{"id":39633,"date":"2024-08-19T11:26:10","date_gmt":"2024-08-19T08:26:10","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=39633"},"modified":"2024-08-19T11:26:10","modified_gmt":"2024-08-19T08:26:10","slug":"taberi-rh-anin-bakis-acisiyla-al-i-imran-suresi-64-ayet-i-kerime","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/taberi-rh-anin-bakis-acisiyla-al-i-imran-suresi-64-ayet-i-kerime\/","title":{"rendered":"TABER\u0130 (RH.A)\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 64. AYET-\u0130 KER\u0130ME"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

64-<\/strong> De ki: “Ey kitap ehli, bizimle sizin aran\u0131zda m\u00fcsavi olan bir s\u00f6ze gelin. Yaln\u0131z Allaha kulluk edelim. Ona hi\u00e7bir \u015feyi ortak ko\u015fmayal\u0131m. Bir k\u0131sm\u0131m\u0131z Allah’\u0131 b\u0131rak\u0131p di\u011fer bir k\u0131sm\u0131m\u0131z\u0131 rabler edinmesin.” E\u011fer y\u00fcz \u00e7e\u00advirirlerse deyin ki “\u015eahit olun bizler m\u00fcsl\u00fcmanlar\u0131z.”<\/p>\n

De ki: “Ey ehl-i Kilap olan Yahudi ve Hristiyanlar toplulu\u011fu, bizimle si\u00adzin aran\u0131zda ayn\u0131 olan hak bir s\u00f6ze gelelim. Yaln\u0131z Allaha kulluk edelim. Alla\u00adh’\u0131n d\u0131\u015f\u0131nda kendilerine tap\u0131n\u0131lanlardan uzakla\u015f\u0131p yaln\u0131z ona ibadet edelim. Put, Ha\u00e7 ve Ta\u011fut gibi herhangi bir \u015feyi ona ortak ko\u015fmayal\u0131m. Bir k\u0131sm\u0131m\u0131z Allah’\u0131 b\u0131rak\u0131p di\u011fer bir k\u0131sm\u0131m\u0131z\u0131 rabler edinmesin. Birbirimize Allaha isyan hususun\u00adda itaat etmeyelim. Ve Allaha secde “edercesine birbirimizin \u00d6n\u00fcnde e\u011filmeye\u00adlim.<\/p>\n

E\u011fer bunlar senin davet etti\u011fin hak s\u00f6zden y\u00fcz\u00e7evirirlerse, ey m\u00fcminler, onlara deyin ki: “\u015eahit olun. Bizler, Allaha boyun e\u011fen, dillerimizle ve kalblerimizle onu anan M\u00fcsl\u00fcm ani an z.”<\/p>\n

* M\u00fcfes\u015firler, bu \u00e2yet-i kerimenin kimin hakkicla nazil oldu\u011fu hususunda farkl\u0131 g\u00f6r\u00fc\u015fler zikretmi\u015flerdir.<\/p>\n

a-<\/strong> Katade, Rebi’ b. Enes ve \u0130bn-i C\u00fcreyce g\u00f6re bu \u00e2yet-i kerime, Medine-i M\u00fcnevverenin \u00e7evresinde bulunan Yahudiler hakk\u0131nda nazil olmu\u015ftur. Yahu\u00addiler, Hz. \u0130brahim hakk\u0131nda Resulullah ile tak\u0131\u015fmaya giri\u015fince Allah teala bu \u00e2yeti indirmi\u015f ve Resulullaha, Yahudileri \u00e7a\u011f\u0131rarak onlara, \u00e2yette belirtilen hu\u00adsuslar\u0131 bildirmesini emretmi\u015ftir.<\/p>\n

b-<\/strong> Muhammed b. Cafer, S\u00fcddi, ve \u0130bn-i Zeyd ise bu \u00e2yet-i Kerimenin, Hristiyan Necranl\u0131lann g\u00f6nderdikleri heyet hakk\u0131nda nazil oldu\u011funu s\u00f6ylemi\u015f\u00adlerdir. Resulullah onlar\u0131 M\u00fcbahaleye davet etti\u011finde “Lanetle\u015fmekten” ka\u00e7\u0131n\u00admalar\u0131 \u00fczerine bu defa onlar\u0131, daha kolay olan bu \u00e2yetin beyan etti\u011fi \u015feyleri ka\u00adbul etmeye davet etmi\u015ftir. Fakat onlar, bunu da kabul etmemi\u015flerdir.<\/p>\n

