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zW tD{"id":3706,"date":"2018-10-20T15:38:46","date_gmt":"2018-10-20T12:38:46","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=3706"},"modified":"2018-10-20T15:38:46","modified_gmt":"2018-10-20T12:38:46","slug":"sehid-seyyid-kutubun-bakis-acisiyla-sura-suresi-51-52-53-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sehid-seyyid-kutubun-bakis-acisiyla-sura-suresi-51-52-53-ayet\/","title":{"rendered":"\u015eEH\u0130D SEYY\u0130D KUTUB’UN BAKI\u015e A\u00c7ISIYLA \u015eURA SURES\u0130 51-52-53. AYET"},"content":{"rendered":"

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B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/h2>\n

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51- Allah bir insanla ancak vahiy yoluyla veya perde arkas\u0131nda konu\u015fur. Yahut bir el\u00e7i g\u00f6nderip izniyle ona diledi\u011fini vahyeder. O, y\u00fccedir, ve her yapt\u0131\u011f\u0131 yerindedir.<\/em><\/strong><\/p>\n

52- \u0130\u015fte b\u00f6ylece sana da emrimizle Kur’an’\u0131 vahyettik. Sen kitap nedir, iman nedir bilmezdin. Fakat biz onu (Kitab’\u0131), bir nur yapt\u0131k. Kullar\u0131m\u0131zdan diledi\u011fimizi, onunla hidayete iletiyoruz. Ve \u015f\u00fcphesiz ki sen, do\u011fru yola g\u00f6t\u00fcr\u00fcyorsun.<\/em><\/strong><\/p>\n

53- G\u00f6klerde ve yerde bulunan her\u015feyin sahibi Allah’\u0131n yoluna. Dikkat edin, b\u00fct\u00fcn i\u015fler sonunda Allah’a d\u00f6ner.<\/em><\/strong><\/p>\n

Bu ayet bir insan\u0131n y\u00fcce Allah ile y\u00fczy\u00fcze konu\u015famayaca\u011f\u0131n\u0131 kesin ve a\u00e7\u0131k bir ifadeyle ortaya koyuyor. Nitekim Hz. Ai\u015fe’nin -Allah ondan raz\u0131 olsun- \u015f\u00f6yle dedi\u011fi aktar\u0131l\u0131r: “Kim Muhammed’in -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- Rabbini g\u00f6rd\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrerse ku\u015fkusuz Allah’a b\u00fcy\u00fck bir iftira etmi\u015f olur.” Y\u00fcce Allah’\u0131n bir insanla konu\u015fmas\u0131 ancak \u015fu \u00fc\u00e7 yoldan biri ile m\u00fcmk\u00fcnd\u00fcr: a) “Vahiy yoluyla” <\/strong>\u0130nsan ruhuna dolays\u0131z hitap eder ve insan bu hitab\u0131n Allah’tan geldi\u011fini bilir. “Veya perde arkas\u0131nda konu\u015fur.” <\/strong>T\u0131pk\u0131 Musa ile konu\u015ftu\u011fu gibi. Hz. Musa y\u00fcce Allah’\u0131 g\u00f6rmek isteyince, bu iste\u011fi yerine getirilmemi\u015f ve y\u00fcce Allah’\u0131n da\u011fa g\u00f6r\u00fcnmesi kar\u015f\u0131s\u0131nda da kendinden ge\u00e7mi\u015fti: “Musa da bay\u0131larak yere d\u00fc\u015ft\u00fc. Ay\u0131l\u0131nca `Sen her t\u00fcrl\u00fc noksanl\u0131ktan uzaks\u0131n, tevbe edip sana y\u00f6neldim, ben m\u00fcsl\u00fcmanlar\u0131n ilkiyim’ dedi.” (A’raf Suresi, 143) <\/strong>c) “Veya bir el\u00e7i g\u00f6nderir.” <\/strong>Bu el\u00e7i melektir. “\u0130zniyle ona diledi\u011fini vahyeder.” <\/strong>Peygamber efendimizin anlatt\u0131\u011f\u0131 yollardan biriyle vahyeder. Peygamber efendimizin i\u015faret etti\u011fi vahyin geli\u015f yollar\u0131 \u015funlard\u0131r:<\/p>\n

