{"id":40680,"date":"2024-10-13T10:47:20","date_gmt":"2024-10-13T07:47:20","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=40680"},"modified":"2024-10-12T00:57:21","modified_gmt":"2024-10-11T21:57:21","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEBE SURES\u0130 6. VE 16. AYETLER"},"content":{"rendered":"

6- Yery\u00fcz\u00fcn\u00fc bir be\u015fik,<\/em><\/strong><\/p>\n

7- Da\u011flar\u0131 da onun i\u00e7in birer direk k\u0131ld\u0131k.<\/em><\/strong><\/p>\n

8- Ve sizi \u00e7ift \u00e7ift yaratt\u0131k.<\/em><\/strong><\/p>\n

9- Uykunuzu dinlenme vakti yapt\u0131k.<\/em><\/strong><\/p>\n

10- Geceyi bir \u00f6rt\u00fc yapt\u0131k.<\/em><\/strong><\/p>\n

11- G\u00fcnd\u00fcz\u00fc ge\u00e7iminiz i\u00e7in \u00e7al\u0131\u015f\u0131p kazanma zaman\u0131 yapt\u0131k.<\/em><\/strong><\/p>\n

12- \u00dcst\u00fcn\u00fcze yedi sa\u011flam g\u00f6k bina ettik.<\/em><\/strong><\/p>\n

13- Oraya parlak kandiller ast\u0131k.<\/em><\/strong><\/p>\n

14- S\u0131k\u0131\u015fan bulutlardan \u015far\u0131l \u015far\u0131l su indirdik ki,<\/em><\/strong><\/p>\n

15-16- Onunla taneler, bitkiler ve birbirine sarma\u015f dola\u015f olmu\u015f a\u011fa\u00e7l\u0131 bah\u00e7eler \u00e7\u0131karal\u0131m.<\/em><\/strong><\/p>\n

Bu engin ve alabildi\u011fine geni\u015f kainat\u0131n her y\u00f6resinde ak\u0131llara durgunluk veren y\u0131\u011f\u0131n y\u0131\u011f\u0131n tablo ve sahnelerde yap\u0131lan gezinti, dar bir \u00e7er\u00e7evede yo\u011fun s\u00f6zc\u00fck ve ifadelerle yap\u0131lmaktad\u0131r. Bu \u00f6zellik yap\u0131lan gezintinin insan\u0131n duygular\u0131na b\u0131rakt\u0131\u011f\u0131 etkiye keskinlik ve a\u011f\u0131rl\u0131k kazand\u0131rmaktad\u0131r. Sanki s\u00f6zc\u00fckler ve ifa<\/p>\n

deler ard\u0131 arkas\u0131 kesilmeyen ve bir an gev\u015feklik g\u00f6stermeyen s\u00fcrekli vurulup duran \u00e7eki\u00e7 darbeleridir. Ayetlerde dinleyenlere y\u00f6neltilen soru kipi \u00f6zellikle getirilmi\u015ftir. Bu kip arap dilinde sorulan ki\u015fiye o konuyu kabul ettirme ama\u00e7l\u0131d\u0131r. Ayetler sanki, gaflet uykusuna dalm\u0131\u015flar\u0131 uyand\u0131rmak i\u00e7in sarst\u0131k\u00e7a sarsan g\u00fc\u00e7l\u00fc bir eldir. \u00c7\u00fcnk\u00fc ayetler onlar\u0131n kalplerini ve bak\u0131\u015flar\u0131n\u0131, gerilerinde her\u015feyi bir planlayan\u0131n ve idare edenin (y\u00f6netenin) bulundu\u011funa, yaratmaya ve yeniden diriltmeye g\u00fcc\u00fc yeten bir g\u00fc\u00e7l\u00fc ilah\u0131n bulundu\u011funa, yarat\u0131klar\u0131 hesaba \u00e7ekilmeksizin ve yapt\u0131klar\u0131na kar\u015f\u0131l\u0131k vermeksizin ba\u015f\u0131bo\u015f b\u0131rakmayacak bir hikmetin oldu\u011funa i\u015faret eden y\u0131\u011f\u0131n y\u0131\u011f\u0131n olgulara ve yarat\u0131klara \u00e7eviriyor. Ve \u0130\u015fte bu noktada yap\u0131lan gezinti onlar\u0131n \u00fczerinde g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015ft\u00fckleri b\u00fcy\u00fck haberle kucakla\u015f\u0131yor.<\/p>\n

Bu gezintide ilk dikkat \u00e7ekilen nokta, yery\u00fcz\u00fc ve da\u011flard\u0131r.<\/p>\n

“Yery\u00fcz\u00fcn\u00fc bir be\u015fik, da\u011flar\u0131 da onun i\u00e7in birer direk k\u0131ld\u0131k.”<\/strong><\/p>\n

