{"id":42347,"date":"2024-12-03T11:52:31","date_gmt":"2024-12-03T08:52:31","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=42347"},"modified":"2024-12-02T21:08:07","modified_gmt":"2024-12-02T18:08:07","slug":"seytandan-allahc-c-a-siginma-seytan-ve-vesvese-akaid-programi-27-bolum","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seytandan-allahc-c-a-siginma-seytan-ve-vesvese-akaid-programi-27-bolum\/","title":{"rendered":"\u015eEYTANDAN ALLAH(C.C.)\u2019A SI\u011eINMA (\u015eEYTAN VE VESVESE) | Akaid Program\u0131 \u2013 27. B\u00f6l\u00fcm"},"content":{"rendered":"

\u015eEYTANDAN ALLAH(C.C.)\u2019A SI\u011eINMA<\/strong><\/h2>\n

(\u015eEYTAN VE VESVESE)<\/strong><\/h2>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 \u015eeytan, Arap\u00e7a “\u015fetane” k\u00f6k\u00fcnden rahmetten uzakla\u015ft\u0131, hak’dan uzak oldu; “\u015e\u00e2ta” k\u00f6k\u00fcnden ise, \u00f6fkeden tutu\u015ftu, helak olacak hale geldi gibi manalara gelip insanlardan, cinlerden ve hayvanlardan isyan eden ve zarar veren her \u015feyin ad\u0131 olmu\u015ftur. Bu manada bir canavar veya y\u0131lana da \u015feytan denilir. Ayn\u0131 \u015fekilde haset, \u00f6fke gibi insana mahsus olan her k\u00f6t\u00fc huy ve davran\u0131\u015f da \u015feytan diye isimlendirilmi\u015ftir.<\/p>\n

\u015eeriat \u00f6rf\u00fcnde ise, Y\u00fcce Allah’\u0131n \u00c2dem’e secde emrine kar\u015f\u0131 gelip isyan etti\u011fi i\u00e7in il\u00e2hi rahmetten kovulan ve insanlar\u0131n amans\u0131z d\u00fc\u015fman\u0131 olan, cin taifesinin inkarc\u0131 kesiminden (el-Kehf, 18\/50) gizli bir varl\u0131kt\u0131r. Di\u011fer isimleri ise Gar\u00fbr, Vesvs, Hann\u00e2s, K\u00e2fir, Sa\u011f\u00eer, M\u00e2rid, T\u00e2if, F\u00e2tin, Mel’\u00fbn, Mez’\u00fbm, Medh\u00fbr, Mekz\u00fb, Kefr, Haz\u00fbl, Ad\u00fcvv, Mudill, Merid’dir [1]<\/a><\/p>\n

Yarat\u0131l\u0131\u015f\u0131 ve Hz. \u00c2dem’e secde emrinden \u00f6nceki durumu<\/strong>:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evrende Adem (a.s) den \u00f6nce yarat\u0131lm\u0131\u015f melek ve cin ad\u0131nda iki varl\u0131k mevcuttu (el-Bakara, 2\/31; el-Hicr, 15\/26-29). \u015eeytan, cin denen varl\u0131k grubuna mensup idi (el-Kehf, 18\/50). Hz. \u00c2dem’e secde emrine kadar hissiyat\u0131na dokunan bir teklif yap\u0131lmam\u0131\u015f ve imtihan olunmam\u0131\u015ft\u0131. Onun bu ana kadar, Allah’\u0131n emirlerine g\u00f6re mi, yoksa \u00f6z nefsinin isteklerine g\u00f6re mi hareket etti\u011fi bilinmiyordu. \u00c2dem’e secde emri onun hissiy\u00e2t\u0131na ters d\u00fc\u015ft\u00fc. Emri yerine getirmekten ka\u00e7\u0131nd\u0131. Gerek\u00e7e, kendisinin ate\u015ften, Adem’in ise topraktan yarat\u0131lm\u0131\u015f olmas\u0131yd\u0131. B\u00f6ylece o, itiraf ve \u00f6z\u00fcr dileme yerine itiraz\u0131 ve hayat\u0131 tercih etti. Ona g\u00f6re ate\u015ften yarat\u0131lm\u0131\u015f olmak bir \u00fcst\u00fcnl\u00fck sebebiydi. (S\u00e2’d, 38\/71-85). B\u00f6ylece o, ate\u015fin topraktan \u00fcst\u00fcnl\u00fc\u011f\u00fc gibi iki madde aras\u0131nda, asl\u0131nda olmayan bir farkl\u0131l\u0131k g\u00f6rm\u00fc\u015ft\u00fc. Her iki maddenin yarat\u0131c\u0131s\u0131n\u0131n da Allah oldu\u011funu itiraf etmesine ra\u011fmen \u00c2dem’in yery\u00fcz\u00fcnde Allah’\u0131n halifesi olmas\u0131, Allah’tan bir ruh ta\u015f\u0131mas\u0131 gibi (el-Hicr, 15\/29; S\u00e2d, 38\/72) as\u0131l \u00fcst\u00fcnl\u00fcklerini bilmezden gelmi\u015fti. Adem’de toprak, kendisinde ate\u015ften ba\u015fka bir m\u00e2hiyet g\u00f6rmemi\u015f; \u00f6l\u00fcden diri, diriden \u00f6l\u00fc yaratan ve b\u00fct\u00fcn meziyetleri bah\u015feden Allah’\u0131 maddeye mahkum sanm\u0131\u015ft\u0131[2]<\/a><\/p>\n

