<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

6- G\u00f6rmedin mi Rabbin ne yapt\u0131 Ad kavmine?<\/em><\/strong><\/p>\n\n\n\n

7- Y\u00fcksek s\u00fctunlu \u0130rem’e.<\/em><\/strong><\/p>\n\n\n\n

8- Ki \u00fclkeler aras\u0131nda onun e\u015fi yarat\u0131lmam\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n\n\n\n

9- vadide kayalar\u0131 oyarak evler yapan Semud kavmine?<\/em><\/strong><\/p>\n\n\n\n

10- ve kaz\u0131klar sahibi Firavun’a.<\/em><\/strong><\/p>\n\n\n\n

11-Bunlar \u00fclkelerinde azm\u0131\u015flard\u0131.<\/em><\/strong><\/p>\n\n\n\n

12- Oralarda \u00e7ok k\u00f6t\u00fcl\u00fck etmi\u015flerdi.<\/em><\/strong><\/p>\n\n\n\n

13-Bu y\u00fczden Rabbin onlar\u0131n \u00fczerine azab k\u0131rbac\u0131n\u0131 \u00e7arpt\u0131<\/em><\/strong><\/p>\n\n\n\n

14- \u00c7\u00fcnk\u00fc Rabbin her an g\u00f6zetlemektedir.<\/em><\/strong><\/p>\n\n\n\n

Bu gibi ifadelerde, soru kipi daha \u00e7ok uyar\u0131c\u0131 ve daha fazla dikkat\n\u00e7ekicidir. Burada y\u00fcce Allah’\u0131n sesleni\u015fi ilkin Rasulullah’a ve daha sonra da,\nge\u00e7ip giden o insan topluluklar\u0131n\u0131n ak\u0131betlerini g\u00f6rebilen ve d\u00fc\u015f\u00fcnebilen\nherkesedir. Yok olup giden o insan topluluklar\u0131n\u0131n t\u00fcm\u00fc Kur’an’la ilk kez\ny\u00fczy\u00fcze gelen araplar\u0131n bildikleri nesiller ve onlardan kalan kal\u0131nt\u0131lar\u0131n\nvarl\u0131klar\u0131n\u0131 belgeledi\u011fi ve sonraki nesillerin dillerinde dola\u015fan hikayelerin\ntan\u0131tt\u0131\u011f\u0131 insan topluluklar\u0131 idiler. “G\u00f6rmedin mi Rabbin ne yapt\u0131 Ad\nkavmine?” <\/strong>diye fiilin \u00f6znesinin “Rabbin” <\/strong>\u015feklinde\ngetirilmesi m\u00fc’mine g\u00f6n\u00fcl huzuru, dostluk ve rahatl\u0131k vermektedir. \u00d6zellikle\nde, Mekke’de ya\u015fayan ve islam davas\u0131n\u0131n ve M\u00fcsl\u00fcmanlar\u0131n kar\u015f\u0131s\u0131na dikilip\nonlar\u0131 g\u00f6zetleyen m\u00fc\u015friklerin azg\u0131nlar\u0131n\u0131n azg\u0131nl\u0131klar\u0131na, b\u00f6b\u00fcrlenenlerinin\nzulm\u00fcne g\u00f6\u011f\u00fcs gerip katlanan m\u00fc’minlere daha da bir g\u00f6n\u00fcl huzuru, dostluk ve rahatl\u0131k\nvermektedir.<\/p>\n\n\n\n

