<\/p>\n\n\n\n
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n \u0130MAN, KA\u0130NATve AH\u0130RET DENKLEM\u0130<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n Hamd, g\u00f6kleri yeri ve ikisi aras\u0131ndakileri yaratan, belirli bir nizam ve\nintizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin\nve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi,\nkorkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah\n(c.c)\u2019ya mahsustur.<\/p>\n\n\n\n Salat ve Selam \u00e2lemlere rahmet olarak\ng\u00f6nderilmi\u015f, ya\u015fayan Kur\u2019an, Hatemu-l enbiya, korkunun ve sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc\nya\u015fayarak anlatan, ulu \u00f6nderimiz, ba\u015fkomutan\u0131m\u0131z Hz. Muhammed (s.a.v)\u2019e, onun\n\u00e2line, ashab\u0131na, ehli beytine, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015famakta olan ve k\u0131yamete\nkadar ya\u015fayacak olan derdi Allah (c.c) \u2018\u0131n r\u0131zas\u0131, rehberi Kur\u2019an, \u00f6nderi Hz.\nMuhammed (s.a.v) olan b\u00fct\u00fcn m\u00fcmin, muvahhid,\nmucahid ve mucahide olan kullar\u0131n \u00fczerine olsun.<\/p>\n\n\n\n Ey m\u00fcminler, b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131z ile \u0130sl\u00e2m`a\n(bar\u0131\u015fa) girin. .Sak\u0131n \u015eeytan\u0131n izinden gitmeyin. \u00c7\u00fcnk\u00fc o sizin apa\u00e7\u0131k d\u00fc\u015fman\u0131n\u0131zd\u0131r.\n(Bakara 208.)<\/em><\/strong><\/p>\n\n\n\n Size apa\u00e7\u0131k deliller geldikten sonra yine\ns\u00fcr\u00e7erseniz, aya\u011f\u0131n\u0131z ka<\/em><\/strong>yarsa bilin\nki Allah her zaman \u00fcst\u00fcnd\u00fcr ve hikmet sahibidir. (Bakara 209.)<\/em><\/strong><\/p>\n\n\n\n Bu\nsesleni\u015f, m\u00fcminlere, m\u00fcminlik ad\u0131na, g\u00f6n\u00fclden sevdikleri bu s\u0131fatlar\u0131 an\u0131larak,\nonlar\u0131 di\u011fer insanlardan ay\u0131rarak ba\u011f\u0131ms\u0131z kimliklerine b\u00fcr\u00fcnd\u00fcren ve bu \u00e7a\u011fr\u0131n\u0131n\nsahibi olan y\u00fcce Allah ile aralar\u0131nda s\u0131k\u0131 ili\u015fki kuran s\u0131fatlar\u0131yla\nseslenilerek y\u00f6netilmi\u015f bir \u00e7a\u011fr\u0131d\u0131r. Bu \u00e7a\u011fr\u0131 ile m\u00fcminlerden t\u00fcm varl\u0131klar\u0131\nile \u0130sl\u00e2m’a ve bar\u0131\u015fa girmeleri isteniyor.<\/p>\n\n\n\n Bu \u00e7a\u011fr\u0131\nbize ilk pl\u00e2nda \u015funlar\u0131 d\u00fc\u015f\u00fcnd\u00fcrmelidir: M\u00fcminler b\u00fct\u00fcn\u00fcyle Allah’a teslim\nolmal\u0131, varl\u0131klar\u0131n\u0131 t\u00fcm\u00fc ile O’na adamal\u0131d\u0131rlar. Bu teslimiyet, irili ufakl\u0131\nher i\u015flerini, her \u015feylerini i\u00e7ermelidir. Bu teslimiyet, y\u00fcce Allah’a boyun e\u011fmeyen,\nO’nun h\u00fckm\u00fcne ve yazg\u0131s\u0131na raz\u0131 olmayan en ufak bir d\u00fc\u015f\u00fcnce, duygu, niyet,\neylem, arzu ve endi\u015fe k\u0131r\u0131nt\u0131s\u0131n\u0131 geride b\u0131rakmayan kesin bir teslimiyet olmal\u0131d\u0131r.