{"id":38581,"date":"2024-06-28T11:31:54","date_gmt":"2024-06-28T08:31:54","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=38581"},"modified":"2024-06-28T11:31:54","modified_gmt":"2024-06-28T08:31:54","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-munafikun-suresi-5-ve-8-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-munafikun-suresi-5-ve-8-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcNAF\u0130KUN SURES\u0130 5 VE 8. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

5- M\u00fcnaf\u0131klara: “Gelin de Allah’\u0131n Rasul\u00fc sizin i\u00e7in ba\u011f\u0131\u015flanma dilesin denildi\u011fi zaman, ba\u015flar\u0131n: \u00e7evirirler ve onlar\u0131n, b\u00fcy\u00fckl\u00fck taslayarak y\u00fcz \u00e7evirdiklerini g\u00f6r\u00fcrs\u00fcn.<\/em><\/strong><\/p>\n

6- Onlar i\u00e7in ba\u011f\u0131\u015flanma dilesen de dilemesen de birdir; Allah onlar\u0131 ba\u011f\u0131\u015flamayacakt\u0131r. \u00c7\u00fcnk\u00fc Allah yoldan \u00e7\u0131km\u0131\u015f toplulu\u011fu do\u011fru yola iletmez.<\/em><\/strong><\/p>\n

7- Bunlar: `Allah’\u0131n Peygamberinin an\u0131nda bulunanlara bir \u015fey vermeyin de da\u011f\u0131l\u0131p gitsinler” diyen kimselerdir. Oysa g\u00f6klerin ve yerin hazineleri Allah’\u0131nd\u0131r: Fakat m\u00fcnaf\u0131klar anlamazlar.<\/em><\/strong><\/p>\n

8- Diyorlar ki: `And olsun, e\u011fer Medine’ye d\u00f6nersek \u015ferefli olan, al\u00e7ak olarak oradan mutlaka \u00e7\u0131karacakt\u0131r.<\/em><\/strong> \u015eeref ancak Allah’\u0131n, O’nun Peygamberinin ve m\u00fcminlerindir. Fakat m\u00fcnaf\u0131klar bunu bilmezler.<\/strong><\/em><\/p>\n

\u0130lk ku\u015fak tefsircilerin bir \u00e7o\u011fu bu ayetlerin t\u00fcm\u00fcn\u00fcn Abdullah b. Ubey b. Selul hakk\u0131nda indi\u011fini s\u00f6ylemi\u015flerdir.<\/p>\n

\u0130bn \u0130shak Beni Mustal\u0131k seferinden s\u00f6z ederken bu meseleyi ayr\u0131nt\u0131l\u0131 olarak anlat\u0131r. Olay Beni Mustalik kabilesine ait Mureysi kuyusunun ba\u015f\u0131nda hicretin alt\u0131nc\u0131 y\u0131l\u0131nda ge\u00e7er. Sava\u015ftan sonra Peygamber Efendimizin bu suyun ba\u015f\u0131nda konaklad\u0131\u011f\u0131 bir s\u0131rada insanlar grup grup suyun ba\u015f\u0131na iniyorlard\u0131. \u00d6mer b. Hattab’\u0131n yan\u0131nda para ile tuttu\u011fu Beni G\u0131far kabilesine mensup bir ki\u015fi vard\u0131. Ad\u0131 Cehcah b. Mesut’tu. \u00d6mer’in at\u0131n\u0131 s\u00fcr\u00fcyordu. \u0130\u015fte bu Cehcah ile Avan b. Hazrec ‘in m\u00fcttefiki Sinan B. Vebr C\u00fcheni suyun ba\u015f\u0131nda iti\u015fmeye ba\u015flad\u0131lar. Ard\u0131ndan kavga ettiler. Sinan b. Vebr el-C\u00fcheni. Ey Ensar toplulu\u011fu diye seslendi. Cehcah da “Ey Muhacirler!” diye ba\u011f\u0131rd\u0131. Bunun \u00fczerine Abdullah b. Ubey b. Selul \u00f6fkelendi. O s\u0131rada yan\u0131nda akrabalar\u0131ndan bir grup bulunuyordu. Bunlar aras\u0131nda gen\u00e7 bir delikanl\u0131 olan Zeyd b. Erkam da yer al\u0131yordu. Abdullah b. Ubey \u015f\u00f6yle dedi: Ger\u00e7ekten b\u00f6yle yapt\u0131lar m\u0131? Bize kar\u015f\u0131 soylar\u0131yla \u00f6v\u00fcnmeye ba\u015flad\u0131lar m\u0131? Bizim \u00fclkemizde \u00e7okluklar\u0131n\u0131 ileri s\u00fcr\u00fcp bizimle rekabete kalk\u0131\u015ft\u0131lar m\u0131.<\/p>\n

