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qG X8{"id":38365,"date":"2024-06-18T11:30:48","date_gmt":"2024-06-18T08:30:48","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=38365"},"modified":"2024-06-21T15:20:10","modified_gmt":"2024-06-21T12:20:10","slug":"olu-musun-diri-misin","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/olu-musun-diri-misin\/","title":{"rendered":"\u00d6L\u00dc M\u00dcS\u00dcN D\u0130R\u0130 M\u0130S\u0130N?"},"content":{"rendered":"

Hamd \u00c2lemlerin Rabbi olan Aziz Cabbar Kahhar Gaffar olan Allah\u2019a mahsustur. Salat ve selam ba\u015fkomutan\u0131m\u0131z \u00f6nderimiz Hz. Muhammed\u2019e(s.a.v) ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/strong><\/p>\n

Allah cc indirdi\u011fi kitap ile bizim nas\u0131l mutlu olaca\u011f\u0131m\u0131z\u0131, nas\u0131l canl\u0131 olaca\u011f\u0131m\u0131z\u0131 ya da nas\u0131l ruhsuzla\u015f\u0131p y\u00fcr\u00fcyen cesetlerden olaca\u011f\u0131m\u0131z\u0131, k\u0131saca neyin bizi iyile\u015ftirip neyin hastaland\u0131rd\u0131\u011f\u0131n\u0131 bildirmektedir. \u015eimdi hayat bulmak isteyenler g\u00f6n\u00fcllerini a\u00e7arak y\u00f6nelsinler;<\/p>\n

Allahu Te\u00e2l\u00e2 \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

“Ey iman edenler! Peygamber sizi, size hayat verecek \u015feylere davet etti\u011fi zaman, Allah’a ve Res\u00fble icabet edin. Ve bilin ki Allah, ki\u015fi ile kalbi aras\u0131na girer. Ve siz kesinlikle O’nun huzurunda toplanacaks\u0131n\u0131z.” <\/strong>(Enfal, 24)<\/p>\n

Bu \u00e2yet-i kerime baz\u0131 konular\u0131 i\u00e7ermektedir:<\/p>\n

    \n
  1. \u015e\u00fcphesiz faydal\u0131 hayata eri\u015fmek ancak Allah ve Resul\u2019\u00fcne icabet etmekle elde edilir. Dolay\u0131s\u0131yla her kim icabet etmezse, onun i\u00e7in yararl\u0131 bir hayat yoktur. \u00d6yleyse g\u00fczel olan hakik\u00ee hayat, zahiren ve b\u00e2t\u0131nen Allah ve Res\u00fbl’\u00fcn\u00fcn \u00e7a\u011f\u0131rd\u0131klar\u0131na icabet edenlerin hayat\u0131d\u0131r. \u0130\u015fte bu kimseler, \u00f6lm\u00fc\u015f olsalar da hayattad\u0131rlar.<\/li>\n<\/ol>\n

    Onlar\u0131n d\u0131\u015f\u0131ndakiler ise, bedenleri hayatta olsa da \u00f6l\u00fcd\u00fcrler. \u00a0Ve ortada ilim varken hak varken birtak\u0131m \u015fahsiyetsizlerin bizde \u00e7a\u011fr\u0131ya icabet edenlerdeniz demelerinin hi\u00e7bir ge\u00e7erlili\u011fi yoktur.<\/p>\n

    \u0130\u015fte bundan dolay\u0131 insanlar\u0131n hayat ve ya\u015fant\u0131 bak\u0131m\u0131ndan en k\u00e2mil olanlar\u0131 Rasulullah\u2019\u0131n (sallallahu aleyhi ve sellem) davetine k\u00e2mil manada en iyi icabet edenlerdir.<\/p>\n

    Muhakkak ki onun, kendisine \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015fey de hayat vard\u0131r. Dolay\u0131s\u0131yla kim de, ondan bir par\u00e7a ka\u00e7\u0131rm\u0131\u015fsa hayattan da bir par\u00e7a ka\u00e7\u0131rm\u0131\u015f demektir. \u00d6yleyse Rasulullah\u2019a (sallallahu aleyhi ve sellem) icabet etti\u011fi kadar hayata sahiptir.<\/p>\n

