{"id":40081,"date":"2024-09-20T10:47:11","date_gmt":"2024-09-20T07:47:11","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=40081"},"modified":"2024-09-19T23:51:56","modified_gmt":"2024-09-19T20:51:56","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcDDESS\u0130R SURES\u0130 37. VE 47. AYETLER"},"content":{"rendered":"

37- Aran\u0131zdaki ilerlemek isteyenler i\u00e7in de, geriye gitmeyi tercih edenler i\u00e7in de.<\/em><\/strong><\/p>\n

38- Herkes tutumunun ve davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131d\u0131r.<\/em><\/strong><\/p>\n

Her \u00f6z sorumlulu\u011funu ve y\u00fck\u00fcn\u00fc kendi omuzlar\u0131nda ta\u015f\u0131r. Kendini nereye koymak isterse oraya koyar. \u00d6z\u00fcn\u00fc ya ilerletir, ya geriye g\u00f6t\u00fcr\u00fcr. Ya onurland\u0131r\u0131r ya al\u00e7alt\u0131r. Herkes davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131, yapt\u0131\u011f\u0131 i\u015flerin ba\u011f\u0131ml\u0131s\u0131d\u0131r. Y\u00fcce Allah g\u00f6re g\u00f6re izleyece\u011fi yolu tan\u0131tm\u0131\u015ft\u0131r. Duyguland\u0131r\u0131c\u0131 evrensel tablolar ve her\u015feyi yutup yokeden “sakar” cehennemi tablolar\u0131 kar\u015f\u0131s\u0131nda yap\u0131lan bu duyuru son derece etkili ve ak\u0131llar\u0131 ba\u015flara toplay\u0131c\u0131d\u0131r.<\/p>\n

Yapt\u0131klar\u0131 i\u015flerin tutsa\u011f\u0131 ve davran\u0131\u015flar\u0131n\u0131n ba\u011f\u0131ml\u0131s\u0131 olan insan sahneleri \u00f6n\u00fcnde \u00e7al\u0131\u015fma defteri sa\u011f taraftan verilecek olanlar\u0131n ba\u011flardan \u00e7\u00f6z\u00fck olacaklar\u0131, k\u00f6steklerden ar\u0131nm\u0131\u015f bir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn tad\u0131n\u0131 ya\u015fayacaklar\u0131 ilan ediliyor. Onlar bu rahatl\u0131k i\u00e7inde g\u00fcnahk\u00e2rlara ni\u00e7in bu k\u00f6t\u00fc sonla y\u00fczy\u00fcze geldiklerini sorma hakk\u0131na bile sal\u0131p olacaklard\u0131r. Okuyoruz:<\/p>\n

39- Yaln\u0131z defterleri sa\u011f yanlar\u0131ndan verilenler hari\u00e7.<\/em><\/strong><\/p>\n

40- Onlar cennetlerde a\u011f\u0131rlan\u0131rlar. Sorarlar.<\/em><\/strong><\/p>\n

41- G\u00fcnahk\u00e2rlara:<\/em><\/strong><\/p>\n

42- “Sakar’a (cehenneme) girmenizin sebebi nedir?” diye.<\/em><\/strong><\/p>\n

43- Cehennemlikler derler ki; “Biz namaz k\u0131lanlardan de\u011fildik.<\/em><\/strong><\/p>\n