Bu anlay\u0131\u015f \u015eeytan’a, Allah’\u0131n huzurundan kovulma, rahmetinden \u00fcmit kesme ve k\u0131yamete kadar O’nun l\u00e2netini haketme d\u0131\u015f\u0131nda hi\u00e7 bir \u015fey kazand\u0131rmad\u0131. \u00c7\u00fcnk\u00fc o dar g\u00f6r\u00fc\u015fl\u00fcyd\u00fc, maddenin \u00f6tesini g\u00f6rememi\u015fti. Maddeyi tek ve ger\u00e7ek \u00f6l\u00e7\u00fc sanmakla \u015feytanca bir yan\u0131lg\u0131ya d\u00fc\u015fm\u00fc\u015ft\u00fc. His ve duygular\u0131yla hareketi sonucu kendi nefsinden kaynaklanan yan\u0131lg\u0131s\u0131n\u0131 Allah’\u0131n emrine tercih etmekle insan\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ger\u00e7e\u011fini kabul etmemi\u015fti. \u00c7\u00fcnk\u00fc bu secde emri yaln\u0131z \u00c2dem’in sahs\u0131na de\u011fil, z\u00fcrriyeti de dahil, insan nev’ine verilen bir \u015feref ve imtiyazd\u0131.[3]<\/a><\/p>\n

Bu ayn\u0131 zamanda insan\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcne yap\u0131lan ikinci itirazd\u0131. Birinci itiraz da meleklerden gelmi\u015fti (el-Bakara, 2\/30). \u015eeytan’\u0131n bu itiraz\u0131, b\u00fcy\u00fckl\u00fck taslamaya ve neticede kendisini ink\u00e2ra g\u00f6t\u00fcren bir isyana d\u00f6n\u00fc\u015ft\u00fc. \u00c7\u00fcnk\u00fc o, neticede sahibini al\u00e7altacak olan bir b\u00fcy\u00fckl\u00fck anlay\u0131\u015f\u0131na sahipti. Nihayet Allah’tan \u015fu hitap geldi:\u201d\u0130n oradan! Orada b\u00fcy\u00fcklenmek sana d\u00fc\u015fmez, defol!… Sen al\u00e7a\u011f\u0131n birisin! Defol oradan. Sen art\u0131k kovulmu\u015f birisin. Do\u011frusu hesap g\u00fcn\u00fcne kadar l\u00e2net sanad\u0131r<\/em><\/strong>” (el-A’raf, 7\/13; el-Hicr, 15\/34-35; S\u00e2d, 38\/77-78) .<\/p>\n

