{"id":40907,"date":"2024-10-20T09:47:33","date_gmt":"2024-10-20T06:47:33","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=40907"},"modified":"2024-10-20T03:35:24","modified_gmt":"2024-10-20T00:35:24","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-naziat-suresi-15-ve-26-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-naziat-suresi-15-ve-26-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A) BAKI\u015e A\u00c7ISIYLA NAZ\u0130AT SURES\u0130 15. VE 26. AYETLER"},"content":{"rendered":"

15- Musa’n\u0131n haberi sana geldi mi?<\/em><\/strong><\/p>\n

16- Tiva’da, kutsal bir vadide, Rabbi ona \u015f\u00f6yle hitab etmi\u015fti:<\/em><\/strong><\/p>\n

17- “Firavuna git \u00e7\u00fcnk\u00fc o azd\u0131.<\/em><\/strong><\/p>\n

18- Ona de ki: `Ar\u0131nma\u011fa niyetin var m\u0131?<\/em><\/strong><\/p>\n

19- Rabbine giden yolu g\u00f6stereyim ki O’na sayg\u0131 duyup korkas\u0131n.”<\/em><\/strong><\/p>\n

20- Bunun \u00fczerine ona en b\u00fcy\u00fck mucizeyi g\u00f6sterdi.<\/em><\/strong><\/p>\n

21- Fakat o Musa’y\u0131 yalanlad\u0131, kar\u015f\u0131 geldi.<\/em><\/strong><\/p>\n

22- Sonra s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc; \u00e7al\u0131\u015fma\u011fa koyuldu.<\/em><\/strong><\/p>\n

23- Adamlar\u0131n: toplay\u0131p seslendi:<\/em><\/strong><\/p>\n

24- “Sizin en y\u00fcce Rabbiniz benim” dedi.<\/em><\/strong><\/p>\n

25- Allah bunun \u00fczerine onu d\u00fcnya ve ahiret azab\u0131na u\u011fratt\u0131.<\/em><\/strong><\/p>\n

26- Do\u011frusu bunda .Allah’tan korkan kimseye ders vard\u0131r.<\/em><\/strong><\/p>\n

Hz. Musa’n\u0131n k\u0131ssas\u0131 Kur’an’da en \u00e7ok ve en detayl\u0131 bi\u00e7imde ge\u00e7en bir k\u0131ssad\u0131r. Daha \u00f6nce bir\u00e7ok surede ge\u00e7mi\u015ftir. \u00c7e\u015fitli halkalar yer alm\u0131\u015f ve bunlar \u00e7e\u015fitli \u00fcsluplarla ortaya konmu\u015ftur. Bu halkalar\u0131n ve \u00fcsluplar\u0131n herbiri i\u00e7inde yer ald\u0131klar\u0131 surelerin ak\u0131\u015f\u0131 ile uyum sa\u011flam\u0131\u015f ve Kur’an’\u0131n k\u0131ssalar\u0131 sergileme ve aktarma metoduna ba\u011fl\u0131 olarak anlat\u0131m i\u00e7indeki amaca ve hedefe do\u011frudan katk\u0131da bulunmu\u015flard\u0131r.<\/p>\n

Burada Hz. Musa’n\u0131n k\u0131ssas\u0131 \u00f6zl\u00fc bir \u015fekilde ve h\u0131zl\u0131 bir anlat\u0131mla verilmektedir. Hz. Musa’ya kutsal vadide seslenilmesinden Firavun’un cezaland\u0131r\u0131lmas\u0131na kadar ge\u00e7en olaylara k\u0131saca yer verilmektedir. Bu d\u00fcnyadaki cezaland\u0131r\u0131lmas\u0131n\u0131n yan\u0131nda ahiretteki cezaland\u0131r\u0131lmas\u0131ndan da s\u00f6z edilmektedir. B\u00f6ylece surenin as\u0131l konusu ile yani ahiret ger\u00e7e\u011fi ile b\u00fct\u00fcnle\u015fmektedir. Hikayenin bu uzun zaman dilimi i\u00e7inde ger\u00e7ekle\u015fen b\u00f6l\u00fcm\u00fc birka\u00e7 k\u0131sa ayette h\u0131zl\u0131 bir anlat\u0131mla verilmektedir ki surenin yap\u0131s\u0131na ve ana konusuna uyum sa\u011flas\u0131n.<\/p>\n

