B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun<\/strong><\/p>\n

7- Ey inananlar! Siz Allah’\u0131n dinine yard\u0131m ederseniz, O da size yard\u0131m eder, ayaklar\u0131n\u0131z\u0131 sava\u015fta sabit k\u0131lar.<\/em><\/strong><\/p>\n

8- \u0130nkar edenlere gelince, onlar\u0131n hakk\u0131 y\u0131k\u0131md\u0131r. Allah, onlar\u0131n yapt\u0131klar\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n

Peki m\u00fcminler y\u00fcce Allah’a nas\u0131l yard\u0131m ederler ki \u015fart\u0131 yerine getirmi\u015f olsunlar ve sonu\u00e7 olarak da kendilerine o \u015fart\u0131n bir kar\u015f\u0131l\u0131\u011f\u0131 olarak yard\u0131m\u0131n\u0131 ve sebat\u0131 elde etsinler?<\/p>\n

G\u00f6n\u00fclleri Allah i\u00e7in her\u015feyden soyutlamakla, Allah’a a\u00e7\u0131k veya gizli hi\u00e7bir \u015feyi ortak ko\u015fmamakla, g\u00f6n\u00fcllerinde Allah’\u0131n sevgisi yan\u0131nda hi\u00e7bir kimseye ve hi\u00e7bir \u015feye yer b\u0131rakmamakla, y\u00fcce Allah o g\u00f6n\u00fcllere kendisinden ve sevdi\u011fi ile ilgi duydu\u011fu her \u015feyden daha sevgili olmakla, g\u00f6n\u00fcller Allah’\u0131 t\u00fcm arzular\u0131nda, duygular\u0131nda, duru\u015flar\u0131nda ve davran\u0131\u015flar\u0131nda, t\u00fcm faaliyetlerinde ve duygular\u0131nda hakem k\u0131lmakla… Evet g\u00f6n\u00fcl aleminde Allah’a yard\u0131m b\u00f6yle olur.<\/p>\n

Y\u00fcce Allah’\u0131n bir \u015feriat\u0131 ve hayat sistemi vard\u0131r. Bu \u015feriat birtak\u0131m temellere, \u00f6l\u00e7\u00fclere, de\u011ferlere, b\u00fct\u00fcn varl\u0131k alemine ve hayata dair d\u00fc\u015f\u00fcnce sistemine dayal\u0131d\u0131r. Allah’a yard\u0131m, O’nun \u015feriat ine ve sistemine yard\u0131m edilerek \u015feriat\u0131n\u0131n istisnas\u0131z t\u00fcm hayata hakem k\u0131l\u0131nma giri\u015fimi ile ger\u00e7ekle\u015fir. Bu da hayat sahnesinde Allah’a yard\u0131m demektir.<\/p>\n

“Allah kendi yolunda \u00f6ld\u00fcr\u00fclenler” <\/strong>ifadesi ile, “Allah’a yard\u0131m ederseniz” <\/strong>ifadeleri \u00fczerinde bir an dural\u0131m.<\/p>\n

Her iki durumda da, \u00f6ld\u00fcr\u00fclme ve yard\u0131m etme durumlar\u0131nda da, bunlar\u0131n s\u0131rf Allah i\u00e7in yap\u0131lm\u0131\u015f olmas\u0131 \u015fartt\u0131r. Asl\u0131nda bu, do\u011frulu\u011fu apa\u00e7\u0131k olan bir ger\u00e7ektir. Ancak ne varki baz\u0131 nesiller islam\u0131n inan\u00e7 sisteminden sap\u0131nca, bu ger\u00e7e\u011fin \u00fcst\u00fcn\u00fc karalt\u0131lar kapl\u0131yor. \u015eehadet s\u00f6zc\u00fcklerinde (Allah’\u0131n birli\u011fi ve Resulullah’\u0131n onun peygamberi oldu\u011funa tan\u0131kl\u0131k ifade eden s\u00f6zc\u00fckler) \u015fehid d\u00fc\u015fenlere cihad s\u00f6zc\u00fcklerine \u00f6nem verilmeyince ve bunlar de\u011ferlerini yitirince ve bu s\u00f6zc\u00fckler ger\u00e7ek ve biricik anlamlar\u0131ndan sapt\u0131r\u0131l\u0131nca ispata ihtiyac\u0131 olmayan bu ger\u00e7e\u011fin \u00fczerini karanl\u0131klar kapl\u0131yor.<\/p>\n

