{"id":41205,"date":"2024-10-31T09:47:26","date_gmt":"2024-10-31T06:47:26","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=41205"},"modified":"2024-10-31T00:01:04","modified_gmt":"2024-10-30T21:01:04","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-infitar-suresi-1-ve-5-ayetler-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-infitar-suresi-1-ve-5-ayetler-2\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A) BAKI\u015e A\u00c7ISIYLA \u0130NF\u0130TAR SURES\u0130 6. VE 8. AYETLER"},"content":{"rendered":"

6- Ey insan, seni engin kerem sahibi Rabbine, kar\u015f\u0131 aldatan nedir<\/em><\/strong><\/p>\n

7- O, seni yaratan, belini do\u011frultan ve seni dengeli k\u0131lan.<\/em><\/strong><\/p>\n

8- Diledi\u011fi bi\u00e7imde sana \u015fekil veren Rabbine.<\/em><\/strong><\/p>\n

Bu hitap insan\u0131n b\u00fcnyesindeki b\u00fct\u00fcn h\u00fccreleri harekete ge\u00e7irmektedir. Yeter ki insan insanl\u0131\u011f\u0131n\u0131n bilincinde olsun. Kalbinin derinliklerine ula\u015fmas\u0131 i\u00e7in perdeleri ve k\u0131l\u0131flar\u0131 ge\u00e7ebilsin. \u0130\u015fte insan\u0131n engin kerem sahibi olan Rabbi onu bu g\u00fczel sitemle uyarmaktad\u0131r. Bu g\u00fczellikle ona hat\u0131rlatmaktad\u0131r. Fakat buna ra\u011fmen insan yanl\u0131\u015f \u015feylere dalmaktad\u0131r. Kendisini yaratan, belini do\u011frultan ve dengede tutan Rabbine kar\u015f\u0131 edepsizlik yapmaktad\u0131r.<\/p>\n

\u0130nsan\u0131n bu kadar g\u00fczel, d\u00fczg\u00fcn, dengeli, \u015fekil ve g\u00f6rev a\u00e7\u0131s\u0131ndan m\u00fckemmel bi\u00e7imde yarat\u0131lmas\u0131 ger\u00e7ekten uzun uzun d\u00fc\u015f\u00fcnmeyi, \u00e7ok \u00e7ok \u015f\u00fckretmeyi, son derece edepli terbiyeli davranmay\u0131 ve kendisine bu g\u00fczel yarat\u0131l\u0131\u015f\u0131 l\u00fctfunun, ihsan\u0131n ve korumas\u0131n\u0131n gere\u011fi olarak bah\u015feden engin kerem sahibi rabbine derinden sevgi beslemeyi gerektirir. \u00c7\u00fcnk\u00fc y\u00fcce Allah insan\u0131 dileseydi ba\u015fka bir \u015fekilde de yaratabilirdi. Fakat O her\u015feye ra\u011fmen insan i\u00e7in bu g\u00fczel, d\u00fczg\u00fcn ve dengeli \u015fekli se\u00e7mi\u015ftir.<\/p>\n

\u015e\u00fcphesiz insan, yap\u0131s\u0131 ger\u00e7ekten g\u00fczel ve d\u00fczg\u00fcn, \u00f6z\u00fc itibariyle dengeli bir yarat\u0131kt\u0131r. \u0130nsan\u0131n b\u00fcnyesindeki yaratman\u0131n Hayret verici g\u00fczellikleri onun anlama kapasitesinin \u00e7ok \u00fcst\u00fcndedir. \u0130nsan\u0131n etraf\u0131nda g\u00f6rd\u00fc\u011f\u00fc her \u015feyden daha Hayret vericidir.<\/p>\n

Bu g\u00fczellik, d\u00fczg\u00fcnl\u00fck ve denge insan\u0131n hem bedensel yap\u0131s\u0131nda, hem akli yap\u0131s\u0131nda hem de ruhsal yap\u0131s\u0131nda g\u00f6zlenebilmektedir. Ve b\u00fct\u00fcn bunlar insan\u0131n b\u00fcnyesinde \u015fahane bir g\u00fczellik ve d\u00fczg\u00fcnl\u00fck i\u00e7inde dizilmi\u015ftir, uyum i\u00e7ine girmi\u015ftir.<\/p>\n

