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FZ OC{"id":34997,"date":"2024-01-23T10:39:49","date_gmt":"2024-01-23T07:39:49","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=34997"},"modified":"2024-01-23T10:39:49","modified_gmt":"2024-01-23T07:39:49","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-muhammed-suresi-9-ve-11-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muhammed-suresi-9-ve-11-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA MUHAMMED SURES\u0130 9 VE 11. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun<\/strong><\/p>\n

9- Bunun sebebi, Allah’\u0131n indirdi\u011fini be\u011fenmemeleridir. Allah ta onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n

Bu ifade onlar\u0131n kalplerinde dola\u015fan, kafalar\u0131n\u0131 me\u015fgul eden, Allah’\u0131n indirmi\u015f oldu\u011fu Kur’an’\u0131, \u015feriat\u0131, sistemi ve O’na y\u00f6nelmeyi \u00e7irkin g\u00f6rmelerinin ifadesidir. Kendilerini inkarc\u0131l\u0131\u011fa, inada, d\u00fc\u015fmanl\u0131\u011fa ve \u0131srara iten de budur zaten, ruhu bozuk olan bir\u00e7oklar\u0131n\u0131n durumu b\u00f6yledir. \u00c7\u00fcnk\u00fc bu ki\u015filerin karakterleri islam\u0131n yap\u0131s\u0131na ayk\u0131r\u0131 oldu\u011fu i\u00e7in bu sa\u011flam ve bu do\u011fru yoldan tiksinirler. Ve bu ki\u015filer i\u00e7ten i\u00e7e bu hak olan yol ile \u00e7arp\u0131\u015f\u0131rlar. \u0130nsan b\u00f6yleleri ile her yerde ve her zaman kar\u015f\u0131la\u015f\u0131r ve b\u00f6ylelerini g\u00f6r\u00fcr, hisseder. Hatta \u00f6yle ki dinin ad\u0131n\u0131 duyar duymaz kendilerini akrep \u0131s\u0131rm\u0131\u015f gibi \u00fcrkerler. \u00c7evrelerinde konu\u015fulan s\u00f6zlerin i\u00e7inde dinden s\u00f6z edilmesinden ve dine ima edilmesinden ka\u00e7\u0131n\u0131rlar. Herhalde bizler bug\u00fcnlerde bu tip durumlarla kar\u015f\u0131la\u015fmaktay\u0131z ki bu dikkatten ka\u00e7mayan bir durumdur.<\/p>\n

Allah’\u0131n indirdiklerinden ho\u015flanmamaya kar\u015f\u0131l\u0131k olarak y\u00fcce Allah ta onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. “Amellerin bo\u015fa \u00e7\u0131kar\u0131lmas\u0131” Kur’an’\u0131n canland\u0131rarak ifade etme metoduna uygun olarak yap\u0131lm\u0131\u015f bir ifade \u00f6rne\u011fidir. Ayette bo\u015fa \u00e7\u0131karma terimini ifade etmek i\u00e7in getirilen “Hubut” s\u00f6zc\u00fc\u011f\u00fc, davarlar\u0131n otlakta bir \u00e7e\u015fit zehirli otu yiyince kar\u0131nlar\u0131n\u0131n \u015fi\u015fmesi demektir ki davarlar bu \u015fi\u015fkinlik sonucu patlay\u0131p telef olurlar. \u0130\u015fte aynen bunun gibi, inan\u00e7s\u0131zlar\u0131n amelleri de \u015fi\u015fer, patlar yar\u0131l\u0131r… Sonra da mahvolur ve kaybolur gider. Bu bir tablodur, bu bir harekettir. Ve bu Allah’\u0131n indirdi\u011fini \u00e7irkin g\u00f6ren sonrada bu zehirli ottan yiyen ve \u015fi\u015fen hayvanlar\u0131n karn\u0131 gibi \u015fi\u015fkin ve kocaman amellerini be\u011fenen, kimselerin durumlar\u0131na uygun bir sondur.<\/p>\n

Sonra y\u00fcce Allah, onlar\u0131n ba\u015flar\u0131n\u0131, \u015fiddetle ve sert bir \u015fekilde kendilerinden \u00f6nce ge\u00e7enlerin akibetlerine \u00e7evirmektedir:<\/p>\n

10- Yery\u00fcz\u00fcnde dola\u015f\u0131p kendilerinden \u00f6ncekilerin sonlar\u0131n\u0131n nas\u0131l oldu\u011funa bakmazlar m\u0131? Allah onlar\u0131 yere ge\u00e7irmi\u015ftir; inkarc\u0131lara da onlar\u0131n ba\u015f\u0131na gelenin benzerleri vard\u0131r.<\/em><\/strong><\/p>\n