Vallahi. bizimle Kurey\u015f’in s\u00fcrg\u00fcnlerinin durumu t\u0131pk\u0131 eskilerin \u015fu s\u00f6z\u00fcn\u00fc and\u0131r\u0131yor: “Besle k\u00f6pe\u011fini yesin seni” (Besle kargay\u0131 oysun g\u00f6z\u00fcn\u00fc) Allah’a an dolsun ki Medine’ye d\u00f6nd\u00fc\u011f\u00fcm\u00fczde \u015ferefliler mutlaka a\u015fa\u011f\u0131l\u0131klar\u0131 oradan \u00e7\u0131karacakt\u0131r. Sonra yan\u0131nda bulunan akrabalar\u0131na d\u00f6nd\u00fc ve onlara \u015f\u00f6yle dedi: Bu durumu siz kendi elinizle haz\u0131rlad\u0131n\u0131z. Yurdunuzu onlara a\u00e7t\u0131n\u0131z, mallar\u0131n\u0131z\u0131 onlarla b\u00f6l\u00fc\u015ft\u00fcn\u00fcz. Fakat Allah’a an dolsun ki e\u011fer siz onlar\u0131n yakalar\u0131na yap\u0131\u015fmayacak olursan\u0131z sizi evlerinizden \u00e7\u0131karacaklard\u0131r. Zeyd b. Erkam bunlar\u0131 duydu Sonra kalk\u0131p Rasullullah’\u0131n yan\u0131na gitti. -O s\u0131rada Peygamber Efendimiz de hen\u00fcz d\u00fc\u015fmanla giri\u015fti\u011fi sava\u015f\u0131 bitirmi\u015fti-. Abdullah b. Ubey b. Selul’un s\u00f6zlerin birer birer anlatt\u0131. \u00d6mer b. Hattab ta Peygamber Efendimizin yan\u0131nda bulunu-yordu. \u00d6mer: “Ubad b. Bi\u015fr’e emret gidip \u00f6ld\u00fcrs\u00fcn onu” dedi. Peygamber Efendimiz \u015f\u00f6yle dedi: “Ya \u00d6mer, insanlar\u0131n Muhammed arkada\u015flar\u0131n\u0131 \u00f6ld\u00fcr\u00fcyor demeleri daha m\u0131 iyidir? Hay\u0131r \u00f6yle yapmayal\u0131m ama yola \u00e7\u0131k\u0131laca\u011f\u0131n\u0131 bildir.” Peygamber Efendimizin hi\u00e7 yolculuk yapmad\u0131\u011f\u0131 bir saatti bu. Halk yola \u00e7\u0131kt\u0131. Abdullah b. Ubey b. Selul da s\u00f6zlerinin Zeyd b. Erkam taraf\u0131ndan Hz. Peygambere iletildi\u011fini duyunca Peygamber Efendimizin yan\u0131na y\u00fcr\u00fcd\u00fc ve b\u00f6yle bir s\u00f6z s\u00f6ylemedi\u011fine yemin etti. \u0130bn Selul akrabalar\u0131 aras\u0131nda sayg\u0131n bir yere sahipti. Peygamber Efendimizin yan\u0131nda bulunan Ensar’dan baz\u0131 ki\u015filer: “Ya Resulallah belki de \u00e7ocuk yanl\u0131\u015f anlam\u0131\u015f, adam\u0131n dediklerini tam kavrayamam\u0131\u015ft\u0131r” diyerek \u0130bn Selul’u korumaya, onu savunmaya \u00e7al\u0131\u015ft\u0131lar.<\/p>\n

\u0130bn \u0130shak diyor ki: Peygamber Efendimiz konaklad\u0131\u011f\u0131 yerden ayr\u0131l\u0131p yola koyulunca Useyd b. Hudeyr’e rastlad\u0131. Useyd Peygamber Efendimizi peygamberlik selam\u0131 ile selamlad\u0131 ve \u015f\u00f6yle dedi: Ey Allah’\u0131n peygamberi, Allah’a And olsun ki hi\u00e7 te uygun olmayan bir saatte yola \u00e7\u0131k\u0131yorsun ki bundan \u00f6nce b\u00f6yle bir saatte hi\u00e7 yolculuk yapmam\u0131\u015ft\u0131n. Bunun \u00fczerine Peygamber Efendimiz \u015f\u00f6yle dedi: “Yoksa sen arkada\u015f\u0131n\u0131z\u0131n ne dedi\u011fini duymad\u0131n m\u0131?” Useyd: “Hangi arkada\u015f ya Resulallah?” dedi. Peygamberimiz: “Abdullah b. Ubey” dedi. Useyd: “Ne dedi?” diye sordu. Peygamberimiz: “E\u011fer Medine’ye d\u00f6nerlerse \u015fereflilerin a\u015fa\u011f\u0131l\u0131klar\u0131 oradan \u00e7\u0131karaca\u011f\u0131n\u0131 iddia etti” dedi. Bunun \u00fczerine Useyd: “Ey Allah’\u0131n el\u00e7isi Allah’a And olsun ki e\u011fer sen dilersen onu Medine’den \u00e7\u0131kar\u0131rs\u0131n. Allah’a And olsun ki a\u015fa\u011f\u0131l\u0131k olan odur ve sen \u015fereflisin” dedi ve \u015funlar\u0131 ekledi: “Ey Allah’\u0131n el\u00e7isi O’na yumu\u015fak davran, Allah’a And olsun ki, Allah seni bize g\u00f6nderdi\u011fi zaman kavmi ba\u015f\u0131na ta\u00e7 giydirmek \u00fczere k\u0131ymetli ta\u015flar d\u00fcz\u00fcyorlard\u0131. Bu y\u00fczden o, senin onun elindeki m\u00fclk\u00fc ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

Sonra Hz. Peygamber o g\u00fcn halk\u0131 ak\u015fama kadar y\u00fcr\u00fctt\u00fc ve hi\u00e7 dinlenmeden ayn\u0131 gece de sabaha kadar yol ald\u0131. Ayn\u0131 g\u00fcn g\u00fcne\u015f iyice rahats\u0131z edene kadar y\u00fcr\u00fcd\u00fcler. Daha sonra halk\u0131n dinlenmesine izin verdi. Daha yere oturur oturmaz uykuya dald\u0131lar. Hi\u00e7 ku\u015fkusuz Hz. Peygamber halk\u0131 \u00f6nceki g\u00fcn meydana gelen Abdullah b. Ubey b. Selul olay\u0131 ile ilgilenmekten al\u0131koymak i\u00e7in b\u00f6yle yapm\u0131\u015ft\u0131.<\/p>\n

\u0130bn \u0130shak diyor ki: Y\u00fcce Allah’\u0131n m\u00fcnaf\u0131klardan s\u00f6z etti\u011fi bu sure Abdullah b. Ubey ve onun durumundaki kimseler hakk\u0131nda inmi\u015ftir. Bu sure indi\u011fi zaman Peygamber Efendimizin Zeyd b. Erkam’\u0131n kula\u011f\u0131ndan tutmu\u015f ve \u015f\u00f6yle buyurmu\u015ftur: “i\u015fte bu adam kula\u011f\u0131 ile Allah’a kar\u015f\u0131 sorumlulu\u011funu yerine getirmi\u015ftir.” Abdullah b. Ubeyy’in o\u011flu Abdullah ta babas\u0131 ile ilgili bu meseleyi duymu\u015ftu.<\/p>\n

