B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

1-Ey \u00f6rt\u00fcye b\u00fcr\u00fcnerek saklanan Muhammed!<\/em><\/strong><\/p>\n

2-Kalk da uyar.<\/em><\/strong><\/p>\n

3- Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getir.<\/em><\/strong><\/p>\n

4-Elbiselerini temizle.<\/em><\/strong><\/p>\n

5- \u00c7irkin davran\u0131\u015flardan uzak dur.<\/em><\/strong><\/p>\n

6- Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa kakma.<\/em><\/strong><\/p>\n

7- Rabbin i\u00e7in sabret.<\/em><\/strong><\/p>\n

Sure, Peygamberimizi a\u011f\u0131r ve son derece \u00f6nemli bir g\u00f6revi \u00fcstlenmeye \u00e7a\u011f\u0131ran y\u00fcce bir sesleni\u015f ile s\u00f6ze giriyor. Bu g\u00f6rev insanl\u0131\u011f\u0131 uyarma, onu d\u00fcnyada k\u00f6t\u00fcl\u00fckten, ahirette cehennemden kurtarma, hen\u00fcz f\u0131rsat elde iken onu do\u011fru yola iletme g\u00f6revidir. Bu g\u00f6rev o g\u00fcnlerde bir insana -bu insan bir peygamber de olsa- y\u00fcklenebilecek son derece a\u011f\u0131r ve zor bir g\u00f6revdi. \u00c7\u00fcnk\u00fc o g\u00fcnlerin insanl\u0131\u011f\u0131 \u00f6ylesine sap\u0131k, \u00f6ylesine g\u00fcnahkar, \u00f6ylesine inat\u00e7\u0131, \u00f6ylesine s\u00f6z dinlemez, \u00f6ylesine azg\u0131n, \u00f6ylesine g\u00f6z\u00fc kara, \u00f6ylesine kaypak ve \u00f6ylesine ger\u00e7ekten uzakla\u015fm\u0131\u015f idi ki, onu ger\u00e7e\u011fin sesini dinlemeye \u00e7a\u011f\u0131rmak d\u00fcnyadaki y\u00fck\u00fcml\u00fcl\u00fcklerin en a\u011f\u0131r\u0131, en s\u0131k\u0131nt\u0131l\u0131s\u0131 niteli\u011finde idi.<\/p>\n

Evet, “Ey<\/strong> \u00f6rt\u00fcye b\u00fcr\u00fcnerek saklanan Muhammed, kalk da uyar.”<\/strong> Peygamberlik misyonunun en belirgin g\u00f6revi olarak “uyarmak” fark\u0131nda olmadan sap\u0131kl\u0131k ak\u0131nt\u0131s\u0131na kap\u0131l\u0131p giden gafillere “kendilerini bekleyen yak\u0131n bir tehlikeyi haber vermektir. Bu uygulama, y\u00fcce Allah’\u0131n kullar\u0131na y\u00f6nelik rahmetinin a\u00e7\u0131k bir g\u00f6stergesidir. Sebebine gelince kullar yoldan sapmakla y\u00fcce Allah’\u0131n g\u00f6rkemli egemenli\u011finde bir eksilme meydana getiremeyecekleri gibi do\u011fru yola girmekle de O’nun s\u0131n\u0131rs\u0131z m\u00fclk\u00fcne herhangi bir katk\u0131da bulunamazlar. Buna ra\u011fmen y\u00fcce Allah’\u0131n onlar\u0131 ahiretin ac\u0131kl\u0131 azab\u0131ndan, d\u00fcnyan\u0131n mahvedici k\u00f6t\u00fcl\u00fcklerinden kurtarmak i\u00e7in g\u00f6sterdi\u011fi yo\u011fun ilgi, Peygamberleri arac\u0131l\u0131\u011f\u0131 ile onlar\u0131 af dilemeye \u00e7a\u011f\u0131rmas\u0131 ve onlar\u0131 keremi ile affederek cennetine koymas\u0131 O’nun engin merhametinin gere\u011finden ba\u015fka bir\u015fey de\u011fildir.<\/p>\n

\u015eimdi de Peygamberimizin kendine d\u00f6n\u00fclerek ba\u015fkalar\u0131n\u0131 uyarma g\u00f6revinin arkas\u0131ndan Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getirmeye \u00e7a\u011fr\u0131l\u0131yor:<\/p>\n

“Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getir.”<\/strong><\/p>\n

Sadece Rabbini b\u00fcy\u00fck bil. Y\u00fcceltmeye l\u00e2y\u0131k olan tek b\u00fcy\u00fck O’dur. Bu direktif ilahl\u0131\u011fa ve tek Allah’l\u0131\u011fa ili\u015fkin “iman” dayanakl\u0131 d\u00fc\u015f\u00fcncenin anlam\u0131n\u0131n \u00f6nemli bir yan\u0131n\u0131 belirler.<\/p>\n

Herkes, her\u015fey, her de\u011fer ve her ger\u00e7ek k\u00fc\u00e7\u00fckt\u00fcr. B\u00fcy\u00fck olan sadece Allah’t\u0131r. Tek ve e\u015fsiz olan Allah’\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve y\u00fcceli\u011fi kar\u015f\u0131s\u0131nda b\u00fct\u00fcn k\u00fctleler, b\u00fct\u00fcn hacimler, b\u00fct\u00fcn g\u00fc\u00e7ler, b\u00fct\u00fcn de\u011ferler, b\u00fct\u00fcn olaylar, b\u00fct\u00fcn geli\u015fmeler, b\u00fct\u00fcn anlamlar, b\u00fct\u00fcn \u015fekiller k\u00fc\u00e7\u00fcl\u00fcr, s\u00f6n\u00fck ve belirsiz kal\u0131r.<\/p>\n

Peygamberimizin insanl\u0131\u011f\u0131 uyarma g\u00f6revini omuzlarken, bu g\u00f6revin s\u0131k\u0131nt\u0131lar\u0131n\u0131, bask\u0131lar\u0131n\u0131 ve zorluklar\u0131n\u0131 bu bilin\u00e7le, bu d\u00fc\u015f\u00fcnce ile g\u00f6\u011f\u00fcslemeye y\u00f6nlendiriliyor. \u00c7\u00fcnk\u00fc kendisini uyarma g\u00f6revine atayan Rabbinin tek “b\u00fcy\u00fck” oldu\u011fu ger\u00e7e\u011fine ba\u011flan\u0131nca b\u00fct\u00fcn komplolar, b\u00fct\u00fcn kaba g\u00fc\u00e7ler, b\u00fct\u00fcn engeller g\u00f6z\u00fcnde k\u00fc\u00e7\u00fclecektir. islama \u00e7a\u011f\u0131rma g\u00f6revinin s\u0131k\u0131nt\u0131lar\u0131 ve zorluklar\u0131 bu d\u00fc\u015f\u00fcnceyi, bu bilinci s\u00fcrekli bi\u00e7imde taze tutmay\u0131 gerektirecek kadar a\u011f\u0131rd\u0131r.<\/p>\n

Daha sonra Peygamberimize “temizlenme” direktifi veriliyor:<\/p>\n

“Elbiselerini temizle.”<\/strong><\/p>\n

“Elbise temizli\u011fi” arap dilinde Dolayl\u0131 olarak kalp, ahl\u00e2k ve davran\u0131\u015f temizli\u011fi anlam\u0131n\u0131 ta\u015f\u0131r. Ama\u00e7 elbiselerin \u00f6rt\u00fcl\u00fc\u011f\u00fc \u00f6z ki\u015fili\u011fin, bu ki\u015fili\u011fi olu\u015fturan t\u00fcm \u00f6zelliklerin ve niteliklerin temizli\u011fidir. Temizlik, peygamberli\u011fin do\u011fas\u0131n\u0131n en ayr\u0131lmaz s\u0131fat\u0131 oldu\u011fu gibi y\u00fcceler alemi ile ili\u015fki kurabilmenin de vazge\u00e7ilmez \u015fart\u0131d\u0131r. Bunlar\u0131n yan\u0131s\u0131ra uyarman\u0131n ve duyurman\u0131n \u015fartlar\u0131 ile ba\u015fedebilmek i\u00e7in, \u00e7e\u015fitli ak\u0131mlar, \u00e7e\u015fitli arzular, \u00e7e\u015fitli kanallar ve dehlizler aras\u0131nda \u00e7a\u011fr\u0131 g\u00f6revini y\u00fcr\u00fctebilmek i\u00e7in de temizlik gereklidir. Dava adam\u0131 g\u00f6revini yaparken kendisini \u00e7e\u015fitli kirlerle, pisliklerle, tortularla ve lekelerle sar\u0131lm\u0131\u015f, ku\u015fat\u0131lm\u0131\u015f bulacakt\u0131r. Bu olumsuz \u015fartlar ortas\u0131nda kirlenmeden kirlileri kurtarabilmek i\u00e7in, lekeliler ile ili\u015fki kurarken lekelenmemek, \u00fczerine \u00e7amur s\u0131\u00e7ratmamak i\u00e7in her bak\u0131mdan tam anlamda temiz olmaya ihtiyac\u0131 vard\u0131r. Bu direktif peygamberli\u011fin, \u00e7a\u011fr\u0131 i\u015flevinin, \u00e7e\u015fitli ortamlarda, \u00e7e\u015fitli toplumlarda, \u00e7e\u015fitli \u015fartlarda ve kalplerde bu g\u00f6revi y\u00fcr\u00fctmenin \u015fartlar\u0131na y\u00f6nelik ince ve derin anlaml\u0131 bir vurgulamad\u0131r.<\/p>\n