    M\u00fccahid: <\/strong>\u00a0“Sizlere hayat verecek \u015feylere” <\/strong>ayetinden maksad\u0131n “Hak” <\/strong>oldu\u011funu belirtir.<\/p>\n

    Katade<\/strong> ise: “Bu, i\u00e7inde hayat, g\u00fcvenlik, kurtulu\u015f, d\u00fcnya ve \u00e2hirette korunma olan Kur’an’d\u0131r” <\/strong>der.<\/p>\n

    S\u00fcdd\u00ee <\/strong>ise: “K\u00fcf\u00fcrlerinden sonra kendilerine hayat veren \u0130sl\u00e2m’d\u0131r.” <\/strong>der.<\/p>\n

    \u0130bn \u0130shak <\/strong>ve Urve b. Z\u00fcbeyr <\/strong>-laf\u0131z kendisine aittir- der ki: “Sizlere hayat verecek \u015feylere”<\/strong> \u00e2yetinde kastedilen \u015fudur:<\/p>\n

    “Sava\u015fla sizleri zilletten sonra izzetli k\u0131ld\u0131, zay\u0131fl\u0131\u011f\u0131n\u0131zdan sonra sava\u015fla sizleri onlara kar\u015f\u0131 kuvvetli k\u0131ld\u0131 ve d\u00fc\u015fmanlar kar\u015f\u0131s\u0131nda kahrolman\u0131zdan sonra sizlere sava\u015fla onlar\u0131 men edecek g\u00fc\u00e7 verdi.”<\/strong><\/p>\n

    \u0130\u015fte bu g\u00f6r\u00fc\u015flerin hepsi tek bir hakikati yani zahiren ve b\u00e2t\u0131nen Res\u00fblullah’\u0131n (sallallahu aleyhi ve sellem) getirdiklerine uymay\u0131 ortaya koyan a\u00e7\u0131klamalard\u0131r.<\/p>\n

    Ferr\u00e2 <\/strong>ise: “D\u00fc\u015fmanlar\u0131n\u0131za kar\u015f\u0131 cihad etme emrinizin ihyas\u0131na \u00e7a\u011f\u0131r\u0131ld\u0131\u011f\u0131n\u0131z zaman”<\/strong> der. Kendisi \u015funu kast etmektedir:<\/p>\n

    Onlar\u0131n i\u015fi ancak harp ve cihadla kuvvetlenir. E\u011fer cihad\u0131 terk ederlerse i\u015fleri zay\u0131flar ve d\u00fc\u015fmanlar\u0131na ma\u011flup olurlar.<\/p>\n

    \u0130bni kayy\u0131m <\/strong>ise: Cihad konusu d\u00fcnyada, berzahta ve \u00e2hirette ki\u015fiye hayat veren en y\u00fcce konudur.<\/p>\n

    D\u00fcnyadaki duruma gelirsek; <\/strong>d\u00fc\u015fmanlara kar\u015f\u0131 kuvvet ve zafer cihadla olur.<\/p>\n

    Berzaha gelirsek; <\/strong>Allahu Te\u00e2l\u00e2 \u015f\u00f6yle buyurmu\u015ftur: “Allah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler sanma. Bilakis onlar diridirler, Rableri kat\u0131nda r\u0131z\u0131klanmaktad\u0131rlar.”<\/strong> (Al-i \u0130mran, 169)<\/p>\n

    \u00c2hirete gelince;<\/strong> \u015f\u00fcphesiz m\u00fccahidlerin ve \u015fehidlerin, hayatlar\u0131ndan ve nimetlerinden ald\u0131klar\u0131 haz di\u011fer insanlar\u0131n ald\u0131klar\u0131 hazdan kat kat daha y\u00fccedir.<\/p>\n

    Bundan dolay\u0131d\u0131r ki \u0130bn Kuteybe: “Sizlere hayat verecek \u015feylere”<\/strong> \u00e2yetini “\u015fehadet” <\/strong>diye tefsir etmi\u015ftir.<\/p>\n