B\u00f6ylece Hz. \u00c2dem’e kar\u015f\u0131 b\u00fcy\u00fckl\u00fck taslamas\u0131 ve secde emrine isyan\u0131 neticesinde il\u00e2hi rahmetten ebediyen kovulu\u015fu “\u0130blis” ad\u0131n\u0131 almas\u0131na sebep oldu. Hz. \u00c2dem’e secde emri kar\u015f\u0131s\u0131nda isyan eden ve hakikatle ilgili b\u00fct\u00fcn ba\u011flar\u0131 kopar\u0131lan ve melekler aras\u0131ndaki yerini de kaybederek tamamen yaln\u0131z kalan \u015feytan bu defa intikam pe\u015fine d\u00fc\u015ft\u00fc. Bir ba\u015fka deyi\u015fle \u015feytanca tutum i\u00e7erisine girdi. Hedefi insand\u0131. \u00c7\u00fcnk\u00fc insan y\u00fcz\u00fcnden il\u00e2hi rahmetten uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Amac\u0131na ula\u015fabilmek i\u00e7in de Allah’tan k\u0131yamete kadar m\u00fchlet istedi.<\/p>\n

M\u00fchlet verili\u015fi:<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. \u00c2dem (a.s)’a secde emri kar\u015f\u0131s\u0131nda b\u00fcy\u00fckl\u00fck taslamas\u0131 sonucu il\u00e2hi rahmetten \u00fcmidini kesen ve tamamen yaln\u0131z kalan \u015feytan, hayat\u0131ndan da endi\u015fe etmeye ba\u015flad\u0131. “- \u0130nsanlar\u0131n tekrar dirilecekleri g\u00fcne kadar bana m\u00fchlet ver<\/em><\/strong>“[4]<\/a>\u00a0 diye Allah’a yalvard\u0131. \u0130nsanlar\u0131n tekrar dirilecekleri g\u00fcnden maksat ise s\u00fbr’a ikinci \u00fcf\u00fcr\u00fcl\u00fc\u015f zaman\u0131d\u0131r (ez-Z\u00fcmer, 39\/68; el-Mutafffin, 83\/6). Bu \u015fekilde m\u00fchlet istemekle tekrar dirilmeden sonra art\u0131k \u00f6l\u00fcm\u00fcn olmayaca\u011f\u0131n\u0131 biliyor ve b\u00f6ylece \u00f6l\u00fcmden kurtulaca\u011f\u0131n\u0131 san\u0131yordu. Onun bu \u00f6l\u00fcms\u00fczl\u00fck iste\u011fi, “…belirli bir zamana kadar”<\/em><\/strong> (el-Hicr, 15\/38) kayd\u0131yla, “Sen m\u00fchlet verilenlerdensin!.”<\/em><\/strong> (elA’raf, 7\/15) seklinde cevapland\u0131r\u0131ld\u0131. Belirli bir zamandan maksat ise, s\u00fbr’a birinci \u00fcfleni\u015f zaman\u0131d\u0131r (en-Neml, 27\/87). Bununla o, zillet ve hakaret dolu bir hayat\u0131 \u00f6l\u00fcme tercih etti. Onun i\u00e7in esas d\u00fc\u015f\u00fc\u015f de bu oldu.<\/p>\n

Buradan da anla\u015f\u0131laca\u011f\u0131 gibi, \u015feytan asl\u0131nda Allah’\u0131 ve \u00f6ld\u00fckten sonra dirilmeyi ink\u00e2r etmedi\u011fi gibi \u00c2dem’in nesli ve z\u00fcrriyeti olaca\u011f\u0131n\u0131, d\u00fcnyada bir m\u00fcddet ya\u015fay\u0131p sonra \u00f6leceklerini ve bir g\u00fcn gelip tekrar diriltileceklerini de biliyordu. \u015eu halde onun k\u00fcfr\u00fc Allah’\u0131 ve \u00e2hireti ink\u00e2r \u015feklinde de\u011fil, teklif edilen emrin gere\u011fini yerine getirmeyi kabul etmeme ve itiraz \u015feklindedir.[5]<\/a><\/p>\n