Daha sonra Peygamberimize Allah’a ortak ko\u015fmaktan ve azaba \u00e7arp\u0131lmay\u0131 gerektiren davran\u0131\u015flardan uzak durmas\u0131 telkin ediliyor.<\/p>\n

“\u00c7irkin davran\u0131\u015flardan uzak dur.”<\/strong><\/p>\n

Peygamberimiz, peygamber olmadan \u00f6nce bile m\u00fc\u015friklikten ve azaba \u00e7arp\u0131lmay\u0131 gerektirecek i\u011fren\u00e7liklerden uzak durmu\u015ftu. Sa\u011fl\u0131kl\u0131 f\u0131trat\u0131 bu t\u00fcr bir sap\u0131kl\u0131\u011f\u0131, b\u00f6ylesine lekeli bir inanca kap\u0131lmay\u0131, bu \u00e7e\u015fit ahl\u00e2k bozukluklar\u0131n\u0131 ve kirli gelenekleri reddetmi\u015fti. Onun hi\u00e7bir cahiliye uygulamas\u0131na kat\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015ftir. Buna ra\u011fmen kendisine ni\u00e7in bu direktif veriliyor? Ama\u00e7 bar\u0131\u015f ve uzla\u015fma kabul etmez bir farkl\u0131l\u0131\u011f\u0131, bir saf ayr\u0131m\u0131n\u0131 a\u00e7\u0131k a\u00e7\u0131k duyurmakt\u0131r. \u00c7\u00fcnk\u00fc islam yolu ile m\u00fc\u015friklik ak\u0131m\u0131, hi\u00e7bir noktada bulu\u015fmayan iki ayr\u0131 yoldur. Bunun yan\u0131s\u0131ra bu direktifle s\u00f6zkonusu i\u011fren\u00e7li\u011fin kirinden uzak durma y\u00f6n\u00fcnde duyarl\u0131 bir bilin\u00e7 olu\u015fturma amac\u0131 da g\u00fcd\u00fclm\u00fc\u015ft\u00fcr. Ayetin orjinalinde ge\u00e7en “rics” s\u00f6zc\u00fc\u011f\u00fc asl\u0131nda “azab” anlam\u0131ndayken zamanla azaba u\u011framay\u0131 gerektiren davran\u0131\u015flar anlam\u0131n\u0131 kazanm\u0131\u015ft\u0131r.<\/p>\n

Bir sonraki ayette Peygamberimize kendini hi\u00e7e say\u0131lmas\u0131, harcad\u0131\u011f\u0131 \u00e7abalar\u0131 Ba\u015fa kakmamas\u0131, b\u00fcy\u00fctmemesi ve \u00e7ok g\u00f6rmemesi direktifi veriliyor.<\/p>\n

“Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa kakma.”<\/strong><\/p>\n

Peygamberimiz yeni g\u00f6revi s\u0131ras\u0131nda \u00e7ok \u00f6zverilerde bulunacak, \u00e7ok \u015feyini feda edecek, hesaba gelmez emek, \u00e7aba ve enerji harcayacakt\u0131r. Fakat Allah Ondan \u00f6zverilerini \u00e7ok g\u00f6rmemesini, b\u00fcy\u00fctmemesini ve ba\u015fa kakmamas\u0131n\u0131 istiyor. Fedak\u00e2rl\u0131klar\u0131n\u0131n hesab\u0131n\u0131 tutan insanlar bu davay\u0131 y\u00fcr\u00fctemezler. Bu dava ba\u011fl\u0131lar\u0131ndan o kadar \u00e7ok fedak\u00e2rl\u0131klar ister ki insan ancak yapt\u0131klar\u0131n\u0131 hemen unutursa bu istekleri g\u00f6\u011f\u00fcsleyebilir. Hatta ger\u00e7ek dava adam\u0131 bu yoldaki \u00f6zverilerini hi\u00e7 akl\u0131na bile getirmemelidir. O kadar kendini Allah’a adam\u0131\u015f olmal\u0131d\u0131r ki, b\u00fct\u00fcn emeklerini ve gayretlerini y\u00fcce Allah’\u0131n kendine y\u00f6nelik l\u00fctfu ve ba\u011f\u0131\u015f\u0131 olarak alg\u0131lamal\u0131d\u0131r. Ger\u00e7ekten bu yoldaki \u00e7abalar y\u00fcce Allah’\u0131n kullar\u0131na sundu\u011fu bir ayr\u0131cal\u0131kt\u0131r. Y\u00fcce Allah taraf\u0131ndan se\u00e7ilmi\u015f olman\u0131n ve bu yolda \u00e7al\u0131\u015fma ba\u015far\u0131s\u0131na erdirilmenin g\u00f6stergesidir. Buna g\u00f6re bu u\u011furda \u00e7al\u0131\u015fma f\u0131rsat\u0131na kavu\u015fmak y\u00fcce Allah’a \u015f\u00fckretmeyi gerektiren bir se\u00e7ilme, bir ay\u0131klanma, bir onurland\u0131rmad\u0131r; yoksa ba\u015fa kak\u0131lacak ve g\u00f6zde b\u00fcy\u00fct\u00fclecek bir angarya de\u011fildir.<\/p>\n

Okudu\u011fumuz ayetlerin sonuncusunda Peygamberimize Rabbi i\u00e7in sabretmesi direktifi veriliyor:<\/p>\n

“Rabbin i\u00e7in sabret.”<\/strong><\/p>\n

Sab\u0131r, bu dava ile ilgili her y\u00fck\u00fcml\u00fcl\u00fck s\u0131ras\u0131nda, ya da her direnme gerektiren zorluk kar\u015f\u0131s\u0131nda tekrarlanan bir direktiftir. Sab\u0131r bu \u00e7etin sava\u015f\u0131n, insanlar\u0131 Allah’a \u00e7a\u011f\u0131rma sava\u015f\u0131n\u0131n en vazge\u00e7ilmez az\u0131\u011f\u0131 ve cephanesidir. Bu sava\u015f ayn\u0131 anda iki ayr\u0131 cephede verilecektir. Cephelerden birinde nefsin ihtiraslar\u0131na ve g\u00f6n\u00fcllerin arzular\u0131na kar\u015f\u0131 sava\u015f verilirken \u00f6b\u00fcr cephede ihtiraslar\u0131n\u0131n \u015feytanlar\u0131 taraf\u0131ndan g\u00fcd\u00fclen, ki\u015fisel arzular\u0131n\u0131n d\u00fcrt\u00fcleri taraf\u0131ndan itilen davan\u0131n d\u00fc\u015fmanlar\u0131 ile sava\u015f\u0131lacakt\u0131r. Bu sava\u015f s\u00fcrekli, kesintisiz ve \u00e7etin bir sava\u015ft\u0131r. Tek az\u0131\u011f\u0131, tek cephanesi. Yaln\u0131z Allah’\u0131n r\u0131zas\u0131n\u0131 ama\u00e7layan, O’nun verece\u011fi \u00f6d\u00fclden ba\u015fka hi\u00e7bir \u015feyde g\u00f6z\u00fc olmayan sab\u0131rd\u0131r.<\/p>\n

SUR’A \u00dcFLEND\u0130G\u0130 ZAMAN<\/strong><\/p>\n

Peygamberimize y\u00f6nelik bu direktiflerin arkas\u0131ndan O’nun ba\u015fkalar\u0131na y\u00f6neltece\u011fi uyar\u0131larla kar\u015f\u0131la\u015f\u0131yoruz. Bu uyar\u0131lar Peygamberimizin gelece\u011fini haber verdi\u011fi “o \u00e7etin g\u00fcn”\u00fc zihinde canland\u0131racak bir dille ifade ediliyor: Okuyal\u0131m:<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 1-Ey \u00f6rt\u00fcye b\u00fcr\u00fcnerek saklanan Muhammed! 2-Kalk da uyar. 3- Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc dile getir. 4-Elbiselerini temizle. 5- \u00c7irkin davran\u0131\u015flardan uzak dur. 6- Yapt\u0131\u011f\u0131n iyili\u011fi \u00e7ok g\u00f6r\u00fcp ba\u015fa […]<\/p>\n","protected":false},"author":13,"featured_media":39964,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-39963","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n