Birincisi: <\/strong>Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- mele\u011fi g\u00f6rmeden, melek O’nun kalbine ve akl\u0131na vahyi sunard\u0131. Nitekim Peygamber efendimiz \u015f\u00f6yle buyurmu\u015ftur: “Ruh’ul Kud\u00fcs benim kalbime, r\u0131zk\u0131n\u0131 tamamlamadan hi\u00e7 kimsenin \u00f6lmeyece\u011fini f\u0131s\u0131ldad\u0131. O halde Allah’tan korkun ve g\u00fczellikle r\u0131zk\u0131n\u0131z\u0131 aray\u0131n.”<\/p>\n

\u0130kincisi: <\/strong>Melek bir insan \u015feklinde Peygamber efendimize g\u00f6r\u00fcn\u00fcrd\u00fc. Peygamberimiz s\u00f6ylenenleri anlay\u0131p ezberleyene kadar onunla konu\u015furdu.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: <\/strong>Bazan vahiy \u00e7an sesi \u015feklinde gelirdi. Bu vahiy yollar\u0131n\u0131n en zoruydu. \u00d6yleki so\u011fuk bir g\u00fcnde bile Peygamberimizin aln\u0131ndan terler akard\u0131. E\u011fer binek s\u0131rt\u0131ndaysa, bine\u011fi a\u011f\u0131rl\u0131ktan \u00e7\u00f6kerdi. Birg\u00fcn Peygamber efendimizin dizi Zeyd b. Sabit’in dizinin \u00fczerindeyken vahiy gelmi\u015f ve Zeyd’in dizinin \u00fczerine \u00f6yle bir a\u011f\u0131rl\u0131k \u00e7\u00f6km\u00fc\u015f ki az kals\u0131n dizi ezilecekmi\u015f.<\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc: <\/strong>Bazan melek yarat\u0131ld\u0131\u011f\u0131 \u015fekliyle ona g\u00f6r\u00fcn\u00fcrd\u00fc ve y\u00fcce Allah’\u0131n vahyetmesini istedi\u011fi \u015feyleri aktar\u0131rd\u0131. Y\u00fcce Allah Necm suresinde de belirtti\u011fi gibi Peygamberimiz mele\u011fi bu haliyle iki kere g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

\u0130\u015fte vahiy \u015fekilleri ve i\u015fte Allah ile Peygamberler aras\u0131ndaki ileti\u015fim yollar\u0131… “O y\u00fccedir ve her yapt\u0131\u011f\u0131 yerindedir.” <\/strong>Y\u00fcceler aleminden vahyeder ve se\u00e7ti\u011fi kimseye bir hikmet uyar\u0131nca vahyeder.<\/p>\n

\u015eimdi… Vahiyden s\u00f6z eden bir ayet veya hadis okudu\u011fum her seferinde bu ileti\u015fimi d\u00fc\u015f\u00fcnm\u00fc\u015f ve iliklerime kadar titremi\u015fimdir. Nas\u0131l? Zaman ve mekana s\u0131\u011fmayan, her\u015feyi ku\u015fatan, kendisine benzer hi\u00e7bir \u015fey bulunmayan \u00f6ncesiz ve sonras\u0131z zat ile nas\u0131l b\u00f6yle bir ileti\u015fim kurulabiliyor? Bu y\u00fcce zat ile, zaman ve mekana s\u0131\u011fan, yarat\u0131klar\u0131n alemi ile s\u0131n\u0131rl\u0131 olan ve yokolup gidecek olan \u015fu insan denen varl\u0131k aras\u0131nda nas\u0131l bu t\u00fcr bir ileti\u015fim ger\u00e7ekle\u015febiliyor? Sonra bu ileti\u015fim anlamlar, s\u00f6zc\u00fckler ve ifadeler \u015feklinde nas\u0131l somutla\u015fabiliyor?<\/p>\n