Ayet metninde ge\u00e7en “Mihad” s\u00f6zc\u00fc\u011f\u00fc, “\u00fczerinde y\u00fcr\u00fcmeye elveri\u015fli d\u00fcz ve al\u00e7ak arazi” demektir. Topra\u011f\u0131 yumu\u015fak d\u00fcz arazi t\u0131pk\u0131 be\u015fik gibidir. Bu iki s\u00f6zc\u00fck birbirine yak\u0131n anlaml\u0131d\u0131r. Bu ger\u00e7ek, insan i\u00e7in hangi bilgi ve medeniyet a\u015famas\u0131nda olursa olsun g\u00f6zle g\u00f6r\u00fcl\u00fcr ve elle tutulur bir ger\u00e7ektir. Yery\u00fcz\u00fcn\u00fc bu bulundu\u011fu bi\u00e7imi ile kavrayabilmek i\u00e7in derin bir bilgiye ihtiya\u00e7 yoktur. Da\u011flar\u0131n yere \u00e7ak\u0131lm\u0131\u015f birer kaz\u0131k gibi olu\u015fan, ilkel insandan bu yana herkesin \u00e7\u0131plak g\u00f6zle g\u00f6rd\u00fc\u011f\u00fc bir olgudur. \u0130nsan gerek buna gerekse yery\u00fcz\u00fc olgusuna dikkatle e\u011fildi\u011fi zaman duygulara etki eden olgulard\u0131r bunlar…<\/p>\n

Ne var ki bu ger\u00e7ek, ilkel insan\u0131n \u00e7\u0131plak duyu organlar\u0131 ile ilk anda duyduklar\u0131ndan \u00e7ok daha b\u00fcy\u00fck ve \u00e7ok daha geni\u015f boyutlu bir ger\u00e7ektir. insanl\u0131\u011f\u0131n bilgi seviyesi y\u00fckselip bu kainat\u0131n yap\u0131s\u0131 ve ge\u00e7irdi\u011fi a\u015famalar hakk\u0131nda bilgisi artt\u0131k\u00e7a, bu ger\u00e7ek insan\u0131n ruhunda daha da b\u00fcy\u00fcr. Ve insan, bu ger\u00e7e\u011fin arkas\u0131nda gizli olan b\u00fcy\u00fck ve ilahi planlamay\u0131, hikmetli ve hassas y\u00f6netimi, \u015fu varl\u0131k alemindeki canl\u0131lar aras\u0131nda yarat\u0131lan koordinasyonu ve onlar\u0131n ihtiya\u00e7lar\u0131m, bu yery\u00fcz\u00fcn\u00fcn insan\u0131n ya\u015famas\u0131na ve hayata be\u015fiklik etmeye elveri\u015fli olarak haz\u0131rland\u0131\u011f\u0131, insan\u0131n \u00e7evre ile uyumlu ve onlarla anla\u015fabilecek yetenekte yarat\u0131lmas\u0131n\u0131 kavrar.<\/p>\n

Yery\u00fcz\u00fcn\u00fcn ya\u015famaya -\u00f6zellikle insan\u0131n ya\u015famas\u0131na- elveri\u015fli k\u0131l\u0131nmas\u0131, \u015fu g\u00f6r\u00fclen varl\u0131k aleminin gerisinde her\u015feyi y\u00f6neten bir mantalite’nin oldu\u011funa sa\u011flam bir delildir. Yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131nda var olan ve bu bi\u00e7imi ile ve t\u00fcm \u015fartlar\u0131 ile g\u00f6r\u00fclen oranlardan herhangi birinde meydana gelecek en ufak bir dengesizlik veya yery\u00fcz\u00fcnde s\u00fcrmesi i\u00e7in yarat\u0131lan hayat\u0131n yap\u0131s\u0131nda var olan oranlardan birisinin bozulmas\u0131… K\u0131sacas\u0131, yery\u00fcz\u00fcnde ya da orda s\u00fcren hayatta meydana gelecek en b\u00fcy\u00fck dengesizlik, yery\u00fcz\u00fcn\u00fc ya\u015famaya elveri\u015fli olmaktan \u00e7\u0131kar\u0131r ve herkesin kendi bilgisine ve kapasitesine g\u00f6re kavramas\u0131 i\u00e7in Kur’an’\u0131n k\u0131saca de\u011finmi\u015f oldu\u011fu bu ger\u00e7ekten ortada hi\u00e7bir eser kalmaz.<\/p>\n