Taberiye g\u00f6re ise, bu \u00e2yyette zikredilen ehi-i kitaptan maksat, hem Yahu\u00addiler hem.de Hristiyanlard\u0131r, Zira ehl-i Kitap denince her ki\u015fi de anla\u015f\u0131lmakta\u00add\u0131r. Buradaki, ehl-i kitab\u0131n, sadece bir k\u0131sm\u0131na ait oldu\u011funa dair sahih bir delil yoktur. O hakle, \u00e2yetin her iki ehl-i kitab\u0131 da kastederek, onlan tevhid inanc\u0131na davet etti\u011fini s\u00f6ylemek daha isabetlidir. \u00c7\u00fcnk\u00fc Allan\u0131n birli\u011fini ve sadece ken\u00addisine ibadet edilece\u011fini kabul etme, her yarat\u0131\u011f\u0131n vazifesidir. Ve ona g\u00f6nderi\u00adlen bir emirdir.<\/p>\n

\u00c2yet-i” kerimede ge\u00e7en ve “M\u00fcsavi” diye terc\u00fcme edilen ke\u00adlimesi, Katade ve Rebi’ b. Enes taraf\u0131ndan “Adaletli” m\u00e2nas\u0131nda izah edilmi\u015f, Taberi de bunu tercih etmi\u015ftir. “Aram\u0131zda m\u00fcsavi olan s\u00f6z”den maksat, Katade ve Rebi’ b. Enese g\u00f6re, \u00e2yette bu s\u00f6zden sonra zikredilen hususlard\u0131r. Ebul \u00c2liyeye g\u00f6re ise bu s\u00f6zden maksat, kelimesidir.<\/p>\n

\u0130nsanlar\u0131n birbirlerini rabler edinmelerinden maksat ise, \u0130bn-i direyce g\u00f6re, A\u00fcaha isyanda birbirlerine itaat etmeleridir. Allah teala bu hususta ba\u015fka bir \u00e2yet-i kerimede \u015f\u00f6yle buyurmu\u015ftur: “Onlar, Hahamlar\u0131n\u0131’, Papazlar\u0131n\u0131 ve Meryemo\u011flu \u0130sa Mesihi, Allahtan ba\u015fka rabler edindiler. Halbuki onlar, ancak bir olan ve kendisinden ba\u015fka ilah olmayan Allaha ibadet etmekle emrolunmu\u015flard\u0131. Allah, onlar\u0131n ko\u015ftuklar\u0131 ortaklardan m\u00fcnezzehtir. \u0130krimeye g\u00f6re ise, kullar\u0131n birbirlerini rab edinmelerinden maksat, birbirlerine secde etmeleridir.<\/p>\n

Buhari bu \u00e2yetin izah\u0131nda \u015fu hadis-i \u015ferifi zikretmi\u015ftir.<\/p>\n

Resulullah (s.a.v.) Bizans imparatoru ve zaman\u0131n H\u0131ristiyanlar\u0131n\u0131n lideri durumunda bulunan Herakliy\u00fcse mektup yazarak onu ve ona tabi olanlar\u0131 M\u00fcs\u00adl\u00fcman olmaya davet etmi\u015f ve mektubuna bu \u00e2yet-i kerimeyi de yazm\u0131\u015ft\u0131r.<\/p>\n

Mektup, o anda Kud\u00fcs topraklar\u0131nda bulunan Herakliy\u00fcse ula\u015ft\u0131\u011f\u0131nda ti\u00adcaret i\u00e7in orada bulunan ve hen\u00fcz M\u00fcsl\u00fcman olmam\u0131\u015f olan Ebu S\u00fcfyan ve arka\u00adda\u015flar\u0131yla Herakliy\u00fcs aras\u0131nda \u015f\u00f6yle bir g\u00f6r\u00fc\u015fme cereyan etmi\u015ftir:<\/p>\n

Abdullah b. Abbas bu olay\u0131 Ebu S\u00fcfyandan naklen \u015f\u00f6yle anlatmaktad\u0131r<\/p>\n