\u0130nsan\u0131n organik yap\u0131s\u0131n\u0131n m\u00fckemmelli\u011fini, inceli\u011fini ve sa\u011flaml\u0131\u011f\u0131n\u0131 ortaya koymak amac\u0131 ile yaz\u0131lm\u0131\u015f \u00e7apl\u0131 kitaplar vard\u0131r. Bu yarat\u0131\u011f\u0131n b\u00fcnyesindeki Hayret verici g\u00fczellikleri burada geni\u015f bi\u00e7imde verme imkan\u0131m\u0131z yoktur. Biz burada yaln\u0131z baz\u0131lar\u0131na de\u011finmekle yetinece\u011fiz.<\/p>\n

\u0130nsan\u0131n bedensel yap\u0131s\u0131n\u0131 meydana getiren en genel sistemlerin her biri Hayret verici g\u00fczelliktedir. \u0130nsanlar\u0131n kar\u015f\u0131lar\u0131nda durup deh\u015fete kap\u0131ld\u0131\u011f\u0131 insan yap\u0131s\u0131 ile sanat ve sanayi g\u00fczelliklerinin b\u00fct\u00fcn Hayret verici \u00fcr\u00fcnleri asla kar\u015f\u0131la\u015ft\u0131r\u0131lamaz. Bunlar: \u0130skelet sistemi, kas sistemi, cild sistemi, sindirim sistemi, kan dola\u015f\u0131m\u0131 sistemi, solunum sistemi, \u00fcreme sistemi, bezler sistemi, sinir sistemi, bo\u015falt\u0131m sistemi, tad alma sistemi, koklama, i\u015fitme ve g\u00f6rme sistemleridir. \u0130nsanlar insan yap\u0131s\u0131 sanatlara y\u00f6nelmekte fakat incelikleri, derinlikleri ve b\u00fcy\u00fckl\u00fckleri her t\u00fcrl\u00fc takdirin \u00fcst\u00fcnde olan bu sistemleri unutmaktad\u0131rlar! “\u0130ngilizce yay\u0131nlanan Bilimler Dergisinde deniyor ki: \u0130nsan eli e\u015fsiz, Hayret verici do\u011fal g\u00fczelliklerin ba\u015f\u0131nda yer almaktad\u0131r. Sadeli\u011fi, g\u00fcc\u00fc ve h\u0131zl\u0131 uyum sa\u011flamas\u0131 y\u00f6n\u00fcnden insan elinin i\u015flevini g\u00f6recek bir makinay\u0131 yapmak ger\u00e7ekten \u00e7ok zordur, hatta imkans\u0131zd\u0131r. Mesela bir kitap okumak istedi\u011finde onu elinle rahatl\u0131kla al\u0131yorsun. Sonra onu okumaya en uygun bi\u00e7imde indiriyorsun. \u0130\u015fte onu do\u011fru bi\u00e7imde ve otomatikmen yerle\u015ftiren bu eldir. Kitab\u0131n bir sayfas\u0131n\u0131 \u00e7evirmek istedi\u011finde parmaklar\u0131n\u0131 yapra\u011f\u0131n alt\u0131na koyuyor ve \u00fczerine bas\u0131yor. Hem de ka\u011f\u0131d\u0131 \u00e7evirerek derecenin ne alt\u0131nda ne de \u00fcst\u00fcnde bir bi\u00e7imde. Sonra yapra\u011f\u0131n \u00e7evrilmesiyle bask\u0131ya son veriyor. Kalemi tutan ve onunla yaz\u0131 yazanda eldir. \u0130nsan\u0131n g\u00fcnl\u00fck hayat\u0131nda ka\u015f\u0131ktan b\u0131\u00e7a\u011fa ve daktiloya var\u0131ncaya kadar t\u00fcm adet ve edevat\u0131 kullanan. Pencereleri a\u00e7\u0131p kapatan ve insan\u0131n her istedi\u011fini kald\u0131r\u0131p ta\u015f\u0131yan da eldir. her iki el yirmiyedi kemikten ve onyedi kas sisteminden olu\u015fmaktad\u0131r.”<\/p>\n