Da\u011flar\u0131n kaz\u0131klar k\u0131l\u0131nmas\u0131 da insan\u0131n \u00e7\u0131plak g\u00f6zle g\u00f6r\u00fcp bi\u00e7imsel olarak kavrayabilece\u011fi bir olgudur. Da\u011flar bu bi\u00e7imleri ile \u00e7ad\u0131rlar\u0131n ba\u011fland\u0131\u011f\u0131 kaz\u0131klara en \u00e7ok benzeyen nesnelerdirler. Ama i\u015fin i\u00e7y\u00fcz\u00fcne gelince da\u011flar\u0131n ger\u00e7ek fonksiyonlar\u0131n\u0131 bizler Kur’an’dan al\u0131yoruz. Ve da\u011flar\u0131n yery\u00fcz\u00fcn\u00fc sallanmaktan koruduklar\u0131n\u0131 ve oran\u0131n dengesini sa\u011flad\u0131klar\u0131n\u0131 Kur’an’dan anl\u0131yoruz… Da\u011flar\u0131n b\u00f6yle fonksiyonlar\u0131n\u0131n olmas\u0131 akla uzak bir ihtimal de\u011fildir. \u00c7\u00fcnk\u00fc da\u011flar\u0131n zirveleri denizlerin dibindeki derin \u00e7ukurlar\u0131 dengeliyor olabilir. Evet bu fonksiyonun olmas\u0131 akla uzak de\u011fildir, \u00e7\u00fcnk\u00fc yery\u00fcz\u00fcn\u00fcn derinliklerinde olu\u015fan \u00e7ekilmeler, b\u00fcz\u00fclmeler ve sars\u0131nt\u0131larla, yer y\u00fczeyindeki sars\u0131nt\u0131lar aras\u0131nda bir denge olmas\u0131 uzak bir ihtimal de\u011fildir. \u00c7\u00fcnk\u00fc yery\u00fcz\u00fc belirli noktalarda da\u011flar nedeni ile a\u011f\u0131r bas\u0131yor ve depremlerden, yanarda\u011flardan ya da i\u00e7 tabaka sars\u0131nt\u0131lar\u0131ndan bu sayede etkilenip de sars\u0131lm\u0131yor olabilir. Da\u011flar\u0131n yery\u00fcz\u00fcn\u00fc sars\u0131nt\u0131 dan kurtarmas\u0131 ve yery\u00fcz\u00fcn\u00fcn dengesini sa\u011flamas\u0131 hen\u00fcz ke\u015ffedilmemi\u015f bir ba\u015fka nedene de dayal\u0131 olabilir. \u00c7\u00fcnk\u00fc Kur’an’\u0131n i\u015faret etmi\u015f oldu\u011fu ve insanl\u0131\u011f\u0131n y\u00fczlerce y\u0131l sonra ancak bir k\u0131sm\u0131n\u0131 \u00f6\u011frendi\u011fi nice nice ger\u00e7ekler ve fizik kanunlar\u0131 vard\u0131r.<\/p>\n

Yap\u0131lan bu gezintide ilk dikkat \u00e7ekilen nokta yery\u00fcz\u00fc ve da\u011flard\u0131. ikinci de\u011finilen nokta da de\u011fi\u015fik y\u00f6nleri ve \u00e7e\u015fitli ger\u00e7ekleri ile nefislerin bizzat kendileridir.<\/p>\n

“Ve sizi \u00e7ift \u00e7ift yaratt\u0131k.”<\/strong><\/p>\n

Bu olgu da her insan\u0131n kolayca ve g\u00fc\u00e7l\u00fck \u00e7ekmeden kavrayabilece\u011fi bir olgudur. Y\u00fcce Allah, insan\u0131 erkek ve di\u015fi olarak yaratm\u0131\u015f, bu t\u00fcr\u00fcn hayat\u0131n\u0131 ve t\u00fcr olarak devam\u0131n\u0131 iki ayr\u0131 cinsin farkl\u0131l\u0131\u011f\u0131na ve birbirleri ile birle\u015fmelerine ba\u011flam\u0131\u015ft\u0131r. Bu olguyu her insan kavrar ve bunun gerisinde, rahatl\u0131\u011f\u0131n, lezzetin, doyumun ve yenilenmenin oldu\u011funu derin bir bilgiye ihtiya\u00e7 duymadan hisseder. Dolay\u0131s\u0131 ile Kur’an-\u0131 Kerim bu olgu ile hangi toplumda olursa olsun insana seslenir ve insan da bunu kavrar, d\u00fc\u015f\u00fcncesini bu ger\u00e7e\u011fe \u00e7evirip yo\u011funla\u015ft\u0131rd\u0131\u011f\u0131 zaman bundan etkilenir ve bu ger\u00e7e\u011fin i\u00e7indeki sakl\u0131 olan iradeyi, koordinasyonu ve y\u00f6netmeyi hisseder.<\/p>\n

