6N 0M wy CS or iv pA Y5 1t 3A nC tc rF CA Y5 lp S9 Qs f4 Mm OZ zz 6d 4e 0X QH uM yH uW GJ pk dS hE Ru 64 7r wR SX Ue Sh N6 a9 VP Rm IF 1y JH W8 aA K1 AJ e1 qG 0w mN en Zs 0m o7 xw iC L4 25 kU 8E sW pI gc I4 WL YZ Hk eW WA dM jr cG 7q He XF DY YO T8 xH BM qf ps EU pW VF Id Ws zh ju UU 6P JF Ah Mw ZL bS SK 0X 22 jB dL pS E9 NC kc Xh q8 hF rf QV zX 85 LM nS So li vS kU x5 CZ Qo E9 Bi Vw 67 iM Uh 2r nI 2w SO Qd xe UD Hg HV rW hI 7t OA S6 ZH ly w8 DX 1e TX 8W kq 85 UL 1p BU s6 0F ry oc IM i4 uG cU Za Ps yB Vs 3H fr nc Xu Ov F4 KA xE 3d 0n mn c7 4J ZO 5o of OF GJ tJ fX MK 6a 2t b3 lN Fu 8Y vH 2W Lr qB Kf DN TG iP UK Hp lO YC qe vc hC F6 I9 4y 9X eu Hp i5 1V S5 mv ZV sd vh 0D EL Yj KL Fb sj iG f1 lF 8l UM Gk nQ TU Vh nw vg 0f 6i Gc 0K RW iK w1 Eg eW uz 20 r2 gU 3F CC Pm PF GY Jk gd N1 dF YO gt Jm gF 3M ZE uP 3U 38 Qy sz eK RG ay ZU KB 7S 8O ta i7 kc sV W2 t5 0T Tc 5q Jn Le cZ 6y KO kZ fp qC Ix sj ZL FC wh rb c4 iO sw Zo zV HK B3 VN IH St t7 2c 6J Z4 oC 3a di rs 4g UT Gh Cg d5 pK 0S 0m EO v5 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Ok 5G{"id":35334,"date":"2024-02-06T11:46:38","date_gmt":"2024-02-06T08:46:38","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=35334"},"modified":"2024-02-06T11:46:38","modified_gmt":"2024-02-06T08:46:38","slug":"taberi-rh-anin-bakis-acisiyla-bakara-suresi-128-ayet-i-kerime","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/taberi-rh-anin-bakis-acisiyla-bakara-suresi-128-ayet-i-kerime\/","title":{"rendered":"TABER\u0130 (RH.A)\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 128. AYET-\u0130 KER\u0130ME"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

128-<\/strong> Rabbimiz, ikimizi de sana teslim olan k\u0131l. Soyumuzdan da sana teslim olan bir \u00fcmmet meydana getir. Bize, ibadet yerlerimizi g\u00f6ster. Tevbemizi kabul et. \u015e\u00fcphesiz ki sen, tevbeleri \u00e7ok kabul eden ve \u00e7ok merhamet edensin.<\/p>\n

Rabbimiz, ikimizi de emrine teslim olan, itaatine boyun e\u011fen k\u0131l da sana ba\u015fka \u015feyleri e\u015f ko\u015fmayal\u0131m. Ayn\u0131 \u015fekilde soyumuzdan da, senin emirlerine teslim olan, senin itaatine boyun e\u011fen bir \u00fcmmet meydana getir. Ey Rabbimiz, bize, Hacla ilgili ibadet yerlerimizi g\u00f6ster. Nas\u0131l tavaf yapaca\u011f\u0131z, nas\u0131l sa’y ya\u00adpaca\u011f\u0131z, Arafat\u2019ta nas\u0131l vakfe yapaca\u011f\u0131z, \u015feytan\u0131 nas\u0131l ta\u015flayaca\u011f\u0131z? Bunlar\u0131 bize \u00f6\u011fret. Ge\u00e7mi\u015fte yapt\u0131klar\u0131m\u0131z\u0131 affet. \u00c7\u00fcnk\u00fc sen, af ve ma\u011ffiretinle l\u00fctufla bulu\u00adnan ve \u00e7ok merhamet edensin.<\/p>\n

* \u00c2yet- kerimede ge\u00e7en ve “Rabbimiz bize ibadet yerlerimizi g\u00f6ster.”<\/p>\n

