ebediyet arzusunu tatmin edecek, ancak ahiret inanc\u0131d\u0131r. \u0130nsan\u0131 hayvandan ay\u0131ran en \u00f6nemli nokta ruhun akl\u0131 oldu\u011funa g\u00f6re \u0130lahi adalet insan\u0131n \u00f6l\u00fcm\u00fcnden sonra \u015fahsiyetini muhafaza ederek hesap vermesini gerekli k\u0131lar. \u0130nsanlar\u0131n yapm\u0131\u015f olduklar\u0131 hukuksuzlu\u011fun hesab\u0131n\u0131 verecekleri yer ahirettir.<\/p>\n Zaten;<\/p>\n <\/p>\n <\/p>\n \u00a0‘Onlar\u0131n hesab\u0131 yaln\u0131zca Rabbime aittir, e\u011fer \u015fuurundaysan\u0131z (anlars\u0131n\u0131z.)’<\/p>\n (\u015eu\u2019ar\u00e2 – 113)<\/strong><\/p>\n D\u00fcnyada nice feci cinayetlerin me\u00e7hul kald\u0131\u011f\u0131 ve ispat edilemedi\u011fi ve nice g\u00fcnahs\u0131zlar\u0131n bir garaz ve iftira u\u011fruna haks\u0131z yere ceza g\u00f6rd\u00fcklerini hepimiz gayet iyi biliriz. E\u011fer ahiret olmazsa bu masum insanlar\u0131n hakk\u0131 ne olacakt\u0131r?<\/p>\n Acaba riyak\u00e2rl\u0131\u011f\u0131n ve bencilli\u011fin d\u00fcnyada ki cezas\u0131 nedir? Demek ki d\u00fcnya mutlak adaletin tesisine m\u00fcsait de\u011fildir.<\/p>\n Bir \u015fey zati olsa, arizi olmazsa, onun z\u0131dd\u0131 ona m\u00fcdahale edemez. \u00c7\u00fcnk\u00fc iki z\u0131dd\u0131n bir arada bulunmas\u0131 muhaldir halde as\u0131l, zat\u00ee olan bir \u015feyde mertebe bulunmaz. Madem mutlak Kadir olan Allah (c.c)\u2019\u0131n kudreti Zati\u2019dir. Olurlu varl\u0131k gibi arizi de\u011fildir. Mutlak yetkinli\u011fi ifade eder. \u00d6yleyse, Kudret\u2019in z\u0131dd\u0131 olan acizli\u011fin m\u00fcdahalesi olamaz. Bunun anlam\u0131 Y\u00fcce Allah (c.c) ahireti bir insan yaratt\u0131\u011f\u0131 kadar kolay yarat\u0131r. Hatta b\u00fct\u00fcn mahl\u00fbkat\u0131n yarat\u0131lmas\u0131 bir insan\u0131 yaratmak gibidir.<\/p>\n \u00d6lm\u00fc\u015f a\u011fa\u00e7lar\u0131n ye\u015fillenmesi ne ise \u00e7\u00fcr\u00fcyen kemiklerinde yarat\u0131lmas\u0131 odur. Kur\u2019an bu ikisi aras\u0131ndaki benzerli\u011fi g\u00f6zler \u00f6n\u00fcne serip buna hayret etmenin \u015f\u00fcpheye d\u00fc\u015fmenin anlams\u0131zl\u0131\u011f\u0131n\u0131 belirtir. Yeri ve g\u00f6kleri yaratan bu yerin ve g\u00f6\u011f\u00fcn en g\u00fczel yarat\u0131\u011f\u0131 olan insan\u0131n hayat\u0131ndan ve \u00f6l\u00fcm\u00fcnden aciz kalamaz, kalmaz.<\/p>\n \u00d6ld\u00fckten sonra dirilmenin delillerini, d\u00fcnyada a\u00e7\u0131k olan fiillerle Y\u00fcce Allah azze ve celle akla g\u00f6stermektedir. Belki denilebilir ki ahiretin varl\u0131\u011f\u0131 Y\u00fcce Allah(c.c)\u2019\u0131n s\u0131fatlar\u0131n\u0131n bir taallukunun bir gere\u011fidir. Daha iyi bir de\u011fi\u015fle, Peygamber ve Kitap g\u00f6ndermenin tabii bir sonucudur. Ahiret olmazsa de\u011ferin bir anlam\u0131 kalmaz.<\/p>\n M\u00fc\u015frikler maddenin \u00f6tesine ge\u00e7emeyen ve onda bo\u011fulan hayat\u0131 sadece d\u00fcnyaya tahsis eden bir anlay\u0131\u015fa sahiptirler. Peygamberlere tepki g\u00f6stermelerinin ilk sebebi \u0130lah anlay\u0131\u015f\u0131 ve Varl\u0131\u011f\u0131 izah tarz\u0131d\u0131r. Di\u011ferleri ise Peygamberleri inkar ve ahireti yalanlamak olarak ortaya \u00e7\u0131kmaktad\u0131r. B\u00f6yle davranmalar\u0131n\u0131n temelinde i\u00e7timai, ruhi ve iktisadi bir tak\u0131m sebepler bulunmaktad\u0131r.<\/p>\n Bu sebepler Kur\u2019an ve S\u00fcnnet ile izale edilmedikten sonra toplumun \u0131slah\u0131 m\u00fcmk\u00fcn de\u011fildir. Tabi ki toplumun \u0131slah\u0131 ancak o toplumu meydana getiren fertlerin kendisini \u0131slah etme y\u00f6n\u00fcnde m\u00fccadele vermesi \u015fartt\u0131r. Islah olmam\u0131\u015f fertler \u0131slah olunmu\u015f cemiyetler in\u015fa edemezler. O halde \u015fu soruyu sormak istiyorum!