Halbuki, insan\u0131n gerek i\u00e7 aleminde gerekse d\u00fcnyadaki ya\u015fama \u00fcslubunda, cihad bir olan Allah’\u0131n yolunda yap\u0131lmad\u0131k\u00e7a, \u00f6l\u00fcm sadece O’nun yolunda ger\u00e7ekle\u015fmedik\u00e7e yard\u0131m\u0131n gayesi, sadece O’na yard\u0131m olmad\u0131k\u00e7a ne cihaddan s\u00f6z edilebilir, ne \u015fehidlikten ve ne de cennetten…<\/p>\n

Allah’\u0131n h\u00fckm\u00fcn\u00fcn en \u00fcst\u00fcn olmas\u0131 hedef olarak se\u00e7ilmemi\u015fse, Allah’\u0131n \u015feriati ve ho\u015fnut oldu\u011fu hayat sistemi insanlar\u0131n vicdanlar\u0131na, ahlaklar\u0131na, ya\u015fama \u00fcsluplar\u0131na, kanunlar\u0131na, durumlar\u0131na ve d\u00fczenlerine ayn\u0131 derecede egemen olamam\u0131\u015fsa, ne cihaddan s\u00f6z edilebilir, ne \u015fehidlikten ve ne de cennetten…<\/p>\n

Nitekim Ebu Musa’n\u0131n nakletti\u011fi bir hadiste, Resulullah’a bir ki\u015finin kahramanl\u0131k, bir ki\u015finin soy taassubu bir ki\u015finin de g\u00f6steri\u015f i\u00e7in sava\u015ft\u0131\u011f\u0131 hat\u0131rlat\u0131larak bunlar\u0131n hangisinin Allah yolunda oldu\u011fu soruldu\u011funda, Resulullah: Allah’\u0131n h\u00fckm\u00fc ve iradesi y\u00fccelsin diye \u00e7arp\u0131\u015fan kimsenin sava\u015f\u0131 Allah yolundad\u0131r buyurur.<\/p>\n

Sap\u0131k d\u00fc\u015f\u00fcnceli nesillerin de\u011fer verdi\u011fi t\u00fcm sancak, b\u00fct\u00fcn isim ve hedefler aras\u0131nda y\u00fcce Allah’\u0131n bu sanca\u011f\u0131 ve bu hedefinden ba\u015fka u\u011frunda cihad etmeye ve \u015fehid d\u00fc\u015fmeye de\u011fer ve bunun sonucu olarak da cennetin hak edilece\u011fi ba\u015fka hi\u00e7bir hedef ve sancak yoktur.<\/p>\n

Dava adamlar\u0131n\u0131n bu apa\u00e7\u0131k ger\u00e7e\u011fi iyi kavramalar\u0131, g\u00f6n\u00fcllerinde besledikleri bu ger\u00e7e\u011fe bula\u015fan ya\u015fad\u0131klar\u0131 \u00e7evrenin mant\u0131\u011f\u0131n\u0131, sap\u0131k nesillerin d\u00fc\u015f\u00fcncelerini temizlemeli, sancaklar\u0131n\u0131 ba\u015fka hi\u00e7bir sancakla kar\u0131\u015ft\u0131rmamal\u0131 ve inan\u00e7 sisteminin \u00f6z\u00fcne yabanc\u0131 olan d\u00fc\u015f\u00fcnceleri kendi \u00f6z d\u00fc\u015f\u00fcncelerine bula\u015ft\u0131rmamal\u0131d\u0131rlar.<\/p>\n