    Ayet, bu a\u00e7\u0131klamalar\u0131n hepsini i\u00e7erir mahiyettedir. \u00c7\u00fcnk\u00fc “iman”, “\u0130sl\u00e2m”, “Kur’an” ve “cihad”, <\/strong>insanlar\u0131n kalbine hayat verirler. Hayat\u0131n kemali ise cennettedir. Resul ise imana ve cennete davet eder. Gerek d\u00fcnya ve gerekse ahirette hayata \u00e7a\u011f\u0131rmaktad\u0131r. \u0130nsana gelirsek, kendisi \u015fu iki hayat k\u0131sm\u0131na zorunludur:<\/p>\n

    1 – Bedensel hayat ki,<\/strong> onunla faydal\u0131y\u0131 zararl\u0131dan (ay\u0131r\u0131p) idrak eder, kendisine zararl\u0131 olacak \u015feylerin \u00fczerine faydal\u0131 olanlar\u0131 ge\u00e7irir. \u015eayet bu hayat kendisinde eksilecek olursa, buna g\u00f6re ac\u0131ya ve zay\u0131fl\u0131\u011fa u\u011frar. \u0130\u015fte bu sebepten dolay\u0131d\u0131r ki hasta, h\u00fcz\u00fcnl\u00fc, kederli, s\u0131k\u0131nt\u0131l\u0131, korkak, fakir ve zelil olan\u0131n hayat\u0131, bunlardan afiyette olan\u0131n hayat\u0131 gibi olmaz.<\/p>\n

    2 –\u00a0Kalb\u00ee ve ruh\u00ee hayat.<\/strong> Bununla da hakk\u0131 b\u00e2t\u0131ldan, iyiyi k\u00f6t\u00fcden ve hid\u00e2yeti de dalaletten ay\u0131r\u0131r. Tersini de\u011fil de hakk\u0131 se\u00e7er.<\/p>\n

    \u0130\u015fte bu hayat\u0131, ilim, irade, ameller ve ki\u015fiye yararl\u0131 ile zararl\u0131 olan\u0131n aras\u0131n\u0131 ay\u0131rt etme kuvveti kazand\u0131r\u0131r. Ayn\u0131 zaman da bu ya\u015fant\u0131; hakka iman edecek, onu murad edecek ve onu sevecek kuvveti ve b\u00e2t\u0131la bu\u011fz ve d\u00fc\u015fmanl\u0131k edecek g\u00fcc\u00fc kazand\u0131r\u0131r.<\/p>\n

    Bunlara ek olarak; bu hayattan ald\u0131\u011f\u0131 nasibe g\u00f6re de \u015fuur ve ay\u0131rt eder. T\u0131pk\u0131 diri bir bedenin faydal\u0131 \u015feyleri almak ve elem verici \u015feylerden ka\u00e7\u0131nmak hususunda hissetti\u011fi ve \u015fuur etti\u011fi gibi. Ku\u015fkusuz faydal\u0131 olan \u015feylere meyillenir ve elem vericilerden de ka\u00e7\u0131n\u0131r. Bu durum, beden\u00ee ve ayn\u0131 zamanda kalb\u00ee hayata g\u00f6redir. \u015eayet hayat\u0131 b\u00e2t\u0131l olacak olursa, temyizi yani ay\u0131rtetme melekesi de yok olur. \u015eayet onda temyizin sadece bir par\u00e7as\u0131 kalm\u0131\u015fsa, o zaman iyi ile k\u00f6t\u00fcy\u00fc ay\u0131rt edecek kuvveti kalmam\u0131\u015f demektir. T\u0131pk\u0131 mele\u011fin ruh \u00fcflemeden \u00f6nce insanda hayat\u0131n bulunmamas\u0131 gibi. Nitekim Allah’\u0131n g\u00f6revlendirdi\u011fi bu el\u00e7i O’nun ruhundan \u00fcflemesiyle insana hayat gelmi\u015ftir. Ancak insana (ruh) \u00fcflenmeden \u00f6nce \u00f6l\u00fclerden say\u0131lmaktayd\u0131.<\/p>\n