“\u0130nsan kula\u011f\u0131n\u0131n (orta kulak) k\u00fc\u00e7\u00fck bir kesimi yakla\u015f\u0131k d\u00f6rt bin kadar ince ve karma\u015f\u0131k k\u0131vr\u0131mdan meydana gelen, \u015fekil ve hacim bak\u0131m\u0131ndan Hayret verici bir d\u00fczene sahip bir kompleksten olu\u015fmaktad\u0131r. Bu k\u0131vr\u0131mlar\u0131n bir musiki aletini and\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. \u00d6yle anla\u015f\u0131l\u0131yor ki bunlar g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcnden, a\u011fa\u00e7 h\u0131\u015f\u0131rt\u0131s\u0131na kadar meydana gelen her sesi ve g\u00fcr\u00fclt\u00fcy\u00fc herhangi bir \u015fekilde Al\u0131p beyine aktaracak bi\u00e7imde haz\u0131rlanm\u0131\u015ft\u0131r. Ayr\u0131ca orkestradan veya kendi d\u00fczenli b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde her m\u00fczik aletinin \u00e7\u0131kard\u0131\u011f\u0131 t\u00fcm sesleri birbirinden \u015fahane bi\u00e7imde ayarlayacak yap\u0131dad\u0131r.”<\/p>\n

“G\u00f6zdeki g\u00f6rme duyusunun merkezi, \u0131\u015f\u0131\u011f\u0131 kar\u015f\u0131layan y\u00fcz otuz milyon sinir u\u00e7lar\u0131ndan meydana gelmi\u015ftir. Kirpiklerle beraber g\u00f6z kapaklar\u0131 onu, gece g\u00fcnd\u00fcz korumaktad\u0131r. G\u00f6z kapa\u011f\u0131n\u0131n hareketi refleks halindedir ve g\u00f6z\u00fc topraktan,mikroplardan ve yabanc\u0131 maddelerden korumaktad\u0131r. Kirpikler meydana getirdikleri g\u00f6lge ile g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131n keskinli\u011fini k\u0131rmaktad\u0131rlar. G\u00f6z kapaklar\u0131n\u0131n hareketi, bu koruman\u0131n yan\u0131nda g\u00f6z\u00fcn kurumas\u0131n\u0131 da engellemektedir. G\u00f6z\u00fc ku\u015fatan ve g\u00f6zya\u015f\u0131 ad\u0131 verilen salg\u0131ya gelince bu g\u00f6z i\u00e7in en g\u00fc\u00e7l\u00fc en etkili temizleyicidir.”<\/p>\n

“\u0130nsandaki tat alma cihaz\u0131 dildir. Dilin bu eylemi i\u00e7inde epitelyum h\u00fccreleri bulunan tat alma, h\u00fccrelerinin dilin \u00fczerinde olu\u015fturdu\u011fu kaygan dokularla ger\u00e7ekle\u015fir. Bu dokular\u0131n de\u011fi\u015fik \u015fekilleri vard\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 ipliksi, bir k\u0131sm\u0131 mantars\u0131, bir k\u0131sm\u0131 ise mercimeksidir. Bu dokular, tad alma sinirlerini ve dilin damarlar\u0131n\u0131 beslemektedir. Yeme esnas\u0131nda tat alma sinirleri etkilenmektedir ve bu etkiyi beyne iletmektedir. Bu cihaz a\u011fz\u0131n giri\u015findedir. B\u00f6ylece insan\u0131n zararl\u0131 oldu\u011funu hissetti\u011fi bir \u015feyi hemen d\u0131\u015far\u0131 atmas\u0131 m\u00fcmk\u00fcn olmaktad\u0131r. \u0130nsan bu cihazla ac\u0131 ve tatl\u0131y\u0131, so\u011fuk ve s\u0131ca\u011f\u0131, tuzlu ve tuzsuzu, zehirli ve benzeri \u015feyleri hissetmektedir. Dil, k\u00fc\u00e7\u00fck, ince tad alma h\u00fccrelerinden dokuz binini ihtiva etmektedir ve bu h\u00fccrelerin herbiri birka\u00e7 sinirle beyine ba\u011fl\u0131d\u0131r. Buna g\u00f6re sinirlerin say\u0131s\u0131 ka\u00e7t\u0131r, hacimleri nedir, tek olarak nas\u0131l \u00e7al\u0131\u015f\u0131rlar, beyinde duyuyu nas\u0131l toplay\u0131p olu\u015ftururlar, bilmiyoruz.”<\/p>\n