Y\u00fcce Allah bu k\u0131sac\u0131k ayetlerde eski tarihin bildi\u011fi ve tan\u0131d\u0131\u011f\u0131 zalim ve\nb\u00f6b\u00fcrlenenlerin en g\u00fc\u00e7l\u00fclerinin ak\u0131betlerini sergilemi\u015f, bir araya getirmi\u015ftir.\n\u00d6nce, ilk Ad kavmi olan \u0130rem diyar\u0131nda ya\u015fayan Ad kavminin ak\u0131beti\nsunulmaktad\u0131r. S\u00f6ylenildi\u011fine g\u00f6re, bunlar \u015fehirde veya \u00e7\u00f6lde ya\u015fayan\naraplardand\u0131lar, arap yar\u0131madas\u0131n\u0131n g\u00fcneyinde Yemen’le Hazramevt aras\u0131nda\nAhkaf’da, yani kum tepeleri bol olan bir y\u00f6rede oturuyorlard\u0131. Bedevi bir hayat\ns\u00fcr\u00fcyorlard\u0131. Direkler \u00fcst\u00fcne kurulmu\u015f \u00e7ad\u0131rlar\u0131 vard\u0131. Kur’an-\u0131 Kerim’de g\u00fc\u00e7l\u00fc\nve \u015fiddetli olmakla nitelenirler. \u00c7\u00fcnk\u00fc Ad kabilesi kendi zaman\u0131nda en g\u00fc\u00e7l\u00fc ve\nileri kabile idi. O zamanlar, Ad kabilesi “\u00dclkeler aras\u0131nda e\u015fi\nyarat\u0131lmam\u0131\u015f” <\/strong>kabile idi.<\/p>\n\n\n\n

“Vadide kayalar\u0131 oyarak evler yapan Semud” <\/strong>kavmine gelince:\nBunlar, arap yar\u0131madas\u0131n\u0131n kuzeyinde Medine ile \u015eam aras\u0131nda bulunan Hicr\ndiyar\u0131nda ya\u015farlard\u0131. Kayalar\u0131 kesmi\u015fler, ta\u015flar\u0131 yontmu\u015flar ve k\u00f6\u015fkler\nyapm\u0131\u015flard\u0131. Ayr\u0131ca da\u011flarda kayalar\u0131 yontarak kendilerine s\u0131\u011f\u0131naklar ve\nma\u011faralar yapm\u0131\u015flard\u0131.<\/p>\n\n\n\n

“Kaz\u0131klar sahibi Firavun’a.”<\/strong> gelince… Ayetteki s\u00f6z\u00fc\nedilen “kaz\u0131k” b\u00fcy\u00fck bir ihtimal ile, yery\u00fcz\u00fcne \u00e7ak\u0131lm\u0131\u015f kaz\u0131klar\u0131\nand\u0131ran sa\u011flam yap\u0131l\u0131 piramitlerdir. Burada s\u00f6z\u00fc edilen “Firavun”\nise, Hz. Musa zaman\u0131nda ya\u015fayan azg\u0131n ve zalim Firavundur.<\/p>\n\n\n\n

“\u00dclkelerinde azanlar, orada \u00e7ok k\u00f6t\u00fcl\u00fck edenler” <\/strong>\u0130\u015fte\nbunlard\u0131. Elbette azg\u0131nl\u0131\u011f\u0131n sonucu bozulma ve alt-\u00fcst olmad\u0131r. \u00c7\u00fcnk\u00fc azg\u0131nl\u0131k,\nazg\u0131nl\u0131k edenleri ve azg\u0131nl\u0131\u011fa kurban olanlar\u0131 ayn\u0131 derecede bozar. \u00d6te yandan\nazg\u0131nl\u0131k hayat\u0131n her noktas\u0131nda ili\u015fkileri ve ba\u011flar\u0131 d\u00e0 bozar, kopar\u0131r. Ve\nhayat\u0131, temiz, sa\u011fl\u0131kl\u0131, ya\u015fat\u0131c\u0131 ve yap\u0131c\u0131 \u00e7izgisinden \u00e7\u0131kararak insan\u0131n\nhi\u00e7bir \u015fekilde halifelik g\u00f6revini do\u011fru-d\u00fcr\u00fcst bi\u00e7imde yerine getiremeyece\u011fi\nbir \u00e7izgiye y\u00f6neltir.<\/p>\n\n\n\n