Ebu S\u00fcfyan, Kurey\u015flilerin, Resulullah ile yapt\u0131klar\u0131 Hudeybiye musala-has\u0131n\u0131n y\u00fcr\u00fcrl\u00fckte oklu\u011fu bir d\u00f6nemde, ticaret maksad\u0131yla \u015eam topraklar\u0131nda bulunuyormu\u015f. Herakliy\u00fcs, Ebu S\u00fcfyan ve arkada\u015flar\u0131na adam g\u00f6nderip yan\u0131na \u00e7a\u011f\u0131rm\u0131\u015f. Ebu S\u00fcfyan ve arkada\u015flar\u0131, Herakliy\u00fcs ve Rum b\u00fcy\u00fcklerinin bulundu\u00ad\u011fu \u0130lya \u015fehrine varm\u0131\u015flar Herakliy\u00fcs Rum ileri gelenleriyle birlikte bulundu\u011fu meclise, Ebu S\u00fcfyan\u0131 ve arkada\u015flar\u0131n\u0131 \u00e7a\u011f\u0131rm\u0131\u015f, ayr\u0131ca bir de terc\u00fcman getirmi\u015f\u00adtir: Herakliy\u00fcs “Peygamberlik iddia eden bu ki\u015fiye soy bak\u0131m\u0131ndan en yak\u0131n olan\u0131n\u0131z kim?” diye sormu\u015f Ebu S\u00fcfyan “Ona soy bak\u0131m\u0131ndan en yak\u0131n olan be\u00adnim.” demi\u015ftir. Herakliy\u00fcs, “Onu bana yakla\u015ft\u0131r\u0131n, arkada\u015flar\u0131n\u0131 da yak\u0131na geli\u00adrin ve onun arkas\u0131nda durdurun.” demi\u015f sonra terc\u00fcmana y\u00f6nelerek: “Sen bu adam\u0131n arkas\u0131nda duranlara bak. Ben bundan, Peygamberlik iddia eden o ki\u015fi hakk\u0131nda sorular soraca\u011f\u0131m. -\u015eayet bana yalan s\u00f6yleyecek olursa onlar bunu ba\u00adna arkadan i\u015faretle bildirsinler.” dedi.<\/p>\n

Eb\u00fc S\u00fcfyan diyor ki: “Vallahi arkada\u015flar\u0131m yalan\u0131m\u0131 surda burda s\u00f6yler\u00adler diye utanmasayd\u0131m onun (Yani Resulullahin) hakk\u0131nda yalan uydururdum.” Ondan sonra bana ilk sorusu \u015fu oldu:<\/p>\n

– Peygamber oldu\u011funu s\u00f6yleyen o ki\u015finin, sizin i\u00e7inizde soyu nas\u0131ld\u0131r?<\/p>\n

– O, i\u00e7imizde soyu temiz birisidir.<\/p>\n

– i\u00e7inizde, ondan \u00f6nce bu s\u00f6z\u00fc (Peygamberlik iddias\u0131n\u0131) s\u00f6ylemi\u015f olan var m\u0131d\u0131r?<\/p>\n

– Hay\u0131r.<\/p>\n

– Atalar\u0131n\u0131n i\u00e7inde Kan\u0131l vam\u0131\u0131yd\u0131? -Hay\u0131r.<\/p>\n

– Ona tabi olanlar, halk\u0131n ileri gelenleri mi yoksa zay\u0131flanm\u0131d\u0131r?<\/p>\n

– Halk\u0131n \u0130leri gelenleri de\u011fil zay\u0131flar\u0131d\u0131r.<\/p>\n

– Ona tabi olanlar art\u0131yor mu yoksa eksiliyor mu?<\/p>\n

– An\u0131yorlar, eksilmiyorlar.<\/p>\n

– \u0130\u00e7lerinde onun dinine girdikten sonra k\u0131zarak o dinden \u00e7\u0131kan var m\u0131?<\/p>\n

– Hay\u0131r. Yoktur.<\/p>\n

– Bu iddias\u0131ndan \u00f6nce onu hi\u00e7 yalanc\u0131l\u0131k su\u00e7lad\u0131\u011f\u0131n\u0131z oldu mu?<\/p>\n

– Hay\u0131r.<\/p>\n

– Hi\u00e7 s\u00f6z\u00fcnden d\u00f6nd\u00fc\u011f\u00fc oluyor mu?<\/p>\n

– Hay\u0131r olmuyor. Ancak \u015fu anda onunla belli bir s\u00fcreye kadar bir bar\u0131\u015f antla\u015fmas\u0131 i\u00e7indeyiz. Bu m\u00fcddet i\u00e7inde ne yapaca\u011f\u0131n\u0131 bilmiyoruz.<\/p>\n