V\u00fccudun her taraf\u0131n\u0131 b\u00fct\u00fcn\u00fcyle ku\u015fatan sinir sistemi, v\u00fccudun her taraf\u0131ndan ge\u00e7en ince ve kendisinden daha \u00e7ok ba\u015fkalar\u0131na ba\u011fl\u0131 olan ince, k\u00fc\u00e7\u00fck duyarl\u0131l\u0131k h\u00fccrelerinden olu\u015fmaktad\u0131r. Bunlarda, merkezi sinir sistemine ba\u011fl\u0131d\u0131rlar. V\u00fccudun herhangi bir taraf\u0131 etkilendi\u011finde isterse bu etkilenme insan\u0131 ku\u015fatan havan\u0131n s\u0131cakl\u0131\u011f\u0131nda ufak bir de\u011fi\u015fme olsun bu durumda sinir h\u00fccreleri bu duyguyu v\u00fccuda yay\u0131lm\u0131\u015f olan merkezlere iletirler. Bunlar da duyuyu beyne iletirler. B\u00f6ylece beynin gerekli tepkiyi g\u00f6stermesi sa\u011flan\u0131r. Sinirlerdeki i\u015faretlerin ve uyar\u0131lar\u0131n h\u0131z\u0131 saniyede y\u00fcz metreye ula\u015f\u0131r.”<\/p>\n

“Sinir sistemine bakt\u0131\u011f\u0131m\u0131zda onun bir kimya labaratuar\u0131ndaki bir i\u015flemi and\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Yedi\u011fimiz yemeklere bakt\u0131\u011f\u0131m\u0131zda onlar\u0131n Hayret verici maddelere d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc farkeder ve orada meydana gelen i\u015flemin ger\u00e7ekten Hayret verici oldu\u011funu kesin anlar\u0131z. \u00c7\u00fcnk\u00fc burada midenin kendisi d\u0131\u015f\u0131nda hemen hemen her\u015fey yenir.<\/p>\n

\u00d6nce bu kimya l\u00e2boratuar\u0131na bir ka\u00e7 \u00e7e\u015fit basit yiyecek maddelerini koyal\u0131m ve bu konuda l\u00e2boratuar\u0131n kendisine ait d\u00fczenini hi\u00e7 g\u00f6z \u00f6n\u00fcnde bulundurmayal\u0131m. Sindirme kimyas\u0131n\u0131n onlar\u0131 nas\u0131l ayr\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeyelim. Biz birka\u00e7 et par\u00e7as\u0131, fasulye bu\u011fday ve k\u0131zart\u0131lm\u0131\u015f bal\u0131k yiyoruz. Sonra da bir miktar su i\u00e7iyoruz.<\/p>\n