\nBu teslimiyet itaate, g\u00fcvene, tatmin olmu\u015flu\u011fa ve g\u00f6n\u00fcl r\u0131zas\u0131na dayal\u0131 bir\nteslimiyet olmal\u0131d\u0131r. Bu teslim olu\u015f, kendilerine ad\u0131m ad\u0131m k\u0131lavuzluk edecek\nbir ele ellerini verme bi\u00e7iminde olmal\u0131; bu elin kendilerini yararl\u0131ya, iyiye\nve ba\u015far\u0131ya g\u00f6t\u00fcrmek istedi\u011finden emin olarak gerek d\u00fcnyada ve gerekse Ahirette\nbu el sahibinin izletece\u011fi yolun ve ula\u015ft\u0131raca\u011f\u0131 noktan\u0131n do\u011frulu\u011fundan en ufak\nbir ku\u015fku duymamal\u0131d\u0131rlar.<\/p>\n\n\n\n Bu \u00e7a\u011fr\u0131n\u0131n\no g\u00fcn\u00fcn m\u00fcsl\u00fcmanlar\u0131na y\u00f6neltilmi\u015f olmas\u0131, o d\u00f6nemde baz\u0131 vicdanlarda a\u00e7\u0131k ve\ngizli b\u00fct\u00fcn eylemleri i\u00e7eren tam bir itaat konusunda hen\u00fcz baz\u0131 teredd\u00fctler\nbulundu\u011funu kan\u0131tlar. Koca bir cemaat i\u00e7inde g\u00fcvenli, tatmin olmu\u015f ve ho\u015fnutluk\nd\u00fczeyine y\u00fccelmi\u015f nice vicdanlar yan\u0131nda bu t\u00fcr birka\u00e7 vicdan\u0131n da bulunmas\u0131\nnormal bir \u015feydir. Bu \u00e7a\u011fr\u0131, ayn\u0131 zamanda her d\u00f6nemdeki b\u00fct\u00fcn m\u00fcminlere\nsesleniyor. Onlardan ihl\u00e2sl\u0131 olmalar\u0131n\u0131, kendilerini Allah’a adamalar\u0131m,\nvicdanlar\u0131n\u0131n e\u011filimleri ile duygular\u0131n\u0131n y\u00f6neli\u015flerini y\u00fcce Allah’\u0131n\nkendilerine ili\u015fkin istekleri ile uyumlu hale getirmelerini, bu uyumu\npeygamberlerinin ve dinlerinin direktifleri kar\u015f\u0131s\u0131nda da sa\u011flamalar\u0131n\u0131, ayr\u0131ca\ns\u00f6zkonusu uyumu ka\u00e7amaks\u0131z, teredd\u00fcts\u00fcz ve hi\u00e7 kaypakl\u0131\u011fa meydan vermeksizin\nger\u00e7ekle\u015ftirmelerini istiyor.<\/p>\n\n\n\n M\u00fcsl\u00fcman bu\n\u00e7a\u011fr\u0131ya kesinlikle uyunca t\u00fcm\u00fc ile bar\u0131\u015f ve dirlik olan bir alemin i\u00e7ine girer.\nT\u00fcm\u00fc ile g\u00fcvenden, t\u00fcm\u00fc ile tatmin olmu\u015fluktan, t\u00fcm\u00fc ile g\u00f6n\u00fcl ho\u015flu\u011fundan,\nt\u00fcm\u00fc ile istikrardan olu\u015fmu\u015f; \u015fa\u015fk\u0131nl\u0131\u011fa, endi\u015feye, ku\u015fkuya, y\u00f6n belirsizli\u011fine\nve sap\u0131tmaya yer vermeyen bir alem bu. Bu alemde vicdanla ve duygu d\u00fcnyas\u0131 ile\nbar\u0131\u015f vard\u0131r, ak\u0131lla ve mant\u0131kla bar\u0131\u015f vard\u0131r, insanlarla ve di\u011fer canl\u0131larla\nbar\u0131\u015f vard\u0131r, varl\u0131k b\u00fct\u00fcn\u00fc ile ve teker teker her varl\u0131kla bar\u0131\u015f vard\u0131r.\nY\u00fcreklerin derinliklerine meltem serpen bir bar\u0131\u015f. Hayat\u0131 ve toplumu serin\ng\u00f6lgesi alt\u0131na alan bir bar\u0131\u015f. Yere de g\u00f6\u011fe de egemen olan bir bar\u0131\u015f.<\/p>\n\n\n\n \u0130\u015fte\nb\u00f6ylece m\u00fcsl\u00fcman, \u0130sl\u00e2m’\u0131n kendisine \u00f6\u011fretmi\u015f oldu\u011fu Rabbinin b\u00fct\u00fcn s\u0131fatlar\u0131n\u0131n\netkisi ile i\u00e7i\u00e7e ya\u015far. Bu s\u0131fatlar\u0131n herbiri ona kalp dirli\u011fi, g\u00f6n\u00fcl huzuru;\nkoruma, kay\u0131rma, \u015fefkat, merhamet, \u00fcst\u00fcnl\u00fck, g\u00fc\u00e7l\u00fcl\u00fck, bar\u0131\u015f ve huzur g\u00fcvencesi\nsa\u011flar.<\/p>\n\n\n\n G\u00f6kleri ve yeri hak olarak yaratt\u0131.\nGeceyi g<\/em><\/strong>\u00fcnd\u00fcz\u00fcn \u00fcst\u00fcne sar\u0131p-\u00f6rt\u00fcyor, g\u00fcnd\u00fcz\u00fc de gecenin \u00fcst\u00fcne sar\u0131p-\u00f6rt\u00fcyor.