Hem \u015fu s\u0131n\u0131rl\u0131 varl\u0131k, y\u00fcce Allah’\u0131n \u00f6ncesiz, sonras\u0131z, sonsuz ve s\u0131n\u0131rs\u0131z, \u015fekilsiz ve zamans\u0131z s\u00f6z\u00fcn\u00fc nas\u0131l alg\u0131layabiliyor?<\/p>\n

Nas\u0131l? Nas\u0131l?<\/p>\n

Ne varki tekrar d\u00f6n\u00fcyor ve kendi kendime \u015f\u00f6yle diyorum: Bu ileti\u015fim nas\u0131l ak\u0131yor diye sormak neyine gerek? Sen ki, ancak yetersiz, ge\u00e7ici ve kapasitesi belli ki\u015fili\u011finin s\u0131n\u0131rlar\u0131 i\u00e7inde d\u00fc\u015f\u00fcnebiliyorsun. Bu ger\u00e7ek meydana gelmi\u015f ve bir \u015fekilde somutla\u015fm\u0131\u015ft\u0131r. \u0130\u015fte senin kavrayabilece\u011fin bir varl\u0131\u011fa da b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n

Fakat olay\u0131n deh\u015feti, \u00fcrpertisi ve ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fc bitmiyor… \u00c7\u00fcnk\u00fc, peygamberlik olgusu ger\u00e7ekten ola\u011fan\u00fcst\u00fc bir olgudur. Bunu alg\u0131lama an\u0131 ger\u00e7ekten ola\u011fan\u00fcst\u00fc bir and\u0131r. \u0130nsan denen varl\u0131\u011f\u0131n, y\u00fcceler y\u00fccesi zattan vahiy almas\u0131 ak\u0131llara durgunluk veren bir olayd\u0131r. Bu sat\u0131rlar\u0131 okuyan karde\u015fim, sen de benim bu d\u00fc\u015f\u00fcnceme kat\u0131l\u0131yor musun? Sen de benim gibi bu deh\u015fet verici olay\u0131 alg\u0131lamaya, d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fm\u0131yor musun? Oradan gelen bu vahiy? Oradan m\u0131 dedim? Kesinlikle hay\u0131r! Oras\u0131 “Ora” de\u011fildir. Zaman ve mekandan uzak, s\u0131n\u0131r, b\u00f6lge, y\u00f6n ve ortam tan\u0131mayan bir kaynaktan… Sonsuz ve kay\u0131ts\u0131z, \u00f6ncesiz ve sonras\u0131z bir kaynaktan… Ulu Allah’tan insan denen varl\u0131\u011fa gelen bu vahiy… Evet, Peygamber de olsa, Resul de olsa bir insand\u0131r. S\u0131n\u0131rl\u0131 ve \u00e7e\u015fitli ba\u011flarla kay\u0131tl\u0131 bir insand\u0131r… \u015eu vahiy olay\u0131… \u015eu ak\u0131llara durgunluk veren, insan\u0131 deh\u015fete d\u00fc\u015f\u00fcren, Allah’tan ba\u015fka kimsenin ger\u00e7ekle\u015fmesine g\u00fc\u00e7 yetiremedi\u011fi ve O’ndan ba\u015fka kimsenin nas\u0131l ger\u00e7ekle\u015fti\u011fini bilemedi\u011fi \u015fu