{"id":35908,"date":"2024-03-01T11:13:52","date_gmt":"2024-03-01T08:13:52","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=35908"},"modified":"2024-03-01T11:13:52","modified_gmt":"2024-03-01T08:13:52","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-kaf-suresi-16-ve-18-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-kaf-suresi-16-ve-18-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA KAF SURES\u0130 16 VE 18. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

16- Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne f\u0131s\u0131ldad\u0131\u011f\u0131n\u0131 biliriz, \u00e7\u00fcnk\u00fc biz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z.<\/em><\/strong><\/p>\n

Ayetin ba\u015f\u0131ndaki “Andolsun ki insan\u0131 biz yaratt\u0131k” <\/strong>ifadesi, bu ifadenin dolayl\u0131 anlam\u0131n\u0131n gere\u011fine i\u015faret etmektedir. \u015e\u00f6yle ki: Bir aleti yapan elbette ki onun yap\u0131s\u0131n\u0131 ve s\u0131rlar\u0131n\u0131 ba\u015fkalar\u0131ndan daha iyi bilir. Halbuki o, s\u00f6zkonusu aletin yarat\u0131c\u0131s\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc o aletin ana maddesini o yaratmam\u0131\u015ft\u0131r. O halde \u015fekil vermekten ve onu monte etmekten ba\u015fka bir \u015fey yapmam\u0131\u015ft\u0131r. Bir aleti yapan, onun s\u0131rr\u0131n\u0131 ve yap\u0131s\u0131n\u0131 bildi\u011fine g\u00f6re, insan\u0131 yoktan var eden, ona varl\u0131k niteli\u011fi kazand\u0131ran ve yaratan yarat\u0131c\u0131 neleri bilmez? Elbette insano\u011flu asl\u0131nda y\u00fcce Allah’\u0131n kudret elinden \u00e7\u0131km\u0131\u015ft\u0131r. O halde insano\u011flu, b\u00fct\u00fcn benli\u011fi, niteli\u011fi, ve s\u0131rlar\u0131 ile, kendi ana kayna\u011f\u0131n\u0131, \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131, halini ve varaca\u011f\u0131 yeri bilen yarat\u0131c\u0131s\u0131n\u0131n \u00f6n\u00fcnde apa\u00e7\u0131k ortadad\u0131r.<\/p>\n

“Ve nefsinin ona ne f\u0131s\u0131ldad\u0131\u011f\u0131n\u0131 biliriz.”<\/strong><\/p>\n

\u0130\u015fte b\u00f6ylece insan, kendi nefsini apa\u00e7\u0131k ortada bulur. Kendisinin inkar etti\u011fi ve reddetti\u011fi hesap g\u00fcn\u00fcne haz\u0131rl\u0131k olmak \u00fczere nefsini hi\u00e7bir perdenin \u00f6rtemedi\u011fini ve i\u00e7inden ge\u00e7en her duygu ve f\u0131s\u0131lt\u0131n\u0131n y\u00fcce Allah taraf\u0131ndan bilindi\u011fini g\u00f6r\u00fcr.<\/p>\n

“Biz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z…”<\/strong><\/p>\n

\u0130\u00e7inde kan\u0131n\u0131n dola\u015ft\u0131\u011f\u0131 \u015fah damar\u0131ndan daha yak\u0131n\u0131z ona. Bu her\u015feye malik olan kutsal kudret elinin avucunu ve dolays\u0131z kontrol\u00fc canland\u0131ran bir ifadedir. \u0130nsan\u0131n bu ger\u00e7e\u011fi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc zaman titrememesi ve kendisini hesaba \u00e7ekmemesi m\u00fcmk\u00fcn de\u011fildir. E\u011fer insan sadece \u015fu ifadenin anlam\u0131n\u0131 kafas\u0131nda canland\u0131rabilseydi, Allah’\u0131n ho\u015fnud olmayaca\u011f\u0131 bir tek s\u00f6z\u00fc bile s\u00f6ylemeye ve hatta kabul buyrulmayacak bir tek d\u00fc\u015f\u00fcnceyi bile akl\u0131ndan ge\u00e7irmeye cesaret edemezdi. \u0130nsan\u0131n s\u00fcrekli bir ka\u00e7\u0131nma, devaml\u0131 bir korku ve hesaba \u00e7ekilmeyi asla dikkatten ka\u00e7\u0131rmayacak \u015fekilde uyan\u0131kl\u0131k i\u00e7inde ya\u015famas\u0131 i\u00e7in \u015fu bir tek ayet bile yeterlidir. Ancak ne var ki Kur’an-\u0131 Kerim, kutsal kontrol kavram\u0131n\u0131 peki\u015ftirmek i\u00e7in konudan konuya ge\u00e7iyor. Bir de bak\u0131yor ki insano\u011flu, ya\u015farken, hareket ederken, uyurken, yerken, i\u00e7erken, konu\u015furken, susarken ve b\u00fct\u00fcn yolculuklar\u0131n\u0131 yaparken sa\u011f\u0131ndan ve solundan kendisi i\u00e7in g\u00f6revlendirilmi\u015f iki melek aras\u0131ndad\u0131r ve her hareket ve s\u00f6z\u00fcn\u00fc daha an\u0131nda almakta ve yazmaktad\u0131rlar.<\/p>\n