Cihad ancak ve ancak Allah’\u0131n h\u00fckm\u00fc ve iradesi en \u00fcst\u00fcn olsun diye yap\u0131l\u0131r. Allah’\u0131n h\u00fckm\u00fc ruhlarda ve vicdanlarda en \u00fcst\u00fcn olsun diye yap\u0131l\u0131r. Ahl\u00e2k ve davran\u0131\u015flarda t\u00fcm durumlarda ve sistemlerde en \u00fcst\u00fcn olsun diye yap\u0131l\u0131r. Cihad yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fesinde ger\u00e7ekle\u015fen ili\u015fkilerde ba\u011fl\u0131l\u0131klarda Allah’\u0131n h\u00fckm\u00fc en \u00fcst\u00fcn olsun diye yap\u0131l\u0131r. Bunun d\u0131\u015f\u0131nda yap\u0131lan hi\u00e7bir sava\u015f Allah i\u00e7in de\u011fildir. Aksine \u015feytan u\u011frunad\u0131r. Bu se\u00e7enek d\u0131\u015f\u0131nda ne \u015fehidlikten ve ne de \u015fehid olma arzusundan s\u00f6z edilemez. Bunun d\u0131\u015f\u0131nda ortada ne cennet vard\u0131r ve ne de y\u00fcce Allah’tan yard\u0131m ne de ayaklar\u0131n kaymamas\u0131 i\u00e7in Allah’tan destek… Sadece karanl\u0131k vard\u0131r ortada, bir de k\u00f6t\u00fc d\u00fc\u015f\u00fcnce ve sap\u0131kl\u0131k…<\/p>\n

Allah davas\u0131ndan ba\u015fka davalar pe\u015finde ko\u015fanlara bu gibi karanl\u0131ktan, k\u00f6t\u00fc d\u00fc\u015f\u00fcnce yap\u0131s\u0131ndan ve sap\u0131kl\u0131ktan kurtulmak zor geldi\u011fine g\u00f6re, Allah’a \u00e7a\u011fr\u0131da bulunanlar\u0131n Allah’\u0131n \u015fart\u0131 aras\u0131nda yer alan birinci ger\u00e7ekle ba\u011fda\u015fmayan i\u00e7inde ya\u015fad\u0131klar\u0131 toplumun mant\u0131\u011f\u0131ndan kendilerini, duygular\u0131n\u0131 ve d\u00fc\u015f\u00fcncelerini kurtarmalar\u0131n\u0131n zorlukta ondan daha a\u015fa\u011f\u0131 kal\u0131r yan\u0131 yoktur.<\/p>\n

Allah yolunda \u00f6ld\u00fcr\u00fclmek ve O’na yard\u0131m etmek Allah’\u0131n iman edenlere kar\u015f\u0131 ileri s\u00fcrm\u00fc\u015f oldu\u011fu \u015fartt\u0131r. \u0130nananlar\u0131n yarar\u0131na olarak kendisinin \u00fcstlendi\u011fi ise, onlara yard\u0131m etmek ve kendilerine dayanma g\u00fcc\u00fc vermektir. Y\u00fcce Allah vermi\u015f oldu\u011fu s\u00f6zden asla caymaz. Allah’\u0131n bu s\u00f6z\u00fc bir s\u00fcre ger\u00e7ekle\u015fmemi\u015f ve geri kalm\u0131\u015fsa, bu bir ba\u015fka nedenden dolay\u0131 \u00f6nceden planlanm\u0131\u015f bir gecikmedir. (Hac Suresi, 38. ayete bak\u0131n\u0131z)<\/p>\n

Allah’\u0131n verdi\u011fi s\u00f6z\u00fcn gecikmesinin nedeni zaferin ve dayanma g\u00fcc\u00fcn\u00fcn ger\u00e7ekle\u015fmesi ile birlikte meydana gelir. M\u00fcminlerin gerekli \u015fartlar\u0131 yerine getirdikleri halde ve Allah’\u0131n yard\u0131m\u0131n\u0131n -bir s\u00fcre i\u00e7in- gelmemesi halinde bu durum s\u00f6zkonusudur.<\/p>\n

Sonra ayetin ifadesinde yer alan, \u00f6zel bir deyimin \u00fczerinde de bir nebze dural\u0131m:<\/p>\n