\u0130bn \u0130shak diyor ki: As\u0131m b. \u00d6mer b. Katade’nin anlatt\u0131\u011f\u0131na g\u00f6re Abdullah Peygamber Efendimizin yan\u0131na gelmi\u015f ve “Ya Resulallah duydu\u011fuma g\u00f6re, baz\u0131 s\u00f6zlerinden dolay\u0131 Abdullah b. Ubey’i \u00f6ld\u00fcrmek istiyormu\u015fsun. E\u011fer mutlaka onu \u00f6ld\u00fcreceksen bana emret ba\u015f\u0131n\u0131 sana getireyim. Allah’a And olunki Hazre\u00e7 kabilesi bilir ki aralar\u0131nda benden daha \u00e7ok babas\u0131na iyi davranan bir kimse yoktur. \u015eayet onu \u00f6ld\u00fcrme i\u015fini bir ba\u015fkas\u0131na verirsen ve o da gidip Abdullah b. Ubey’i \u00f6ld\u00fcr\u00fcrse, nefsimin babam\u0131n katilini insanlar aras\u0131nda dola\u015fmas\u0131na tahamm\u00fcl edememesinden dolay\u0131 gibi onu \u00f6ld\u00fcrmekten korkar\u0131m. Bir kafire kar\u015f\u0131l\u0131k bir m\u00fc’mini \u00f6ld\u00fcr\u00fcp cehenneme girmekten endi\u015felenirim” demi\u015fti. Bunun \u00fczerine Peygamber Efendimiz \u015f\u00f6yle buyurmu\u015ftu: Aksine biz ona iyi davranacak ve bizimle beraber oldu\u011fu s\u00fcrece iyi arkada\u015fl\u0131k edece\u011fiz.”<\/p>\n

Bundan sonra Abdullah B. Ubey herhangi bir olay \u00e7\u0131karacak olsa bizzat akrabalar\u0131 taraf\u0131ndan azarlan\u0131r, k\u0131z\u0131l\u0131r ve yapt\u0131klar\u0131 k\u0131nan\u0131rd\u0131. Bu durumu haber al\u0131nca Peygamberimiz \u00d6mer B. Hattab’a \u015f\u00f6yle demi\u015fti: “G\u00f6r\u00fcyor musun ey \u00d6mer? Vallahi e\u011fer senin s\u00f6yledi\u011fin gibi o g\u00fcn onu \u00f6ld\u00fcrecek olsayd\u0131m bir\u00e7ok ki\u015fi \u00fczerine titrerdi. Ama bug\u00fcn onlara onu \u00f6ld\u00fcrmelerini emretsem hemen \u00f6ld\u00fcr\u00fcrler.” Hz. \u00d6mer diyor ki: “O g\u00fcn Peygamber Efendimizin g\u00f6r\u00fc\u015f\u00fcn\u00fcn benim g\u00f6r\u00fc\u015f\u00fcmden daha isabetli, daha bereketli oldu\u011funu anlad\u0131m: ‘<\/p>\n

\u0130krime, \u0130bn Zeyd ve ba\u015fkalar\u0131n\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, halk Medine’ye girmeye ba\u015flad\u0131\u011f\u0131 s\u0131ralarda Abdullah b. Ubey’in o\u011flu Abdullah Medine’nin giri\u015f kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde durmu\u015f ve k\u0131l\u0131c\u0131n\u0131 k\u0131n\u0131ndan \u00e7ekmi\u015f durumda bekliyordu. Herkes \u00f6n\u00fcnden ge\u00e7iyordu. Babas\u0131 Abdullah b. Ubey gelince: “Geri d\u00f6n!” dedi. Babas\u0131: “Ne oluyor sana, yaz\u0131klar olsun” dedi. O\u011flu: “Vallahi Resulallah izin vermedik\u00e7e buradan ge\u00e7emezsin. \u00c7\u00fcnk\u00fc o \u015fereflidir, sense a\u015fa\u011f\u0131l\u0131ks\u0131n: ‘ dedi. Peygamber Efendimiz gelince -Peygamberimiz kafilenin ard\u0131ndan g\u00f6zc\u00fc olarak gelirdi- babas\u0131 o\u011flu Abdullah’\u0131 ona \u015fikayet etti. O\u011flu: “Vallahi, ya Resulallah, sen ona izin vermedik\u00e7e o, bu kap\u0131dan i\u00e7eri giremez” dedi. Peygamberimiz girmesine izin verdi. Bunun \u00fczerine Abdullah babas\u0131na: “Resulallah sana izin verdi\u011fine g\u00f6re \u015fimdi \u015fehre girebilirsin” dedi.<\/p>\n

Bir olaylara, bir olaylar\u0131n kahramanlar\u0131na, bir de Kur’an ayetlerine bak\u0131yoruz ve kendimizi Peygamberimizin hayat\u0131 ile, ilahi e\u011fitim sistemi ile, olaylar\u0131 y\u00f6nlendiren hayret verici Allah’\u0131n kaderi ile kar\u015f\u0131 kar\u015f\u0131ya buluyoruz.<\/p>\n