17- \u00c7\u00fcnk\u00fc onun sa\u011f\u0131nda ve solunda oturan, her davran\u0131\u015f\u0131 yakalay\u0131p tesbit eden iki melek vard\u0131r.<\/em><\/strong><\/p>\n

18- \u0130nsan hi\u00e7bir s\u00f6z s\u00f6ylemez ki yan\u0131nda g\u00f6zetliyen, dediklerini zapteden bir melek haz\u0131r bulunmas\u0131n.<\/em><\/strong><\/p>\n

Ayette ge\u00e7en Rakip <\/strong>ve Atid <\/strong>hemen ilk anda akla geldi\u011fi gibi bu iki mele\u011fin ismi de\u011fildir. \u0130nsan\u0131n her hareket ve s\u00f6z\u00fcn\u00fc kaydeden her an haz\u0131r ve g\u00f6zc\u00fc iki melek demektir.<\/p>\n

Biz bu iki mele\u011fin amelleri nas\u0131l kaydetti\u011fini bilmiyoruz. Hi\u00e7bir temele dayanmayan hurafe ve vehimleri s\u0131ralamaya da gerek yoktur. Gayba ait olan bu ger\u00e7ekler kar\u015f\u0131s\u0131nda tutumumuz \u015fudur bizim. Bunlar\u0131 olduklar\u0131 gibi al\u0131r\u0131z, nas\u0131l olduklar\u0131n\u0131 ara\u015ft\u0131rmaya kalk\u0131\u015fmadan ifade etti\u011fi anlamlara inan\u0131r\u0131z. \u00c7\u00fcnk\u00fc bunlar\u0131n nas\u0131l olduklar\u0131n\u0131 bilmek bize hi\u00e7bir \u015fey kazand\u0131rmaz. \u00dcstelik bu gayba dair ger\u00e7ekler ne tecr\u00fcbelerimizin ve ne de be\u015feri bilgilerimizin alan\u0131na girmezler.<\/p>\n

Bizler bug\u00fcn -g\u00f6r\u00fclen be\u015feri bilgi alan\u0131m\u0131z i\u00e7inde- atalar\u0131m\u0131z\u0131n ak\u0131llar\u0131n\u0131n ucundan bile ge\u00e7meyen kay\u0131t ara\u00e7lar\u0131 tan\u0131yoruz. Bu ara\u00e7lar hareket ve sesleri kaydetmektedir. Teyp kasetlerini, sinema ve video kasetlerini bunlara \u00f6rnek olarak verebiliriz. Tabii b\u00fct\u00fcn bunlar be\u015fer olan bizlerin ellerinde olan ara\u00e7lard\u0131r. Kald\u0131 ki, meleklerin kay\u0131t y\u00f6ntemlerini, bizim be\u015feri ve s\u0131n\u0131rl\u0131 d\u00fc\u015f\u00fcncemizin \u00fcr\u00fcn\u00fc olan belirli tescil y\u00f6ntemi ile s\u0131n\u0131rland\u0131rmam\u0131z i\u00e7in hi\u00e7bir neden olmamas\u0131 haydi haydi gereklidir. \u00c7\u00fcnk\u00fc bizim be\u015feri tasavvurlar\u0131m\u0131z bizim i\u00e7in me\u00e7hul olan o alemden nihayet son derece uzakta bulunmaktad\u0131r. Biz o alemden ancak Allah’\u0131n bizlere haber verdi\u011fi kadar\u0131n\u0131 bilmekteyiz. Fazla de\u011fil.<\/p>\n