\nG\u00fcne\u015fe ve aya boyun e\u011fdirdi. Her biri ad\u0131 konulmu\u015f bir ecele (s\u00fcreye) kadar ak\u0131p\ngitmektedir. Haberin olsun; \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc olan, ba\u011f\u0131\u015flayan O’dur.<\/em><\/strong>\n(Z<\/em><\/strong>\u00fc<\/em><\/strong>mer\n5.)<\/em><\/strong><\/p>\n\n\n\n \u0130\u015fte bu\niman m\u00fcsl\u00fcman\u0131n kalbine kulla Allah aras\u0131ndaki, varl\u0131k b\u00fct\u00fcn\u00fc ile yaradan aras\u0131ndaki\nve evren ile insan aras\u0131ndaki ili\u015fkinin sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcncesini a\u015f\u0131lar. Buna g\u00f6re\ny\u00fcce Allah \u015fu evreni hakka dayal\u0131 olarak yaratm\u0131\u015f, evrende bulunan her\u015feyi\nbelirli bir takdire, bir hikmete ba\u011fl\u0131 olarak vazetmi\u015ftir. \u015eu insan denen varl\u0131k\nbilerek yarat\u0131ld\u0131, o asla ba\u015f\u0131bo\u015f b\u0131rak\u0131lacak de\u011fildir, onun varolu\u015fu i\u00e7in\nb\u00fct\u00fcn elveri\u015fli evrensel \u015fartlar haz\u0131rlanm\u0131\u015f, yery\u00fcz\u00fcnde bulunan her\u015fey onun\nemrine verilmi\u015ftir. O y\u00fcce Allah kat\u0131nda de\u011ferlidir, O’nun yery\u00fcz\u00fcndeki\nhalifesi, temsilcisidir. Allah, bu halifelik g\u00f6revinde ona yard\u0131mc\u0131d\u0131r,\n\u00e7evresini ku\u015fatan evren de onun dostu, samimi arkada\u015f\u0131d\u0131r. Her ikisi ortak\nRabbleri olan Allah’a y\u00f6nelince ruhlar\u0131 birbiriyle uyu\u015fur, ba\u011fda\u015fma halinde\nolur.<\/p>\n\n\n\n \u0130nsan,\ng\u00f6klerde ve yery\u00fcz\u00fcnde d\u00fczenlenen bu il\u00e2hi \u015fenli\u011fe dostlu\u011fa ve kayna\u015fmaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131r..\n\u0130nsan bu koca varl\u0131k aleminde kendisi gibi bu \u015fenli\u011fin \u00e7a\u011fr\u0131l\u0131lar\u0131 olan\ndostlarla kayna\u015fan ve birarada bu \u015fenli\u011fi meydana getiren bu varl\u0131k alemindeki\nher canl\u0131 ve her\u015fey ile anla\u015fmaya, kayna\u015fmaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n G\u00f6klerin ve yery\u00fcz\u00fcn\u00fcn yarat\u0131l\u0131\u015f\u0131nda,\ngece ile g\u00fcnd\u00fcz\u00fcn birbirini kovalay\u0131\u015f\u0131nda derin d\u00fc\u015f\u00fcnceliler i\u00e7in bir\u00e7ok ibret\ndersi vard\u0131r. (Al-i \u0130mran 190.)<\/em><\/strong><\/p>\n\n\n\n Onlar ayakta, otururken ve yatarken\nAllah’\u0131 anarlar; g\u00f6klerin ve yery\u00fcz\u00fcn\u00fcn yarat\u0131l\u0131\u015f\u0131 hakk\u0131nda kafa yorarlar ve\nderler ki; “Ey Rabbimiz, sen bu evreni bo\u015funa yaratmad\u0131n, sen (b\u00f6yle bir\nanlams\u0131zl\u0131ktan) m\u00fcnezzehsin, bizi Cehennem azab\u0131ndan koru. (Al-i \u0130mran 191.)<\/em><\/strong><\/p>\n\n\n\n G\u00f6klerin ve\nyerin yarat\u0131l\u0131\u015f\u0131nda ve gece ile g\u00fcnd\u00fcz\u00fcn ardarda geli\u015findeki deliller nelerdir?