H\u0131zl\u0131 bir anlat\u0131mla ge\u00e7ilen bu k\u0131sa ayetler hikayenin de\u011fi\u015fik y\u00f6nlerini ve sahnelerini i\u00e7ermektedir.<\/p>\n

B\u00f6l\u00fcm Hz. Peygambere y\u00f6neltilen bir soru ile ba\u015flamaktad\u0131r:<\/p>\n

“Musa’n\u0131n haberi sana geldi mi?”<\/strong><\/p>\n

Bu kalpleri ve alg\u0131lar\u0131 uyan\u0131k tutarak hikayeyi dinlemeye haz\u0131rlamak i\u00e7in sorulmu\u015f bir sorudur.<\/p>\n

Ayr\u0131ca belirtti\u011fi hikayeyi ana hatlar\u0131yla sergilemeye ba\u015flamaktad\u0131r. B\u00f6ylece onun ger\u00e7ekli\u011fini telkin ederek onun ya\u015fanm\u0131\u015f ger\u00e7ek bir olay oldu\u011funa i\u015faret etmektedir. \u00d6nce seslenme ve \u00e7a\u011f\u0131rma sahnesiyle ba\u015flamaktad\u0131r: “Hani Rabbi ona kutsal bir vadi olan Tuva’da \u015f\u00f6yle seslenmi\u015fti.”<\/strong> Tuva tercih edilen g\u00f6r\u00fc\u015fe g\u00f6re vadinin ad\u0131d\u0131r. Buras\u0131 Hicaz’\u0131n kuzeyindeki, Medyen b\u00f6lgesine g\u00f6re Tur da\u011f\u0131n\u0131n sa\u011f taraf\u0131d\u0131r.<\/p>\n

Seslenme an\u0131 ger\u00e7ekten deh\u015fet verici, y\u00fcce bir and\u0131r. Ayr\u0131ca insan\u0131 Hayretler i\u00e7inde b\u0131rakmaktad\u0131r. Y\u00fcce Allah’\u0131n bizzat kendisinin kullar\u0131ndan birine seslenmesi ger\u00e7ekten deh\u015fet vericidir. insanlar\u0131n kulland\u0131klar\u0131 s\u00f6zc\u00fcklerle anlat\u0131lamaz. Bu y\u00fcce ilahl\u0131\u011f\u0131n s\u0131rlar\u0131ndan oldu\u011fu gibi Allah’\u0131n bu insana yerle\u015ftirdi\u011fi olu\u015fumun s\u0131rlar\u0131ndan biridir de. \u0130nsan bu s\u0131r ile o y\u00fcce \u00e7a\u011fr\u0131y\u0131 alg\u0131layabilmektedir. Bu konuda s\u00f6yleyebilece\u011fimiz en son s\u00f6z budur. \u0130nsan\u0131n kavray\u0131\u015f ve akli donan\u0131m\u0131 bu konuda kendi ba\u015f\u0131na bilgi elde etmek imkan\u0131na sahip de\u011fildir. Belirlenen \u00e7izgide durmal\u0131d\u0131r. Allah bunu a\u00e7\u0131klayana kadar… \u0130nsan Allah’\u0131n bildirmesi ile bu s\u0131rlardan zevk alacakt\u0131r.<\/p>\n

Ba\u015fka yerlerde k\u0131ssan\u0131n bu b\u00f6l\u00fcm\u00fcnde Hz. Musa ile Rabbi aras\u0131nda ge\u00e7en bu diyalog hayli geni\u015f anlat\u0131lm\u0131\u015ft\u0131r. Burad\u00e2 ise olaylara k\u0131saca de\u011finilmekte ve h\u0131zl\u0131 dokunu\u015flara yer verilmektedir. Bu nedenle kutsal bir vadi olan Tuva’da seslenme s\u00f6zkonusu edildikten hemen sonra y\u00fcce Allah’\u0131n Hz. Musa’ya y\u00f6nelik ilahi teklifine ge\u00e7ilmektedir:<\/p>\n