G\u00f6revi<\/strong>:<\/p>\n

\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Belirli bir zamana kadar m\u00fchlet verilen \u015feytan, hatas\u0131n\u0131 anlay\u0131p tevbe ederek su\u00e7unu affettirme yoluna gitmedi. Bilakis daha da azg\u0131nla\u015ft\u0131. Kendisine, k\u0131yamete kadar me\u015fgul olabilece\u011fi bir hedef se\u00e7ti. Bu hedef, \u0130l\u00e2hi rahmetten uzakla\u015ft\u0131r\u0131lmas\u0131na sebep olan insand\u0131. G\u00f6nl\u00fcn\u00fc intikam duygular\u0131 b\u00fcr\u00fcm\u00fc\u015ft\u00fc. C\u00fcretk\u00e2r bir ed\u00e2 ile bu duygular\u0131n\u0131 Y\u00fcce Allah’a \u015f\u00f6yle a\u00e7\u0131klad\u0131: ” Beni azd\u0131rd\u0131\u011f\u0131n i\u00e7in yemin ederim ki, yery\u00fcz\u00fcnde k\u00f6t\u00fcl\u00fckleri onlara g\u00fczel g\u00f6sterece\u011fim ve onlar\u0131n hepsini sapt\u0131raca\u011f\u0131m”<\/em><\/strong> [6]<\/a><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Y\u00fcce Allah isyan\u0131ndan dolay\u0131 \u015feytan\u0131 hemen huzurundan kovmam\u0131\u015f, \u00f6nce ona konu\u015fma f\u0131rsat\u0131 vermi\u015f, hatas\u0131n\u0131 anlay\u0131p tevbe etme imk\u00e2n\u0131 tan\u0131m\u0131\u015f fakat o, inat ve k\u00fcfr\u00fcnde \u0131srar edince, bulundu\u011fu makamdan indirmi\u015f ve tasarlad\u0131\u011f\u0131 pl\u00e2nlar\u0131n\u0131 \u015f\u00f6ylece s\u0131n\u0131rlay\u0131vermi\u015ftir: “Halis kullar\u0131m \u00fczerinde senin bir n\u00fcf\u00fbzun olamaz. Ancak sana uyan sap\u0131klar bunun d\u0131\u015f\u0131ndad\u0131r”[7]<\/a><\/em><\/strong> .\u201dYerilmi\u015f ve ko\u011fulmu\u015f olarak defol. Yemin olsun ki, insanlardan sana kim uyarsa; sizin hepinizi Cehennem’e dolduraca\u011f\u0131m<\/em><\/strong>“[8]<\/a>. \u015eu halde \u015feytana uyan ondan, onun tebaas\u0131ndan olup onun \u00e2k\u0131betine u\u011frayacakt\u0131r. Bu \u00e2yetlerden de anla\u015f\u0131laca\u011f\u0131 gibi \u015feytana, Allah’\u0131n h\u00e2lis kullar\u0131 \u00fczerinde etkili olabilecek hi\u00e7 bir g\u00fc\u00e7 verilmemi\u015ftir. Binaenaleyh d\u00fc\u015f\u00fcncesinde, ya\u015fay\u0131\u015f\u0131nda ve huyunda \u015feytana kar\u015f\u0131 olan insan, “Allah’\u0131n kulu” s\u0131fat\u0131n\u0131 koruyacakt\u0131r. \u015eeytana \u00e2it bir vasf\u0131 ta\u015f\u0131yan kimsede ise, \u015feytandan bir haslet var demektir.[9]<\/a><\/p>\n

\u015eeytanla \u00c2dem ve Havva aras\u0131nda ge\u00e7en\u00a0 hadiseden sonra Allah, \u015feytana kar\u015f\u0131 tedbirli olmalar\u0131 i\u00e7in. insanlar\u0131 da uyard\u0131 ve \u015f\u00f6yle buyurdu: “Ey insano\u011fullar\u0131! \u015eeytan, ay\u0131p yerlerini kendilerine g\u00f6stermek i\u00e7in elbiselerini soyarak anan\u0131z\u0131 baban\u0131z\u0131 cennetten \u00e7\u0131kard\u0131\u011f\u0131 gibi sizi de \u015fa\u015f\u0131rtmas\u0131n. Sizin onlar\u0131 g\u00f6rmedi\u011finiz yerlerden o ve taraflar\u0131 sizi g\u00f6r\u00fcrler. Biz \u015feytanlar\u0131 inanmayanlara dost k\u0131lar\u0131z”<\/em><\/strong>.[10]<\/a><\/p>\n

“Ey insanlar! Yery\u00fcz\u00fcndeki temiz ve hel\u00e2l \u015feylerden yiyin, \u015feytana ayak uydurmay\u0131n, zira o sizin i\u00e7in apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r. Muhakkak size k\u00f6t\u00fcl\u00fc\u011f\u00fc, hayas\u0131zl\u0131\u011f\u0131, Allah’a kar\u015f\u0131 da bilmedi\u011finiz \u015feyi s\u00f6ylemenizi emreder<\/em><\/strong>“.[11]<\/a><\/p>\n