ola\u011fan\u00fcst\u00fc ileti\u015fim… Bu sat\u0131rlar\u0131 okuyan karde\u015fim. T\u00fcm benli\u011fimi saran duygular\u0131 aktarmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u015fu kopuk ifadelerin \u00f6tesinden benim hissettiklerimi sen de hissediyor musun? Ben, defalarca meydana gelen bu b\u00fcy\u00fck, bu ola\u011fan\u00fcst\u00fc, mahiyeti ve geli\u015f \u015fekli ile ak\u0131llara durgunluk veren bu olay\u0131 d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f\u0131rken bedenimi saran \u00fcrpertiyi, titremeyi ifade etmek i\u00e7in ne s\u00f6yleyece\u011fimi bilemiyorum. Peygamber efendimizin -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- d\u00f6neminde baz\u0131 insanlar belirtilerini g\u00f6zleriyle g\u00f6rerek bu olay\u0131 hissetmi\u015flerdi. \u0130\u015fte \u015fu Hz. Ai\u015fe -Allah ondan raz\u0131 olsun- insanl\u0131k tarihinde ya\u015fanan bu ola\u011fan\u00fcst\u00fc saniyelere \u015fahit olmu\u015ftur. Bu ak\u0131llara durgunluk veren anlardan biriyle ilgili olarak \u015funlar\u0131 s\u00f6ylemi\u015ftir: “Peygamber efendimiz sal\u00e2t ve sel\u00e2m \u00fczerine olsun-: `Ey Ai\u015fe, bu Cebrail’dir sana selam s\u00f6yl\u00fcyor’ dedi. Ben de `Allah’\u0131n selam\u0131 ve rahmeti onun \u00fczerine olsun’ dedim <\/strong>” Hz. Ai\u015fe diyor ki: “O bizim g\u00f6rmedi\u011fimizi g\u00f6r\u00fcrd\u00fc.” <\/strong>(Buhari) Bu da Zeyd b. Sabit’tir -Allah ondan raz\u0131 olsun-. Buna benzer olaya o da \u015fahit olmu\u015ftur. Peygamber efendimizin -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- dizi onun dizinin \u00fczerindedir. O s\u0131rada vahiy gelmi\u015f ve dizininin \u00fczerine \u00f6yle bir a\u011f\u0131rl\u0131k \u00e7\u00f6km\u00fc\u015f ki, az kals\u0131n ezilecekmi\u015f. \u0130\u015fte \u015fu sayg\u0131n sahabeler Allah onlardan raz\u0131 olsun- bir\u00e7ok kere bu olaya \u015fahit olmu\u015flar. Vahyin geldi\u011fini Peygamberimizin y\u00fcz\u00fcn\u00fcn renginden anl\u0131yorlard\u0131. B\u00f6yle bir belirti g\u00f6rd\u00fckleri anda onu vahiyle ba\u015fba\u015fa b\u0131rak\u0131r vahiy kesilene kadar ondan uzakla\u015f\u0131rlard\u0131. Vahiy kesilince Peygamberimiz onlara, onlar da Peygamberimizin yan\u0131na d\u00f6nerlerdi.<\/p>\n