“Firavuna git \u00e7\u00fcnk\u00fc o azd\u0131. Ona de ki: Ar\u0131nma\u011fa niyetin var m\u0131?”<\/strong><\/p>\n

Azg\u0131nl\u0131k, olmamas\u0131 ve devam etmemesi gereken k\u00f6t\u00fc bir haldir. Tiksindirici bir i\u015ftir. Yery\u00fcz\u00fcn\u00fcn d\u00fczenini bozar. Allah’\u0131n r\u0131zas\u0131na ayk\u0131r\u0131d\u0131r. O’nun ho\u015fnutsuzlu\u011funa yol a\u00e7ar. Bu azg\u0131nl\u0131\u011f\u0131 \u00f6nlemek i\u00e7in y\u00fcce Allah se\u00e7kin kullar\u0131ndan birini se\u00e7ip g\u00f6revlendirerek devreye sokmaktad\u0131r. Ama\u00e7 bu k\u00f6t\u00fcl\u00fc\u011f\u00fc durdurmak, bu bozgunculu\u011fu engellemek ve bu azg\u0131nl\u0131\u011f\u0131 durdurmakt\u0131r. Bu ger\u00e7ekten \u00e7ok tiksindirici bir i\u015ftir. Bu nedenle y\u00fcce Allah bizzat kendisi kullar\u0131ndan birine hitap ederek bu azg\u0131n adama gitmesini, onu bu \u0130\u015ften vazge\u00e7irmesini istemektedir. B\u00f6ylece hem d\u00fcnya hem ahiret cezas\u0131na \u00e7arpt\u0131r\u0131lmadan Allah onun t\u00fcm mazeretlerini de ortadan kald\u0131rmaktad\u0131r.<\/p>\n

“Firavuna git. \u00c7\u00fcnk\u00fc o azd\u0131.”<\/strong><\/p>\n

Sonra y\u00fcce Allah el\u00e7isine, bu azg\u0131n adama sevimli bir \u00fcslup ve g\u00f6n\u00fclleri etkisi alt\u0131na alan bir hitapla nas\u0131l seslenece\u011fini \u00f6\u011fretmektedir. Olur ki vazge\u00e7er. Allah’\u0131n gazab\u0131ndan ve cezas\u0131ndan korunur:<\/p>\n

“Ona de ki: Ar\u0131nma\u011fa niyetin var m\u0131? Rabbine giden yolu g\u00f6stereyim ki O’na sayg\u0131 duyup korkas\u0131n.”<\/strong><\/p>\n

Sana Rabbinin yolunu g\u00f6stereyim mi? E\u011fer sen Rabbini tan\u0131rsan O’nun korkusunu kalbinde hissedersin. insan Rabbinden uzakla\u015fmad\u0131\u011f\u0131 s\u00fcrece kesinlikle azg\u0131nla\u015famaz, isyana kalk\u0131\u015famaz, Rabbine g\u00f6t\u00fcren yolu \u015fa\u015f\u0131rmad\u0131\u011f\u0131 s\u00fcrece kalbi kat\u0131la\u015fmaz ve bozulmaz. Orada azg\u0131nl\u0131k ve inat bar\u0131nmaz.<\/p>\n

Sesleni\u015f ve davet sahnesinde bunlar vard\u0131. Bunun hemen ard\u0131ndan y\u00fczle\u015fme ve mesaj\u0131 iletme sahnesi yer almaktad\u0131r. Surenin ak\u0131\u015f\u0131 mesaj\u0131 iletme sahnesinde bunlar\u0131 tekrar dile getirmez. \u00c7\u00fcnk\u00fc bunlar sergilenmi\u015ftir. Bu sebepten sesleni\u015f sahnesinden sonras\u0131n\u0131 atlayarak y\u00fczle\u015fme sahnesinde mesaj\u0131n metnini k\u0131sa tutmaktad\u0131r. Ard\u0131ndan perde kapanarak g\u00f6r\u00fc\u015fmeden sonra a\u00e7\u0131lmaktad\u0131r.<\/p>\n

“Bunun \u00fczerine ona en b\u00fcy\u00fck mucizeyi g\u00f6sterdi. fakat o Musa’y\u0131 yalanlad\u0131, kar\u015f\u0131 geldi.”<\/strong><\/p>\n