“Onlar Allah’\u0131 b\u0131rak\u0131p tanr\u0131\u00e7alara taparlar ve: “Elbette senin kullar\u0131ndan belli bir tak\u0131m\u0131 al\u0131p onlar\u0131 sapt\u0131raca\u011f\u0131m, develerin kulaklar\u0131n\u0131 yarmalar\u0131n\u0131 emredece\u011fim, onlara kuruntu kurduraca\u011f\u0131m, Allah’\u0131n yaratt\u0131\u011f\u0131n\u0131 de\u011fi\u015ftirmelerini emredece\u011fim” diyen, Allah’\u0131n lanet etti\u011fi azg\u0131n \u015feytana taparlar. Allah’\u0131 b\u0131rak\u0131p \u015feytan\u0131 dost edinen \u015f\u00fcphesiz a\u00e7\u0131ktan a\u00e7\u0131\u011fa kayba u\u011fram\u0131\u015ft\u0131r. \u015eeytan onlara v\u00e2dediyor, onlar\u0131 kuruntulara d\u00fc\u015f\u00fcr\u00fcyor, ancak aldatmak i\u00e7in vaadde bulunuyor. \u0130\u015fte onlar\u0131n varaca\u011f\u0131 yer cehennemdir. Oradan ka\u00e7acak yer de bulamayacaklard\u0131r” (en-Nisa,117-121) Ayr\u0131ca bkz. (el-Kehf, 18\/50; el-F\u00e2t\u0131r, 35\/6).<\/p>\n

Bu \u00e2yetler ayn\u0131 zamanda insan\u0131n, \u015feytan\u0131n fitnesinden sak\u0131nmas\u0131n\u0131n m\u00fcmk\u00fcn oldu\u011funu da g\u00f6sterir. Yine bu \u00e2yetler imans\u0131zl\u0131kla-\u015feytanl\u0131k, imans\u0131zlarla-\u015feytanlar aras\u0131nda bir yak\u0131nl\u0131k oldu\u011funu ve \u015feytan\u0131n imans\u0131zlar\u0131n velileri, \u00e2mirleri, i\u015fverenleri, ba\u015flar\u0131na musallat yak\u0131nlar\u0131 ve arkada\u015flar\u0131 oldu\u011funu g\u00f6sterir. Allah’\u0131n g\u00f6sterdi\u011fi do\u011fru yoldan uzakla\u015fan ve O’nun koydu\u011fu yasaklar\u0131 \u00e7i\u011fneyen kimselerin eninde sonunda mutlaka \u015feytan\u0131n tuza\u011f\u0131na d\u00fc\u015fecekleri (ez-Zuhruf, 43\/36-39), \u015feytan\u0131n tuza\u011f\u0131na d\u00fc\u015fen bu azg\u0131n kimselerin, sonunda \u015feytan\u0131n kendilerini istil\u00e2 etmesine ve kay\u0131ts\u0131z \u015farts\u0131z \u015feytan\u0131n esiri olmalar\u0131na m\u00e2ni olamayacaklar\u0131 bildirilmi\u015f (el-M\u00fcc\u00e2dele, 58\/19) “… e\u011fer onlara itaat ederseniz \u015f\u00fcphesiz siz m\u00fc\u015frik olursunuz”.[12]<\/a><\/em><\/strong> buyurulmu\u015ftur.<\/p>\n