\nAyakta, otururken, yanlar\u0131 \u00fczerine yatarken Allah’\u0131 anan ak\u0131l sahiplerine,\ng\u00f6klerin ve yerin yarat\u0131l\u0131y\u0131, gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fini d\u00fc\u015f\u00fcn\u00fcrken\ng\u00f6r\u00fcnen deliller nelerdir? Budelileri d\u00fc\u015f\u00fcnmek ile Allah’\u0131 ayakta,\notururken ve yan\u0131 \u00fczerine yatarken anmak aras\u0131ndaki ili\u015fki nedir? Bunlar\u0131\nd\u00fc\u015f\u00fcnmekten “Ey Rabbimiz sen bu evreni bo\u015funa yaratmad\u0131n, sen b\u00f6yle bir\nanlams\u0131zl\u0131ktan m\u00fcnezzehsin, bizi Cehennem azab\u0131ndan koru…” <\/strong>diye\ndevam eden al\u00e7ak g\u00f6n\u00fcll\u00fc ve \u00fcrpertici duaya ge\u00e7i\u015f nas\u0131l meydana geliyor?<\/p>\n\n\n\n M\u00fcmin,\nb\u00fct\u00fcn evrenle birlikte y\u00fcce Allah’\u0131n tabi\u00ee kanunlar\u0131 uyar\u0131nca ya\u015fad\u0131\u011f\u0131n\u0131n\nbilincindedir. Evrenin kanunu onun da kanunudur, evrenin gidi\u015f y\u00f6n\u00fc, onun da\ngidi\u015f y\u00f6n\u00fcd\u00fcr. O halde evrenle ar\u00e2s\u0131nda \u00e7at\u0131\u015fma ve uyumsuzluk s\u00f6zkonusu de\u011fildir.\nEme\u011fi bo\u015fa harcama ve enerjiyi da\u011f\u0131tma da s\u00f6zkonusu de\u011fildir. Evrenin b\u00fct\u00fcn g\u00fc\u00e7\nodaklar\u0131, onun g\u00fcc\u00fc ile ayn\u0131 do\u011frultuda birle\u015fiyor,kendisine yol g\u00f6steren \u0131\u015f\u0131k,o\ng\u00fc\u00e7lere de yol g\u00f6steriyor,Allah’a y\u00f6neldi\u011finde o g\u00fc\u00e7 odaklar\u0131 ile birlikte\nAllah’a y\u00f6neliyor.<\/p>\n\n\n\n Kur’an’a\nKerim kalpleri ve bak\u0131\u015flar\u0131 tekrar tekrar tetkik ederek, sayfalar\u0131 durmadan\n\u00e7evrilen \u015fu a\u00e7\u0131k kitaba y\u00f6neltmektedir. Bu kitab\u0131n her sayfas\u0131nda duyguland\u0131r\u0131c\u0131\ndeliller belirmektedir. \u015eu kitab\u0131n sayfalar\u0131 ve \u015fu yap\u0131n\u0131n “pl\u00e2n”\u0131\nbir Yaradan\u0131 i\u015faret eder. Bu ger\u00e7e\u011fi duyumsamakla sa\u011flam f\u0131tratta bir co\u015fku ve\n\u015fu evreni var eden, ona bu ger\u00e7e\u011fi yerle\u015ftiren yarat\u0131c\u0131ya her an sevgi ve korku\nbeslemekle beraber O’nun \u00e7a\u011fr\u0131s\u0131na kar\u015f\u0131l\u0131k verme i\u015ftiyak\u0131n\u0131 da harekete\nge\u00e7irir. Ak\u0131l sahipleri.. Sa\u011flam bir idrake sahip bulunanlar.. Evet onlar, y\u00fcce\nAllah’\u0131n varl\u0131klar alemindeki ayetlerini kar\u015f\u0131lamak i\u00e7in g\u00f6zlerini a\u00e7arlar.\nAralar\u0131na engeller koymazlar.. Kendileriyle \u015fu ayetler aras\u0131ndaki ge\u00e7itleri\nkapatmazlar. Ayakta iken, otururken ve yanlar\u0131 \u00fczerinde yatarken kalplerini\nAllah’a y\u00f6neltirler. B\u00f6ylece g\u00f6zleri a\u00e7\u0131l\u0131r, idrakleri ayd\u0131nlan\u0131r, insan kalbi\nile \u015fu varl\u0131k alemindeki yasalar\u0131n aras\u0131n\u0131 birle\u015ftiren ilham sayesinde y\u00fcce\nAllah’\u0131n varl\u0131k alemine yerle\u015ftirdi\u011fi ger\u00e7e\u011fe ula\u015f\u0131p varl\u0131k amac\u0131n\u0131, meydana\ngeli\u015f nedenini ve f\u0131trat\u0131n \u00f6z\u00fcn\u00fc kavrarlar.<\/p>\n\n\n\n G\u00f6kler ve\nyer sahnesi. Gece ve g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fim sahnesi… Evet g\u00f6zlerimizi, kalplerimizi\nve idraklerimizi O’nun i\u00e7in iyice a\u00e7sak, g\u00f6zlerin ilk defa g\u00f6rd\u00fc\u011f\u00fc yeni bir\nsahne gibi alg\u0131lasak, duygular\u0131m\u0131z\u0131 al\u0131\u015fkanl\u0131\u011f\u0131n verdi\u011fi donukluktan ve tekrar\u0131n\nneden oldu\u011fu s\u00f6n\u00fckl\u00fckten kurtarsak; bak\u0131\u015flar\u0131m\u0131z titreyecek, duygular\u0131m\u0131z sars\u0131lacakt\u0131r.