\u0130\u015fte bu, M\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu saft\u0131r. Aralar\u0131nda m\u00fcnaf\u0131klar kol geziyor. On seneye yak\u0131n bir s\u00fcre -Peygamberimiz hayattayken- M\u00fcsl\u00fcmanlar aras\u0131nda ya\u015f\u0131yorlar. Peygamber Efendimiz de onlar\u0131 \u0130slam saf\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131karm\u0131yor. Y\u00fcce Allah onlar\u0131n adlar\u0131n\u0131 ve \u015fah\u0131slar\u0131n\u0131 vefat\u0131na yak\u0131n bir s\u00fcreye kadar kendisine bildirmiyor. Ger\u00e7i Peygamberimiz onlar\u0131 konu\u015fma bi\u00e7imlerinden, kaypakl\u0131klar\u0131ndan ve \u00e7evirdikleri dolaplardan, heyecanlar\u0131n, endi\u015felerin yans\u0131d\u0131\u011f\u0131 y\u00fcz hatlar\u0131ndan tan\u0131yordu. Bunun sebebi y\u00fcce Allah’\u0131n kalpleri ilgilendiren meseleleri insanlara b\u0131rakmam\u0131\u015f olmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc kalpler sadece Allah’\u0131n kontrol\u00fcndedirler. Kalplerde olanlar\u0131 sadece O bilir ve bu bilgisi uyar\u0131nca onlar\u0131 sorguya \u00e7eker. insanlara gelince meselenin d\u0131\u015fa yans\u0131m\u0131\u015f \u015fekli onlar\u0131 ilgilendirir. B\u00f6ylece zanna dayanarak birbirlerini su\u00e7lamalar\u0131 \u00f6nlenmi\u015f olur. Bu sayede sezgiden yola \u00e7\u0131karak herhangi bir meselede karar vermeye kalk\u0131\u015fmazlar. \u00d6yle ki y\u00fcce Allah Peygamberimizin hayat\u0131n\u0131n sonuna do\u011fru, hal\u00e2 m\u00fcnaf\u0131kl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren bir gurubu kendisine bildirdi\u011fi halde Peygamberimiz onlar\u0131 cemaatten atmam\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc onlar M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcyor, \u0130slam’\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc farzlar\u0131 yerine getiriyorlard\u0131. Bu y\u00fczden Peygamber Efendimiz onlar\u0131 bilmek ve sadece arkada\u015flar\u0131 aras\u0131nda birine, Huzeyfe b. Yeman’e bildirmekle yetinmi\u015fti. M\u00fcsl\u00fcmanlar aras\u0131nda onlar\u0131 de\u015fifre etmemi\u015fti. Hatta Hz. \u00d6mer Peygamberimizin kendisini m\u00fcnaf\u0131k olarak nitelendirmedi\u011finden emin olmak i\u00e7in gelip Huzeyfe’ye kendisinin m\u00fcnaf\u0131k olup olmad\u0131\u011f\u0131n\u0131 soruyordu. O da: Ya \u00d6mer, sen onlardan de\u011filsin diyor ba\u015fka da bir \u015fey demiyordu. Hz. Peygambere hi\u00e7bir zaman \u00f6len bir m\u00fcnaf\u0131\u011f\u0131n cenaze namaz\u0131n\u0131 k\u0131lmamas\u0131 emredilmi\u015fti. Arkada\u015flar\u0131 Peygamberimizin birinin namaz\u0131n\u0131 k\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcklerinde onun m\u00fcnaf\u0131k oldu\u011funu \u00f6\u011frenmi\u015f oluyorlard\u0131. Peygamber Efendimiz vefat ettikten sonra da Hz. Huzeyfe m\u00fcnaf\u0131k oldu\u011funu bildi\u011fi kimsenin namaz\u0131n\u0131 k\u0131lmazd\u0131. Hz. \u00d6mer, etraf\u0131na bak\u0131nmad\u0131k\u00e7a hi\u00e7bir cenazenin namaz\u0131n\u0131 k\u0131lmazd\u0131. \u015eayet Huzeyfe’yi g\u00f6rseydi cenazenin m\u00fcnaf\u0131klara ait olmad\u0131\u011f\u0131n\u0131 bilirdi. Aksi taktirde o da cenazenin namaz\u0131n\u0131 k\u0131lmaz ve bir \u015fey de s\u00f6ylemezdi.<\/p>\n

\u0130\u015fte -kaderin belirledi\u011fi \u015fekliyle- olaylar bir hikmete, bir hedefe y\u00f6nelik olarak e\u011fitim, ibret al\u0131nmas\u0131n\u0131 sa\u011flama, ahl\u00e2k, d\u00fczen ve adap kurallar\u0131n\u0131 yerle\u015ftirme amac\u0131 ile bu \u015fekilde ak\u0131p gidiyordu.<\/p>\n

Hakk\u0131nda bu ayetlerin inmi\u015f oldu\u011fu bu olay bile tek ba\u015f\u0131na ders al\u0131nmas\u0131 , \u00f6nemli sonu\u00e7lar\u0131n, \u00f6\u011f\u00fctlerin \u00e7\u0131kar\u0131lmas\u0131 gereken bir olayd\u0131r…<\/p>\n

\u015eu Abdullah b. Ubeyy b. Selul’dur. M\u00fcsl\u00fcmanlar\u0131n aras\u0131nda ya\u015f\u0131yor… Peygamber Efendimizin yak\u0131n\u0131nda bulunuyor. \u00d6n\u00fcnde ve arkas\u0131nda cereyan eden olaylar\u0131, bu dinin ger\u00e7ekli\u011fini, Peygamberimizin do\u011frulu\u011funu kan\u0131tlayan ayetleri g\u00f6zleriyle g\u00f6r\u00fcyor. Ne var ki y\u00fcce Allah kalbini imana, do\u011fru yola iletmiyor. \u00c7\u00fcnk\u00fc y\u00fcce Allah bu rahmetten, bu nimetten ona pay ay\u0131rmam\u0131\u015ft\u0131r. Peygamberimizin \u0130slam’\u0131 Medine’ye getirmesi nedeniyle Evs ve Hazre\u00e7 kabilelerine kral olamaman\u0131n h\u0131nc\u0131 bu co\u015fan, parlayan nurun kayna\u011f\u0131ndan etkilenmesine engel oluyor. Sadece bu ihtiras onu do\u011fru yola girmekten al\u0131koyuyor. Oysa her y\u00f6nden bu yolu g\u00f6steren i\u015faretlerle kar\u015f\u0131la\u015f\u0131yordu. \u0130slam’\u0131n kayna\u011f\u0131nda, Yesrib’in ayd\u0131nl\u0131\u011f\u0131nda ya\u015f\u0131yordu oysa.<\/p>\n

Bu da onun o\u011flu Abdullah’t\u0131r. Fedak\u00e2r ve itaatk\u00e2r M\u00fcsl\u00fcman\u0131n \u00fcst\u00fcn bir \u00f6rne\u011fi. Babas\u0131ndan memnun de\u011fil. Yapt\u0131klar\u0131na can\u0131 s\u0131k\u0131l\u0131yor. Konumundan utan\u0131yor. Fakat her \u015fefkatli ve iyi niyetli evlat gibi davran\u0131yor. Hz. Peygamberin babas\u0131n\u0131 \u00f6ld\u00fcrtmek istedi\u011fini duyuyor. \u0130\u00e7inde birbiriyle \u00e7eli\u015fen karma\u015f\u0131k duygular, d\u00fc\u015f\u00fcnceler ge\u00e7iyor. Fakat o \u0130slam’\u0131 seviyor. Peygamber Efendimizin buyru\u011funa uymay\u0131, babas\u0131 hakk\u0131nda da olsa Peygamberimizin emrini kendisinin yerine getirmesini arzuluyor. Bununla beraber bir ba\u015fkas\u0131n\u0131n gidip babas\u0131n\u0131n boynunu vurmas\u0131n\u0131, sonra da g\u00f6zlerinin \u00f6n\u00fcnde dola\u015fmas\u0131n\u0131 hazmedemiyor. Nefsinin kendisine ihanet etmesinden, kan ba\u011f\u0131n\u0131 kullanan \u015feytan\u0131 yenememekten, intikam duygusunu frenleyememekten endi\u015feleniyor. Bu y\u00fczden kalbinin i\u00e7inde kopan f\u0131rt\u0131nalara kar\u015f\u0131 Peygamberinin, komutan\u0131n\u0131n yard\u0131m\u0131na s\u0131\u011f\u0131n\u0131yor. Kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 bu beklenmedik s\u0131k\u0131nt\u0131y\u0131 gidermesini istiyor. \u015eayet yapmak zorundaysa babas\u0131n \u00f6ld\u00fcrme i\u015fini kendisine vermesini \u00f6neriyor. Hi\u00e7 ku\u015fkusuz bu emre uyacak, babas\u0131n\u0131n kesik ba\u015f\u0131n\u0131 getirecektir. T\u00e2 ki bir ba\u015fkas\u0131 bu i\u015fi \u00fcstlenmesin. \u00c7\u00fcnk\u00fc bu durumda babas\u0131n\u0131n katilinin g\u00f6zlerinin \u00f6n\u00fcnde dola\u015fmas\u0131na katlanamayacak, Dolay\u0131s\u0131yla bir kafire kar\u015f\u0131l\u0131k bir m\u00fc’mini \u00f6ld\u00fcrmek suretiyle cehennemi boylayacakt\u0131r…<\/p>\n