Hz. Musa iletmekle y\u00fck\u00fcml\u00fc oldu\u011fu mesaj\u0131 Rabbinin kendisine telkin edip \u00f6\u011fretti\u011fi \u00fcslupla tebli\u011f etti. Fakat bu g\u00fczel, sevimli \u00fcslup dahi Rabbinin bilgisinden, marifetinden tamamen uzakla\u015fm\u0131\u015f azg\u0131n\u0131n kalbini yumu\u015fatamad\u0131. Bunun \u00fczerine Hz. Musa ona b\u00fcy\u00fck mucizeyi g\u00f6sterdi. Kur’an’\u0131n ba\u015fka yerlerinde ge\u00e7ti\u011fi gibi ona y\u0131lana d\u00f6n\u00fc\u015fen asa ve bembeyaz el mucizelerini g\u00f6sterdi: “Fakat o yalanlad\u0131 ve kar\u015f\u0131 geldi.”<\/strong> B\u00f6ylece yalanlama ve kar\u015f\u0131 gelme eylemi ile g\u00f6r\u00fc\u015fme ve mesaj\u0131 iletme sahnesi k\u0131sa ve \u00f6zl\u00fc bir \u015fekilde sona erdi.<\/p>\n

\u015eimdi ba\u015fka bir sahneye ge\u00e7ilmektedir. Bu sahne de Firavun Hz. Musa’ya tav\u0131r koymakta ve b\u00fcy\u00fc ile ger\u00e7ek aras\u0131nda bir m\u00fccadeleye giri\u015fmeleri i\u00e7in b\u00fcy\u00fcc\u00fcleri toplamakla u\u011fra\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc burada o Hakka ve do\u011fru yola teslim olmay\u0131 kendine yedirememektedir.<\/p>\n

“Sonra s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc, \u00e7al\u0131\u015fmaya koyuldu. Adamlar\u0131n\u0131 toplay\u0131p seslendi: `Sizin en y\u00fcce Rabbiniz benim’ dedi.<\/strong><\/p>\n

Surenin ak\u0131\u015f\u0131 i\u00e7inde bu azg\u0131n ve inkarc\u0131 adam\u0131n s\u00f6z\u00fc hemen verilmektedir. \u00c7al\u0131\u015fmas\u0131, b\u00fcy\u00fcc\u00fcleri toplamas\u0131 ve bunlar\u0131n detaylar\u0131na ili\u015fkin \u00e7abas\u0131 k\u0131saca ge\u00e7ilmektedir. D\u00f6n\u00fcp gitmi\u015f, tuza\u011fa ve \u00e7al\u0131\u015fmaya koyulmu\u015ftur. Sihirbazlar\u0131 ve kitleleri toplam\u0131\u015f, ard\u0131ndan gurur ve cahillik dolu, azg\u0131nl\u0131k ve ta\u015fk\u0131nl\u0131kla yo\u011frulmu\u015f s\u00f6z\u00fcn\u00fc s\u00f6yleyivermi\u015ftir:<\/p>\n

“Ben sizin en y\u00fcce Rabbinizim.”<\/strong><\/p>\n

Bu azg\u0131n iktidar sahibi, halk\u0131n\u0131n cahilli\u011finden, kendisine boyun e\u011fi\u015finden ve ba\u011flan\u0131\u015f\u0131ndan destek olarak bu s\u00f6z\u00fc s\u00f6yleyebilmi\u015ftir. Zalim iktidar sahiplerini, kitlelerin cahilli\u011fi, zilleti, itaati ve ba\u011fl\u0131l\u0131\u011f\u0131 kadar hi\u00e7bir \u015fey aldatamaz. Asl\u0131nda bunlar bir ki\u015fiden ba\u015fka bir\u015fey de\u011fildir. Ger\u00e7ekte ne bir g\u00fc\u00e7leri, ne de bir otoriteleri vard\u0131r. Ancak cahil ve itaatk\u00e2r kitleler e\u011filirse onlar da s\u0131rtlar\u0131na binerler. Onlar boyunlar\u0131n\u0131 uzat\u0131r zalimler de onlar\u0131n yular\u0131ndan tutarlar. Kitleler ba\u015flar\u0131n\u0131 e\u011fer, ta\u011futlar da onlar\u0131n \u00fczerlerine \u00e7\u0131karlar. izzet ve onura ili\u015fkin haklar\u0131ndan vazge\u00e7erler. Sonu\u00e7ta bu az\u0131nl\u0131\u011f\u0131 azd\u0131r\u0131rlar.<\/p>\n