\nG\u00f6z, kalp ve idraklerimiz, buradaki ahengin \u00f6tesinde bu uygunlu\u011fu bah\u015feden bir\nelin; bu d\u00fczenin \u00f6tesinde, planlay\u0131c\u0131 bir akl\u0131n; bu y\u00f6netimin \u00f6tesinde de\u011fi\u015fmez\nbir yasan\u0131n varl\u0131\u011f\u0131n\u0131 duyumsayacakt\u0131r. B\u00fct\u00fcn bunlar\u0131n hile, rast gele ve bo\u015f\nolmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 alg\u0131layacakt\u0131r. <\/p>\n\n\n\n Kur’an’\u0131n\n\u00fcslubu, ak\u0131l sahiplerinin \u015fuurlar\u0131nda; yer ile g\u00f6klerin yarat\u0131l\u0131\u015f sahnesi ile\ngece ve g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fimi ile kar\u015f\u0131la\u015fman\u0131n neden oldu\u011fu ruhsal hareketlenmenin\nad\u0131mlar\u0131n\u0131 ince bir tasvirle tablola\u015ft\u0131rmaktad\u0131r. Bu ayn\u0131 zamanda evrenle\nbirlikte hareket etmede, onunla kendi diliyle konu\u015fmada, f\u0131trat\u0131 ve hakikati\nile cevapla\u015fmada, i\u015faret ve ilhamlar\u0131yla \u015fekillenmede kalplere sa\u011fl\u0131kl\u0131 bir\nmetod g\u00f6steren duygular\u0131 bar\u0131nd\u0131ran bir tablodur. B\u00f6ylece a\u00e7\u0131k kainat kitab\u0131ndan,\nAllah’a, yaratt\u0131klar\u0131na ba\u011fl\u0131 m\u00fcmin insan i\u00e7in bir “marifet” kitab\u0131\nmeydana getirmektedir.<\/p>\n\n\n\n \u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti\nsat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, <\/em><\/strong>\u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck\nbir ecir verece\u011fiz.<\/em><\/strong> (Nisa 74.)<\/em><\/strong><\/p>\n\n\n\n Her kim Allah\u2019a ve ahiret g<\/em><\/strong>\u00fcn\u00fcne iman eder ve salih amel i\u015flerse\nonlara Rab\u2019leri kat\u0131nda m\u00fc<\/em><\/strong>k<\/em><\/strong>\u00e2fat vard\u0131r. Onlara korku yoktur ve\nonlar \u00fcz\u00fclmeyeceklerdir.<\/em><\/strong> (Bakara 62.)<\/em><\/strong><\/p>\n\n\n\n Ahiret\ninanc\u0131, m\u00fcminin ruhuna ve i\u00e7 alemine bar\u0131\u015f duygusu a\u015f\u0131lama hususunda temelli\nbir rol oynar. Bu inan\u00e7 endi\u015feyi, \u00f6fkeyi ve umutsuzlu\u011fu yokeder. \u00c7\u00fcnk\u00fc son\nhesapla\u015fma yeri \u015fu d\u00fcnya de\u011fildir, davran\u0131\u015f ve tutumlar\u0131n eksiksiz kar\u015f\u0131l\u0131klar\u0131\n\u015fu ge\u00e7ici d\u00fcnyada verilecek de\u011fildir. Son hesapla\u015fma yeri oras\u0131d\u0131r ve mutlak\nadalet o son hesapla\u015fman\u0131n g\u00fcvencesi alt\u0131ndad\u0131r. Buna g\u00f6re e\u011fer d\u00fcnyada iyili\u011fin\nve y\u00fcce Allah yolunda cihad etmenin amac\u0131 ger\u00e7ekle\u015fmemi\u015f ya da \u00f6d\u00fcl\u00fc verilmemi\u015f\nise pi\u015fmanl\u0131k s\u00f6zkonusu de\u011fildir; \u015eu ge\u00e7ici d\u00fcnyada insanlar\u0131n \u00f6l\u00e7\u00fclerine g\u00f6re\nverilmi\u015f \u00f6d\u00fcller e\u011fer yetersiz kal\u0131rsa bundan kayg\u0131lanmak yersizdir. \u00c7\u00fcnk\u00fc bu\n\u00f6d\u00fcller, ilerde y\u00fcce Allah’\u0131n \u00f6l\u00e7\u00fcleri uyar\u0131nca yeterli bir d\u00fczeyde sahiplerini\nbulacakt\u0131r. E\u011fer \u015fu k\u0131sac\u0131k yolculuk s\u0131ras\u0131nda paylar sahipleri aras\u0131nda\nistenmeyen bi\u00e7imde da\u011f\u0131t\u0131lm\u0131\u015f ise adaletten umut kesmek yersizdir. \u00c7\u00fcnk\u00fc\nadalet, kesinlikle, birg\u00fcn yerini bulacakt\u0131r. Y\u00fcce Allah kullar\u0131na zulmetmeyi\nasla istemez.