\u015eeytan\u0131n kendilerine te’sir edemeyece\u011fi kimseler de \u00e2yetlerde \u015fu \u015fekilde belirtilmi\u015ftir: “\u015eeytan seni d\u00fcrtecek olursa Allah’a s\u0131\u011f\u0131n, do\u011frusu O i\u015fitir ve bilir. Allah’a kar\u015f\u0131 gelmekten sak\u0131nanlar, \u015feytan taraf\u0131ndan bir vesveseye u\u011fray\u0131nca, Allah’\u0131 anarlar ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler”<\/em><\/strong>.[13]<\/a> Ve “Kur’\u00e2n okuyaca\u011f\u0131n zaman, kovulmu\u015f \u015feytandan Allah’a s\u0131\u011f\u0131n. Do\u011frusu \u015feytan\u0131n, inananlar ve yaln\u0131z Rablerine g\u00fcvenenler \u00fczerinde bir n\u00fcf\u00fbzu yoktur. Onun n\u00fcf\u00fbzu sadece, onu dost edinenler ve Allah’a ortak ko\u015fanlar \u00fczerindedir.”[14]<\/a><\/em><\/strong> Allah’\u0131n h\u00e2lis kullar\u0131na te’sir edemeyece\u011fini, \u015feytan, bizzat kendisi de itiraf etmi\u015ftir (el-H\u0131cr, 15\/28-43; el-\u0130sr\u00e2, 17\/61).<\/p>\n

Her insana bir \u015feytan verili\u015fi<\/strong>:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00fcce Allah insan\u0131, yol g\u00f6steren bir melekle destekledi\u011fi gibi, onun yan\u0131na, kendisine vesvese veren, k\u00f6t\u00fcl\u00fc\u011f\u00fc s\u00fcsl\u00fc g\u00f6steren, m\u00fcnkere te\u015fvik eden ve fitneye \u00e7a\u011f\u0131ran bir de \u015feytan vermi\u015ftir. Bu konuda peygamberlerle di\u011fer insanlar aras\u0131nda hi\u00e7 bir ay\u0131r\u0131m yap\u0131lmam\u0131\u015ft\u0131r. \u015e\u00f6yle ki:\u201dB\u00f6ylece biz her peygambere insan ve cin \u015feytanlar\u0131n\u0131 d\u00fc\u015fman yapt\u0131k. Bunlar aldatmak i\u00e7in birbirlerine yald\u0131zl\u0131 (i\u00e7i bozuk d\u0131\u015f\u0131 s\u00fcsl\u00fc ve aldat\u0131c\u0131) s\u00f6zler s\u00f6ylerler.”[15]<\/a> <\/em><\/strong>Yani vahyeder gibi seri bir ima ve i\u015faretlerle \u00f6yle s\u00fcsl\u00fc, yald\u0131zl\u0131 s\u00f6zler telkin ederler ki bunlar\u0131n sade d\u0131\u015f\u0131ndaki s\u00fcs\u00fcne bakanlar aldan\u0131r ve onlar\u0131n \u015feytanl\u0131klar\u0131na meft\u00fbn olurlar. Hz. Peygamber de bir soru \u00fczerine: “Her insan\u0131n yan\u0131nda bir \u015feytan vard\u0131r” buyurmu\u015f, “Seninle de mi ey Allah’\u0131n el\u00e7isi?” diye soruldu\u011funda, “Evet, fakat Rabbim ona kar\u015f\u0131 bana yard\u0131m etti de, o da bana teslim oldu”<\/em><\/strong>[16]<\/a> cevab\u0131n\u0131 vermi\u015ftir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130nsan\u0131 \u015feytana tutsak eden nefs\u00ee hastal\u0131klar: Zay\u0131fl\u0131k, \u00fcmitsizlik, emelsizlik, \u015f\u0131mar\u0131kl\u0131k, a\u015f\u0131r\u0131 sevin\u00e7, kendini be\u011fenmi\u015flik, yersiz \u00f6v\u00fcnme, zul\u00fcm, azg\u0131nl\u0131k, ink\u00e2r, nank\u00f6rl\u00fck, acelecilik, ba\u015f\u0131bo\u015fluk, serserilik, cimrilik, a\u00e7g\u00f6zl\u00fck, h\u0131rs, m\u00fcnaka\u015fa, g\u00f6steri\u015f, \u015f\u00fcphe, karars\u0131zl\u0131k, cehalet, gaflet, d\u00fc\u015fmanl\u0131kta kat\u0131l\u0131k, aldatma, yalan iddi\u00e2, sab\u0131rs\u0131zl\u0131k, \u015fik\u00e2yet ve yak\u0131nma, infak etmeme, isyank\u00e2rl\u0131k, inat\u00e7\u0131l\u0131k, tahakk\u00fcm, haddi a\u015fma, mala d\u00fc\u015fk\u00fcnl\u00fck ve d\u00fcnyaya d\u00f6rt elle sar\u0131lma.<\/p>\n