Mide bu kar\u0131\u015f\u0131m\u0131n aras\u0131ndaki yararl\u0131 maddeleri se\u00e7ip almaktad\u0131r. Yeme\u011fin her \u00e7e\u015fidini ezmekte ve onlar\u0131 kimyasal b\u00f6l\u00fcmlerine ay\u0131rmaktad\u0131r. Geri kalan\u0131n\u0131 yeni proteinlere d\u00f6n\u00fc\u015ft\u00fcrmektedir. Bunlar de\u011fi\u015fik h\u00fccrelerde g\u0131dalar haline gelmektedir. Sindirim sistemi bu s\u0131rada kalsiyum, k\u00fck\u00fcrt, iyot, demir ve di\u011fer b\u00fct\u00fcn zaruri maddeleri se\u00e7mektedir. Ve bu s\u0131rada \u00f6z maddelerin zayi olmamas\u0131na \u00f6zen g\u00f6stermekte, hormonlar\u0131n \u00fcretilmesine imkan sa\u011flamakta ve hayat i\u00e7in gerekli olan t\u00fcm ihtiya\u00e7lar\u0131n d\u00fczenli \u00f6l\u00e7\u00fcler i\u00e7inde ve her zaruri ihtiyac\u0131n haz\u0131r hale gelmesine dikkat etmektedir. A\u00e7l\u0131k gibi herhangi bir ge\u00e7ici durumu kar\u015f\u0131lamak amac\u0131 ile ya\u011f ve di\u011fer ihtiyati maddeleri depo etmektedir. B\u00fct\u00fcn bunlar\u0131 insan d\u00fc\u015f\u00fcncesinden ve onun yorumundan habersiz yapar. Biz say\u0131lamayacak derecede \u00e7ok olan bu maddeleri bu kimyasal l\u00e2boratuara d\u00f6k\u00fcyoruz ve yakla\u015f\u0131l; olarak b\u00fct\u00fcn\u00fc ile yapt\u0131\u011f\u0131m\u0131z i\u015flerden sarf\u0131nazar ediyor gerisine kar\u0131\u015fm\u0131yoruz. B\u00f6ylece hayat\u0131m\u0131z\u0131n devam\u0131 i\u00e7in gereken otomatik bir i\u015flem sayd\u0131\u011f\u0131m\u0131z bu faaliyete s\u0131rt\u0131m\u0131z\u0131 dayam\u0131\u015f oluyoruz. Bu yiyecekler sindirilip ve yeniden haz\u0131rlan\u0131p s\u00fcrekli olarak milyonlarca h\u00fccreye da\u011f\u0131t\u0131l\u0131r. Bu h\u00fccrelerin say\u0131s\u0131 yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlar\u0131n say\u0131s\u0131ndan fazlad\u0131r. Her h\u00fccreye ula\u015ft\u0131r\u0131lmas\u0131 gereken bu kesin maddelerin s\u00fcrekli ve tek tek her h\u00fccreye ula\u015ft\u0131r\u0131lmas\u0131 gerekmektedir. Ve bu belli d\u00fczenin ihtiya\u00e7 duydu\u011fu maddelerin d\u0131\u015f\u0131nda ba\u015fka \u015feylerin ona g\u00f6t\u00fcr\u00fclmemesi gerekir. Bu kesin maddelerinde kemik, t\u0131rnak, et, sa\u00e7, g\u00f6z ve di\u015f yapacak olan her h\u00fccreye kendisine has besinlerin ula\u015ft\u0131r\u0131lmas\u0131 gerekir.<\/p>\n

Demek ki burada insan zekas\u0131n\u0131n icat etti\u011fi en m\u00fckemmel labaratuvarda daha \u00e7ok maddelerin elde edildi\u011fi bir kimya l\u00e2boratuar\u0131 bulunmaktad\u0131r. Yine burada \u015fu ana kadar d\u00fcnyan\u0131n tan\u0131d\u0131\u011f\u0131 nakil ve da\u011f\u0131t\u0131m d\u00fczenlerinin \u00e7ok ilerisinde bir da\u011f\u0131t\u0131m d\u00fczeni vard\u0131r. Burada her\u015fey son derece d\u00fczenli bir \u015fekilde ger\u00e7ekle\u015fmektedir.”<\/p>\n

\u0130nsan\u0131n di\u011fer b\u00fct\u00fcn cihazlar\u0131 hakk\u0131nda da \u00e7ok \u015fey s\u00f6ylenebilir. Fakat bu cihazlar a\u00e7\u0131k se\u00e7ik olmalar\u0131na ra\u011fmen herhangi bir \u015fekilde hayvanlar\u0131n da sahip oldu\u011fu cihazlard\u0131r. \u0130nsan\u0131n kendisine has \u00f6zellikleri ise e\u015fsiz olan akli ve ruhi \u00f6zellikleridir. \u0130\u015fte bu surede \u00f6zellikle \u00fczerinde durulan konu budur. \u015e\u00f6yle ki “Ey insan” <\/strong>\u00e7a\u011fr\u0131s\u0131ndan sonra, “O, seni yaratan, belini do\u011frultan ve seni dengeli k\u0131lan” <\/strong>demektedir.<\/p>\n