<\/p>\n\n\n\n Ahiret\ninanc\u0131, de\u011fer yarg\u0131lar\u0131n\u0131n ve dokunulmaz haklar\u0131n \u00e7ekinmeden ve utanmadan \u00e7i\u011fnendi\u011fi\namans\u0131z ve delice \u00e7at\u0131\u015fmalar\u0131n \u00f6n\u00fcne de engel olarak dikilir. Zira \u00f6n\u00fcm\u00fczde\nAhiret vard\u0131r. Orada her\u015fey verilecek, istenen her\u015fey ele ge\u00e7ecek ve ka\u00e7an her\nf\u0131rsat tel\u00e2fi edilecektir. Bu d\u00fc\u015f\u00fcnce, yar\u0131\u015fma ve rekabet alan\u0131na bar\u0131\u015f\u0131 yans\u0131tacak,\nyar\u0131\u015f\u00e7\u0131lar\u0131n hareketlerini bencil de\u011ferlendirmelerden ar\u0131nd\u0131racak ve insanlara\nverilen tek f\u0131rsat\u0131n \u015fu k\u0131sa ve say\u0131l\u0131 g\u00fcnlerle s\u0131n\u0131rl\u0131 \u00f6m\u00fcr oldu\u011fu \u015feklindeki\nihtiras\u0131n \u00e7\u0131lg\u0131nl\u0131\u011f\u0131n\u0131 t\u00f6rp\u00fcleyecek niteliktedir.<\/p>\n\n\n\n M\u00fcminin,\ninsan varl\u0131\u011f\u0131n\u0131n amac\u0131n\u0131n y\u00fcce Allah’a kulluk etmek oldu\u011funu, kendisinin\nAllah’a kulluk etmek i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 bilmesi, hi\u00e7 ku\u015fkusuz onu bu parlak\nufka y\u00fcceltici bir etkiye sahiptir. Bu bilgi onun bilincini ve vicdan\u0131n\u0131\ny\u00fcceltir, faaliyetinin ve davran\u0131\u015flar\u0131n\u0131n d\u00fczeyini y\u00fckseltir, bu faaliyet ve\ndavran\u0131\u015flar\u0131n\u0131n y\u00f6ntemini ve ara\u00e7lar\u0131n\u0131 ar\u0131nd\u0131r\u0131r. \u00c7\u00fcnk\u00fc o, faaliyeti ve davran\u0131\u015flar\u0131\nile y\u00fcce Allah’a kulluk etmek ister, kazanc\u0131 ve harcamas\u0131 ile Allah’a kulluk\netmek ister, yery\u00fcz\u00fcndeki halifelik g\u00f6revi ve toplumda il\u00e2h\u00ee sistemi\nger\u00e7ekle\u015ftirme yoluyla ibadet etmek ister.<\/p>\n\n\n\n Buna g\u00f6re\nona yara\u015fan; insanlara haks\u0131zl\u0131k ve k\u00f6t\u00fcl\u00fck etmemektir, ona yak\u0131\u015fan, insanlar\u0131\naldatmamak ve kand\u0131rmamakt\u0131r, ona yara\u015fan, azg\u0131n ve zorba olmamakt\u0131r, ona yak\u0131\u015fan\ntutum kirli ara\u00e7lar ve i\u011fren\u00e7 metodlar kullanmamakt\u0131r. Bunlar\u0131n yan\u0131s\u0131ra a\u015famal\u0131\nyolculu\u011fu s\u0131ras\u0131nda acelecili\u011fe kap\u0131lmamas\u0131, yolculu\u011fun gerektirdi\u011fi tedbirleri\nihmal etmemesi ve yapaca\u011f\u0131 i\u015fleri zora ko\u015fmamas\u0131, b\u00f6ylece Allah’a kulluk\nhedefine samimi niyetle ve g\u00fcc\u00fcn\u00fcn s\u0131n\u0131rlar\u0131 i\u00e7inde yo\u011fun bir \u00e7al\u0131\u015fma ile\nula\u015fmas\u0131 da kendisinden beklenen bir tutumdur. Bu tutumunu her ad\u0131mda Allah’a\nkulluk ederek, her duygusal y\u00f6neli\u015finde varolu\u015f amac\u0131n\u0131 ger\u00e7ekle\u015ftirerek, her\nfaaliyetinde ve her alanda y\u00fcce Allah’a do\u011fru y\u00fckselerek s\u00fcrd\u00fcrmelidir.