Sonra… \u015eu y\u00fcce ve onur verici ileti\u015fimi kurmaya elveri\u015fli olan bu ruh nas\u0131l bir yarat\u0131l\u0131\u015f, nas\u0131l bir yap\u0131ya sahiptir? Bu vahiyle ileti\u015fim kuran, onun \u00f6z\u00fcne kar\u0131\u015fan, onun tabiat\u0131na ve anlam\u0131na b\u00fcr\u00fcnen ruhlar nas\u0131l bir \u00f6ze, cevhere sahiptirler?<\/p>\n

Bu da bir ba\u015fka mesele. Ama ger\u00e7ektir. Ne varki, uzakta, \u00e7ok uzakta, y\u00fcce bir ufukta, eri\u015filmez bir dorukta g\u00f6r\u00fcn\u00fcyor. \u0130nsan kavray\u0131\u015f\u0131n\u0131n boyutlar\u0131na s\u0131\u011fm\u0131yor.<\/p>\n

Peygamber efendimizin -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- ruhu \u015fu insan\u0131n ruhu. Acaba bu ba\u011f\u0131, bu bulu\u015fmay\u0131 nas\u0131l hissediyordu? Bu vahyi alg\u0131lamak \u00fczere nas\u0131l a\u00e7\u0131l\u0131yordu? Bu ilahi mesaj, bu sonsuz l\u00fctuf nas\u0131l ak\u0131yordu \u00fczerine? Y\u00fcce Allah’\u0131n tecelli etti\u011fi ve her y\u00f6nden Allah’\u0131n s\u00f6zlerinin yank\u0131land\u0131\u011f\u0131 bu ak\u0131llar\u0131 durduran anlarda varl\u0131klar alemi ne durumdayd\u0131?<\/p>\n

Sonra… Bu ne onur verici bir ilgidir? Ne sonsuz bir rahmettir? Ve ne b\u00fcy\u00fck bir de\u011ferdir? Y\u00fcceler y\u00fccesi ulu Allah lutfedip, insan denen \u015fu k\u00fc\u00e7\u00fcc\u00fck yarat\u0131kla ilgileniyor. Durumunu d\u00fczeltecek, yolunu ayd\u0131nlatacak, da\u011f\u0131lm\u0131\u015flar\u0131n\u0131, yolunu yitirmi\u015flerini geri \u00e7evirecek ilkeleri vahyediyor. Oysa u\u00e7suz bucaks\u0131z m\u00fclk\u00fc ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, bir sivri sine\u011fin insan yan\u0131ndaki \u00f6nemsizli\u011finden daha a\u015fa\u011f\u0131d\u0131r insan.<\/p>\n

Bu bir ger\u00e7ektir. Ama o y\u00fcce ve ayd\u0131nl\u0131k ufka y\u00fckselmedik\u00e7e herhangi bir insan\u0131n d\u00fc\u015f\u00fcnemeyece\u011fi kadar y\u00fccedir, \u00fcst\u00fcnd\u00fcr:<\/p>\n

“\u0130\u015fte b\u00f6ylece sana da emrimizle Kur’an vahyettik. Sen kitap nedir, iman nedir bilmezdin. Fakat biz onu (Kitab’\u0131), bir nur yapt\u0131k. Kullar\u0131m\u0131zdan diledi\u011fimizi, onunla hidayete iletiyoruz. Ve \u015f\u00fcphesiz ki sen, do\u011fru yola g\u00f6t\u00fcr\u00fcyorsun.”<\/strong><\/p>\n

“G\u00f6klerde ve yerde bulunan her\u015feyin sahibi Allah’\u0131n yoluna. Dikkat edin, b\u00fct\u00fcn i\u015fler sonunda Allah’a d\u00f6ner.”<\/strong><\/p>\n

“\u0130\u015fte b\u00f6yle”. Bu yolda ve bu t\u00fcr bir ileti\u015fimle “sana da vahyettik.” Sana y\u00f6nelik vahiy bundan \u00f6nce uygulana gelen y\u00f6ntemle ger\u00e7ekle\u015fti. \u0130lk defa sen kar\u015f\u0131la\u015fm\u0131yorsun b\u00f6yle bir olayla. Sana biz vahyettik: “Emrimizle Kur’an’\u0131 biz indirdik.”<\/strong> Kur’an’da hayat vard\u0131r. Hayat verir, onu harekete ge\u00e7irir, aktifle\u015ftirir. Kalplerde ve g\u00f6zle g\u00f6r\u00fclen realite d\u00fcnyas\u0131nda onu geli\u015ftirir: “Sen kitap nedir, iman nedir bilmezdin.”<\/strong> Y\u00fcce Allah Peygamberin ruhsal durumunu herkesten iyi biliyor ve o, hen\u00fcz bu vahyi almam\u0131\u015fken onun ruhsal durumunu bu \u015fekilde tasvir ediyor. Ku\u015fkusuz Peygamber efendimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- kitapla, imanla ilgili baz\u0131 bilgiler duymu\u015ftu. Arap yar\u0131madas\u0131nda kitap ehli gruplar\u0131n oldu\u011fu ve bunlar\u0131n inan\u00e7 sistemlerinin bulundu\u011fu biliniyordu. Ama burada kastedilen bu de\u011fildir. Kastedilen kalbin bu ger\u00e7e\u011fi kapsamas\u0131, onu duymas\u0131, vicdan\u0131nda onun varl\u0131\u011f\u0131ndan etkilenmesidir. \u0130\u015fte bundan \u00f6nce olmayan, y\u00fcce Allah’\u0131n emri d ar\u0131nca Hz. Muhammed’in -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- kalbine giydirdi\u011fi bu ruhtur.<\/p>\n