Bu deh\u015fet sa\u00e7an \u00e7ok \u015fiddetli bir uyar\u0131d\u0131r. \u0130\u00e7inde patlama, i\u00e7inde g\u00fcr\u00fclt\u00fc vard\u0131r. Ve i\u00e7inde onlardan \u00f6nce ge\u00e7enlerin manzaralar\u0131 vard\u0131r. \u00c7evrelerinde olan her\u015feyi, neleri varsa hepsini ba\u015flar\u0131na ge\u00e7irmi\u015ftir Allah… Bir de ne g\u00f6relim, onlar\u0131n \u00e7evrelerinde ne varsa, kendilerine ait neler varsa art\u0131k birer enkaz y\u0131\u011f\u0131n\u0131 olmu\u015ftur… Kendileri de o y\u0131\u011f\u0131nlar\u0131n alt\u0131nda \u00e7\u0131rp\u0131n\u0131p durmaktalar. Ayetin \u00e7izdi\u011fi bu tablonun hem \u015fekli ve hem de hareketi bizlere yans\u0131t\u0131lmak i\u00e7in \u00f6zel olarak se\u00e7ilmi\u015ftir. \u0130fade, etkisi ve namesi ile bu tabloyu yans\u0131t\u0131rken her\u015feyin par\u00e7alan\u0131p yere y\u0131k\u0131lmas\u0131 da korkun\u00e7 seslerle patlama tablosu canland\u0131rmaktad\u0131r.<\/p>\n

Daha \u00f6nce ge\u00e7en kafirlerin k\u00f6klerinin kaz\u0131nmas\u0131, yerlere y\u0131k\u0131l\u0131p enkaz alt\u0131nda kalmalar\u0131 sahnesinde, Kur’an’\u0131n indi\u011fi esnada ya\u015fayan kafirleri ve hal\u00e2 inkarc\u0131l\u0131k niteli\u011fini ta\u015f\u0131yan herkesi bu akibetin, her\u015feyi ba\u015flar\u0131na ge\u00e7irip kendilerini yok etti\u011fi ve enkaz y\u0131\u011f\u0131nlar\u0131 aras\u0131na g\u00f6md\u00fc\u011f\u00fc bu ac\u0131 akibetin, kendilerini bekledi\u011fi g\u00f6r\u00fcl\u00fcyor:<\/p>\n

“\u0130nkarc\u0131lara da onlar\u0131n ba\u015f\u0131na gelenlerin benzeri vard\u0131r.”<\/strong><\/p>\n

Eski ve s\u00fcrekli bir kural olarak, inkarc\u0131lar\u0131n yok edilip k\u00f6klerinin kaz\u0131nmas\u0131na ve m\u00fcminlere yard\u0131m edilmesine yol a\u00e7an ve korkun\u00e7 ve deh\u015fetli oldu\u011funun a\u00e7\u0131klamas\u0131 da \u015fudur:<\/p>\n

11- \u00c7\u00fcnk\u00fc Allah inananlar\u0131n sahibidir. Kafirlerin ise sahibi yoktur.<\/em><\/strong><\/p>\n

Dostu ve yard\u0131mc\u0131s\u0131 Allah olana yeter. Allah hem yeter ve hem de hi\u00e7bir \u015feye muhta\u00e7 etmez. B\u00f6yle birisinin ba\u015f\u0131na gelebilecek bela, ancak ve ancak bir deneme ve imtihand\u0131r ve gerisinde bir hay\u0131r vard\u0131r. Yoksa Allah onun dostlu\u011fundan \u00e7ekilmi\u015f de\u011fildir. Bu ayn\u0131 zamanda Allah’\u0131n dost edindi\u011fi kullar\u0131na yard\u0131m\u0131n\u0131 edece\u011fi vaadinden vazge\u00e7mesi de demek de\u011fildir. Allah bir kimsenin dostu de\u011filse, b\u00fct\u00fcn insanlar\u0131 ve cinleri kendisine dost edinse bile o kimsenin hi\u00e7 dostu yok demektir. Sonunda o kimse zarardad\u0131r ve aciz bir yarat\u0131kt\u0131r. \u0130sterse b\u00fct\u00fcn koruma ara\u00e7lar\u0131 ve insanlar\u0131n bildikleri t\u00fcm g\u00fc\u00e7ler onun i\u00e7in biraraya gelsinler.<\/p>\n

HAYVANLAR G\u0130B\u0130<\/strong><\/p>\n

Sonra Allah iman edenlerin paylar\u0131na d\u00fc\u015fen nimetlerle kafirlerin pay\u0131na d\u00fc\u015fen nimetleri kar\u015f\u0131la\u015ft\u0131r\u0131yor. Daha \u00f6nce de her iki z\u00fcmrenin aralar\u0131nda ge\u00e7en \u00e7eki\u015fme ve sava\u015fta elde ettikleri paylar\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Ayr\u0131ca her iki nimet aras\u0131ndaki temel fark da a\u00e7\u0131klanmaktad\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun 9- Bunun sebebi, Allah’\u0131n indirdi\u011fini be\u011fenmemeleridir. Allah ta onlar\u0131n amellerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. Bu ifade onlar\u0131n kalplerinde dola\u015fan, kafalar\u0131n\u0131 me\u015fgul eden, Allah’\u0131n indirmi\u015f oldu\u011fu Kur’an’\u0131, \u015feriat\u0131, sistemi […]<\/p>\n","protected":false},"author":13,"featured_media":35001,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-34997","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) 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