{"id":35581,"date":"2024-02-16T10:41:22","date_gmt":"2024-02-16T07:41:22","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=35581"},"modified":"2024-02-16T10:41:22","modified_gmt":"2024-02-16T07:41:22","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-hucurat-suresi-6-ve-8-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hucurat-suresi-6-ve-8-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HUCURAT SURES\u0130 6 VE 8. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

B\u0130R FASIK HABER GET\u0130RD\u0130\u011e\u0130NDE<\/strong><\/p>\n

6- Ey inananlar! Size fas\u0131k (yoldan \u00e7\u0131km\u0131\u015f) bir adam bir haber getirirse onun do\u011frulu\u011funu ara\u015ft\u0131r\u0131n. Yoksa bilmeyerek bir toplulu\u011fa kar\u015f\u0131 k\u00f6t\u00fcl\u00fck edersiniz de sonra yapt\u0131\u011f\u0131n\u0131za pi\u015fman olursunuz.<\/em><\/strong><\/p>\n

7- Bilin ki, Allah’\u0131n el\u00e7isi i\u00e7inizdedir. \u015eayet bir\u00e7ok i\u015fte size uysayd\u0131, s\u0131k\u0131nt\u0131ya d\u00fc\u015ferdiniz. Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizde s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yolda olanlar bunlard\u0131r.<\/em><\/strong><\/p>\n

8- Bu size Allah’\u0131n bir l\u00fctuf ve nimetidir Allah bilendir, hakimdir.<\/em><\/strong><\/p>\n

Bundan \u00f6nce birinci sesleni\u015f, \u00f6nderli\u011fi ve emir al\u0131nacak kayna\u011f\u0131 belirtiyordu. \u0130kinci sesleni\u015f, \u00f6nderli\u011fe kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken sayg\u0131 ve terbiyeyi belirtiyordu. Gerek birinci ve gerekse ikinci sesleni\u015f, bu surede yer alan t\u00fcm y\u00f6nlendirme ve yasamalar\u0131n esas ve temelini olu\u015fturmaktad\u0131r. O halde m\u00fc’minlerin alm\u0131\u015f olduklar\u0131 haberlerin kayna\u011f\u0131 mutlaka a\u00e7\u0131k olmal\u0131, kumanda yeri belirtilmeli ve ona sayg\u0131 g\u00f6sterilmeli ki, bundan sonra yap\u0131lacak y\u00f6nlendirmelerin bir de\u011feri, bir a\u011f\u0131rl\u0131\u011f\u0131 ve itaat de\u011feri olabilsin. Dolay\u0131s\u0131 ile bu \u00fc\u00e7\u00fcnc\u00fc sesleni\u015f gelmekte ve m\u00fc’minlere haberleri nas\u0131l alacaklar\u0131n\u0131 ve onlar\u0131 nas\u0131l de\u011ferlendireceklerini a\u00e7\u0131klamakta ve haberin mutlaka kayna\u011f\u0131ndan ara\u015ft\u0131r\u0131lmas\u0131n\u0131n gerekti\u011fini belirtmektedir:<\/p>\n

“Ey inananlar! Size fas\u0131k (yoldan \u00e7\u0131km\u0131\u015f) bir adam bir haber getirirse onun do\u011frulu\u011funu ara\u015ft\u0131r\u0131n. Yoksa bilmeyerek bir toplulu\u011fa kar\u015f\u0131 k\u00f6t\u00fcl\u00fck edersiniz de sonra yapt\u0131\u011f\u0131n\u0131za pi\u015fman olursunuz.”<\/strong><\/p>\n

Y\u00fcce Allah burada emrini fas\u0131k\u0131n. getirece\u011fi haberin ara\u015ft\u0131r\u0131lmas\u0131na \u00f6zel k\u0131l\u0131yor. \u00c7\u00fcnk\u00fc onun getirdi\u011fi haberin yalan olmas\u0131 muhtemeldir. Sonra, islam toplumunda o toplumu olu\u015fturan ki\u015filerin aras\u0131nda birbirlerine iletmi\u015f olduklar\u0131 her haber konusunda bir \u015f\u00fcphe yay\u0131lmamas\u0131 gerekmektedir. Yoksa m\u00fcsl\u00fcmanlar aras\u0131 bilgi ak\u0131m\u0131 fel\u00e7 olmaya y\u00fcz tutar. \u0130nanm\u0131\u015f bir toplumda as\u0131l olan, fertlerinin g\u00fcvenilir ve birbirlerine iletmi\u015f olduklar\u0131 haberlerin inan\u0131l\u0131r ve kabul edilir olmas\u0131d\u0131r. Oysa fas\u0131k, getirmi\u015f oldu\u011fu haberin do\u011frulu\u011fu ortaya \u00e7\u0131kana kadar \u015f\u00fcphe alt\u0131ndad\u0131r. Ve bu prensip ile toplumun durumu d\u00fczg\u00fcn hale gelir, kendisine ula\u015fan haberi al\u0131p reddetmekle orta yolu bulur toplum. \u0130slam toplumu bir fas\u0131k\u0131n getirdi\u011fi habere dayanarak, hemen acele ile o haberin gere\u011fini yapmaya kalk\u0131\u015fmaz. \u00c7\u00fcnk\u00fc bilmeden ve acele ile o topluma zarar verebilir. Sonra da y\u00fcce Allah’\u0131 gazapland\u0131ran bir hareketten ve acele ile Hak ve Adaletten uzakla\u015fmas\u0131ndan dolay\u0131 pi\u015fmanl\u0131k do\u011far.<\/p>\n