44- Yoksullar\u0131n karn\u0131n\u0131 doyurmazd\u0131k.<\/em><\/strong><\/p>\n

45 Bizim gibi olanlarla birlikte as\u0131ls\u0131z ve bozguncu konu\u015fmalara dalard\u0131k.<\/em><\/strong><\/p>\n

46- Hesap verme g\u00fcc\u00fcn\u00fc inkar ederdik.<\/em><\/strong><\/p>\n

47- Sonunda bi de \u00f6l\u00fcm gelip \u00e7att\u0131.”<\/em><\/strong><\/p>\n

\u00c7al\u0131\u015fma defterleri sa\u011f yanlar\u0131ndan verilenlerin her t\u00fcrl\u00fc ba\u011f\u0131ml\u0131l\u0131ktan, tutsakl\u0131ktan, ba\u011fdan ve k\u00f6stekten uzak olmalar\u0131 onlar\u0131n iyiliklerini bereketlendirip kat kat artt\u0131ran y\u00fcce Allah’\u0131n l\u00fctfunun sonucudur. Bu umutlu sonucun burada a\u00e7\u0131klanmas\u0131 ve dikkatlere sunulmas\u0131 her t\u00fcrl\u00fc kalbi etkileyecek bir nitelik ta\u015f\u0131r. Bu a\u00e7\u0131klama ilk ba\u015fta y\u00fcce Allah’\u0131n ayetlerini yalanlayan, \u015fimdi ise kendilerini y\u00fcz k\u0131zart\u0131c\u0131 bir pozisyonda g\u00f6ren ve uzun uzun itiraflarla i\u00e7lerini d\u00f6ken g\u00fcnahkarlar\u0131n kalplerini etkiler. Oysa d\u00fcnyada \u00f6nem vermedikleri, adam yerine koymad\u0131klar\u0131 m\u00fcminler \u015fimdi \u00fcst\u00fcn ve onurlu bir konumdad\u0131rlar ve \u00fcst\u00fcn konumlar\u0131n\u0131n rahatl\u0131\u011f\u0131 i\u00e7inde kendilerine “Sakar’a (cehenneme) s\u00fcr\u00fcklenmenizin sebebi nedir?” <\/strong>diye sorarlar.<\/p>\n

\u00d6te yandan bu a\u00e7\u0131klama d\u00fcnya da g\u00fcnahk\u00e2rlardan \u00e7ok \u00e7eken m\u00fcminlerin kalplerini de etkiler. \u015eimdi ise kendileri onurlu bir konumda iken kendini be\u011fenmi\u015f d\u00fc\u015fmanlar\u0131 o onur k\u0131r\u0131c\u0131 duruma d\u00fc\u015fm\u00fc\u015flerdir. Sahne o kadar canl\u0131d\u0131r ki, her iki gurubun kalbinde de \u015fu anda varm\u0131\u015f ve her iki taraf orada yerini alm\u0131\u015f izlenimini uyand\u0131r\u0131yor. Sahnenin bu \u00e7arp\u0131c\u0131 canl\u0131l\u0131\u011f\u0131 d\u00fcnya hayat\u0131n\u0131n defterini b\u00fct\u00fcn dekoru ile birlikte d\u00fcrmekte, bu hayat\u0131 noktalanm\u0131\u015f ve ge\u00e7ip gitmi\u015f bir ge\u00e7mi\u015fe d\u00f6n\u00fc\u015ft\u00fcrmektedir.<\/p>\n

G\u00fcnahk\u00e2rlar\u0131n uzun ve ayr\u0131nt\u0131l\u0131 itiraflar\u0131 kendilerini “sakar” cehennemine s\u00fcr\u00fckleyen \u00e7ok say\u0131da g\u00fcnah\u0131 i\u00e7eriyor. Onlar m\u00fcminler kar\u015f\u0131s\u0131nda ba\u015flar\u0131 e\u011fik ve a\u015fa\u011f\u0131lanm\u0131\u015f bir pozisyonda bu su\u00e7lar\u0131n\u0131 kendi dilleri ile itiraf ediyorlar. Okuyal\u0131m:<\/p>\n

“Biz namaz k\u0131lanlardan de\u011fildik.”<\/strong><\/p>\n

Burada “namaz k\u0131lmak” t\u00fcm\u00fc ile “iman etme”yi anlatan dolayl\u0131 bir ifadedir. Bu ifade bi\u00e7imi, bu inan\u00e7 sisteminde namaz\u0131n ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nemi vurgulamakta, onu iman\u0131n g\u00f6stergesi ve sembol\u00fc olarak tan\u0131tmaktad\u0131r. Buna g\u00f6re namaz\u0131 inkar etmek kafirli\u011fin delili olmakta, sahibini m\u00fcminlerin saf\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131karmaktad\u0131r. Devam ediyoruz:<\/p>\n