Nefis bu hastal\u0131klardan kurtulup mutmain olunca i\u00e7ini Allah’\u0131n zikri, \u015feytandan sak\u0131nma, g\u00fc\u00e7 ve gayretin Allah ile m\u00fcmk\u00fcn oldu\u011funu itiraf etme, g\u00f6kleri ve yeri ayakta tutan ve yok olmaktan koruyan Allah’a y\u00f6nelme gibi, insan\u0131n maneviyat\u0131n\u0131 g\u00fc\u00e7lendiren ve r\u00fbhi kalitesini y\u00fckselten faziletlerle dolar. Bu duruma y\u00fckselen insandan \u015feytan art\u0131k \u00e7ekinmeye ba\u015flar ve onunla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yolunu de\u011fi\u015ftirir.[17]<\/a> Nitekim Hz. \u00d6mer bunun en g\u00fczel \u00f6rne\u011fidir. Hz. Peygamber ona hitaben \u015f\u00f6yle demi\u015ftir: “Ey Hatt\u00e2bo\u011flu \u00d6mer, \u015feytan asl\u00e2 seninle kar\u015f\u0131lamaz. Sen bir yoldan giderken, o muhakkak senin yolundan ba\u015fka bir yola y\u00f6nelir gider.”[18]<\/a><\/em><\/strong><\/p>\n

[1]<\/a>R\u00e2g\u0131b Isbah\u00e2n, el-M\u00fcfred\u00e2t f Garibi’l Kur’\u00e2n, M\u0131s\u0131r (t.y) s. 383<\/p>\n

[2]<\/a> Muhammed Hamdi Yaz\u0131r, Hak Dini Kur’\u00e2n Dili, \u0130stanbul (t.y), III, 2133<\/p>\n

[3]<\/a> Muhammed Hamdi Yaz\u0131r, Hak Dini Kur’\u00e2n Dili, \u0130stanbul (t.y), III, 2129<\/p>\n

[4]<\/a> el-A’raf, 14<\/p>\n

[5]<\/a> Muhammed Hamdi Yaz\u0131r, Hak Dini Kur’\u00e2n Dili, \u0130stanbul (t.y), III, 2133<\/p>\n

[6]<\/a> el-Hicr,39<\/p>\n

[7]<\/a> el-Hicr,42<\/p>\n

[8]<\/a> el-A’raf,18<\/p>\n

[9]<\/a> Muhammed Hamdi Yaz\u0131r, Hak Dini Kur’\u00e2n Dili, \u0130stanbul (t.y), III, 2138<\/p>\n

[10]<\/a> el-A ‘raf,27<\/p>\n

[11]<\/a> el-Bakara,168-169<\/p>\n

[12]<\/a> el-En’\u00e2m,121<\/p>\n

[13]<\/a>el-A’raf,200-201<\/p>\n

[14]<\/a>en-Nahl,98-100<\/p>\n

[15]<\/a> el-En’\u00e2m,112-113<\/p>\n

[16]<\/a>M\u00fcslim, M\u00fcn\u00e2fik\u00fbn, 11; Ahmed b. Hanbel, M\u00fcsned, VI, 115<\/p>\n

[17]<\/a> es-Seyyid S\u00e2b\u0131k, el-Ak\u00e2id\u00fc’l-\u0130sl\u00e2miyye, Beyrut (t.y) , s. 154<\/p>\n

[18]<\/a> Buh\u00e2r\u00ee, Fed\u00e2il\u00fc’l-ash\u00e2b, 6; M\u00fcslim, Fed\u00e2il\u00fc’s-sahabe, 2; Ahmed b. Hanbel, I, 171, 182<\/p>\n","protected":false},"excerpt":{"rendered":"

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Ayn\u0131 \u015fekilde haset, […]<\/p>\n","protected":false},"author":13,"featured_media":42375,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11761,1],"tags":[],"class_list":["post-42347","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-akaid-programi","category-gundem"],"yoast_head":"\n\u015eEYTANDAN ALLAH(C.C.)\u2019A SI\u011eINMA (\u015eEYTAN VE VESVESE) | Akaid Program\u0131 \u2013 27. 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Bu manada bir canavar veya y\u0131lana da \u015feytan denilir. 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