Tefsir bilginlerinin \u00e7o\u011funa g\u00f6re bu ayet, Ebu Muyat’\u0131n o\u011flu Ukbe o\u011flu Velid hakk\u0131nda inmi\u015ftir. Resulullah onu Mustal\u0131k o\u011fullar\u0131n\u0131n zekat\u0131n\u0131 toplamak i\u00e7in g\u00f6ndermi\u015fti. \u0130bni Kesir der ki: M\u00fccahit ve Katade derler ki: Resulallah Ukbe o\u011flu Velid’i, Mustal\u0131k o\u011fullar\u0131na zekatlar\u0131n\u0131 toplamak \u00fczere g\u00f6nderdi. Onlar Velid’i zekatlar\u0131 ile birlikte kar\u015f\u0131lad\u0131lar. Fakat Hz. Velid geri d\u00f6nd\u00fc ve: “Ya Resulallah Mustal\u0131k o\u011fullar\u0131, seninle sava\u015fmak \u00fczere toplanm\u0131\u015flar” dedi. (Katade’nin rivayetinde ayr\u0131ca onlar\u0131n islamdan d\u00f6nd\u00fckleri de vard\u0131r.) Bunun \u00fczene Resulullah Hz. Halid b. Velid’i onlara g\u00f6nderdi. Ve kendisine durumu inceleyip acele etmemesini emretti. Hz. Halid yola \u00e7\u0131kar, geceleyin oraya var\u0131r ve g\u00f6zc\u00fclerini g\u00f6nderir. G\u00f6zc\u00fcler geri d\u00f6n\u00fcnce Hz. Halid’e, Mustal\u0131k o\u011fullar\u0131n\u0131n islama ba\u011fl\u0131 olduklar\u0131n\u0131 onlar\u0131n ezanlar\u0131n\u0131 ve namazlar\u0131n\u0131 duyduklar\u0131n\u0131 haber verirler. Sabah olunca Hz. Halid kendisi bizzat Mustal\u0131k o\u011fullar\u0131na gider. Ve orada ho\u015funa giden \u015feyler g\u00f6r\u00fcr. Hz. Halid Resulullah’a d\u00f6ner ve haberi ona iletir. Bunun \u00fczerine y\u00fcce Allah bu ayeti indirir. Katade der ki: Resulullah der ki: “Tedbirli davranmak Allah’tan, acele ise \u015feytandand\u0131r.” \u0130bni Kesir’in tefsirinde yer alan ifade budur. Seleften bir \u00e7oklar\u0131, \u0130bni Ebi Leyla, Roman o\u011flu Yezid, Dahhak Hibban o\u011flu Mukatil ba\u015fta olmak \u00fczere daha bir\u00e7oklar\u0131na g\u00f6re, bu ayet Ukbe o\u011flu, Velid hakk\u0131nda inmi\u015ftir. Do\u011frusunu Allah bilir. (\u0130bni Kesir’in tefsirindeki ifadesi burada son buluyor).<\/p>\n