“Size yard\u0131m eder, ayaklar\u0131n\u0131z\u0131 sava\u015fta sabit k\u0131lar.”<\/strong><\/p>\n

\u0130nsan ilk bak\u0131\u015fta, \u00f6nce dayanma g\u00fcc\u00fcn\u00fcn verildi\u011fini sonra da yard\u0131m\u0131n geldi\u011fini dayanma g\u00fcc\u00fcn\u00fcn zaferin nedeni oldu\u011funu zanneder. Bu do\u011frudur. Ancak ayetin ifadesinde dayanma g\u00fcc\u00fcn\u00fcn yard\u0131m s\u00f6zc\u00fc\u011f\u00fcnden sonra yer almas\u0131 dayanma g\u00fcc\u00fcn\u00fcn anlamlar\u0131ndan ba\u015fka bir anlam\u0131n kastedildi\u011fini d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. Bundan amac\u0131n, zafere ve zaferin \u00e7ilelerine kar\u015f\u0131 dayanma g\u00fcc\u00fc vermek oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. \u00c7\u00fcnk\u00fc zafer, k\u00fcf\u00fcr ile iman aras\u0131nda, hak ile sap\u0131kl\u0131k aras\u0131nda ge\u00e7en sava\u015f\u0131n sonu de\u011fildir. \u00c7\u00fcnk\u00fc zaferin, hem ruh ve hem de hayat baz\u0131nda getirece\u011fi y\u00fck\u00fcml\u00fcl\u00fckler vard\u0131r. \u00c7\u00fcnk\u00fc zaferin kibirlenmemek ve \u015f\u0131mar\u0131p azmamak gibi y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc vard\u0131r. \u00c7\u00fcnk\u00fc zaferin ger\u00e7ekle\u015ftirildikten sonra gev\u015fememek, d\u00fc\u015fman\u0131 hafife almamak gibi y\u00fck\u00fcml\u00fcl\u00fckleri vard\u0131r. Bir\u00e7oklar\u0131 bela ve \u00e7ilelere kar\u015f\u0131 dayan\u0131r. Fakat zafer ve nimet kar\u015f\u0131s\u0131nda benli\u011fini koruyabilen ki\u015fi \u00e7ok azd\u0131r. Kalplerin zaferi elde ettikten sonra bozulmamalar\u0131 ve ba\u011fl\u0131l\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmeleri zaferin \u00f6tesinde bir mertebedir. Herhalde Kur’an ayetinin i\u015faret etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 ger\u00e7ek bu olsa gerektir. Do\u011frusunu Allah bilir.<\/p>\n

“\u0130nkar edenlere gelince onlar\u0131n hakk\u0131 y\u0131k\u0131md\u0131r. Allah yapt\u0131klar\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.”<\/strong><\/p>\n

Bu ifade yard\u0131m\u0131n ve dayanma g\u00fcc\u00fcn\u00fcn tam tersidir. T\u00f6kezleyip y\u00fcz\u00fckoyun d\u00fc\u015fme bedduas\u0131 y\u00fcce Allah’\u0131n onlar i\u00e7in y\u00fcz\u00fckoyun d\u00fc\u015fmeleri, kaybetmeleri ve yard\u0131ms\u0131z b\u0131rak\u0131lmalar\u0131 i\u00e7in verilmi\u015f bir h\u00fck\u00fcm demektir. Amellerinin bo\u015fa \u00e7\u0131kar\u0131lmas\u0131 ise bunun \u00fczerine ikinci bir zarar ve ikinci bir yok olu\u015ftur.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun 7- Ey inananlar! Siz Allah’\u0131n dinine yard\u0131m ederseniz, O da size yard\u0131m eder, ayaklar\u0131n\u0131z\u0131 sava\u015fta sabit k\u0131lar. 8- \u0130nkar edenlere gelince, onlar\u0131n hakk\u0131 y\u0131k\u0131md\u0131r. Allah, onlar\u0131n […]<\/p>\n","protected":false},"author":13,"featured_media":34970,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-34969","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n