Buras\u0131 \u00f6ylesine y\u00fcce, \u00f6ylesine eri\u015filmez bir makam ki, kalp nereye y\u00f6nelirse y\u00f6nelsin, g\u00f6z nereye ili\u015firse ili\u015fsin bir \u00fcrperti al\u0131r insan\u0131. Bir insan\u0131n kalbini b\u00fcr\u00fcyen iman \u00fcrpertisidir bu. Bu insan kalk\u0131yor Peygamber Efendimize d\u00fcnyan\u0131n en zor i\u015fini -babas\u0131n\u0131 \u00f6ld\u00fcrme i\u015fini- kendisine vermesini \u00f6neriyor. Bu \u00f6neride bul\u00f9nurken niyetinde do\u011frudur. \u00c7\u00fcnk\u00fc kendisine g\u00f6re daha b\u00fcy\u00fck ve daha a\u011f\u0131r bir y\u00fck\u00fcml\u00fcl\u00fckten korunuyor. \u0130nsan\u0131n do\u011fas\u0131ndan gelen duygular\u0131n azg\u0131nla\u015f\u0131p kendisini bir kafire kar\u015f\u0131l\u0131k bir m\u00fc’mini \u00f6ld\u00fcrmeye zorlamas\u0131n\u0131, Dolay\u0131s\u0131yla ate\u015fe girmesini \u00f6nlemi\u015f oluyor. Bu do\u011frulu\u011fun, a\u00e7\u0131k y\u00fcreklili\u011fin neden oldu\u011fu bir \u00fcrpertidir. Bu insan babas\u0131na y\u00f6nelik be\u015feri zaaf\u0131na kar\u015f\u0131 \u015funlar\u0131 s\u00f6yl\u00fcyor: “Allah’a And olunki Hazre\u00e7 kabilesi bilir ki aralar\u0131nda benden daha \u00e7ok babas\u0131na iyi davranan bir kimse yoktur.” \u0130\u015fte bu insan, bu zaaf\u0131na kar\u015f\u0131 Peygamberinin ve komutan\u0131n\u0131n yard\u0131m\u0131na s\u0131\u011f\u0131n\u0131yor, bu s\u0131k\u0131nt\u0131dan kurtarmas\u0131n\u0131 istiyor. Ku\u015fkusuz verdi\u011fi emri geri alarak veya de\u011fi\u015ftirerek de\u011fil. -\u00c7\u00fcnk\u00fc onun emrine kesinlikle uyulur, i\u015fareti derhal yerine getirilir-. Fakat babas\u0131n\u0131n ba\u015f\u0131n\u0131 kesme i\u015fini kendisine vermesini istiyor.<\/p>\n

Y\u00fcce Peygamber bu s\u0131k\u0131nt\u0131l\u0131, bu dertli m\u00fc’min nefsi g\u00f6r\u00fcyor, bir ho\u015fg\u00f6r\u00fc ve y\u00fccelik \u00f6rne\u011fi g\u00f6stererek onu ok\u015fuyor, s\u0131k\u0131nt\u0131s\u0131n\u0131 gideriyor: “Aksine biz ona iyi davranacak ve bizimle beraber oldu\u011fu s\u00fcrece iyi arkada\u015fl\u0131k edece\u011fiz” diyor. Bundan \u00f6nce de \u00d6mer b. Hattab’\u0131 -Allah ondan raz\u0131 olsun- g\u00f6r\u00fc\u015f\u00fcnden vazge\u00e7iriyor: “Ya \u00d6mer insanlar\u0131n Muhammed arkada\u015flar\u0131n\u0131 \u00f6ld\u00fcr\u00fcyor demeleri daha m\u0131 iyidir?”<\/p>\n

Sonra Peygamber Efendimizin \u00f6n sezi\u015fi g\u00fc\u00e7l\u00fc ve her yapt\u0131\u011f\u0131n\u0131 yerinde yapan bir komutan gibi olaya m\u00fcdahale etmesi, zamans\u0131z yola \u00e7\u0131kma emrini verip herkes bitkin d\u00fc\u015fene kadar bu yolculu\u011fu s\u00fcrd\u00fcrmesi… Hi\u00e7 ku\u015fkusuz, kavgaya tutu\u015fan iki adam\u0131n: “Ey Ensar!” “Ey Muhacirler!” diye ba\u011f\u0131rmak suretiyle uyand\u0131rd\u0131klar\u0131 \u0131rk\u00e7\u0131l\u0131k d\u00fc\u015f\u00fcncesinden insanlar\u0131 al\u0131koymak amac\u0131na y\u00f6neliktir. Burada g\u00fcd\u00fclen bir di\u011fer ama\u00e7 ta, inan\u00e7 sistemlerinin ve insanl\u0131\u011f\u0131n tarihinde sevgi ve karde\u015fli\u011fin e\u015fsiz \u00f6rnekleri olan Muhacir ve Ensar aras\u0131nda m\u00fcnaf\u0131k Abdullah b. Ubey b. Selul’un yakt\u0131\u011f\u0131 fitne ate\u015fini s\u00f6nd\u00fcrmek ve insanlar\u0131 buna kap\u0131lmaktan al\u0131koymakt\u0131r. \u00d6te yandan Hz. Peygamberin Useyd b. Hudayr’a s\u00f6yledi\u011fi s\u00f6zler, bu s\u00f6zlerde karga\u015faya kar\u015f\u0131 duyulan ruhsal bezginli\u011fin belirtileri ve \u0130slam’dan sonra bile akrabalar\u0131 aras\u0131ndaki sayg\u0131n yerini koruyan arkada\u015f\u0131n\u0131n elinden tutma iste\u011fi, insan\u0131 \u00fcrpertici olaylard\u0131r.<\/p>\n