Bu ger\u00e7e\u011fin de\u011ferinin ve derinli\u011finin belli belirsiz hissedilmesinin gerisinde insan\u0131n bilgi ve duygu basamaklar\u0131nda y\u00fckseldi\u011finde hissedece\u011fi ba\u015fka de\u011ferlendirmeler de vard\u0131r. iki sperm aras\u0131nda g\u00f6zle g\u00f6r\u00fcl\u00fcr bir fark olmamas\u0131na ra\u011fmen, bir spermden erkek, bir di\u011ferinden di\u015fi meydana getiren planlay\u0131c\u0131 g\u00fc\u00e7 ve kudret d\u00fc\u015f\u00fcn\u00fclmeye de\u011ferdir. \u00c7\u00fcnk\u00fc bu kudret, bir spermi sonunda erkek olsun diye yola koyarken bir di\u011ferini de di\u015fi olsun diye y\u00f6nlendirmektedir. B\u00fct\u00fcn bunlar\u0131, yarat\u0131c\u0131 kudretin iradesine, gizli y\u00f6netimine ve latif y\u00f6nlendirmesine ba\u011flamak gerekir. Ve yine b\u00fct\u00fcn bunlar, o yarat\u0131c\u0131 kudretin bir sperm i\u00e7in erkeklik, bir di\u011feri i\u00e7in di\u015filik \u00f6zelliklerini istemesi ve vermesinden ba\u015fka bir \u015fey de\u011fildir. \u00c7\u00fcnk\u00fc yarat\u0131c\u0131 kudret onlardan hayat\u0131n kendileri ile geli\u015fti\u011fi ve y\u00fckseldi\u011fi iki \u00e7ift yaratmay\u0131 hedeflemi\u015ftir.<\/p>\n

“Uykunuzu dinlenme vakti yapt\u0131k. Geceyi bir \u00f6rt\u00fc yapt\u0131k. G\u00fcnd\u00fcz\u00fc ge\u00e7iminiz i\u00e7in \u00e7al\u0131\u015f\u0131p kazanma zaman\u0131 yapt\u0131k.”<\/strong><\/p>\n

Uykunun insano\u011flunun ba\u015f\u0131na gelen bir al\u0131koyucu olmas\u0131, insan\u0131 belirli bir s\u00fcre zihinsel ve bedensel etkinliklerden al\u0131kor. \u0130nsanlar\u0131n v\u00fccutlar\u0131n\u0131 ve sinirlerini dinlendirir. Uyan\u0131kken \u00e7al\u0131\u015f\u0131p didinirken ve hayat\u0131n problemleri ile u\u011fra\u015f\u0131rken v\u00fccutlar\u0131n\u0131n ve sinirlerinin harcad\u0131\u011f\u0131 g\u00fcc\u00fc onlara yeniden kazand\u0131r\u0131r. \u00d6l\u00fcme ve hayata benzemeyen bir konuma yani uyku durumuna sokulmalar\u0131 y\u00fcce Allah’\u0131n planlamas\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Ve b\u00fct\u00fcn bunlar insan\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc kavrayamad\u0131\u011f\u0131, kendisinin iradesinin zerre kadar rol oynamad\u0131\u011f\u0131 ve kendi benli\u011finde nas\u0131l olup da meydana geldi\u011fini g\u00f6zlemlemesinin imkans\u0131z oldu\u011fu Hayret verici bir olgudur. insan uyan\u0131kken uyku halinde nas\u0131l oldu\u011funu bilmez. Uykuda iken de, uykuda oldu\u011funu kavrayamaz ve uyku durumunu g\u00f6zlemleyemez. Bu durum, canl\u0131n\u0131n olu\u015fum s\u0131rlar\u0131ndan birisidir ve bu s\u0131rr\u0131 ancak bu canl\u0131y\u0131 yoktan var eden, kendisine bu s\u0131rr\u0131 veren ve hayat\u0131n \u0131 bu s\u0131rra dayal\u0131 k\u0131lan yarat\u0131c\u0131 bilebilir. Belirli bir s\u00fcre hari\u00e7 hi\u00e7bir canl\u0131 uykusuz kalmaya dayanamaz. uyan\u0131k kals\u0131n diye d\u0131\u015ftan gelen bask\u0131lar\u0131 bunalan canl\u0131 uykusuz kalmaya dayanamaz ve kesinlikle \u00f6l\u00fcr.<\/p>\n