<\/p>\n B\u0130ZLER BU G\u00dcN YA\u015eADI\u011eIMIZ BU TOPLUMDA AH\u0130RET HAYATINA YAK\u0130NEN \u0130MAN ETM\u0130\u015e, PEYGAMBERLER\u0130 DO\u011eRULAMI\u015e OLARAK MI YA\u015eIYORUZ? HANG\u0130 TOPLUMDA\u00a0 HANG\u0130 SIFATLA YER ED\u0130ND\u0130\u011e\u0130M\u0130Z\u0130 \u0130Y\u0130CE D\u00dc\u015e\u00dcNEL\u0130M.!!<\/p>\n ALLAH AZZE VE CELLE B\u0130ZLERE AH\u0130RETE KES\u0130NL\u0130KLE \u015eEK VE \u015e\u00dcPHE DUYMADAN \u0130NANAN, \u015eU HAYATIN MUTLAKA B\u0130R G\u00dcN ZEVALE ERECE\u011e\u0130N\u0130N VE EBED\u0130 HAYATIN BA\u015eLAYACA\u011eININ \u015eUURUNDA B\u0130R HAYAT \u015eEK\u0130LLEND\u0130RMEY\u0130 BAH\u015eETS\u0130N \u0130N\u015eALLAH.<\/strong><\/p>\n <\/p>\n <\/p>\n \u00a0Oradaki dualar\u0131: ‘Allah’\u0131m, Sen ne y\u00fccesin’dir ve oradaki dirlik temennileri: ‘Selam’d\u0131r; dualar\u0131n\u0131n sonu da: ‘Ger\u00e7ekten, hamd alemlerin Rabbi olan Allah’\u0131nd\u0131r.’<\/p>\n (Y\u00fbnus – 10)<\/strong><\/p>\n \u00a0<\/strong>ALLAH\u2019A EMANET OLUN.<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Ger\u00e7ekten \u2018\u2019EM\u0130N\u2019\u2019 Misin? \u00a0 Hamd \u00e2lemlerin Rabbi, Rahman, Rahim, din g\u00fcn\u00fcn\u00fcn sahibi Allah azze ve celle\u2019ye mahsustur. Salat ve Selam, \u00f6nderimiz, \u00f6rne\u011fimiz, kendisine itaat, ittiba olmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 son peygamber Muhammed Mustafa (s.a.v)\u2019e \u00e2line, ev halk\u0131na, sahabesine ve t\u00fcm m\u00fcmin ve m\u00fcminelerin \u00fczerine olsun \u0130n\u015faAllah. M\u00fc\u015frik toplumun en bariz \u00f6zelliklerinden birincisi […]<\/p>\n","protected":false},"author":23,"featured_media":3356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-3355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0647\u064e\u0644\u0652 \u0646\u064e\u062f\u064f\u0644\u0651\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u0670\u0649 \u0631\u064e\u062c\u064f\u0644\u064d \u064a\u064f\u0646\u064e\u0628\u0651\u0650\u0626\u064f\u0643\u064f\u0645\u0652 \u0627\u0650\u0630\u064e\u0627 \u0645\u064f\u0632\u0651\u0650\u0642\u0652\u062a\u064f\u0645\u0652 \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u0645\u064e\u0632\u0651\u064e\u0642\u064d\u06d9 \u0627\u0650\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0644\u064e\u0641\u06ea\u064a \u062e\u064e\u0644\u0652\u0642\u064d \u062c\u064e\u062f\u06ea\u064a\u062f\u064d\u06da<\/h2>\n
\u0627\u064e\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0627\u0644\u0632\u0651\u064e\u0643\u0670\u0648\u0629\u064e \u0648\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0627\u0670\u062e\u0650\u0631\u064e\u0629\u0650 \u0647\u064f\u0645\u0652 \u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/h2>\n
\u0627\u0650\u0646\u0652 \u0647\u0650\u064a\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0648\u0652\u062a\u064e\u062a\u064f\u0646\u064e\u0627 \u0627\u0644\u0652\u0627\u064f\u0648\u06eb\u0644\u0670\u0649 \u0648\u064e\u0645\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0628\u0650\u0645\u064f\u0646\u0652\u0634\u064e\u0631\u06ea\u064a\u0646\u064e<\/h2>\n
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\u0648\u064e\u0636\u064e\u0631\u064e\u0628\u064e \u0644\u064e\u0646\u064e\u0627 \u0645\u064e\u062b\u064e\u0644\u0627\u064b \u0648\u064e\u0646\u064e\u0633\u0650\u064a\u064e \u062e\u064e\u0644\u0652\u0642\u064e\u0647\u064f\u06dc \u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0646\u0652 \u064a\u064f\u062d\u0652\u0640\u064a\u0650 \u0627\u0644\u0652\u0639\u0650\u0638\u064e\u0627\u0645\u064e \u0648\u064e\u0647\u0650\u064a\u064e \u0631\u064e\u0645\u06ea\u064a\u0645\u064c<\/h2>\n
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<\/h2>\n
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