\u015eimdi de insan\u0131 derinden \u00fcrperten olay\u0131n son sahnesi kar\u015f\u0131s\u0131nda duruyoruz. M\u00fcnaf\u0131k Abdullah b. Ubey b. Selul’un o\u011flu m\u00fc’min Abdullah’\u0131n yer ald\u0131\u011f\u0131 sahne kar\u015f\u0131s\u0131nda durup d\u00fc\u015f\u00fcn\u00fcyoruz. Abdullah k\u0131l\u0131c\u0131yla Medine’nin giri\u015f kap\u0131s\u0131n\u0131 tutmu\u015f, babas\u0131n\u0131n “\u015eerefliler mutlaka a\u015fa\u011f\u0131l\u0131klar\u0131 oradan \u00e7\u0131karacakt\u0131r” s\u00f6z\u00fcn\u00fc do\u011frularcas\u0131na, onun \u015fehre girmesine izin vermiyor. Ona Allah’\u0131n el\u00e7isinin \u015fer\u00e9fli kendisininse a\u015fa\u011f\u0131l\u0131k oldu\u011funu g\u00f6steriyor. Resulallah gelip izin verene kadar babas\u0131n\u0131 \u015fehrin kap\u0131s\u0131nda durduruyor ve Peygamber Efendimizin izniyle \u015fehre girmesine m\u00fcsaade ediyor. B\u00f6ylece olay hen\u00fcz bitmemi\u015fken ve olay\u0131n ge\u00e7ti\u011fi zaman diliminde kimin \u015ferefli, kimin a\u015fa\u011f\u0131l\u0131k oldu\u011funu pratik olarak kan\u0131tl\u0131yor.<\/p>\n

Dikkat edin bu, iman\u0131n o insanlar\u0131 y\u00fckseltti\u011fi eri\u015filmez bir zirvedir. Onlar insan olduklar\u0131 halde, insana \u00f6zg\u00fc zaaflar, e\u011filimler ve duygular ta\u015f\u0131d\u0131klar\u0131 halde iman onlar\u0131 bu zirveye \u00e7\u0131karm\u0131\u015ft\u0131r. Bu durum \u0130slam inanc\u0131n\u0131n mahiyetini en g\u00fczel ve en do\u011fru \u015fekliyle ortaya koymaktad\u0131r. insanlar bu inan\u00e7 sistemini ger\u00e7ek mahiyetiyle kavrad\u0131klar\u0131 zaman, bizzat kendileri bu inanc\u0131n yemek yiyen, \u00e7ar\u015f\u0131larda dola\u015fan, insanlar \u015feklinde y\u00fcr\u00fcyen ger\u00e7ekleri olduklar\u0131 zaman bu inan\u00e7 sistemi en g\u00fczel ve en do\u011fru \u015fekliyle ortaya \u00e7\u0131kar.<\/p>\n

Biz tekrar bu olaylar\u0131 i\u00e7eren ayetlerin g\u00f6lgesine d\u00f6n\u00fcyoruz:<\/p>\n

“M\u00fcnaf\u0131klara: `Gelin de Allah’\u0131n Resul\u00fc sizin i\u00e7in ba\u011f\u0131\u015flanma dilesin’ denildi\u011fi zaman ba\u015flar\u0131n\u0131 \u00e7evirirler ve onlar\u0131n b\u00fcy\u00fckl\u00fck taslayarak y\u00fcz \u00e7evirdiklerini g\u00f6r\u00fcrs\u00fcn.”<\/strong><\/p>\n

M\u00fcnaf\u0131klar kendi i\u00e7y\u00fczlerini ortaya \u00e7\u0131karan baz\u0131 davran\u0131\u015flarda bulunur, baz\u0131 s\u00f6zler s\u00f6ylerlerdi. Bunlar\u0131n Peygamber Efendimize ula\u015ft\u0131\u011f\u0131n\u0131 \u00f6\u011frendiklerinde ise korkmaya, utanmaya ve yeminler etmeye ba\u015flarlard\u0131. Bu yeminleri koruyucu kalkanlar\u0131 olarak kullan\u0131rlard\u0131. Birisi onlara “Gelin, Allah’\u0131n el\u00e7isi sizin i\u00e7in ba\u011f\u0131\u015flanma dilesin” dedi\u011fi zaman, e\u011fer Hz. Peygamberle y\u00fcz y\u00fcze gelmeyeceklerinden emin iseler \u00fcst\u00fcnl\u00fck taslayarak b\u00fcy\u00fckl\u00fck kompleksine kap\u0131larak ba\u015flar\u0131n\u0131 \u00e7evirirlerdi. Bu ikisi m\u00fcnaf\u0131k ruhlar\u0131n birbirinin varl\u0131\u011f\u0131n\u0131 zorunlu k\u0131lan nitelikleridir. B\u00f6yle bir davran\u0131\u015f genellikle akrabalar\u0131 aras\u0131nda sayg\u0131n bir yere sahip kimselerce sergilenirdi. Fakat onlar \u00f6zleri itibariyle y\u00fczle\u015fmekten korkan zay\u0131f kimselerdi. Y\u00fczle\u015fmeyeceklerinden emin olduklar\u0131 s\u00fcrece b\u00fcy\u00fckl\u00fck taslar, engellemelerde bulunur, ba\u015flar\u0131n\u0131 \u00e7evirirlerdi. Y\u00fczlenince de korkudan titrer, utan\u0131r ve yeminlere ba\u015fvururlard\u0131.<\/p>\n

Bu y\u00fczden hitap Peygamber Efendimize y\u00f6neltiliyor ve y\u00fcce Allah’\u0131n onlara ili\u015fkin b\u00fct\u00fcn durumlar\u0131 kapsayan karar\u0131 belirtiyor. Y\u00fcce Allah’\u0131n bu karar\u0131ndan sonra ba\u011f\u0131\u015flanma dile\u011finin onlara bir yarar sa\u011flamayaca\u011f\u0131 vurgulan\u0131yor:<\/p>\n

“Onlar i\u00e7in ba\u011f\u0131\u015flanma dilesen de dilemesen de birdir; Allah onlar\u0131 ba\u011f\u0131\u015flamayacakt\u0131r. \u00c7\u00fcnk\u00fc Allah yoldan \u00e7\u0131km\u0131\u015f toplulu\u011fu do\u011fru yola iletmez.”<\/strong><\/p>\n