Uykuda v\u00fccudun ve sinirlerin ihtiya\u00e7lar\u0131m kar\u015f\u0131lamaktan ba\u015fka s\u0131rlar da vard\u0131r. Uyku ruhun girmi\u015f oldu\u011fu \u015fiddetli hayat m\u00fccadelesinde, yapm\u0131\u015f oldu\u011fu ate\u015f-kestir. \u00d6yle bir ate\u015fkes ki, insan\u0131n ba\u015f\u0131na gelir gelmez ruh, ister-istemez silah\u0131n\u0131 ve kalkan\u0131n\u0131 bir yana b\u0131rak\u0131r, kendini g\u00fcvenli bir esenli\u011fin, su ve ekmek gibi muhta\u00e7 oldu\u011fu esenli\u011fin kuca\u011f\u0131na bir s\u00fcre atar. Baz\u0131 durumlarda bu olay mucizeye benzer \u015fekilde ger\u00e7ekle\u015fir. \u015e\u00f6yle ki, ruh yorgundur, sinirler y\u0131pranm\u0131\u015ft\u0131r, ruh huzursuzdur, g\u00f6n\u00fcl korku i\u00e7indedir. \u0130\u015fte tam bu esnada g\u00f6zlere uyku \u00e7\u00f6ker. Bazen birka\u00e7 dakikay\u0131 a\u015fmayan bu uyku, bu ki\u015finin benli\u011finde tam bir de\u011fi\u015fim meydana getirir ve sadece g\u00fcc\u00fcn\u00fc de\u011fil, hatta t\u00fcm benli\u011fini yeniler. \u00d6yle bir yenilenme ki insan uykudan uyand\u0131\u011f\u0131nda adeta yeni bir canl\u0131d\u0131r. Bu mucize a\u00e7\u0131k olarak Bedir ve Uhut sava\u015flar\u0131nda yorgun d\u00fc\u015fen M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na gelmi\u015ftir. Y\u00fcce Allah, onlara bu mucizeyi anlatarak kendilerine verdi\u011fi nimeti hat\u0131rlatmaktad\u0131r:<\/p>\n

“Hani Allah korkunuzu gidermek i\u00e7in sizi hafif bir uykuya dald\u0131rm\u0131\u015ft\u0131.” “Sonra o kederin ard\u0131ndan Allah, \u00fczerinize i\u00e7inizden bir grubu saran bir g\u00fcven duygusu bir uyuklama indirdi.”<\/strong> (Ali \u0130mran 154) Bir\u00e7ok kimse buna benzer olaylarda bu durumu ya\u015fam\u0131\u015ft\u0131r.<\/p>\n

Ayetin deyimi ile bu “s\u00fcbat” yani uyku ile zihinsel ve bedensel etkinliklere ara verme, canl\u0131 varl\u0131klar\u0131n olu\u015fumlar\u0131 i\u00e7in gerekli elemanlardan birisi, yarat\u0131c\u0131 kudretin s\u0131rlar\u0131ndan bir s\u0131r ve ancak Allah’\u0131n verebilece\u011fi nimetlerden bir nimettir. Kur’an’\u0131n uygulad\u0131\u011f\u0131 bu metod ile bak\u0131\u015flar\u0131n bu nimete \u00e7evrilmesi, insan\u0131n dikkatini kendi varl\u0131\u011f\u0131n\u0131n \u00f6zelliklerine, bu \u00f6zellikleri kendi benli\u011fine yerle\u015ftiren kudret eline \u00e7ekmekte ve insanda d\u00fc\u015f\u00fcnce, tefekk\u00fcr ve etkilenme uyand\u0131racak bir dokunu\u015fla ona dokunmakta ve etkilemektedir.<\/p>\n

Kainat\u0131n hareketinin canl\u0131lar\u0131n hareketlerine uygun olarak yarat\u0131lm\u0131\u015f olmas\u0131 da y\u00fcce Allah’\u0131n planlamas\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Y\u00fcce Allah nas\u0131l insana \u00e7al\u0131\u015f\u0131p \u00e7abalad\u0131ktan sonra uyku ve \u00e7al\u0131\u015fmaya ara verme s\u0131rr\u0131n\u0131 bah\u015fetmi\u015f ise, kainata da i\u00e7inde uyuyup dinlenmenin ve bir k\u00f6\u015feye \u00e7ekilmenin olu\u015ftu\u011fu, insan\u0131 \u00f6rten bir elbise gibi olmas\u0131 i\u00e7in gece olgusunu ve i\u00e7inde hareket ve \u00e7al\u0131\u015fman\u0131n meydana geldi\u011fi kazan\u00e7 sa\u011flama zaman\u0131 olsun diye de g\u00fcnd\u00fcz olgusunu bah\u015fetmi\u015ftir. Allah’\u0131n yarat\u0131klar\u0131 \u0130\u015fte b\u00f6ylece birbirlerine uyum sa\u011flar ve ahenkli olurlar. Bu alem canl\u0131lara verilen \u00f6zelliklere cevap verecek uygun bir ortamd\u0131r. Buna kar\u015f\u0131n canl\u0131lara da hareketleri ve ihtiya\u00e7lar\u0131 kainata bah\u015fedilmi\u015f \u00f6zelliklerle ve \u015fartlarla uyum g\u00f6steren bir yap\u0131 bah\u015fedilmi\u015ftir. Canl\u0131lar ve kainat; benzersiz yaratan, y\u00f6neten ve y\u00f6netimi en hassas bir ahenk i\u00e7inde olan, kudret elinden \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Ba\u015ftan beri yap\u0131lan bu gezintide \u00fczerinde durulan \u00fc\u00e7\u00fcnc\u00fc nokta g\u00f6ky\u00fcz\u00fcn\u00fcn yery\u00fcz\u00fc ile ve canl\u0131lar ile ahenkli bir bi\u00e7imde yarat\u0131lmas\u0131d\u0131r.<\/p>\n

