\u00a0<\/strong><\/p>\n Allah; K\u00e2inat\u0131n ve k\u00e2inatta bulunan t\u00fcm varl\u0131klar\u0131n yarat\u0131c\u0131s\u0131, koruyucusu olan tek varl\u0131k, ib\u00e2det edilmeye l\u00e2y\u0131k tek\u00a0Rab,<\/strong>\u00a0<\/strong>Mevl\u00e2,<\/strong>\u00a0H\u00fcda’ya ait \u00f6zel isimdir. En y\u00fcce varl\u0131k olarak inan\u0131lan, b\u00fct\u00fcn kem\u00e2l s\u0131fatlar\u0131 \u015fahs\u0131nda bulunduran ve her t\u00fcrl\u00fc noksan s\u0131fatlardan uzak olan ger\u00e7ek\u00a0Ma’bud,<\/strong>\u00a0Varl\u0131\u011f\u0131 zorunlu olan tek yarat\u0131c\u0131ya ait y\u00fcce bir isim. Bu isimle \u00e7a\u011fr\u0131lan bir ba\u015fka varl\u0131k olmam\u0131\u015ft\u0131r, olmayacakt\u0131r olamaz da.<\/p>\n \n\u0130sim, ifade etti\u011fi il\u00e2h\u00ee manas\u0131yla yaln\u0131z Allah’a aittir ve hi\u00e7bir kelime bu ismin manas\u0131n\u0131 ve muhtevas\u0131n\u0131 ifade g\u00fcc\u00fcne sahip de\u011fildir. Bu isim ba\u015fkas\u0131 i\u00e7in de kullan\u0131lamaz.\u00a0(Meryem S\u00fbresi,65.\u00c2yet)<\/strong><\/p>\n \nAllah, kendi ir\u00e2desiyle evreni yoktan var eden, ona belli bir d\u00fczen veren, g\u00f6kleri ve yerleri ve bunlarda en k\u00fc\u00e7\u00fc\u011f\u00fcnden en b\u00fcy\u00fc\u011f\u00fcne kadar canl\u0131lar\u0131 yaratan, onlara hayat ve r\u0131z\u0131k veren, \u00f6ld\u00fcren-dirilten, diledi\u011fini diledi\u011fi \u015fekilde id\u00e2re ve tasarrufu alt\u0131nda bulunduran, varl\u0131\u011f\u0131 bir ba\u015fka etkenle de\u011fil, kendinden olan, her \u015feyi bilen, g\u00f6ren, i\u015fiten, yaratt\u0131klar\u0131nda en ufak bir \u00e7arp\u0131kl\u0131k ve dengesizlik bulunmayan, her \u015feye g\u00fcc\u00fc yeten, b\u00fct\u00fcn m\u00fclk\u00fcn ger\u00e7ek s\u00e2hibi, emir ve h\u00fck\u00fcm koymaya tek yetkili; \u00f6v\u00fclmeye, itaat edilmeye, \u015f\u00fckredilmeye ger\u00e7ek l\u00e2y\u0131k, bir benzeri daha bulunmayan, b\u00fct\u00fcn varl\u0131klar\u0131n, g\u00fcne\u015fin, ay\u0131n, g\u00f6k ve yer cisimlerinin itirazs\u0131z itaat etti\u011fi, boyun e\u011fdi\u011fi, ismini ululad\u0131\u011f\u0131, ib\u00e2det edilmeye l\u00e2y\u0131k Hak Ma\u2019b\u00fbd Allah, Ma\u2019b\u00fbd oldu\u011fu i\u00e7in Allah de\u011fil, Allah oldu\u011fu i\u00e7in Ma\u2019b\u00fbt\u2019tur. Onun \u0130l\u00e2h olu\u015fu, ib\u00e2dete l\u00e2y\u0131k olu\u015fu, bir ba\u015fka sebepten de\u011fil; kendi z\u00e2t’\u0131n\u0131n y\u00fcceli\u011findendir. insanlar zaman zaman putlara, ate\u015fe, g\u00fcne\u015fe, y\u0131ld\u0131zlara, mill\u00ee kahramanlara veya hakk\u0131nda korku ve \u00fcmit besledikleri herhangi bir \u015feye tap\u0131nm\u0131\u015flar bu h\u00e2lleriyle de onlar\u0131 il\u00e2h ve ma\u2019b\u00fbd edinmi\u015fler, bil\u00e2hare bunlardan cayarak, onlar\u0131 tan\u0131maz ve tap\u0131nmaz olmu\u015flard\u0131r.