Bu ayetin anlam\u0131 geneldir. Ayet fas\u0131k olan birinin getirdi\u011fi haber kar\u015f\u0131s\u0131nda, o haberi s\u00fczge\u00e7ten ge\u00e7irmeyi ve tedbirli davranmay\u0131 i\u00e7ermektedir. G\u00f6revlerini tam olarak yapan do\u011frular\u0131n getirdikleri haber ise hemen al\u0131n\u0131r. \u00c7\u00fcnk\u00fc m\u00fcsl\u00fcman toplumda as\u0131l olan bu prensiptir Ve fas\u0131k\u0131n getirdi\u011fi haber bunun istisnas\u0131d\u0131r. G\u00f6revlerini tam yapan do\u011fru kimselerin haberini almak ise, tedbirli davranmak prensibinin bir par\u00e7as\u0131d\u0131r. \u00c7\u00fcnk\u00fc do\u011fru ki\u015fi haber kaynaklar\u0131ndan birisidir. B\u00fct\u00fcn kaynaklardan ve b\u00fct\u00fcn haberlerden \u015f\u00fcphe etmek ise m\u00fc’min toplum aras\u0131nda uyulmas\u0131 \u015fart k\u0131l\u0131nan g\u00fcven prensibine ayk\u0131r\u0131d\u0131r. Hayat\u0131n ak\u0131\u015f\u0131na ve toplum i\u00e7inde d\u00fczenin sa\u011flamas\u0131na engeldir. Halbuki islam, hayat\u0131 do\u011fal ak\u0131\u015f\u0131 i\u00e7inde gitmesi i\u00e7in serbest b\u0131rakm\u0131\u015f ve ba\u015ftan koymu\u015f oldu\u011fu garantileri ve tedbirleri hayat\u0131 engellemek i\u00e7in de\u011fil aksine korumak i\u00e7in getirmi\u015ftir. Bu, haber kaynaklar\u0131 \u00fcst\u00fcne bir genelleme ve istisna \u00f6rne\u011fidir.<\/p>\n

\u00d6yle g\u00f6r\u00fcl\u00fcyor ki, Ukbe o\u011flu Velid’in getirdi\u011fi ilk haberden dolay\u0131 birtak\u0131m m\u00fcsl\u00fcmanlarda bir fevrilik belirmi\u015f ve hemen Resulullah’a \u00e7abucak onlar\u0131 cezaland\u0131rmas\u0131n\u0131 tavsiye etmi\u015flerdir. Bunun sebebi, bu z\u00fcmrenin Allah’\u0131n dinine d\u00fc\u015fk\u00fcnl\u00fckleri ve zekat\u0131n verilmemesinden dolay\u0131 duyduklar\u0131 k\u0131zg\u0131nl\u0131k idi. Bu ayeti izleyen ayet, onlara muazzam ger\u00e7e\u011fi ve aralar\u0131nda ya\u015fayan b\u00fcy\u00fck nimeti hat\u0131rlatmaktad\u0131r. Ki onun de\u011ferini anlas\u0131nlar ve onun varl\u0131\u011f\u0131na kar\u015f\u0131 s\u00fcrekli uyan\u0131k bulunsunlar…<\/p>\n

“Bilin ki Allah’\u0131n el\u00e7isi i\u00e7inizdedir.”<\/strong><\/p>\n

Bu kolayca anla\u015f\u0131labilecek bir ger\u00e7ektir. \u00c7\u00fcnk\u00fc o pratikte meydana gelmi\u015f ve herkes taraf\u0131ndan g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Fakat insan ince d\u00fc\u015f\u00fcn\u00fcrse bu ger\u00e7ek \u00f6yle g\u00f6rkemli g\u00f6z\u00fck\u00fcyor ki nerede ise anla\u015f\u0131lamayacakt\u0131r. G\u00f6ky\u00fcz\u00fcn\u00fcn s\u00fcrekli, canl\u0131 ve izlenen bir ba\u011f ile yery\u00fcz\u00fcne ba\u011flanmas\u0131n\u0131 ve g\u00f6ky\u00fcz\u00fcn\u00fcn yery\u00fcz\u00fc ile konu\u015fmas\u0131n\u0131 ve yery\u00fcz\u00fcndekilere durumlar\u0131n\u0131 ve a\u00e7\u0131\u011fa vurduklar\u0131 ile gizlediklerini bildirmesini ve att\u0131klar\u0131 ad\u0131mlar\u0131n\u0131 s\u0131ra ile pe\u015fi pe\u015fine d\u00fczeltmesini kendileri ve i\u015fleri hakk\u0131nda onlara tavsiyelerde bulunmas\u0131n\u0131 bir insan\u0131n anlayabilmesi kolay bir \u015fey midir?.. Birisi bir i\u015f yap\u0131nca, bir ba\u015fkas\u0131 bir\u015fey s\u00f6yleyince, bir di\u011feri birisine s\u0131r verince bir de ne g\u00f6rs\u00fcn g\u00f6ky\u00fcz\u00fc ona bak\u0131yor, y\u00fcce Allah olup biteni Peygamberine haber veriyor ve ona yapaca\u011f\u0131 ve olup biten \u015fey hakk\u0131nda s\u00f6yleyece\u011fi \u015feyleri telkin ediyor. Bu \u00e7ok \u00f6nemli bir durumdur. Bu muazzam bir haberdir. Bu m\u00fcthi\u015f bir ger\u00e7ektir. Bunlar \u00f6n\u00fcnde haz\u0131r olarak bulan kimse belki ger\u00e7e\u011fin muazzaml\u0131\u011f\u0131n\u0131 hissetmeyebilir. \u0130\u015fte bu ger\u00e7e\u011fin varl\u0131\u011f\u0131na uyar\u0131 bu \u00fcslup i\u00e7inde gelmektedir: “Bilin ki Allah’\u0131n el\u00e7isi i\u00e7inizdedir.” <\/strong>Yani bunu bilin ve bunun ger\u00e7ek de\u011ferini vererek de\u011ferlendirin. \u00c7\u00fcnk\u00fc bu b\u00fcy\u00fck bir olayd\u0131r.<\/p>\n