“Yoksullar\u0131n karn\u0131n\u0131 doyurmazd\u0131k.”<\/strong><\/p>\n

Bu g\u00fcnah, imans\u0131zl\u0131\u011f\u0131n pe\u015finden geliyor. \u00c7\u00fcnk\u00fc iman etmek y\u00fcce Allah’\u0131n do\u011frudan kendisine y\u00f6nelik bir ibadetken, yoksullar\u0131n karn\u0131n\u0131 doyurmak yine Allah’a y\u00f6nelik, fakat uygulama alan\u0131 kullar olan bir ibadettir. Yoksullar\u0131n karn\u0131n\u0131 doyurma ibadetinin Kur’an’da s\u0131k s\u0131k vurgulanmas\u0131, Kur’an’\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 toplumda yard\u0131mla\u015fma duygusunun zay\u0131f oldu\u011funu, o ac\u0131mas\u0131z ortamda yoksullar\u0131n g\u00f6zetilmedi\u011fini kan\u0131tlar. Ger\u00e7i o toplumun insanlar\u0131 i\u015f \u00f6\u011f\u00fcnmeye, hava atmaya s\u0131ra gelince el a\u00e7\u0131kl\u0131\u011f\u0131 ile, c\u00f6mertlikle bol bol \u00f6v\u00fcn\u00fcrlerdi. Fakat s\u0131ra fakirlere yard\u0131m eli uzatmaya, g\u00f6steri\u015fsiz ve i\u00e7tenlikli merhamete gelince yan \u00e7izerlerdi. Devam ediyoruz:<\/p>\n

“Bizim gibi olanlarla birlikte as\u0131ls\u0131z ve bozguncu konu\u015fmalara dalard\u0131k.”<\/strong><\/p>\n

Bu tutum inanc\u0131 hafife almay\u0131, imana kar\u015f\u0131 sayg\u0131s\u0131zl\u0131\u011f\u0131, onu oyun ve e\u011flence yerine koymay\u0131, umursamaz ve \u00f6nemsemez bir bo\u015fbo\u011fazl\u0131kla onun hakk\u0131nda ulu-orta gevezelik etmeyi simgeler. Oysa iman ve inan\u00e7 konusu insan hayat\u0131ndaki en \u00f6nemli ve en ciddi konudur. insan g\u00f6nl\u00fcnde ve bilincinde hayattaki di\u011fer her konudan \u00f6nce bu konuya yer vermelidir. \u00c7\u00fcnk\u00fc insan\u0131n d\u00fc\u015f\u00fcncesi, bilinci, duygu sistemi, de\u011ferleri ve \u00f6l\u00e7\u00fcleri bu temele dayan\u0131r. insan hayat yolunda ilerlerken gereken \u0131\u015f\u0131\u011f\u0131 bu temel kaynaktan alacakt\u0131r. \u00d6yleyse nas\u0131l bu konuda ciddi bir g\u00f6r\u00fc\u015f edinmez, nas\u0131l olur da bu konuyu ciddiye almaz da kendisi gibi lafazanlara uyarak o konuda ileri-geri konu\u015fmalar yapar, kendisi gibi ciddiyetsizlerle birlikte olarak bu konuyu e\u011flenceye al\u0131r. Devam ediyoruz:<\/p>\n

“Hesap verme g\u00fcn\u00fcn\u00fc inkar ederdik.”<\/strong><\/p>\n

\u0130\u015fte belalar\u0131n ana kayna\u011f\u0131, merkezi buras\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan ahiret g\u00fcn\u00fcn\u00fc, hesapla\u015fma g\u00fcn\u00fcn\u00fc inkar edince elindeki b\u00fct\u00fcn \u00f6l\u00e7\u00fcler bozulur, kafas\u0131ndaki b\u00fct\u00fcn de\u011ferler alt-\u00fcst olur, hayat\u0131 \u015fu k\u0131sac\u0131k d\u00fcnya \u00f6mr\u00fc ile s\u0131n\u0131rland\u0131rd\u0131\u011f\u0131 i\u00e7in zihnindeki hayat alan\u0131 daral\u0131r, her \u015feyin sonucunu \u015fu k\u0131sac\u0131k hayat alan\u0131ndaki ger\u00e7ekle\u015fmelerle kar\u015f\u0131la\u015ft\u0131r\u0131r, bu sonu\u00e7lar ruhunu tatmin etmez, son ve \u00f6nemli de\u011ferlendirme olgusunu hi\u00e7 hesaba almaz. Bundan dolay\u0131 ahirete ve orada kar\u015f\u0131la\u015faca\u011f\u0131 sona ili\u015fkin bozuk de\u011ferlendirmesinden \u00f6nce t\u00fcm \u00f6l\u00e7\u00fcleri, elindeki t\u00fcm d\u00fcnya i\u015fleri bozulur. B\u00f6ylece en k\u00f6t\u00fc sonla y\u00fczy\u00fcze gelir.<\/p>\n