<\/p>\n \n O zaman da daha evvel ma\u2019b\u00fbdla\u015ft\u0131rd\u0131klar\u0131 varl\u0131klar\u0131n ma\u2019b\u00fbdluk vas\u0131flar\u0131 yok olur. Allah’\u0131n d\u0131\u015f\u0131ndakiler ancak insanlar\u0131n ma\u2019b\u00fbdla\u015ft\u0131rmalar\u0131yla ma\u2019b\u00fbd tel\u00e2kki edilebildikleri h\u00e2lde Allah, b\u00fct\u00fcn be\u015fer ona inansa da, inanmasa da; ib\u00e2det etse de etmese de o, zat\u0131yla Allah oldu\u011fu i\u00e7in ib\u00e2dete l\u00e2y\u0131kt\u0131r. Be\u015ferin ink\u00e2r\u0131, onu Allah olmaktan uzakla\u015ft\u0131ramaz. Bunun i\u00e7indir ki, her \u015feyi bilen ve yaratmaya kadir olan bir Allah’a inanmak, ergenlik \u00e7a\u011f\u0131na gelen ak\u0131ll\u0131 her insana farzd\u0131r. \u0130l\u00e2h\u00ee dinlerin kesintiye u\u011frad\u0131\u011f\u0131 d\u00f6nemlerde ya\u015fayan insanlar bile, ak\u0131llar\u0131 ile Allah’\u0131n varl\u0131\u011f\u0131n\u0131 idr\u00e2k edebilecek durumda oldu\u011fundan, Allah’a \u00eemanla m\u00fckelleftirler.<\/p>\n Allah’\u0131n z\u00e2t\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmek,haramd\u0131r. Onun zat\u0131n\u0131 idr\u00e2k etmek aklen m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc Allah’\u0131n hi\u00e7bir benzeri yoktur. \u201cHi\u00e7bir \u015fey O’na denk de\u011fildir.\u00a0\u201c(\u0130hl\u00e2s S\u00fbresi,1-5.\u00c2yetler)\u00a0<\/strong>G\u00f6zler Onu idrak edemez,\u00a0(En’\u00e2m S\u00fbresi,103.\u00c2yet)<\/strong>\u00a0\u00c7\u00fcnk\u00fc akl\u0131n ula\u015fabildi\u011fi ve kavrayabildi\u011fi \u015feyler ancak madde cinsinden olan \u015feylerdir. Allah ise madde de\u011fildir. Duyu organlar\u0131m\u0131zla tespitini yapt\u0131\u011f\u0131m\u0131z ve h\u00e2len yapamad\u0131\u011f\u0131m\u0131z e\u015fyan\u0131n t\u00fcm\u00fc noksanl\u0131klardan uzak olan bir yarat\u0131c\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r. Yarat\u0131lan ise yarat\u0131c\u0131s\u0131n\u0131n ne par\u00e7as\u0131, ne de benzeridir. Allah’\u0131n varl\u0131\u011f\u0131na inanmak, her m\u00fcsl\u00fcman\u0131n ilk \u00f6nce kabul etmesi gereken bir hus\u00fbstur.<\/p>\n Ak\u0131l sahibi olan her insan\u0131n, Allah’\u0131n varl\u0131\u011f\u0131na inanmas\u0131 gerekir. Allah’\u0131n varl\u0131\u011f\u0131na inanmak, insan f\u0131trat\u0131n\u0131n icab\u0131d\u0131r. Allah’\u0131n varolu\u015fu vaciptir, zar\u00fbr\u00eedir. Varl\u0131klar v\u00fcc\u00fbd bak\u0131m\u0131ndan \u00fc\u00e7 t\u00fcrl\u00fcd\u00fcr:<\/p>\n \u00a0 \u00a0 \u00a0 a)<\/strong>\u00a0V\u00e2cibu’l-V\u00fcc\u00fbd:\u00a0<\/strong>Varl\u0131\u011f\u0131 mutlak gerekli olan, olmamas\u0131 m\u00fcmk\u00fcn olmayan varl\u0131k. Bu da sadece Allah Te\u00e2l\u00e2’d\u0131r.