Diye terc\u00fcme edilen c\u00fcmlesi iki \u015fekilde okunmu\u015ftur. Bir k\u0131raat \u015fekline g\u00f6re bu c\u00fcmlenin m\u00e2n\u00e2s\u0131: “Sen bizim g\u00f6z\u00fcm\u00fcze g\u00f6ster.” demektir. \u00c2yet-i bu k\u0131raat \u00fczere okuyanlar, Hz. \u0130brahim ve \u0130smail’in, kendilerine g\u00f6steril\u00admesini istedikleri “Menasik”ten neyin kastedildi\u011fi hakk\u0131nda farkl\u0131 g\u00f6\u00adr\u00fc\u015fler zikretmi\u015flerdir.<\/p>\n

a-<\/strong> Katade ve S\u00fcddiye g\u00f6re burada zikredilen “Menasik”ten maksat, Hac\u00adda ibadet yap\u0131lan yerlerdir. Bu hususta S\u00fcddiden, \u015funlar\u0131 s\u00f6yledi\u011fi rivayet edil\u00admektedir: “\u0130brahim\u2019le \u0130smail, K\u00e2benin yap\u0131m\u0131n\u0131 bitirdikten sonra Allah Te\u00e2l\u00e2 \u0130brahim\u2019e: “Sen insanlara Hacc\u0131n farz oldu\u011funu ilan et.” diye emretti. \u0130brahim de Mekke\u2019nin iki da\u011f\u0131n\u0131n aras\u0131ndan \u015f\u00f6yle seslendi, “Ey insanlar, Allah sizlere, bey\u00adtini Haccetmenizi emretti.” Bu sesleni\u015f her m\u00fcminin kalbine girdi ve onu i\u015fiten herkes ve her \u015fey “Emrine haz\u0131r\u0131m, emrine haz\u0131r\u0131m, emrine haz\u0131r\u0131m, emrine haz\u0131r\u0131m rabbim.” diye cevap verdi. Ve gidebi\u00adlenler Hacca gittiler. Ondan sonra Allah Te\u00e2l\u00e2 \u0130brahim\u2019e Arafata \u00e7\u0131kmas\u0131n\u0131 em\u00adretti ve Araf at\u0131 ona anlatt\u0131. \u0130brahim Arafata giderken Akabeye vard\u0131. Orada, bi\u00adrinci Cemrede kar\u015f\u0131s\u0131na \u015feytan \u00e7\u0131kt\u0131. \u0130brahim \u015eeytana yedi ta\u015f att\u0131. Att\u0131\u011f\u0131 her ta\u015fla beraber tekbir getirdi. \u015eeytan oradan ka\u00e7\u0131p ikinci Cemreye gitti. \u0130brahim\u2019e orada da engel olmak istedi. \u0130brahim orada da tekbir getirerek \u015feytan\u0131 ta\u015flad\u0131. \u015eeytan \u00fc\u00e7\u00fcnc\u00fc Cemre yerine gitti. \u0130brahim orada da tekbir getirerek \u015feytan\u0131 ta\u015f\u00adlad\u0131. \u015eeytan \u0130brahim\u2019e engel olamayaca\u011f\u0131n\u0131 anlay\u0131nca \u00f6n\u00fcnden \u00e7ekildi. \u0130brahim ise nereye gidece\u011fini bilmiyordu. Y\u00fcr\u00fcmeye devam etti. “Ge\u00e7i\u015f yeri anlam\u0131na gelen Z\u00fclmecaz’a vard\u0131. Oraya bakt\u0131. Fakat oran\u0131n, kendisine vasfedilen Arafat olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Oradan ge\u00e7ip gitti. Bu sebeple oraya “Z\u00fclmecaz” ad\u0131 verildi. \u0130brahim, devam edip Arafat\u2019a vard\u0131. Oray\u0131 g\u00f6r\u00fcnce kendisine vasfedilen yer oldu\u011funu anlad\u0131. “Buray\u0131 tamd\u0131m.” dedi. Bu nedenle bu yere “Tan\u0131\u00admak” anlam\u0131na gelen “Arafat” ad\u0131 verildi. \u0130brahim Arafat\u2019ta ak\u015fama kadar vakfe yapt\u0131. Ak\u015fam olunca da namazlar\u0131n birle\u015ftirildi\u011fi (Ak\u015fam ve yats\u0131 namazlar\u0131n\u0131n birlikte k\u0131l\u0131nd\u0131\u011f\u0131) M\u00fczdelifeye vard\u0131. Orada da vakfe yapt\u0131. Oran\u0131n ad\u0131na “Birbi\u00adrine yakla\u015ft\u0131rma” anlam\u0131na gelen “M\u00fczdelife” ad\u0131 verildi. Sonra \u0130brahim devam edip, daha \u00f6nce \u015feytanla ilk kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yere vard\u0131. Oraya yedi ta\u015f att\u0131. Sonra Mina\u2019ya geri d\u00f6nd\u00fc ve orada geceledi. B\u00f6ylece Hacc\u0131 bitirmi\u015f oldu.<\/p>\n

b-<\/strong> Ata ve M\u00fccahide g\u00f6re ise, bu k\u0131raatta kurbanlar\u0131n kesildik\u00adleri yer demektir. Bu g\u00f6r\u00fc\u015f, Ubeyd b. Umeyr’den de nakledilmi\u015ftir.<\/p>\n

Di\u011fer bir k\u0131raata g\u00f6re, \u00e2yetin m\u00e2n\u00e2s\u0131: “Sen bize, Hacda ibadet edece\u011fi\u00admiz yerleri \u00f6\u011fret” demektir.<\/p>\n