Bu arada y\u00fcce Allah’\u0131n haklar\u0131nda bu karar\u0131 vermesine neden olu\u015fturan yoldan \u00e7\u0131kmalar\u0131n\u0131n bir y\u00f6n\u00fc anlat\u0131l\u0131yor:<\/p>\n

“Bunlar: `Allah’\u0131n peygamberinin yan\u0131nda bulunanlara bir \u015fey vermeyin de da\u011f\u0131l\u0131p gitsinler’ diyen kimselerdir.”<\/strong><\/p>\n

Bu s\u00f6zlerde m\u00fcnaf\u0131klar\u0131n i\u011fren\u00e7 karakterleri ve pis tabiatlar\u0131 belirginle\u015fmektedir. A\u00e7 b\u0131rakmak suretiyle i\u015fkence etme politikas\u0131d\u0131r bu. \u00d6yle anla\u015f\u0131l\u0131yor ki inan\u00e7 sava\u015flar\u0131nda, dinlerin m\u00fccadelesinde hak ve iman kar\u015f\u0131tlar\u0131 zaman ve mekan farkl\u0131l\u0131\u011f\u0131na ra\u011fmen hep bu y\u00f6nteme ba\u015fvurmu\u015flard\u0131r. \u00c7\u00fcnk\u00fc onlar basit anlay\u0131\u015flar\u0131ndan dolay\u0131 bir lokma ekme\u011fi d\u00fcnya hayat\u0131nda her \u015fey san\u0131rlar. Herkesi kendileri gibi bildikleri i\u00e7in a\u00e7 b\u0131rakmak suretiyle m\u00fc’minleri yeneceklerini san\u0131rlar.<\/p>\n

Kurey\u015f’liler, Ha\u015fimo\u011fullar\u0131n\u0131 Peygamber Efendimize yard\u0131m etmekten vazge\u00e7ip etraf\u0131ndan da\u011f\u0131ls\u0131nlar ve onu m\u00fc\u015friklere teslim etsinler diye her t\u00fcrl\u00fc ili\u015fkiyi keserek ekonomik ablukaya al\u0131rken bu y\u00f6nteme ba\u015fvurmu\u015ftu.<\/p>\n

Kur’an ayetinde vurguland\u0131\u011f\u0131 gibi m\u00fcnaf\u0131klar da Peygamberimizin arkada\u015flar\u0131 s\u0131k\u0131nt\u0131 ve a\u00e7l\u0131\u011f\u0131n bask\u0131s\u0131na dayanamay\u0131p da\u011f\u0131ls\u0131nlar diye bu y\u00f6nteme ba\u015fvurmu\u015flard\u0131r.<\/p>\n

Kom\u00fcnistler de bu y\u00f6nteme ba\u015fvuruyorlar. \u00dclkelerindeki dindar insanlar\u0131 yiyecek karnelerinden yoksun b\u0131rakarak ya a\u00e7l\u0131ktan \u00f6lmek ya da Allah’\u0131 inkar etmek namaz\u0131 terk etmek durumunda b\u0131rak\u0131yorlar.<\/p>\n

Bu y\u00f6ntem, \u0130slam memleketlerinde Allah’\u0131n davetine ve \u0130slami dirili\u015f hareketine kar\u015f\u0131 sava\u015f a\u00e7anlar\u0131n da ba\u015fvurdu\u011fu bir y\u00f6ntemdir. Ablukaya almak, a\u00e7 b\u0131rakmak, i\u015f ve ge\u00e7imini sa\u011flama yollar\u0131n\u0131 t\u0131kamaya \u00e7al\u0131\u015fmak gibi y\u00f6ntemlerle dava adamlar\u0131n\u0131 sindirmeye \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

i\u015fte b\u00f6yle eski \u00e7a\u011flardan g\u00fcn\u00fcm\u00fcze kadar gelmi\u015f ge\u00e7mi\u015f t\u00fcm iman kar\u015f\u0131tlar\u0131 kesintisiz bu i\u011fren\u00e7 y\u00f6ntemi uygulam\u0131\u015flar. Ama onlar Kur’an-\u0131 Kerim’in daha bu ayetin sonu gelmeden hat\u0131rlatt\u0131\u011f\u0131 \u015fu basit ger\u00e7e\u011fi unutuyorlar:<\/p>\n

“Oysa g\u00f6klerin ve yerin hazineleri Allah’\u0131nd\u0131r. Fakat m\u00fcnaf\u0131klar anlamazlar.”<\/strong><\/p>\n

M\u00fc’minlerin r\u0131zklar\u0131n\u0131 kontrolleri alt\u0131na almak suretiyle egemenlik kurmaya \u00e7al\u0131\u015fan bu adamlar da ge\u00e7imlerini y\u00fcce Allah’\u0131n g\u00f6klerde ve yerdeki r\u0131zk kaynaklar\u0131ndan sa\u011fl\u0131yorlar. \u00c7\u00fcnk\u00fc onlar kendi r\u0131zklar\u0131n\u0131 yaratm\u0131yorlar. \u015eu halde ba\u015fkalar\u0131n\u0131n r\u0131zklar\u0131n\u0131 kesmeye kalk\u0131\u015fmalar\u0131 ne b\u00fcy\u00fck d\u00fc\u015f\u00fcncesizlik ve ne derin anlay\u0131\u015fs\u0131zl\u0131kt\u0131r.<\/p>\n