<\/p>\n\n\n\n M\u00fcmin, y\u00fcce\nAllah’\u0131n takdiri alt\u0131nda Allah’\u0131n iradesini ger\u00e7ekle\u015ftirmek i\u00e7in Allah’a ibadet\netmeyi s\u00fcrd\u00fcrme bilincindedir. Bu bilin\u00e7, onun ruhuna huzur, g\u00fcven ve kararl\u0131l\u0131k\na\u015f\u0131lar; bu yolda endi\u015feye, ku\u015fkuya, engeller ve s\u0131k\u0131nt\u0131lar kar\u015f\u0131s\u0131nda \u00f6fkeye\nkap\u0131lmadan ilerlemesini sa\u011flar; Allah’\u0131n yard\u0131m\u0131ndan ve deste\u011finden hi\u00e7bir\nzaman umut kesmemesini temin eder; hi\u00e7bir zaman amac\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131 ya da eme\u011finin\nbo\u015fa gidece\u011fi, kar\u015f\u0131l\u0131ks\u0131z kalaca\u011f\u0131 ku\u015fkusuna kap\u0131lmaz. Bundan dolay\u0131 Allah’\u0131n\nve kendisinin d\u00fc\u015fmanlar\u0131 ile sava\u015f\u0131rken bile ruhunda bar\u0131\u015f duygusu egemendir.\n\u00c7\u00fcnk\u00fc o, Allah i\u00e7in, Allah yolunda Allah’\u0131n s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ger\u00e7ekle\u015ftirmek\ni\u00e7in sava\u015f\u0131yor; yoksa mevki u\u011fruna, ganimet u\u011fruna, ihtiraslar\u0131 u\u011fruna ya da \u015fu\nhayat\u0131n herhangi bir nimeti u\u011fruna sava\u015fm\u0131yor.<\/p>\n\n\n\n Ahiret\ninanc\u0131, de\u011fer yarg\u0131lar\u0131n\u0131n ve dokunulmaz haklar\u0131n \u00e7ekinmeden ve utanmadan \u00e7i\u011fnendi\u011fi\namans\u0131z ve delice \u00e7at\u0131\u015fmalar\u0131n \u00f6n\u00fcne de engel olarak dikilir. Zira \u00f6n\u00fcm\u00fczde\nahiret vard\u0131r. Orada her\u015fey verilecek, istenen her\u015fey ele ge\u00e7ecek ve ka\u00e7an her\nf\u0131rsat tel\u00e2fi edilecektir. Bu d\u00fc\u015f\u00fcnce, yar\u0131\u015fma ve rekabet alan\u0131na bar\u0131\u015f\u0131 yans\u0131tacak,\nyar\u0131\u015f\u00e7\u0131lar\u0131n hareketlerini bencil de\u011ferlendirmelerden ar\u0131nd\u0131racak ve insanlara\nverilen tek f\u0131rsat\u0131n \u015fu k\u0131sa ve say\u0131l\u0131 g\u00fcnlerle s\u0131n\u0131rl\u0131 \u00f6m\u00fcr oldu\u011fu \u015feklindeki\nihtiras\u0131n \u00e7\u0131lg\u0131nl\u0131\u011f\u0131n\u0131 t\u00f6rp\u00fcleyecek niteliktedir.<\/p>\n\n\n\n M\u00fcminin,\ninsan varl\u0131\u011f\u0131n\u0131n amac\u0131n\u0131n y\u00fcce Allah’a kulluk etmek oldu\u011funu, kendisinin\nAllah’a kulluk etmek i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 bilmesi, bi\u00e7 ku\u015fkusuz onu bu parlak\nufka y\u00fcceltici bir etkiye sahiptir. Bu bilgi onun bilincini ve vicdan\u0131m\ny\u00fcceltir, faaliyetinin ve davran\u0131\u015flar\u0131n\u0131n d\u00fczeyini y\u00fckseltir, bu faaliyet ve davran\u0131\u015flar\u0131n\u0131n\ny\u00f6ntemini ve ara\u00e7lar\u0131m ar\u0131nd\u0131r\u0131r. \u00c7\u00fcnk\u00fc o, faaliyeti ve davran\u0131\u015flar\u0131 ile y\u00fcce\nAllah’a kulluk etmek ister, kazanc\u0131 ve harcamas\u0131 ile Allah’a kulluk etmek\nister, yery\u00fcz\u00fcndeki halifelik g\u00f6revi ve toplumda il\u00e2h\u00ee sistemi ger\u00e7ekle\u015ftirme\nyoluyla ibadet etmek ister.