Bu muazzam olay\u0131 bilmenin bir gere\u011fi olarak, Allah’\u0131n ve Peygamberinin \u00f6n\u00fcne ge\u00e7memeleri gerekir. Fakat y\u00fcce Allah, bu emrine a\u00e7\u0131klama ve g\u00fc\u00e7 kat\u0131yor. Ve onlara, Resulullah’\u0131n Allah’\u0131n ilham\u0131 veya vahyi ile onlar i\u00e7in bulmu\u015f oldu\u011fu \u00e7\u00f6z\u00fcm\u00fcn kendilerine daha hay\u0131rl\u0131, rahmet ve kolayl\u0131k oldu\u011funu haber veriyor. Ve Resulullah onlar\u0131n kendileri i\u00e7in hay\u0131rl\u0131 olarak g\u00f6rd\u00fckleri hususlarda kendilerine uyarsa, s\u0131k\u0131nt\u0131ya d\u00fc\u015feceklerini ve durumun kendileri i\u00e7in \u00e7ok zor olaca\u011f\u0131n\u0131 bildiriyor. \u00c7\u00fcnk\u00fc y\u00fcce Allah kendileri i\u00e7in hay\u0131rl\u0131 olan \u015feyi onlardan daha iyi bilir. Ve O’nun Peygamberinin kendileri i\u00e7in uygun g\u00f6r\u00fcp tercih etti\u011fi \u015fey onlar i\u00e7in rahmettir.<\/p>\n

“\u015eayet o bir\u00e7ok i\u015fte size uysayd\u0131 s\u0131k\u0131nt\u0131ya d\u00fc\u015ferdiniz.”<\/strong><\/p>\n

Bu ifade, kendilerinin b\u00fct\u00fcn i\u015flerini Allah’a ve O’nun Peygamberine b\u0131rakmalar\u0131, hep birden itaat ve teslimiyete girmeleri ve y\u00fcce Allah’\u0131n takdir ve idaresine teslim olmalar\u0131 ve emirleri O’ndan almalar\u0131 ve O’na kar\u015f\u0131 bir \u00f6neri getirmemeleri imas\u0131 vard\u0131r.<\/p>\n

Sonra y\u00fcce Allah, kendilerine bah\u015fetmi\u015f oldu\u011fu iman nimetine y\u00f6neltmektedir onlar\u0131. Ve kalplerini iman sevgisi ile harekete ge\u00e7irmekte ve onlara iman\u0131n g\u00fczellik ve \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131klamakta ve ruhlar\u0131n\u0131 imana ba\u011flamakta ve onlara k\u00fcf\u00fcr, fas\u0131kl\u0131k ve g\u00fcnah\u0131 \u00e7irkin g\u00f6stermektedir. Ve b\u00fct\u00fcn bunlar da y\u00fcce Allah’\u0131n rahmeti ve ihsan\u0131n\u0131n bir neticesi olmaktad\u0131r.<\/p>\n

“Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizde s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yolda olanlar bunlard\u0131r.” “Bu size Allah’\u0131n bir l\u00fctuf ve nimetidir. Allah bilendir, hakimdir.”<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n, g\u00f6\u011f\u00fcslerini imana a\u00e7mak ve kalplerini ona kar\u015f\u0131 harekete ge\u00e7irmek ve iman\u0131 kendilerine g\u00fczel g\u00f6sterip de ruhlar\u0131n\u0131n imana can atmas\u0131 ve imandaki g\u00fczellik ve hayr\u0131 g\u00f6rmesi i\u00e7in se\u00e7mesi… Evet bu se\u00e7me y\u00fcce Allah’tan bir ihsan ve nimettir. Ve her ihsan ve her nimet bu ihsan ve nimetten daha a\u015fa\u011f\u0131d\u0131r… Hatta asl\u0131na bak\u0131l\u0131rsa, varl\u0131k ve hayat nimeti bile \u00f6z\u00fcnde iman nimetinden daha de\u011fersiz ve daha a\u015fa\u011f\u0131d\u0131r. \u0130lerde in\u015faallah y\u00fcce Allah’\u0131n “Tersine size iman\u0131 nasip etti\u011fi i\u00e7in Allah sizi minnet alt\u0131nda b\u0131rak\u0131r.” (Hucurat Suresi,17) <\/strong>s\u00f6z\u00fc gelince bu ihsan hakk\u0131nda ayr\u0131nt\u0131l\u0131 a\u00e7\u0131klamalarda bulunaca\u011f\u0131z.<\/p>\n

Burada insan\u0131n dikkatini \u00e7eken \u015fey, kendileri i\u00e7in bu hayr\u0131 dileyenin y\u00fcce Allah’\u0131n bizzat kendisi oldu\u011funu ve kalplerini \u015fu k\u00fcf\u00fcr, fas\u0131kl\u0131k ve isyan \u015ferrinden kurtaran\u0131n da kendisi oldu\u011funu onlara hat\u0131rlatmas\u0131d\u0131r. Ve kendisinden bir ihsan ve nimet olmak \u00fczere b\u00f6ylece onlar\u0131 do\u011fru yola ermi\u015f k\u0131lan\u0131n kendisi oldu\u011funu onlara hat\u0131rlatmas\u0131 ve b\u00fct\u00fcn bunlar\u0131n kendi ilmi ve hikmetinin bir eseri oldu\u011funu bildirmesidir. Bu ger\u00e7e\u011fin ifadesinde, onlar i\u00e7in y\u00fcce Allah’\u0131n y\u00f6nlendirmesine ve idaresine teslim olmalar\u0131 ve kendileri i\u00e7in hay\u0131r ve bereketi bu teslimiyetin gerisinde beklemeleri ve y\u00fcce Allah kendileri i\u00e7in bir \u015fey tercih etmeden, kendileri i\u00e7in hay\u0131rl\u0131 zannettikleri bir \u015feye hemen at\u0131lma acelecili\u011fine d\u00fc\u015fmemeleri ve O’na kar\u015f\u0131 \u00f6neride bulunmaktan vazge\u00e7menin ilham\u0131 vard\u0131r. O halde onlar i\u00e7in hay\u0131rl\u0131 olan\u0131 y\u00fcce Allah tercih eder ve Resulullah aralar\u0131nda ellerinden tutar ve kendilerini hayra ula\u015ft\u0131r\u0131r. Bu ifadenin getirili\u015finde as\u0131l istenilen y\u00f6nlendirme budur.<\/p>\n

\u0130nsan ad\u0131mlar\u0131n\u0131n gerisinde neler oldu\u011funu bilmeden acele eder. \u0130nsan \u00f6neride bulundu\u011fu \u015feyde hay\u0131r nedir \u015fer nedir bilmeden, kendisi ve ba\u015fkas\u0131 i\u00e7in teklifte bulunur. “Ger\u00e7ekten insan pek aceleci ve pek fevridir. \u0130nsan iyili\u011fe kavu\u015fmas\u0131 i\u00e7in dua etti\u011fi gibi, ayn\u0131 y\u00f6neli\u015fle ba\u015f\u0131na k\u00f6t\u00fcl\u00fck gelsin diye de dua eder. Ger\u00e7ekten insan pek aceleci, pek fevridir.” (\u0130sra Suresi, 11) <\/strong>Halbuki insano\u011flu, y\u00fcce Allah a teslim olsa ve t\u00fcm olarak teslimiyet ve itaata girse ve y\u00fcce Allah’\u0131n kendileri i\u00e7in tercih etmi\u015f oldu\u011fu \u015feyden ho\u015fnut olsa, y\u00fcce Allah’\u0131n tercihinin kendi tercihinden daha \u00fcst\u00fcn oldu\u011funa g\u00f6n\u00fclden inansa ve y\u00fcce Allah’\u0131n daha merhametli ve daha yararl\u0131 oldu\u011funu bilse rahat edip huzur bulur. Ve bu gezegen \u00fczerindeki \u015fu k\u0131sa yolculu\u011funa g\u00f6n\u00fcl huzuru ve ho\u015fnutluk i\u00e7inde devam eder… Fakat bu da y\u00fcce Allah’tan bir ihsan ve diledi\u011fine bah\u015fetmi\u015f oldu\u011fu bir iyiliktir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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