G\u00fcnahk\u00e2rlar “biz \u0130\u015fte b\u00f6yle idik, namaz k\u0131lmazd\u0131k, yoksullar\u0131n karn\u0131n\u0131 doyurmazd\u0131k, sorumsuz gevezelere uyarak bu inan\u00e7 sistemi hakk\u0131nda ileri-geri konu\u015furduk, hesapla\u015fma g\u00fcn\u00fcn\u00fc inkar ederdik” diyorlar. Ne zamana kadar?<\/p>\n

“Sonunda bize \u00f6l\u00fcm gelip \u00e7att\u0131.”<\/strong><\/p>\n

B\u00fct\u00fcn ku\u015fkular\u0131 da\u011f\u0131tan, b\u00fct\u00fcn \u015f\u00fcphelere son veren, i\u015fi kestirip atan \u00f6l\u00fcm. O kesin ak\u0131betten sonra art\u0131k ne pi\u015fman olmaya, ne tevbe etmeye ve ne iyi davran\u0131\u015flar yapmaya zaman ve f\u0131rsat kalmaz.<\/p>\n

Bu k\u00f6t\u00fc ve al\u00e7alt\u0131c\u0131 durum sunulduktan sonra g\u00fcnahk\u00e2rlar\u0131n ak\u0131betlerinin de\u011fi\u015febilece\u011fine ili\u015fkin b\u00fct\u00fcn. umutlar k\u0131r\u0131l\u0131yor. Okuyoruz:<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

37- Aran\u0131zdaki ilerlemek isteyenler i\u00e7in de, geriye gitmeyi tercih edenler i\u00e7in de. 38- Herkes tutumunun ve davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131d\u0131r. Her \u00f6z sorumlulu\u011funu ve y\u00fck\u00fcn\u00fc kendi omuzlar\u0131nda ta\u015f\u0131r. Kendini nereye koymak isterse oraya koyar. \u00d6z\u00fcn\u00fc ya ilerletir, ya geriye g\u00f6t\u00fcr\u00fcr. Ya onurland\u0131r\u0131r ya al\u00e7alt\u0131r. Herkes davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131, yapt\u0131\u011f\u0131 i\u015flerin ba\u011f\u0131ml\u0131s\u0131d\u0131r. Y\u00fcce Allah g\u00f6re g\u00f6re izleyece\u011fi yolu tan\u0131tm\u0131\u015ft\u0131r. […]<\/p>\n","protected":false},"author":13,"featured_media":40092,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40081","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcDDESS\u0130R SURES\u0130 37. VE 47. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA M\u00dcDDESS\u0130R SURES\u0130 37. VE 47. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"37- Aran\u0131zdaki ilerlemek isteyenler i\u00e7in de, geriye gitmeyi tercih edenler i\u00e7in de. 38- Herkes tutumunun ve davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131d\u0131r. Her \u00f6z sorumlulu\u011funu ve y\u00fck\u00fcn\u00fc kendi omuzlar\u0131nda ta\u015f\u0131r. Kendini nereye koymak isterse oraya koyar. \u00d6z\u00fcn\u00fc ya ilerletir, ya geriye g\u00f6t\u00fcr\u00fcr. Ya onurland\u0131r\u0131r ya al\u00e7alt\u0131r. Herkes davran\u0131\u015flar\u0131n\u0131n tutsa\u011f\u0131, yapt\u0131\u011f\u0131 i\u015flerin ba\u011f\u0131ml\u0131s\u0131d\u0131r. Y\u00fcce Allah g\u00f6re g\u00f6re izleyece\u011fi yolu tan\u0131tm\u0131\u015ft\u0131r. […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-20T07:47:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-09-19T20:51:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2024\/09\/seyyidkutub-2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"823\" \/>\n\t<meta property=\"og:image:height\" content=\"452\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-muddessir-suresi-37-ve-47-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) 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