Kitleler bunu bir taraftan aldand\u0131klar\u0131 i\u00e7in bir taraftan da korktuklar\u0131 i\u00e7in b\u00f6yle yaparlar. Bu korku ise kuruntudan ba\u015fka kayna\u011f\u0131 olmayan bir korkudur. Sadece bir tek \u015fah\u0131stan ibaret olan zalim iktidar sahibinin binlerce, milyonlarca insandan daha g\u00fc\u00e7l\u00fc olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Yeter ki bu binler ve milyonlar, insanl\u0131klar\u0131n\u0131n, onurlar\u0131n\u0131n, \u015fereflerinin ve \u00f6zg\u00fcrl\u00fcklerinin bilincinde olsunlar. Asl\u0131nda bu binlerin i\u00e7indeki tek bir fert, kuvvet a\u00e7\u0131s\u0131ndan azg\u0131n iktidar sahibine denktir. Fakat zalim iktidar sahibi onu aldat\u0131r. Kendisine sahip oldu\u011fu imaj\u0131n\u0131 verir. Onurlu bir toplulukta herhangi bir ferdin azg\u0131nla\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Rabbini tan\u0131yan, O’na iman eden, bilin\u00e7li, iyi bir toplulu\u011fun i\u00e7inde bir ferdin zorbal\u0131k yapmas\u0131 asla m\u00fcmk\u00fcn de\u011fildir. Ayr\u0131ca kendilerine zarar verme ve yol g\u00f6sterme imkan\u0131na sahip olmayan, Allah’\u0131n yaratt\u0131klar\u0131ndan birine kulluk yapmay\u0131 reddeden bir topluluk i\u00e7inde bir ki\u015finin azg\u0131nla\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Firavun, toplumunun cahilli\u011finden, zilletinden, kalplerinin imandan uzakla\u015fmas\u0131ndan cesaret alarak bu \u00e7irkinli\u011fin ve kafirli\u011fin sembol\u00fc olan s\u00f6z\u00fc s\u00f6yleme cesaretini bulmu\u015ftur. “Ben sizin en y\u00fcce Rabbinizim.”<\/strong> O, hi\u00e7bir \u015feye g\u00fcc\u00fc yetmiyen zay\u0131f bir yarat\u0131k oldu\u011funu bilen, k\u00fc\u00e7\u00fcc\u00fck bir sine\u011fin ald\u0131\u011f\u0131na bile engel olam\u0131yaca\u011f\u0131n\u0131 g\u00f6ren, inanm\u0131\u015f, bilin\u00e7li ve onurlu bir toplum kar\u015f\u0131s\u0131nda olsayd\u0131 asla b\u00f6yle diyemezdi.<\/p>\n

Bu hayas\u0131zca b\u00fcy\u00fckl\u00fck taslama ve k\u00fcstahca azg\u0131nla\u015fmadan sonra kar\u015f\u0131 konulmaz kuvvet harekete ge\u00e7mi\u015ftir.<\/p>\n

“Allah bunun \u00fczerine onu d\u00fcnya ve ahiret azab\u0131na u\u011fratt\u0131.”<\/strong><\/p>\n

Burada ahiret cezas\u0131 d\u00fcnya cezas\u0131ndan \u00f6nce yer almaktad\u0131r. Zira ahiretin cezas\u0131 daha \u015fiddetli ve daha s\u00fcreklidir. Azg\u0131n iktidar sahiplerini ve isyan edenleri b\u00fct\u00fcn \u015fiddeti ve sonsuzlu\u011fu ile yakalayacak olan ger\u00e7ek ceza budur \u00e7\u00fcnk\u00fc. Ayr\u0131ca burada surenin ak\u0131\u015f\u0131 i\u00e7inde en uygun gelecek ceza da budur. \u00c7\u00fcnk\u00fc burada surenin kendisinden s\u00f6z etti\u011fi ve ana konusu haline getirdi\u011fi mesele ahirettir. Ayr\u0131ca ahiret cezas\u0131 manevi y\u00f6nden ana konu ve temel ger\u00e7ekle uyum sa\u011flamas\u0131n\u0131n yan\u0131nda s\u00f6z dizimi a\u00e7\u0131s\u0131ndan kafiyedeki musiki tonuna da en uygun d\u00fc\u015fen ifadedir.<\/p>\n