“Fakat iz onu, bir nur yapt\u0131k. Kullar\u0131m\u0131zdan diledi\u011fimizi, onunla hidayete iletiyoruz.” <\/strong>\u0130\u015fte onun \u00f6z yap\u0131s\u0131 budur. Bu vahyin, bu ruhun, bu kitab\u0131n \u00f6z\u00fc budur. Bu bir nurdur. Y\u00fcce Allah, durumunu bildi\u011fi ve bu nuru alg\u0131layabilece\u011fini bildi\u011fi, dolay\u0131siyle do\u011fru yola girmesini istedi\u011fi kimselerin kalplerini bu nurla ayd\u0131nlat\u0131r.<\/p>\n

“Ve \u015f\u00fcphesiz ki sen do\u011fru yola g\u00f6t\u00fcr\u00fcyorsun.”<\/strong><\/p>\n

Bu ifade do\u011fru yola iletme meselesinin y\u00fcce Allah’a \u00f6zg\u00fc oldu\u011funu peki\u015ftiriyor. Onu her t\u00fcrl\u00fc etkenden soyutluyor ve bu meseleyi sadece y\u00fcce Allah’\u0131n iradesine ba\u011fl\u0131yor. Y\u00fcce Allah, kendisine \u00f6zg\u00fc bilgisi uyar\u0131nca diledi\u011fi kimseyi do\u011fru yola iletir. Bunu ondan ba\u015fkas\u0131 bilemez: Peygamber ise, Allah’\u0131n iradesinin ger\u00e7ekle\u015fmesine arac\u0131l\u0131k yapar. \u00c7\u00fcnk\u00fc Peygamber kalplerde hidayeti meydana getiremez. O sadece mesaj\u0131 duyurur. Ard\u0131ndan Allah’\u0131n iradesi ger\u00e7ekle\u015fir.<\/p>\n

“Ve \u015f\u00fcphesiz ki sen, do\u011fru yola g\u00f6t\u00fcr\u00fcyorsun. G\u00f6klerde ve yerde bulunan her\u015feyin sahibi Allah’\u0131n yoluna.”<\/strong><\/p>\n

Buna g\u00f6re Hz. Peygamber -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- insanlar\u0131 Allah’\u0131n yoluna iletecek bir mesaj sunuyor. B\u00fct\u00fcn yan yollar bu ana yolda bulu\u015fur. \u00c7\u00fcnk\u00fc bu her\u015feyin sahibi olan Allah’a giden yoldur. G\u00f6klerde ve yerde bulunan her\u015fey O’nundur. O’nun yolunu bulan g\u00f6klere ve yere egemen olan yasalar sistemini, g\u00f6klerde ve yerdeki g\u00fc\u00e7 ve enerji kaynaklar\u0131n\u0131, g\u00f6klerde ve yerdeki r\u0131z\u0131klar\u0131, g\u00f6klerin ve yerin y\u00fcce sahiplerine y\u00f6neli\u015f tarzlar\u0131n\u0131 da bulur. \u00c7\u00fcnk\u00fc her\u015fey O’na y\u00f6nelir, her\u015fey O’na d\u00f6ner.<\/p>\n

“Dikkat edin, b\u00fct\u00fcn i\u015fler sonunda Allah’a d\u00f6ner.”<\/strong><\/p>\n

Her\u015fey sonunda O’nun yan\u0131na var\u0131r, O’nun yan\u0131nda bulu\u015fur. O da bunlar hakk\u0131ndaki karar\u0131n\u0131 verir.<\/strong><\/p>\n