\u0130\u015fte bu mahiyetini bilmedi\u011fimiz, kavramad\u0131\u011f\u0131m\u0131z \u00f6zel akli kavray\u0131\u015f. \u00c7\u00fcnk\u00fc ak\u0131l anlad\u0131\u011f\u0131m\u0131z \u015feyleri anlamam\u0131z\u0131 sa\u011flayan ara\u00e7t\u0131r. Fakat ak\u0131l kendisini kavrayamaz. Nas\u0131l kavrad\u0131\u011f\u0131n\u0131 da idrak edemez.<\/p>\n

B\u00fct\u00fcn bu alg\u0131lanan imajlar\u0131n ince ve dakik bir \u015fekilde dizilmi\u015f olan sinir sistemi yolu ile beyne ula\u015ft\u0131\u011f\u0131n\u0131 varsay\u0131yoruz. Fakat bunlar nereye saklanmaktad\u0131r? E\u011fer bu beyin do\u011fru bir bant \u015feridine benzetilse insan ortalama \u00f6mr\u00fc olan altm\u0131\u015f senede onca tablolar\u0131, kelimeleri, olgular\u0131, duygular\u0131 y\u0131\u011f\u0131nlarca malumat\u0131 kaydetmek i\u00e7in milyarlarca metre \u015feride ihtiya\u00e7 duyacakt\u0131. Ancak bu durumda onlar\u0131 bir s\u00fcre sonra hat\u0131rlayabilirdi. Nitekim insan bu olaylar\u0131 onlarca sene sonra, niye y\u0131llar ge\u00e7tikten sonra rahatl\u0131kla hat\u0131rlayabilmektedir! Sonra ak\u0131l tek tek kelimelerden, tek tek olgulardan, tek tek olaylardan ve tek tek tablolardan b\u00fct\u00fcn bir k\u00fclt\u00fcr\u00fc olu\u015fturmak i\u00e7in nas\u0131l onlar\u0131 bir b\u00fct\u00fcnl\u00fck i\u00e7ine sokuyor. Sonra onlar\u0131 malumat y\u0131\u011f\u0131n\u0131ndan sistemli bilgiye nas\u0131l d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor. Anla\u015f\u0131labilecek \u015feylerden anlay\u0131\u015fa, deneyimlerden kesin bilgiye nas\u0131l ula\u015f\u0131yor?<\/p>\n

Bu, insan\u0131n en belirgin \u00f6zelliklerinden biridir. Fakat bununla beraber bu \u00f6zellik insan\u0131n en b\u00fcy\u00fck \u00f6zelli\u011fi de\u011fildir. En \u00fcst\u00fcn ay\u0131r\u0131c\u0131 vasf\u0131 olmad\u0131\u011f\u0131 gibi. \u0130nsanda Allah’\u0131n ruhundan gelen, Hayret verici bir ate\u015f par\u00e7as\u0131 da vard\u0131r. Bu insan\u0131n kendine has olan ruhudur. Bu ruh insan\u0131 varl\u0131\u011f\u0131n g\u00fczelli\u011fine ve varl\u0131\u011f\u0131 yaratan\u0131n g\u00fczelli\u011fine g\u00f6t\u00fcr\u00fcr. Ve ona hi\u00e7bir s\u0131n\u0131r\u0131 olmayan mutlak varl\u0131k ile temasa ge\u00e7i\u015finden kaynaklanan g\u00fczel ve mutlu anlar ba\u011f\u0131\u015flar. Tabi ki bu, evrendeki g\u00fczelli\u011fin kaynaklar\u0131 ile temasa ge\u00e7tikten sonra ger\u00e7ekle\u015febilir.<\/p>\n

Bu, insan\u0131n mahiyetini anlayamad\u0131\u011f\u0131 ruhtur. \u0130nsan kavrayabilece\u011fi somut ger\u00e7ekleri daha yeterince kavrayamad\u0131\u011f\u0131 halde bunu nas\u0131l kavrayabilir, nas\u0131l tan\u0131yabilir? \u0130nsan bu ruh sayesinde yery\u00fcz\u00fcnde ya\u015fad\u0131\u011f\u0131 halde sevincin ve \u00fcst\u00fcn saadetin kayna\u011f\u0131na eri\u015febilir. Bu ruh onu y\u00fcceler alemi ile temasa ge\u00e7irir. Onu cennetlerdeki sonsuz hayata kendisi i\u00e7in belirlenen g\u00fczel hayata haz\u0131rlar. Bu mutlu d\u00fcnyada ilahi g\u00fczelli\u011fe bakmaya haz\u0131rlar.<\/p>\n