Azg\u0131nl\u0131k azg\u0131n\u0131 arzular\u0131n\u0131n esiri yapar. \u00c7\u00fcnk\u00fc b\u00f6yle bir ki\u015fi, de\u011fi\u015fmez bir\n\u00f6l\u00e7\u00fcye boyun e\u011fmez, a\u00e7\u0131k bir s\u0131n\u0131r tan\u0131maz. Ve bu y\u00fczden ilk bozulan da kendisi\nolur. Arkas\u0131ndan kendisine yery\u00fcz\u00fcne halife olarak getirilmi\u015f bir kulun\nbulunmas\u0131 gereken yerden ba\u015fka bir yer se\u00e7er. \u0130\u015fte bunun i\u00e7in Firavun’u,\nazg\u0131nl\u0131\u011f\u0131 bozunca “Ben sizin y\u00fcce Rabbinizim” <\/strong>(Naziat Suresi,\n24) demi\u015fti ve bu s\u00f6zle yarat\u0131lm\u0131\u015f olan kulun bulunmas\u0131 gereken yeri \u00f6teye\na\u015fm\u0131\u015f ve bu s\u00f6z\u00fc ile \u015fu \u00e7irkin iddiay\u0131 -ki bu tam bir bozulman\u0131n ifadesidir-\nortaya atm\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u00d6te yandan azg\u0131nl\u0131k insanlar\u0131 k\u00f6lele\u015ftirir, basit duruma d\u00fc\u015f\u00fcr\u00fcr. Ama\nk\u00f6lele\u015fen bu insanlar\u0131n i\u00e7lerinde bitmez t\u00fckenmez bir nefret ve yuttuklar\u0131\nkinin ate\u015fi parlamaktad\u0131r. Sonu\u00e7; kitlelerin i\u00e7lerinde insanl\u0131k onurunun yok\nolu\u015fu ve h\u00fcrriyet ortam\u0131ndan ba\u015fka yerde geli\u015fmeyen her t\u00fcrl\u00fc ba\u011fdan kurtulmu\u015f\nyarat\u0131c\u0131l\u0131k yeteneklerinin ortadan kalkmas\u0131d\u0131r. Zorla boyun e\u011fdirilmi\u015f bas\u0131k\nruhlar koku\u015fur ve bozulur. Art\u0131k b\u00f6ylesi bir ruh, adi \u015fehvet ve hasta miza\u00e7\nkurtlar\u0131n\u0131n kayna\u015ft\u0131\u011f\u0131 bir \u00e7irkef yuvas\u0131 olmu\u015f ve sap\u0131kl\u0131klar\u0131n kol gezdi\u011fi bir\nalan olmu\u015ftur. Bir de bununla birlikte, idrak, kavrama yetene\u011fi k\u00f6r olmu\u015f,\niyilikseverlik, arzu, \u00fcmit ve y\u00fcce de\u011ferleri g\u00f6zetme, (y\u00fcce de\u011ferlere sayg\u0131\ng\u00f6sterme) ortadan kalkm\u0131\u015ft\u0131r. Bundan daha k\u00f6t\u00fc bozukluk d\u00fc\u015f\u00fcn\u00fclebilir mi hi\u00e7?<\/p>\n\n\n\n