D\u00fcnyan\u0131n cezas\u0131 da \u015fiddetli ve ac\u0131mas\u0131z olmu\u015ftur. Ondan daha \u015fiddetli ve daha kat\u0131 olan ahiretin cezas\u0131 nas\u0131l olurdu acab\u00e2? Firavun atalar\u0131ndan gelen k\u00f6kl\u00fc bir \u015ferefe, g\u00fc\u00e7 ve otoriteye sahipti ve o buna ra\u011fmen b\u00f6yle cezaland\u0131r\u0131lm\u0131\u015ft\u0131. \u00d6yle ise mesaj\u0131 yalanlayan di\u011ferlerinin hali nice olacakt\u0131. islam\u0131n mesaj\u0131na kar\u015f\u0131 duran bu m\u00fc\u015friklerin durumu ne olacakt\u0131?<\/p>\n

“Do\u011frusu bunda Allah’tan korkan kimseye ders vard\u0131r.”<\/strong><\/p>\n

Rabbini tan\u0131yan ve O’ndan korkan m\u00fcminler, Firavun olay\u0131nda anlat\u0131lmak istenen ibretleri kavrayabilir. Kalbi takva ile tan\u0131\u015fmayan insana gelince onunla ibret aras\u0131nda bir engel vard\u0131r. Onunla \u00f6\u011f\u00fct aras\u0131nda bir perde vard\u0131r. Bu hali ak\u0131betiyle y\u00fczy\u00fcze gelene kadar devam eder. Allah onu hem ahir\u00e8t, hem d\u00fcnya cezas\u0131na \u00e7arpt\u0131r\u0131ncaya kadar s\u00fcrer. Herkesin kolayla\u015ft\u0131r\u0131lm\u0131\u015f bir yolu, kolayla\u015ft\u0131r\u0131lm\u0131\u015f bir ak\u0131beti vard\u0131r. \u0130bret almak ise Allah’tan korkanlara mahsustur.<\/p>\n

Kendi g\u00fc\u00e7lerine g\u00fcvenerek azg\u0131nla\u015fan bu zalimlerin ak\u0131betlerine ili\u015fkin a\u00e7\u0131klamadan sonra t\u0131pk\u0131 onlar gibi kendi g\u00fc\u00e7leri ile b\u00f6b\u00fcrlenen m\u00fc\u015friklere d\u00f6nmektedir. Onlar\u0131 b\u00fcy\u00fck yarat\u0131l\u0131\u015f mucizeleri ile kar\u015f\u0131 kar\u015f\u0131ya getiriyor. Evrende yer alan bu ola\u011fan\u00fcst\u00fc manzaralar insanlar\u0131n g\u00fcc\u00fc ile k\u0131yasland\u0131\u011f\u0131nda ger\u00e7ekten insan g\u00fcc\u00fcn\u00fcn bir hi\u00e7 oldu\u011fu ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

15- Musa’n\u0131n haberi sana geldi mi? 16- Tiva’da, kutsal bir vadide, Rabbi ona \u015f\u00f6yle hitab etmi\u015fti: 17- “Firavuna git \u00e7\u00fcnk\u00fc o azd\u0131. 18- Ona de ki: `Ar\u0131nma\u011fa niyetin var m\u0131? 19- Rabbine giden yolu g\u00f6stereyim ki O’na sayg\u0131 duyup korkas\u0131n.” 20- Bunun \u00fczerine ona en b\u00fcy\u00fck mucizeyi g\u00f6sterdi. 21- Fakat o Musa’y\u0131 yalanlad\u0131, kar\u015f\u0131 geldi. […]<\/p>\n","protected":false},"author":13,"featured_media":40916,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A) BAKI\u015e A\u00c7ISIYLA NAZ\u0130AT SURES\u0130 15. VE 26. 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