“\u00dcst\u00fcn\u00fcze yedi sa\u011flam g\u00f6k bina ettik. Oraya parlak kandiller ast\u0131k. S\u0131k\u0131\u015fan bulutlardan \u015far\u0131l \u015far\u0131l su indirdik ki, onunla taneler, bitkiler ve birbirine sarma\u015f dola\u015f olmu\u015f a\u011fa\u00e7l\u0131 bah\u00e7eler \u00e7\u0131karal\u0131m.”<\/strong><\/p>\n

Ayet metninde ge\u00e7en ve Allah’\u0131n yery\u00fcz\u00fcndeki canl\u0131lar \u00fcst\u00fcne kurdu\u011fu “yedi sa\u011flam”dan maksat , yedi kat g\u00f6ky\u00fcz\u00fcd\u00fcr. Ba\u015fka bir yere g\u00f6re, yedi tabakad\u0131r. Tam olarak neyin kastedildi\u011fini ancak y\u00fcce Allah bilir. Ayette ge\u00e7en “yedi sa\u011flam” yedi galaksi grubu olabilir. Bir galaksi y\u00fcz milyon y\u0131ld\u0131z\u0131n bir araya geldi\u011fi y\u0131ld\u0131z toplulu\u011fudur. Bu durumda bu yedi galaksi k\u00fcmesi bizim yery\u00fcz\u00fcm\u00fczle ve g\u00fcne\u015f sistemimizle ili\u015fkisi olan k\u00fcmedir. Belki de kastedilen yedi kat g\u00f6kten ve yedi galaksi k\u00fcmesinden ba\u015fka, bu kainat\u0131n yap\u0131s\u0131n\u0131 olu\u015fturan nesnelerden birisi olan ve ancak y\u00fcce Allah’\u0131n bildi\u011fi insano\u011flunun ise pek az\u0131n\u0131 bilebildi\u011fi bir \u015feydir.<\/p>\n

Ayetin kesin olarak i\u015faret etti\u011fi bir\u015fey varsa o da, bu “Yedi sa\u011flam”m yap\u0131s\u0131n\u0131n, \u00e7ok sa\u011flam, kurulu\u015funun \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011fu, kendisini da\u011f\u0131lmaktan ve e\u011filmekten koruyan bir g\u00fc\u00e7le birbirine ba\u011fl\u0131 bulundu\u011fudur. Bizler g\u00f6ky\u00fcz\u00fc s\u00f6zc\u00fc\u011f\u00fcn\u00fc kulland\u0131\u011f\u0131m\u0131z zaman herkesin anlad\u0131\u011f\u0131 manada y\u0131ld\u0131zlar\u0131n ve y\u00f6r\u00fcngelerin yap\u0131s\u0131 \u00fcst\u00fcne bildi\u011fimiz ve g\u00f6rd\u00fc\u011f\u00fcm\u00fcz budur. i\u015faret edilen bir ba\u015fka nokta da bu ” edi sa lam”\u0131n yery\u00fcz\u00fc ve insan d\u00fcnyas\u0131 ile uyumlu oldu\u011fudur. Y\u00fcce Allah’\u0131n insan n ve yery\u00fcz\u00fcn\u00fcn hayat\u0131n\u0131 planlad\u0131\u011f\u0131 ve y\u00f6netti\u011fi sunulurken “yedi sa\u011flam”dan da s\u00f6z edilmesi \u0130\u015fte bundan dolay\u0131d\u0131r. Bu yarg\u0131m\u0131z\u0131n do\u011frulu\u011funa ayetin devam\u0131 tan\u0131kl\u0131k etmektedir. \u00c7\u00fcnk\u00fc ayetin devam\u0131nda: “Oraya parlak kandiller ast\u0131k” <\/strong>buyurulmaktad\u0131r. Ayet metninde ge\u00e7en “sirac” s\u00f6zc\u00fc\u011f\u00fc ile kastedilen d\u00fcnyay\u0131 ayd\u0131nlatan, yery\u00fcz\u00fcn\u00fcn ve i\u00e7indeki canl\u0131lar\u0131n ya\u015famas\u0131 i\u00e7in gerekli \u0131s\u0131y\u0131 sa\u011flayan, yery\u00fcz\u00fcnde engin okyanuslardan \u0131s\u0131s\u0131 ile sular\u0131n buharla\u015ft\u0131r\u0131p onlar\u0131 atmosferin y\u00fcksek tabakalar\u0131na \u00e7\u0131kararak ayetin deyimi ile “Mu’s\u0131rat”m yani bulutlar\u0131n olu\u015fmas\u0131nda rol oynayan g\u00fcne\u015ftir. “S\u0131k\u0131\u015fan bulutlardan \u015far\u0131l \u015far\u0131l su<\/strong> indirdik: <\/strong>‘ Bulutlar s\u0131k\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman i\u00e7indeki sular damla damla d\u00fc\u015fmeye ba\u015flar. Kimdir bulutlar\u0131 s\u0131k\u0131\u015ft\u0131ran? R\u00fczgarlar olabilir. Atmosferin tabakalar\u0131 aras\u0131nda bulunan elektrik ak\u0131mlar\u0131n\u0131n bo\u015falmas\u0131 da olabilir. ister r\u00fczgar olsun, ister elektrik ak\u0131mlar\u0131n\u0131n bo\u015falmas\u0131 olsun, kainata bu etkileyicileri bah\u015feden, bunlar\u0131n gerisinde gizli olan kudret elidir. Kandil deyince yanma, \u0131s\u0131 ve \u0131\u015f\u0131k akla gelir. Bu \u00f6zellikler g\u00fcne\u015fte de bol, bol vard\u0131r. Kur’an’da “Kandil” s\u00f6zc\u00fc\u011f\u00fc rastgele de\u011fil, aksine son derece \u00f6zenli bir se\u00e7imin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