    Ayn\u0131 \u015fekilde Res\u00fblullah (sallallahu aleyhi ve sellem), kendisine ilka edilen ruhtan o insana \u00fcf\u00fcr\u00fcnceye dek onun ruhunda da kalbinde hayat bulunmaz.<\/p>\n

    Allahu Te\u00e2l\u00e2 \u015f\u00f6yle buyurmu\u015ftur: “Kendi emrinden ruh <\/strong>(vahiy) ile melekleri, kullar\u0131ndan diledi\u011fi peygamberlere indirip…” <\/strong>(Nahl,2) ve:<\/p>\n

    “O dereceleri y\u00fckselten Ar\u015f’\u0131n sahibi Allah, o bulu\u015fma g\u00fcn\u00fcn\u00fcn<\/strong> (k\u0131yametin) deh\u015fetini haber vermek i\u00e7in kullar\u0131ndan diledi\u011fi kimseye emrinden ruh <\/strong>(melek) indiriyor.” <\/strong>(M\u00fc’min, 15)<\/p>\n

    Haber verdi\u011fine g\u00f6re O’nun vahyi ruhtur ve nurdur. \u0130\u015fte hayat ve nur durumu, mele\u011fin \u00fcf\u00fcrmesi ile alakal\u0131d\u0131r. Dolay\u0131s\u0131yla kime melek el\u00e7i ve be\u015fer el\u00e7i (peygamber) \u00fcf\u00fcrm\u00fc\u015fse o kimsede iki tane hayat var demektir. Kime de sadece melek el\u00e7i \u00fcf\u00fcrm\u00fc\u015f ve be\u015fer el\u00e7i \u00fcf\u00fcrmemi\u015fse, o kimsede de iki hayattan birisi meydana gelmi\u015f, di\u011ferini ka\u00e7\u0131rm\u0131\u015f demektir. Allah\u2019u Te\u00e2l\u00e2 \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

    “\u00d6l\u00fc iken hidayetle diriltti\u011fimiz, kendisine insanlar aras\u0131nda y\u00fcr\u00fcyecek bir nur verdi\u011fimiz kimse, karanl\u0131klar i\u00e7inde kal\u0131p, ondan \u00e7\u0131kamayan kimse gibi olur mu?” <\/strong>(En’am, 122)<\/p>\n

    O’nun hem nur ve hem de hayat aras\u0131nda oldu\u011funu bildirmi\u015ftir. T\u0131pk\u0131 O’nun Kitab\u0131ndan y\u00fcz \u00e7evirenin hem \u00f6l\u00fcm ve hem de karanl\u0131k aras\u0131nda bulundu\u011funu haber vermesi gibi.<\/p>\n

    Bize hayat \u00e7a\u011fr\u0131s\u0131 geldi\u011finde her \u015feyimizi feda edecek riyadan g\u00f6steri\u015ften uzak imanl\u0131 M\u00fcsl\u00fcmanlardan olmak duas\u0131yla\u2026<\/strong><\/p>\n

    VELHAMDUL\u0130LLAH\u0130RRABB\u0130LALEM\u0130N<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    Hamd \u00c2lemlerin Rabbi olan Aziz Cabbar Kahhar Gaffar olan Allah\u2019a mahsustur. Salat ve selam ba\u015fkomutan\u0131m\u0131z \u00f6nderimiz Hz. Muhammed\u2019e(s.a.v) ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. Allah cc indirdi\u011fi kitap ile bizim nas\u0131l mutlu olaca\u011f\u0131m\u0131z\u0131, nas\u0131l canl\u0131 olaca\u011f\u0131m\u0131z\u0131 ya da nas\u0131l ruhsuzla\u015f\u0131p y\u00fcr\u00fcyen cesetlerden olaca\u011f\u0131m\u0131z\u0131, k\u0131saca neyin bizi iyile\u015ftirip neyin hastaland\u0131rd\u0131\u011f\u0131n\u0131 bildirmektedir. \u015eimdi hayat bulmak isteyenler g\u00f6n\u00fcllerini a\u00e7arak […]<\/p>\n","protected":false},"author":13,"featured_media":38456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-38365","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n\u00d6L\u00dc M\u00dcS\u00dcN D\u0130R\u0130 M\u0130S\u0130N? 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