<\/p>\n\n\n\n Buna g\u00f6re\nona yara\u015fan; insanlara haks\u0131zl\u0131k ve k\u00f6t\u00fcl\u00fck etmemektir, ona yak\u0131\u015fan, insanlar\u0131\naldatmamak ve kand\u0131rmamakt\u0131r, ona yara\u015fan, azg\u0131n ve zorba olmamakt\u0131r, ona yak\u0131\u015fan\ntutum kirli ara\u00e7lar ve i\u011fren\u00e7 metodlar kullanmamakt\u0131r. Bunlar\u0131n yan\u0131s\u0131ra a\u015famal\u0131\nyolculu\u011fu s\u0131ras\u0131nda acelecili\u011fe kap\u0131lmamas\u0131, yolculu\u011fun gerektirdi\u011fi tedbirleri\nihmal etmemesi ve yapaca\u011f\u0131 i\u015fleri zora ko\u015fmamas\u0131, b\u00f6ylece Allah’a kulluk\nhedefine samimi niyetle ve g\u00fcc\u00fcn\u00fcn s\u0131n\u0131rlar\u0131 i\u00e7inde yo\u011fun bir \u00e7al\u0131\u015fma ile\nula\u015fmas\u0131 da kendisinden beklenen bir tutumdur. Bu tutumunu her ad\u0131mda Allah’a\nkulluk ederek, her duygusal y\u00f6neli\u015finde varolu\u015f amac\u0131n\u0131 ger\u00e7ekle\u015ftirerek, her\nfaaliyetinde ve her alanda y\u00fcce Allah’a do\u011fru y\u00fckselerek s\u00fcrd\u00fcrmelidir.<\/p>\n\n\n\n M\u00fcmin, y\u00fcce\nAllah’\u0131n takdiri alt\u0131nda Allah’\u0131n iradesini ger\u00e7ekle\u015ftirmek i\u00e7in Allah’a ibadet\netmeyi s\u00fcrd\u00fcrme bilincindedir. Bu bilin\u00e7, onun ruhuna huzur, g\u00fcven ve kararl\u0131l\u0131k\na\u015f\u0131lar; bu yolda endi\u015feye, ku\u015fkuya, engeller ve s\u0131k\u0131nt\u0131lar kar\u015f\u0131s\u0131nda \u00f6fkeye\nkap\u0131lmadan ilerlemesini sa\u011flar; Allah’\u0131n yard\u0131m\u0131ndan ve deste\u011finden hi\u00e7bir\nzaman umut kesmemesini temin eder; hi\u00e7bir zaman amac\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131 ya da eme\u011finin\nbo\u015fa gidece\u011fi, kar\u015f\u0131l\u0131ks\u0131z kalaca\u011f\u0131 ku\u015fkusuna kap\u0131lmaz. Bundan dolay\u0131 Allah’\u0131n\nve kendisinin d\u00fc\u015fmanlar\u0131 ile sava\u015f\u0131rken bile ruhunda bar\u0131\u015f duygusu egemendir.\n\u00c7\u00fcnk\u00fc o, Allah i\u00e7in, Allah yolunda Allah’\u0131n s\u00f6z \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ger\u00e7ekle\u015ftirmek\ni\u00e7in sava\u015f\u0131yor; yoksa mevki u\u011fruna, ganimet u\u011fruna, ihtiraslar\u0131 u\u011fruna ya da \u015fu\nhayat\u0131n herhangi bir nimeti u\u011fruna sava\u015fm\u0131yor.<\/p>\n\n\n\n \u201cArt\u0131k her kim Rabbine kavu\u015fmay\u0131\numuyorsa, salih ameller i\u015flesin ve Rabbine ibadette hi<\/em><\/strong>\u00e7bir \u015feyi ortak ko\u015fmas\u0131n.\u201d (Kehf 110<\/em><\/strong>.<\/em><\/strong>)<\/em><\/strong><\/p>\n\n\n\n Gayretbizden, tevfik ALLAH (c.c.)’tan.<\/em><\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u0130MAN, KA\u0130NATve AH\u0130RET DENKLEM\u0130 Hamd, g\u00f6kleri yeri ve ikisi aras\u0131ndakileri yaratan, belirli bir nizam ve intizam koyan, yaratt\u0131klar\u0131na hi\u00e7bir \u015fekilde haks\u0131zl\u0131k etmeyen, g\u00f6klerin yerin ve ikisi aras\u0131ndakilerin tek ilah\u0131, kay\u0131ts\u0131z ve \u015farts\u0131z h\u00e2kimiyet sahibi, korkulmas\u0131 gereken tek varl\u0131k, Rahman, Rahim, Aziz, Cebbar, Kahhar olan Allah (c.c)\u2019ya mahsustur. Salat ve Selam \u00e2lemlere rahmet olarak g\u00f6nderilmi\u015f, […]<\/p>\n","protected":false},"author":20,"featured_media":4079,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n