Tutu\u015fmu\u015f kandilden yani g\u00fcne\u015ften ve ondan kaynaklanan \u0131\u015f\u0131ktan ve \u0131s\u0131dan sonra s\u0131k\u0131\u015fm\u0131\u015f bulutlardan ve bulutlardan s\u0131k\u0131\u015fma sonucu dolu dolu akan sulardan, arka arkaya elektrik y\u00fck\u00fc bo\u015fald\u0131k\u00e7a ayetin deyimi ile Seccac dan yani sa\u011fanak sa\u011fanak akan ya\u011fmurlardan… Evet k\u0131sacas\u0131 \u0130\u015fte bu sudan ve \u015fu g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131ndan, daneleri yenilen taneli bitkilerle bizzat kendisi yenilen sebzeler biter. Ayet metninde yer alan “cennat\u00fcn elfaf” ise a\u011fa\u00e7lar\u0131n\u0131n s\u0131k dallar\u0131 birbirlerine ge\u00e7mi\u015f \u00e7ok a\u011fa\u00e7l\u0131 bah\u00e7eler demektir. Kainat\u0131n tasar\u0131m\u0131ndaki bu ahenk ancak ve ancak kendisini b\u00f6ylesine uyuma sokan bir el, planlayan bir hikmet ve y\u00f6neten bir iradenin eseridir. Duyular\u0131n\u0131 bu ger\u00e7e\u011fe bu bi\u00e7imde y\u00f6nelten herkes, kalbi ve hissi ile onu kavrar. insan bilgi ve marifet basamaklar\u0131nda y\u00fckselince \u00f6n\u00fcnde kainattaki bu ahenk \u00fcst\u00fcne ak\u0131llar\u0131 yerinden oynatan ve kalpleri deh\u015fete d\u00fc\u015f\u00fcren yepyeni ufuklar ve bilimsel ilerlemeler a\u00e7\u0131lacakt\u0131r. Ve bu ilerlemeler, b\u00fct\u00fcn bunlar\u0131n s\u0131rf bir tesad\u00fcf\u00fcn sonucu oldu\u011funu ileri s\u00fcren g\u00f6r\u00fc\u015f\u00fc \u00fczerinde tart\u0131\u015fmaya bile de\u011fmeyecek kadar basit bir g\u00f6r\u00fc\u015f durumuna d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc gibi, bu kainattaki koordinasyonun ve ahengin bir irade ve bir y\u00f6netimin sonucu oldu\u011fu g\u00f6r\u00fc\u015f\u00fcnden ka\u00e7may\u0131 \u00fczerinde durmaya de\u011fmez k\u00f6r bir inat durumuna getirir.<\/p>\n