Ebu S\u00fcfyan diyor ki: “Ben bu konu\u015fma s\u0131ras\u0131nda, s\u00f6zlerime kendili\u011fim\u00adden bir \u015feyler katmaya imk\u00e2n verecek bu s\u00f6zden ba\u015fkas\u0131n\u0131 bulamad\u0131m. Herakliy\u00fcs devamla dedi ki:<\/p>\n

– Onunla hi\u00e7 sava\u015ft\u0131n\u0131z m\u0131?<\/p>\n

– Evet sava\u015ft\u0131k.<\/p>\n

– Sava\u015flar\u0131n\u0131z nas\u0131l sonu\u00e7land\u0131?<\/p>\n

– Aram\u0131zdaki sava\u015flar n\u00f6betle\u015fe ge\u00e7ti. Bazan o bizi yenilgiye u\u011frat\u0131yor bazan da biz onu.<\/p>\n

– Peki size ne emrediyor?<\/p>\n

-Bize, “Yaln\u0131z Alluha ibadet edin. Ona hi\u00e7bir \u015feyi ortak ko\u015fmay\u0131n. Atala\u00adr\u0131n\u0131z\u0131\u00bb, s\u00f6ylediklerini terkedin.” diyor ve bize namaz k\u0131lmay\u0131, do\u011fru s\u00f6ylemeyi, iffetli olmay\u0131 ve akrabalar\u0131m\u0131zla ilgilenmeyi emrediyor.”<\/p>\n

Bu s\u00f6zlerden sonra He\u0131akliy\u00fc, terc\u00fcman\u0131na dedi ki: “Bu adama s\u00f6yle, onun soyunu sordum, soyunun temiz oldu\u011funu s\u00f6yledin. Peygamberler de i\u015fte b\u00f6yle kavimlerinin temiz soylular\u0131ndan g\u00f6nderilirler. “\u0130\u00e7inizden daha \u00f6nce bu iddida bulunan herhangi bir kimse oldu mu?” dedim. “Hay\u0131r” dedin. Ondan ev\u00advel bu iddiada bulunmu\u015f bir kimse olsayd\u0131” Bu kimse, daha \u00f6nce onaya konan bir iddiaya uyan bir kimsedir.” diyebilirdim. “Atalar\u0131 i\u00e7inde hi\u00e7bir Kral varm\u0131d\u0131r” diye sordum. “Hay\u0131r” dedin.<\/p>\n

E\u011fer atalar\u0131 i\u00e7inde bir Kral bulunmu\u015f olsayd\u0131 “Bu da babas\u0131n\u0131n iktidar\u0131n\u0131 geri almaya \u00e7al\u0131\u015fan bir kimsedir,” derdim. “Bu iddiada bulunmadan \u00f6nce onu hi\u00e7 yalanc\u0131l\u0131kla su\u00e7lam\u0131\u015f m\u0131yd\u0131n\u0131z?” diye sordum. “Hay\u0131r” dedin. \u00c7ok iyi bili\u00adyorum ki daha \u00f6nce insanlara kar\u015f\u0131 yalan soylemeyen bir kimsenin Allaha kar\u015f\u0131 yalan s\u00f6ylemeyece\u011fi muhakkat\u0131r. “Ona halk\u0131n ileri gelenleri mi yoksa zay\u0131flan m\u0131 tabi oluyor?” diye sordum. Ona insanlar\u0131n zay\u0131flar\u0131n\u0131n tabi oklu\u011funu s\u00f6yle\u00addin. Zaten Peygamberlere bunlar tabi olular. “Ona tabi olanlar art\u0131yor mu eksili-yor mu?” diye sordum. Onlar\u0131n artt\u0131klar\u0131n\u0131 s\u00f6yledin. \u0130\u015fte iman meselesi b\u00f6yle\u00addir. Tamamlan\u0131ncaya kadar bu minval \u00fczere devam eder. “\u0130\u00e7lerinde onun dinine girdikten sonra’dini be\u011fenmeyerek ondan \u00e7\u0131kanlarvarm\u0131?” diye sordum. “Hay\u0131r” dedin. \u0130man\u0131n lezzeti kalbe i\u015fleyince i\u015fte b\u00f6yle olur. “Hi\u00e7 s\u00f6z\u00fcnden d\u00f6ner mi?”<\/p>\n