Bir de azg\u0131nl\u0131k, \u00f6l\u00e7\u00fcleri, de\u011ferleri ve do\u011fru d\u00fc\u015f\u00fcnceleri y\u0131kar, ortadan\nkald\u0131r\u0131r. \u00c7\u00fcnk\u00fc bu say\u0131lanlar hem azg\u0131nl\u0131\u011f\u0131n ve hem de azg\u0131nlar\u0131n varl\u0131\u011f\u0131 i\u00e7in\ntehlike demektir. O halde y\u00fcce de\u011ferleri d\u00fc\u015f\u00fck g\u00f6stermeli, do\u011fru \u00f6l\u00e7\u00fclerin\nyalan oldu\u011funu iddia etmeli ve sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnce sistemini de\u011fi\u015ftirip tersine\n\u00e7evirmeli ki insanlar zulm\u00fcn i\u011fren\u00e7 bi\u00e7imini kabul etsinler ve onu kabul edilir\nve i\u00e7e sindirilir g\u00f6rs\u00fcnler… Bundan daha b\u00fcy\u00fck bir bozukluk d\u00fc\u015f\u00fcn\u00fclebilir mi\nacaba?<\/p>\n\n\n\n

Bu kimseler, yery\u00fcz\u00fcnde bozgunculu\u011fu art\u0131r\u0131nca elbette bunun tedavisi\nyery\u00fcz\u00fcn\u00fc bozgunculuktan temizlemek olacakt\u0131r.<\/p>\n\n\n\n

“Bu y\u00fczden Rabbin onlar\u0131n \u00fczerine azab k\u0131rbac\u0131n\u0131 \u00e7arpt\u0131. \u00c7\u00fcnk\u00fc\nRabbin her an g\u00f6zetlemektedir.”<\/strong><\/p>\n\n\n\n

Rabbin onlar\u0131 g\u00f6zetlemekte ve yapt\u0131klar\u0131n\u0131 kaydetmekteydi. Yery\u00fcz\u00fcnde\nbozgunculuk, \u00e7o\u011fal\u0131p art\u0131nca y\u00fcce Allah da onlar\u0131n ba\u015flar\u0131na azap k\u0131rbac\u0131n\u0131\nindiriverdi. Ayetin ifadesi \u00f6yle bir canl\u0131l\u0131\u011fa sahip ki, k\u0131rba\u00e7 zikredilir\nzikredilmez azab\u0131n s\u0131z\u0131s\u0131 duyuluyor. Ve azab\u0131n d\u00f6k\u00fclmesinden s\u00f6z edilirken, bir\nazap k\u0131rbac\u0131 f\u0131\u015fk\u0131r\u0131yor ve kapl\u0131yor her yan\u0131. O anda ac\u0131 ve s\u0131z\u0131larla, her yeri\nkaplayan azg\u0131n azap “\u00fclkelerinde azan ve orada \u00e7ok k\u00f6t\u00fcl\u00fck eden” <\/strong>azg\u0131nlar\u0131n\ntepesinde biraraya gelmekte ve patlamaktad\u0131r.<\/p>\n\n\n\n

Bir m\u00fc’min herhangi bir zamanda ve mekanda azg\u0131nl\u0131kla y\u00fczy\u00fcze geldi\u011finde,\nb\u00fct\u00fcn bu ac\u0131 felaketlerin gerisinden onun kalbine bir g\u00f6n\u00fcl huzuru \u00e7a\u011flay\u0131p\nak\u0131yor.<\/p>\n\n\n\n

Y\u00fcce Allah’\u0131n, “\u00c7\u00fcnk\u00fc Rabbin her an g\u00f6zetlemektedir” <\/strong>s\u00f6z\u00fcnden\nise \u00f6zel bir g\u00f6n\u00fcl huzuru f\u0131\u015fk\u0131r\u0131p \u00e7a\u011flamaktad\u0131r. Senin Rabbin oradad\u0131r.\nHer\u015feyi g\u00f6zetlemektedir. Hi\u00e7bir \u015fey onun g\u00f6z\u00fcnden ka\u00e7maz. Her\u015feyi kontrol\netmektedir. Hi\u00e7bir \u015fey O’nun dikkatinden ka\u00e7amaz. \u00d6yleyse m\u00fc’minin kafas\u0131 huzur\ni\u00e7inde olsun. Rahat rahat uyuyabilir. \u00c7\u00fcnk\u00fc onun Rabbi oradad\u0131r.\nG\u00f6zetlemededir. Azg\u0131nl\u0131\u011f\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fc ve bozgunculu\u011fu kontrol etmektedir.<\/p>\n\n\n\n