Ger\u00e7ek \u015fu ki bu kainat\u0131n bir yarat\u0131c\u0131s\u0131 vard\u0131r. Ve bu kainat\u0131n gerisinde kainat\u0131 y\u00f6neten, planlayan ve koordine eden bir yarat\u0131c\u0131 vard\u0131r. Bu ger\u00e7ekler ve sahneler bu ayetlerde \u015fu bi\u00e7imde pe\u015fi pe\u015fine s\u0131ralanmaktad\u0131r. Yery\u00fcz\u00fcn\u00fcn \u00fczerinde gezip ya\u015famak i\u00e7in elveri\u015fli bir be\u015fik, da\u011flar\u0131n yery\u00fcz\u00fcn\u00fcn kaz\u0131klar\u0131 olarak yarat\u0131lmas\u0131, insanlar\u0131n bedensel ve zihinsel etkinliklerden ve hareketlerden sonra uykular\u0131n\u0131n bu etkinliklere ara vermesi ve bununla birlikte gecenin her\u015feyi \u00f6rtmek ve bir k\u00f6\u015feye \u00e7ekilmek i\u00e7in elbise gibi k\u0131l\u0131nmas\u0131, g\u00fcnd\u00fczlerin zihinsel ve bedensel etkinliklerle ge\u00e7im sa\u011flama zaman\u0131 k\u0131l\u0131nmas\u0131, arkas\u0131ndan “yedi sa\u011flam”\u0131n kurulmas\u0131, par\u0131l par\u0131l yanan kandilin (g\u00fcne\u015fin) yarat\u0131lmas\u0131, taneli bitkilerle sebzelerin ve otlar\u0131n yerden bitip \u00e7\u0131kmas\u0131, bah\u00e7elerin ye\u015ferip geli\u015fmesi i\u00e7in s\u0131k\u0131\u015fm\u0131\u015f bulutlardan \u015far\u0131l \u015far\u0131l sular\u0131n indirilmesi… Bu ger\u00e7eklerin ve sahnelerin bu bi\u00e7imde arka arkaya s\u0131ralan\u0131\u015f\u0131 ortada \u00e7ok hassas bir ahengin, y\u00f6netimin, planlaman\u0131n oldu\u011funu ilham etmekte ve her\u015feye g\u00fcc\u00fc yeten hikmet sahibi bir yarat\u0131c\u0131n\u0131n oldu\u011funu insana hissettirmektedir. Ve insan kalbine, gaflet uykusundan uyar\u0131c\u0131 dokunu\u015flar yapmakta ve bu hayat\u0131n gerisinde bir irade ve bir hedefin oldu\u011funu ilham etmektedir. \u0130\u015fte bu noktada ifadenin ak\u0131\u015f\u0131 onlar\u0131n \u00fczerinde g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015ft\u00fckleri b\u00fcy\u00fck haberle kucakla\u015f\u0131yor.<\/p>\n

HESAP G\u00dcN\u00dc<\/strong><\/p>\n

B\u00fct\u00fcn bunlar, amel ve nimetle ilgili idi. B\u00fct\u00fcn bunlar\u0131n arkas\u0131nda bir hesaba \u00e7ekilme ve yap\u0131lanlara verilecek bir kar\u015f\u0131l\u0131k vard\u0131r. Ayet metninde yer alan “Fas\u0131l g\u00fcn\u00fc” her\u015feyi h\u00fckme ba\u011flamak i\u00e7in vakti belirlenmi\u015f hesap g\u00fcn\u00fcd\u00fcr.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

6- Yery\u00fcz\u00fcn\u00fc bir be\u015fik, 7- Da\u011flar\u0131 da onun i\u00e7in birer direk k\u0131ld\u0131k. 8- Ve sizi \u00e7ift \u00e7ift yaratt\u0131k. 9- Uykunuzu dinlenme vakti yapt\u0131k. 10- Geceyi bir \u00f6rt\u00fc yapt\u0131k. 11- G\u00fcnd\u00fcz\u00fc ge\u00e7iminiz i\u00e7in \u00e7al\u0131\u015f\u0131p kazanma zaman\u0131 yapt\u0131k. 12- \u00dcst\u00fcn\u00fcze yedi sa\u011flam g\u00f6k bina ettik. 13- Oraya parlak kandiller ast\u0131k. 14- S\u0131k\u0131\u015fan bulutlardan \u015far\u0131l \u015far\u0131l su indirdik […]<\/p>\n","protected":false},"author":13,"featured_media":40690,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40680","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEBE SURES\u0130 6. VE 16. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA NEBE SURES\u0130 6. VE 16. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"6- Yery\u00fcz\u00fcn\u00fc bir be\u015fik, 7- Da\u011flar\u0131 da onun i\u00e7in birer direk k\u0131ld\u0131k. 8- Ve sizi \u00e7ift \u00e7ift yaratt\u0131k. 9- Uykunuzu dinlenme vakti yapt\u0131k. 10- Geceyi bir \u00f6rt\u00fc yapt\u0131k. 11- G\u00fcnd\u00fcz\u00fc ge\u00e7iminiz i\u00e7in \u00e7al\u0131\u015f\u0131p kazanma zaman\u0131 yapt\u0131k. 12- \u00dcst\u00fcn\u00fcze yedi sa\u011flam g\u00f6k bina ettik. 13- Oraya parlak kandiller ast\u0131k. 14- S\u0131k\u0131\u015fan bulutlardan \u015far\u0131l \u015far\u0131l su indirdik […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-10-13T07:47:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-10-11T21:57:21+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2024\/10\/sayfa-ici-13.png\" \/>\n\t<meta property=\"og:image:width\" content=\"825\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-nebe-suresi-6-ve-16-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) 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