\u0130\u015fte, bu ruh… Y\u00fcce Allah’\u0131n insana en b\u00fcy\u00fck hediyesidir, ba\u011f\u0131\u015f\u0131d\u0131r. \u0130nsan\u0131 insan yapan da budur. Allah’\u0131n ad\u0131 ile kendisine hitab etti\u011fi de budur. “Ey<\/strong> insan”. <\/strong>Utand\u0131r\u0131c\u0131 \u015fekilde kendisini k\u0131namas\u0131 da bu \u00f6zelli\u011finden kaynaklanmaktad\u0131r. “Engin kerem sahibi Rabbine kar\u015f\u0131 seni aldatan nedir?” <\/strong>\u0130\u015fte bu y\u00fcce Allah’tan insana do\u011frudan y\u00f6neltilmi\u015f bir sitemdir. \u00c7\u00fcnk\u00fc y\u00fcce Allah ona seslenmekte, o ise kendisinin \u00f6n\u00fcnde g\u00fcnahkar, kusurlu ve gururlu bir \u015fekilde durmaktad\u0131r. Allah’\u0131n y\u00fcceli\u011fini takdir etmemekte ve O’nun huzurunda edebini tak\u0131nmamaktad\u0131r. Sonra Allah ona b\u00fcy\u00fck,nimetini hat\u0131rlatmakta sonra da bu konudaki eksiklerini, edebsizli\u011fini ve gururunu dile getirmektedir.<\/p>\n

Bu ger\u00e7ekten kar\u015f\u0131s\u0131nda ezilinmesi gereken bir sitemdir. \u0130nsan kendi ger\u00e7e\u011fini, ger\u00e7ek bilgi kayna\u011f\u0131n\u0131 ve Rabbinin huzurundaki ger\u00e7ek konumunu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde bu sitemin deh\u015fetini kavrayacakt\u0131r. Rabbi ona bu \u015fekilde seslenmekte ard\u0131ndan ona bu \u015fekilde serzeni\u015fte bulunmaktad\u0131r:<\/p>\n

“Ey insan! Seni engin kerem sahibi Rabbine kar\u015f\u0131 aldatan nedir? O, seni yaratan, belini do\u011frultan ve seni dengeli k\u0131lan, diledi\u011fi bi\u00e7imde sana \u015fekil veren Rabbine: <\/strong>‘<\/p>\n

Ard\u0131ndan bu gururun ve kusurlar\u0131n sebebi ortaya konuyor. Bu ise hesap g\u00fcn\u00fcn\u00fc yalanlamakt\u0131r. Y\u00fcce Allah hesab\u0131n ger\u00e7ek mahiyetini bildirmekte ve her i\u015fin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n farkl\u0131 olaca\u011f\u0131n\u0131, peki\u015ftirici ve kesin bir bi\u00e7imde ortaya koymaktad\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

6- Ey insan, seni engin kerem sahibi Rabbine, kar\u015f\u0131 aldatan nedir 7- O, seni yaratan, belini do\u011frultan ve seni dengeli k\u0131lan. 8- Diledi\u011fi bi\u00e7imde sana \u015fekil veren Rabbine. Bu hitap insan\u0131n b\u00fcnyesindeki b\u00fct\u00fcn h\u00fccreleri harekete ge\u00e7irmektedir. Yeter ki insan insanl\u0131\u011f\u0131n\u0131n bilincinde olsun. Kalbinin derinliklerine ula\u015fmas\u0131 i\u00e7in perdeleri ve k\u0131l\u0131flar\u0131 ge\u00e7ebilsin. \u0130\u015fte insan\u0131n engin kerem sahibi […]<\/p>\n","protected":false},"author":13,"featured_media":41207,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-41205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A) BAKI\u015e A\u00c7ISIYLA \u0130NF\u0130TAR SURES\u0130 6. VE 8. 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