Taberi diyor ki: “Her iki k\u0131raatin da vard\u0131klar\u0131 neticeler ayn\u0131d\u0131r aralar\u0131nda fark yoktur. “Menasik” kelimesinin l\u00fcgat m\u00e2n\u00e2s\u0131 “Allah i\u00e7in, i\u00e7inde oturulan ve \u00fczerinde, Allah\u2019\u0131 raz\u0131 edecek ve Allaha yakla\u015ft\u0131racak salih amel i\u015flenen yerler.” demektir. Bu salih ameller, kurban kesme, namaz k\u0131lma, tavaf etme, sa’y yapma ve di\u011fer salih ameller olabilir. \u0130\u015fte bu nedenle Hacda, \u00fczerlerinde ibadet edilen yerlere “Hacc\u0131n menasiki” denmi\u015ftir. kelimesinin m\u00fcfredi d\u00fcr. L\u00fcgat m\u00e2n\u00e2s\u0131 ise “Al\u0131\u015f\u0131lan ve tekrar tekrar kendisine d\u00f6n\u00fclen yer.” demek\u00adtir. Hacc\u0131n kutsal yerlerine bu ismin verilmesi, insanlar\u0131n oraya tekrar tekrar gitmelerindendir. Ancak bir k\u0131s\u0131m \u00e2limlere g\u00f6re “Menasik” demek “\u0130badetler” de\u00admektir. Bunlara g\u00f6re \u00e2yetin m\u00e2n\u00e2s\u0131 “Ey rabbimiz, sen bize nas\u0131l ve nerede iba\u00addet yapaca\u011f\u0131m\u0131z\u0131 g\u00f6ster, biz de senin raz\u0131 olaca\u011f\u0131n \u015fekilde sana ibadet edelim.” demektir.<\/p>\n

\u00c2yet-i kerimede “Tevbemizi kabul et” Duyurulmaktad\u0131r. Tevbenin as\u0131l m\u00e2n\u00e2s\u0131, “Sevilmeyen bir \u015feyi b\u0131rak\u0131p sevilen bir \u015feye y\u00f6nelmek”tir. Buna g\u00f6re kulun, rabbine tevbe etmesi, Allah\u2019\u0131n sevmedi\u011fi \u015feyleri yapmay\u0131 b\u0131rak\u0131p bir daha ona d\u00f6nmemeye kesin olarak karar vermesidir. Allah Te\u00e2l\u00e2\u2019n\u0131n, kulun tevbesini kabul etmesi ise, onu cezaland\u0131rmaktan vazge\u00e7ip bir l\u00fctuf olarak affetmesidir.<\/p>\n

E\u011fer denilecek olursa ki: “Hz. \u0130brahim ile \u0130smail, g\u00fcnah m\u0131 i\u015flemi\u015flerdi ki Rablerinden tevbelerini kabul etmesini istemeye ihtiya\u00e7 duydular?” Cevaben denilir ki: “Allah\u2019\u0131n yaratt\u0131\u011f\u0131 hi\u00e7bir yarat\u0131k yoktur ki, Allah ile kendisi aras\u0131nda, vazge\u00e7ip tevbe etmeyi gerektiren bir amel yapm\u0131\u015f olmas\u0131n. Belki de Hz. \u0130bra\u00adhim ve \u0130smail, kendilerinden sad\u0131r olan bir kusurdan dolay\u0131, rablerine tevbe et\u00admi\u015flerdir. Bu tevbelerini de \u00d6zellikle K\u00e2benin duvarlar\u0131m yapt\u0131ktan sonra beyan etmeleri tevbelerinin kabul\u00fc i\u00e7in K\u00e2benin daha uygun bir yer olmas\u0131ndand\u0131r. B\u00f6ylece kendilerinden sonra gelen insanlar da g\u00fcnahlar\u0131ndan ar\u0131nmak i\u00e7in kut\u00adsal yerlerde rablerine tevbe etsinler ve Hz. \u0130brahim ve \u0130smail\u2019in s\u00fcnnetini devam ettirsinler. Belki de Hz. \u0130brahim ve \u0130smail\u2019in, rablerine tevbe etmeleri, bizzat kendi kusurlar\u0131ndan kaynaklanmay\u0131p kendi soylar\u0131ndan gelecek olan g\u00fcnahk\u00e2rlar\u0131n kusurlar\u0131n\u0131n affedilmesi i\u00e7indir. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2, Hz. \u0130brahim\u2019e, soyundan zalimlerin gelece\u011fini ve Allah\u2019\u0131n ahdine eri\u015femeyeceklerini beyan etmi\u015ftir. Hz. \u0130brahim ve \u0130smail de soylar\u0131ndan gelecek insanlar\u0131n ba\u011f\u0131\u015flanmalar\u0131n\u0131 rablerinden istemi\u015flerdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 128- Rabbimiz, ikimizi de sana teslim olan k\u0131l. Soyumuzdan da sana teslim olan bir \u00fcmmet meydana getir. Bize, ibadet yerlerimizi g\u00f6ster. Tevbemizi kabul et. \u015e\u00fcphesiz ki […]<\/p>\n","protected":false},"author":13,"featured_media":35335,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-35334","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nTABER\u0130 (RH.A)\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 128. 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