diye sordum. “Hay\u0131r” dedin. \u0130\u015fte Peygamberler b\u00f6yledir. Verdikleri s\u00f6zden d\u00f6n\u00admezler. “Size ne emrediyor?” diye sordum. Yaln\u0131z Allaha ibadet edip ona hi\u00e7bir \u015feyi ortak ko\u015fmaman\u0131z\u0131 emretti\u011fini, sizleri putlara tapmaktan men etti\u011fini ayr\u0131\u00adca size namaz k\u0131lmay\u0131, do\u011fru s\u00f6ylemeyi, iffetli olmay\u0131 emretti\u011fini s\u00f6yledin. E\u011fer bu dediklerin do\u011fruysa o zat, \u015fu ayaklar\u0131m\u0131n bast\u0131\u011f\u0131 yerlere de bir g\u00fcn sa\u00adhip olacakt\u0131r. Ben b\u00f6yle birinin \u00e7\u0131kaca\u011f\u0131n\u0131 \u00e7ok iyi biliyordum. Fakat bunun, si\u00adzin aran\u0131zdan \u00e7\u0131kaca\u011f\u0131n\u0131 sanm\u0131yordum. E\u011fer onunla ba\u015faba\u015f kalabilece\u011fimi bil\u00adsem onunla g\u00f6r\u00fc\u015febilmek i\u00e7in b\u00fct\u00fcn zorluklar\u0131 katlan\u0131rd\u0131m. Yan\u0131nda olsayd\u0131m (hizmet ederek) ayaklar\u0131n\u0131 y\u0131kard\u0131m.”<\/p>\n

Bu s\u00f6zlerden sonra Herakliy\u00fcs, Resulullah\u0131n kendisine verilmek \u00fczere Diriye (r.a.) vas\u0131tas\u0131yla Busra emirine g\u00f6nderilen mektubunu istedi. Getiren adam onu Herakliy\u00fcse verdi. O da ald\u0131 ve okudu. Mektupta \u015f\u00f6yle yaz\u0131yordu:<\/p>\n

Bismillahirrahmanirrah\u00eem<\/p>\n

Allah\u0131n kulu ve Peygamberi Muhamrnedden, Rumlar\u0131n iideri Herakliy\u00fc\u00adse. AHah\u0131n selam\u0131 hidayete tabi olanlara olsun. Mesele \u015fu ki, seni \u0130slam daveti ile davet ediyorum. M\u00fcsl\u00fcman ol ki kurtulu\u015fa eresin. Ve Allah sana iki kat m\u00fck\u00e2faat versin. E\u011fer kabul etmezsen sana tabi olanlar\u0131n g\u00fcnah\u0131 da senin boy-nundad\u0131r. ” De ki: “Ey kitap ehli, bizimle sizin aran\u0131zda m\u00fcsavi olan bir s\u00f6ze gelin. Yaln\u0131z Allaha kulluk edelim. Ve ona hi\u00e7bir \u015feyi ortak ko\u015fmayal\u0131m. Bir k\u0131sm\u0131m\u0131z Allah\u0131 b\u0131rak\u0131p di\u011fer bir k\u0131sm\u0131m\u0131z\u0131 rabler edinmesin. E\u011fer y\u00fcz\u00e7evirir-lerse deyin ki: “\u015eahit olun biz m\u00fcsl\u00fcmanlanz.<\/p>\n

Ebu S\u00fcfyan diyor ki: “Herakliy\u00fcs s\u00f6zlerini bitirip mektubu okuduktan so\u00adra \u00e7evresinde g\u00fcr\u00fclt\u00fcler koptu. Sesler y\u00fckseldi ve biz oradan \u00e7\u0131kar\u0131ld\u0131k. Bunun \u00fczerine arkada\u015flar\u0131ma \u015f\u00f6yle dedim: “\u0130bn-i Ebi Keb\u015fenin (Muhammedin) i\u015fi o kadar ciddi ha?” Baksan\u0131za Beni Asfann (Roman\u0131n) Kral\u0131 bile ondan korkuyor.” O g\u00fcnden itibaren, sonunda onun galip gelece\u011fini kesinlikle anlam\u0131\u015ft\u0131m. Niha\u00adyet Allah benim kalbime \u0130slarn\u0131 soktu.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 64- De ki: “Ey kitap ehli, bizimle sizin aran\u0131zda m\u00fcsavi olan bir s\u00f6ze gelin. Yaln\u0131z Allaha kulluk edelim. Ona hi\u00e7bir \u015feyi ortak ko\u015fmayal\u0131m. Bir k\u0131sm\u0131m\u0131z Allah’\u0131 […]<\/p>\n","protected":false},"author":13,"featured_media":39634,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-39633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nTABER\u0130 (RH.A)\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 64. 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