\u0130\u015fte y\u00fcce Allah m\u00fc’minleri bu \u015fekilde y\u00fcreklendiriyor. Allah d\u00fc\u015fmanlar\u0131n\u0131n dava adamlar\u0131 ile giri\u015ftikleri her sava\u015fta ba\u015fvurduklar\u0131 bu i\u011fren\u00e7 tatbik, bu adi y\u00f6ntem kar\u015f\u0131s\u0131nda onlar\u0131 bu \u015fekilde destekliyor, g\u00fc\u00e7lendiriyor. Her canl\u0131n\u0131n r\u0131zk kayna\u011f\u0131n\u0131n Allah’\u0131n g\u00f6klerde ve yerdeki hazineleri oldu\u011fu g\u00fcvencesini veriyor. Hi\u00e7 ku\u015fkusuz d\u00fc\u015fmanlar\u0131na r\u0131zk veren dostlar\u0131n\u0131 unutacak de\u011fildir. Y\u00fcce Allah’\u0131n rahmeti d\u00fc\u015fmanlar\u0131 bile olsa kullar\u0131n\u0131 a\u00e7l\u0131\u011fa mahkum etmemeyi, r\u0131zklar\u0131n\u0131 kesmemeyi \u00f6ng\u00f6rm\u00fc\u015ft\u00fcr. Y\u00fcce Allah r\u0131zklar\u0131n\u0131 kesecek olsa kullar\u0131n az veya \u00e7ok hi\u00e7bir \u015fekilde kendilerini r\u0131zkland\u0131ramayacaklar\u0131n\u0131 bilir. Hi\u00e7 ku\u015fkusuz Allah, d\u00fc\u015fmanlar\u0131 bile olsa kullar\u0131na yapamayacaklar\u0131 bir sorumluluk y\u00fcklemeyecek kadar y\u00fccedir, kerimdir. \u00c7\u00fcnk\u00fc a\u00e7 b\u0131rakma ancak baya\u011f\u0131n\u0131n baya\u011f\u0131s\u0131, al\u00e7a\u011f\u0131n al\u00e7a\u011f\u0131 insanlar\u0131n d\u00fc\u015f\u00fcnebilece\u011fi bir y\u00f6ntemdir.<\/p>\n

Bir de m\u00fcnaf\u0131klar\u0131n \u015fu s\u00f6zlerine de\u011finelim:<\/p>\n

“Diyorlar ki: “And olsun e\u011fer Medine’ye d\u00f6nersek \u015ferefli olan, al\u00e7ak olan\u0131 oradan mutlaka \u00e7\u0131karacakt\u0131r.”<\/strong><\/p>\n

Abdullah b. Ubey b. Selul’un o\u011flu Abdullah’\u0131n bunu nas\u0131l ger\u00e7ekle\u015ftirdi\u011fin ve \u015ferefli olan izin vermedik\u00e7e al\u00e7ak olan\u0131 Medine’ye nas\u0131l sokmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck.<\/p>\n

“\u015eeref ancak Allah’\u0131n, O’nun peygamberinin ve m\u00fcminlerindir. Fakat m\u00fcnaf\u0131klar bunu bilmezler.”<\/strong><\/p>\n

Burada y\u00fcce Allah Peygamberini ve m\u00fc’minleri kendisi ile birlikte an\u0131yor ve kendisine \u00f6zg\u00fc olan \u015fereften onlara da bah\u015fediyor. Hi\u00e7 ku\u015fkusuz bu, ola\u011fan\u00fcst\u00fc derece sahip bir ba\u011f\u0131\u015ft\u0131r ve ancak ulu Allah bu ba\u011f\u0131\u015fta bulunabilir. Y\u00fcce Allah’\u0131n peygamberini ve m\u00fc’minleri yan\u0131na al\u0131p “i\u015fte biz! ve i\u015fte \u015fereflilerin bayra\u011f\u0131. En \u00fcst\u00fcn saf budur” demesinden daha b\u00fcy\u00fck, daha onurland\u0131r\u0131c\u0131 bir ba\u011f\u0131\u015f var m\u0131d\u0131r?<\/p>\n

Elbette ulu Allah do\u011fru s\u00f6yl\u00fcyor. Allah \u00fcst\u00fcnl\u00fc\u011f\u00fc, \u015ferefi iman\u0131n ikizi olarak m\u00fc’minin kalbine yerle\u015ftirmi\u015ftir. Bu \u00fcst\u00fcnl\u00fck, bu \u015feref Allah’\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcnden, \u015ferefinden kaynaklan\u0131r. Bu \u015feref y\u0131pranmaz ve bu \u00fcst\u00fcnl\u00fck zay\u0131flamaz. Bu \u015ferefe, bu \u00fcst\u00fcnl\u00fc\u011fe sahip bulunan b\u00fck\u00fclmez, ezilmez iman\u0131 sars\u0131lmad\u0131k\u00e7a en zor anlarda bile m\u00fc’minin kalbi gev\u015femez. iman oraya yerle\u015fip k\u00f6kle\u015fince \u015feref ve \u00fcst\u00fcnl\u00fckte beraberinde yerle\u015fir, k\u00f6kle\u015fir.<\/p>\n

“Fakat m\u00fcnaf\u0131klar bunu bilmezler.”<\/strong><\/p>\n

Nas\u0131l bilebilirler ki, onlar bu onuru tatmam\u0131\u015flar ki. Onurun, \u00fcst\u00fcnl\u00fc\u011f\u00fcn as\u0131l kayna\u011f\u0131na ula\u015fmam\u0131\u015flar ki!<\/p>\n

MAL VE EVLADIN ALLAH’I UNUTTURMASI<\/strong><\/p>\n

Surenin i\u00e7erdi\u011fi son mesaj, y\u00fcce Allah’\u0131n peygamberi ile birlikte kendi saf\u0131na ald\u0131\u011f\u0131, kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcnden, kendi \u015ferefinden \u00fcst\u00fcnl\u00fck ve \u015feref bah\u015fetti\u011fi m\u00fcminlere y\u00f6neliktir. Burada y\u00fcce Allah’\u0131n kendilerine bah\u015fetti\u011fi onur verici d\u00fczeye y\u00fckselmeleri, m\u00fcnaf\u0131klar\u0131n \u00f6zelliklerini and\u0131ran her t\u00fcrl\u00fc \u00f6zellikten soyutlanmalar\u0131, bu ayd\u0131nl\u0131k ufku mal ve evlada tercih etmeleri, mal ve evlad\u0131n k\u00e8ndilerini bu nurlu makama \u00e7\u0131kmaktan al\u0131koymas\u0131na izin vermemeleri isteniyor:<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 5- M\u00fcnaf\u0131klara: “Gelin de Allah’\u0131n Rasul\u00fc sizin i\u00e7in ba\u011f\u0131\u015flanma dilesin denildi\u011fi zaman, ba\u015flar\u0131n: \u00e7evirirler ve onlar\u0131n, b\u00fcy\u00fckl\u00fck taslayarak y\u00fcz \u00e7evirdiklerini g\u00f6r\u00fcrs\u00fcn. 6- Onlar i\u00e7in ba\u011f\u0131\u015flanma dilesen […]<\/p>\n","protected":false},"author":13,"featured_media":38582,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-38581","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcNAF\u0130KUN SURES\u0130 5 VE 8. 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