Bu canland\u0131r\u0131lan ger\u00e7eklerin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda ya\u015famak ve yapaca\u011f\u0131m\u0131z her harekete ve s\u00f6yleyece\u011fimiz her s\u00f6ze karar verir vermez, y\u00fcce kat\u0131nda hi\u00e7bir \u015fey ve k\u0131r\u0131nt\u0131n\u0131n asla zayi olmad\u0131\u011f\u0131 y\u00fcce Allah’\u0131n huzurunda hesap defterimizde yer als\u0131n diye, sa\u011f\u0131m\u0131zda ve solumuzda her hareket ve s\u00f6z\u00fcm\u00fcz\u00fc bir kaydedenin bulundu\u011funu hissederek ya\u015famak, yeter bize. Evet, bu korkun\u00e7 ger\u00e7e\u011fin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda ya\u015famam\u0131z yeter. Bizler nas\u0131l oldu\u011funu bilmesek bile bu bir ger\u00e7ektir. Bu ger\u00e7ek herhangi bir \u015fekle b\u00fcr\u00fcnm\u00fc\u015f kendine g\u00f6re \u015fekli olan bir varl\u0131kt\u0131r. Bunun varl\u0131\u011f\u0131n\u0131 inkar etmeye imkan yoktur. Y\u00fcce Allah bu ger\u00e7e\u011fi bizlere haber vermi\u015ftir ki ona g\u00f6re hesab\u0131m\u0131z\u0131 yapal\u0131m diye, yoksa onun nas\u0131l ve ne \u015fekilde oldu\u011funu \u00f6\u011frenmek i\u00e7in bo\u015fu bo\u015funa enerjimizi harcayal\u0131m diye de\u011fil.<\/p>\n

Do\u011frusu bu Kur’an’dan ve Kur’an’la ilgili ger\u00e7eklere dair Resulullah’\u0131n -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- e\u011fitiminden yararlananlar\u0131n izledikleri yol bu idi. Onlar\u0131n yolu hissetmek ve duyduklar\u0131n\u0131 ya\u015famakt\u0131.<\/p>\n

\u0130mam Ahmet der ki: “Bana Ebu Muaviye anlatt\u0131. Ona Leys kabilesinden Alkame o\u011flu Amr o\u011flu Muhammed anlatm\u0131\u015f. Alkame’nin o\u011flu babas\u0131ndan, o da Alkame’nin dedesinden (kendi babas\u0131ndan) duymu\u015f. Alkame’nin dedesi de M\u00fczen kabilesinden Haris o\u011flu Bilal’den, Bilal de Resulullah’tan -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- duymu\u015f. Resulullah der ki: “\u015e\u00fcphesiz bir ki\u015fi y\u00fcce Allah’\u0131 ho\u015fnut edecek bir kelime s\u00f6yledi\u011fi zaman bu kelimenin nereye ula\u015faca\u011f\u0131n\u0131 tahmin bile edemez. Y\u00fcce Allah o s\u00f6z sayesinde o ki\u015fiye, kendisine ho\u015fnud olarak kavu\u015faca\u011f\u0131n\u0131 yazar. Ve \u015f\u00fcphesiz bir ki\u015fi de y\u00fcce Allah’\u0131 \u00f6fkelendirecek bir kelime s\u00f6yledi\u011fi zaman onun nereye ula\u015faca\u011f\u0131n\u0131 tahmin edemez. Bu s\u00f6z nedeni ile, Allah Teala o ki\u015fiye kendisine \u00f6fkeli olarak kavu\u015faca\u011f\u0131n\u0131 yazar:” \u0130mam Ahmed’in nakline g\u00f6re Alkame dermi\u015f ki: “Haris o\u011flu Bilal’in nakletti\u011fi bu hadis benim nice s\u00f6zlerime engel olmu\u015ftur.” (Hadisi Tirmizi, Nesai ve ibn Mace Amr o\u011flu Muhammed zinciri ile nakletmi\u015flerdir. Tirmizi hadis i\u00e7in sahih ve hasendir demi\u015ftir).<\/p>\n

Hikaye edilir ki, \u0130mam Ahmet \u00f6l\u00fcm an\u0131 yakla\u015f\u0131nca inlemekteyken, inlemenin yaz\u0131ld\u0131\u011f\u0131n\u0131 duyar ve ruhu y\u00fcce Allah’\u0131n ho\u015fnutlu\u011funa akana kadar bir daha inlemez, susar.<\/p>\n

\u0130\u015fte o insanlar bu ger\u00e7ekleri b\u00f6yle al\u0131yorlar ve bunlarla yakini (kesin) bir iman i\u00e7inde ya\u015f\u0131yorlard\u0131.<\/p>\n

Bu anlat\u0131lanlar hayat sayfas\u0131 idi. \u0130nsan\u0131n hayat kitab\u0131nda bu sayfadan sonra, insan\u0131n \u00f6lmek \u00fczere oldu\u011fu an\u0131 yans\u0131tan sayfa var.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 16- Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne f\u0131s\u0131ldad\u0131\u011f\u0131n\u0131 biliriz, \u00e7\u00fcnk\u00fc biz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z. Ayetin ba\u015f\u0131ndaki “Andolsun ki insan\u0131 biz yaratt\u0131k” ifadesi, […]<\/p>\n","protected":false},"author":13,"featured_media":35909,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-35908","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA KAF SURES\u0130 16 VE 18. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-kaf-suresi-16-ve-18-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA KAF SURES\u0130 16 VE 18. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 16- Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne f\u0131s\u0131ldad\u0131\u011f\u0131n\u0131 biliriz, \u00e7\u00fcnk\u00fc biz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z. 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