Burada b\u00f6ylece islam \u00e7a\u011fr\u0131s\u0131 konusunda y\u00fcce Allah’\u0131n planlamas\u0131ndan bir\n\u00f6rnek g\u00f6rmekteyiz. Ancak bu \u00f6rnek, Huruc suresinin sergiledi\u011fi Uhdud kavminin\nba\u015f\u0131ndan ge\u00e7enlere dair nakledilen \u00f6rnekten farkl\u0131d\u0131r. Kur’an-\u0131; Kerim\nm\u00fc’minleri bunun ve onun gibi \u00f6rneklerle durum ve \u015fartlara g\u00f6re e\u011fitmi\u015f ve hal\u00e2\nda e\u011fitmeye devam etmektedir. Ve Kur’an m\u00fc’minlerin ruhlar\u0131n\u0131 gerek buna ve\ngerekse ona kar\u015f\u0131 ayn\u0131 derecede haz\u0131rlamaktad\u0131r. Bundan gayesi ise, m\u00fc’minlerin\nruhlar\u0131n\u0131n her iki durumda da huzur i\u00e7inde olmas\u0131,her iki durum benim de ba\u015f\u0131ma\ngelir diye korkmas\u0131 ve her\u015feyi diledi\u011fi gibi ger\u00e7ekle\u015ftirsin diye Allah’\u0131n\nkaderine havale etmesidir.<\/p>\n\n\n\n

“\u00c7\u00fcnk\u00fc Rabbin her an g\u00f6zetlemektedir.” <\/strong>Senin Rabbin g\u00f6r\u00fcr, hesaplar, hesaba \u00e7eker ve yap\u0131lanlara kar\u015f\u0131l\u0131k verir. Ama b\u00fct\u00fcn bunlar\u0131 \u00e7ok ince, bir \u00f6l\u00e7\u00fc uyar\u0131nca yapar. Asla hata etmez, zulmetmez, olaylar\u0131 d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcne g\u00f6re de\u011ferlendirmez. Fakat her\u015feyi i\u00e7y\u00fcz\u00fcne g\u00f6re de\u011ferlendirir. \u0130nsana gelince insan b\u00f6yle de\u011fildir. Onun \u00f6l\u00e7\u00fcleri \u015fa\u015fabilir. De\u011ferlendirmeleri yanl\u0131\u015f \u00e7\u0131kabilir. \u0130nsan e\u011fer y\u00fcce Allah’\u0131n \u00f6l\u00e7\u00fcs\u00fc ile ba\u011flant\u0131 kurmam\u0131\u015f ise, olaylar\u0131n ancak d\u0131\u015f y\u00fcz\u00fcn\u00fc g\u00f6rebilir.<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 6- G\u00f6rmedin mi Rabbin ne yapt\u0131 Ad kavmine? 7- Y\u00fcksek s\u00fctunlu \u0130rem’e. 8- Ki \u00fclkeler aras\u0131nda onun e\u015fi yarat\u0131lmam\u0131\u015ft\u0131. 9- vadide kayalar\u0131 oyarak evler yapan Semud kavmine? 10- ve kaz\u0131klar sahibi Firavun’a. 11-Bunlar \u00fclkelerinde azm\u0131\u015flard\u0131. 12- Oralarda \u00e7ok k\u00f6t\u00fcl\u00fck etmi\u015flerdi. 13-Bu y\u00fczden Rabbin onlar\u0131n \u00fczerine azab k\u0131rbac\u0131n\u0131 \u00e7arpt\u0131 14- \u00c7\u00fcnk\u00fc Rabbin her an g\u00f6zetlemektedir. […]<\/p>\n","protected":false},"author":13,"featured_media":4232,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4231","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n