Bu nur insanlar\u0131 Allah’\u0131n yoluna iletir. Y\u00fcce Allah kullar\u0131 izlesinler diye bu yolu belirlemi\u015ftir. Ama\u00e7 insanlar\u0131n do\u011fru yolu bulmu\u015f ve Allah’\u0131n buyru\u011funa boyun e\u011fmi\u015f olarak en sonunda Allah’\u0131n huzuruna varmalar\u0131d\u0131r.<\/p>\n

B\u00f6ylece vahiy meselesinden s\u00f6z ederek ba\u015flayan bu sure sona eriyor. Surenin ana ekseni vahiy meselesiydi. Vahiy meselesi ilk peygamberlerden bu yana ele al\u0131narak sunulmu\u015ftu. Ama\u00e7 dinin birli\u011fini, hareket metodunun birli\u011fini ve izlenen yolun birli\u011fini ortaya koymakt\u0131r. Bir de Hz. Muhammed’in -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- peygamberli\u011fini ve bu peygamberli\u011fe inanan m\u00fc’min kitlenin temsil etti\u011fi t\u00fcm insanl\u0131\u011f\u0131,kapsayan evrensel \u00f6nderli\u011fi ilan etmektir. Bu kitlenin omuzuna insanlar\u0131 do\u011fru yola g\u00f6t\u00fcrme emanetini y\u00fcklemektir. Bu yol, g\u00f6klerde ve yerde bulunan her\u015feyin sahibi olan Allah’\u0131n yoludur. Bunun yan\u0131s\u0131ra, m\u00fc’min kitlenin \u00f6zelliklerini, karekteristik yap\u0131s\u0131n\u0131 a\u00e7\u0131klamak ta g\u00fcd\u00fclen ama\u00e7lardan biridir. M\u00fc’min kitlenin bu ay\u0131r\u0131c\u0131 \u00f6zellikleri onun \u00f6nderlik i\u015flevini yerine getirmesini, ak\u0131llara durgunluk veren bu ola\u011fan\u00fcst\u00fc yolu izleyerek g\u00f6klerden yere inen bu emaneti omuzlamas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

 <\/p>\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/h2>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   51- Allah bir insanla ancak vahiy yoluyla veya perde arkas\u0131nda konu\u015fur. Yahut bir el\u00e7i g\u00f6nderip izniyle ona diledi\u011fini vahyeder. O, y\u00fccedir, ve her yapt\u0131\u011f\u0131 yerindedir. 52- \u0130\u015fte b\u00f6ylece sana da emrimizle Kur’an’\u0131 vahyettik. Sen kitap nedir, iman nedir bilmezdin. Fakat biz onu (Kitab’\u0131), bir nur yapt\u0131k. Kullar\u0131m\u0131zdan diledi\u011fimizi, onunla hidayete iletiyoruz. Ve […]<\/p>\n","protected":false},"author":13,"featured_media":3707,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-3706","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n\u015eEH\u0130D SEYY\u0130D KUTUB'UN BAKI\u015e A\u00c7ISIYLA \u015eURA SURES\u0130 51-52-53. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/sehid-seyyid-kutubun-bakis-acisiyla-sura-suresi-51-52-53-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eEH\u0130D SEYY\u0130D KUTUB'UN BAKI\u015e A\u00c7ISIYLA \u015eURA SURES\u0130 51-52-53. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"  B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   51- Allah bir insanla ancak vahiy yoluyla veya perde arkas\u0131nda konu\u015fur. Yahut bir el\u00e7i g\u00f6nderip izniyle ona diledi\u011fini vahyeder. O, y\u00fccedir, ve her yapt\u0131\u011f\u0131 yerindedir. 52- \u0130\u015fte b\u00f6ylece sana da emrimizle Kur’an’\u0131 vahyettik. Sen kitap nedir, iman nedir bilmezdin. Fakat biz onu (Kitab’\u0131), bir nur yapt\u0131k. Kullar\u0131m\u0131zdan diledi\u011fimizi, onunla hidayete iletiyoruz. 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