<\/p>\n \u00a0<\/strong>\u00a0b)<\/strong>\u00a0M\u00fcmkinu’l-V\u00fcc\u00fbd:<\/strong>\u00a0Varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olan, yani, var olmas\u0131 da, olmamas\u0131 da m\u00fcmk\u00fcn olan varl\u0131klard\u0131r ki Allah’\u0131n d\u0131\u015f\u0131nda t\u00fcm yarat\u0131klar b\u00f6yledir .<\/p>\n \u00a0 \u00a0 \u00a0c) M\u00fcmteniu’l-V\u00fcc\u00fbd:<\/strong>\u00a0Varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayan. Allah’\u0131n e\u015fi ve benzerinin olmas\u0131 gibi. Allah’\u0131n e\u015fi ve benzerinin olmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>\n B\u00fct\u00fcn yarat\u0131klar\u0131n il\u00e2h\u0131 bir tek il\u00e2ht\u0131r. Ondan ba\u015fka il\u00e2h yoktur. O Rahm\u00e2n e Rah\u00eemdir.[1]<\/a>\u00a0\u00a0360 putu kendilerine il\u00e2h kabul eden Mekkeli m\u00fc\u015frikler, bu muazzam \u00e2lemin bir tek il\u00e2h\u0131 oldu\u011fu ger\u00e7e\u011fini duyunca hayret etmi\u015fler, “Ey Muhammed! bu kadar insanlara bir il\u00e2h nas\u0131l yeti\u015fir ?” demi\u015flerdi. M\u00fc\u015friklerin maddeci g\u00f6r\u00fc\u015flerini reddedip Allah’\u0131n tek yarat\u0131c\u0131 oldu\u011funa, varl\u0131\u011f\u0131n\u0131n isbat\u0131na del\u00eel olacak bir\u00e7ok \u00e2yetlerden biri de \u015fudur:<\/p>\n \n “\u015e\u00fcphesiz g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda, gece ve g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fmesinde, insanlar\u0131n faydas\u0131na olan \u015feyleri denizde ta, s\u0131y\u0131p giden gemilerde, Allah’\u0131n g\u00f6kten su indirip onunla \u00f6lm\u00fc\u015f olan yeri dirilterek \u00fczerine her \u00e7e\u015fit canl\u0131y\u0131 yaymas\u0131nda, r\u00fczg\u00e2rlar\u0131 ve yer ile g\u00f6k aras\u0131nda emre haz\u0131r bekleyen bulutlar\u0131 evirip \u00e7evirmesinde elbette d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in (Allah’\u0131n varl\u0131\u011f\u0131na ve birli\u011fine) del\u00eeller vard\u0131r. “<\/strong>\u00a0[2]<\/a><\/p>\n Her insan, k\u00e2inattaki bu muazzam ve m\u00fckemmel varl\u0131klara bakarak, bunlar\u0131n b\u00fcy\u00fck bir yarat\u0131c\u0131s\u0131 oldu\u011funa aklen h\u00fckmedebilir. Bir bilginin kesinlik kazanmas\u0131 i\u00e7in o konuda ispat edici del\u00eeller aran\u0131r. Allah’\u0131n varl\u0131\u011f\u0131 hakk\u0131nda da bilgimizin kesinlik kazanmas\u0131 i\u00e7in bir\u00e7ok del\u00eeller vard\u0131r. Bu del\u00eeller,\u00a0akl\u00ee<\/strong>\u00a0ve\u00a0nakl\u00ee<\/strong>\u00a0<\/strong>del\u00eeller olmak \u00fczere iki grupta toplanabilir.<\/p>\n \n