Res\u00fblullah (S.A.V.)’\u0130n, Eb\u00fb Eyyub’un Evindeki Misafirli\u011finden Bir Sahne<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb Bekir bin Ebi \u015eeybe, \u0130bn \u00eesh\u00e2k ve imam Ahmed bin Han-bel birbirine benzer if\u00e2delerle, \u00e7e\u015fitli tariklerden \u015funu naklediyorlar:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb Eyy\u00fbb, Res\u00fblullah’\u0131n kendi evinde misafir kald\u0131\u011f\u0131 g\u00fcnleri anlat\u0131rken \u015f\u00f6yle dedi: \u00abRes\u00fblullah evime indi\u011fi zaman, evimin alt-kat\u0131na inmi\u015fti. Ben ve han\u0131m\u0131m \u00dcmm\u00fc Eyy\u00fbb, yukar\u0131da bulunuyor\u00adduk. Ben, Res\u00fblullah’a: \u00abBabam, anam sana feda olsun y\u00e2 Nebiyyal-lah! Ben, benim yukar\u0131nda olmam\u0131, senin de alt\u0131mda bulunmam, ho\u015f g\u00f6rm\u00fcyor, a\u011f\u0131r bulunuyorum. Sen yukar\u0131 \u00e7\u0131k, yukar\u0131da ol! Biz inelim, a\u015fa\u011f\u0131da bulunal\u0131m\u00bb dedim. Hz. Peygamber: \u00abY\u00e2 Eb\u00e2 Eyy\u00fbb! Evin alt kat\u0131nda bulunmam\u0131z, bize daha uygun ve elveri\u015flidir\u00bb buyur\u00addu. Eb\u00fb Eyy\u00fbb rivayetinde devamla diyor ki; Res\u00fblullah, alt katta oturdu. Biz de evde onun \u00fcst\u00fcnde bulunduk. O s\u0131rada, i\u00e7inde su bulunan testimiz k\u0131r\u0131ld\u0131. Res\u00fblullah’\u0131n \u00fczerine damlay\u0131p, onu rahats\u0131z etmesinden korkarak, ben ve han\u0131m\u0131m \u00dcmm\u00fc Eyy\u00fbb, tek \u00f6rt\u00fcne\u00adce\u011fimiz kadife yorgan\u0131m\u0131z\u0131, hemen suyun \u00fczerine bast\u0131rd\u0131k. Ben, uta\u00adnarak Res\u00fblullah’\u0131n yanma indim. Res\u00fblullah, yukar\u0131 \u00e7\u0131k\u0131ncaya ka\u00addar, ona ricada bulundum.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yine Eb\u00fb Eyy\u00fbb anlat\u0131yor:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biz, Resulullah’a daima ak\u015fam yeme\u011fi yap\u0131p g\u00f6nderirdik. Kala\u00adn\u0131n\u0131 bize geri \u00e7evirdi\u011fi zaman, ben ve han\u0131m\u0131m \u00dcmm\u00fc Eyy\u00fbb, Re\u00ads\u00fblullah’\u0131n elinin de\u011fdi\u011fi yerleri ara\u015ft\u0131rarak, oralardan yer ve bun\u00addan bereket umard\u0131k. Yine bir gece, yap\u0131p, g\u00f6nderdi\u011fimiz so\u011fanl\u0131 ve sar\u0131msakl\u0131 yeme\u011fi, Res\u00fblullah geri \u00e7evirmi\u015fti. Onda elinin izini g\u00f6remeyince, feryad ederek yan\u0131na gittim ve: \u00abY\u00e2 Res\u00fbl\u00e2llah! Ba\u00adbam, anam sana feda olsun! Sen, ak\u015fam yeme\u011fini geri \u00e7evirdin. Fa\u00adkat onda elinin izini g\u00f6remedim. H\u00e2lbuki ben ve \u00dcmm\u00fc Eyy\u00fbb, geri \u00e7evirdi\u011fin yemekte elinin de\u011fdi\u011fi yerleri ara\u015ft\u0131rmakta ve bun\u00adda bereket ummaktayd\u0131k\u00bb dedim. Bunun \u00fczerine Res\u00fblullah: \u00abBu sebzede a\u011f\u0131r bir koku hissettim. Ondan yemedim. Ben, melekle f\u0131s\u0131lda\u015fan bir ki\u015fiyim. Ama siz onu yeyinizl\u00bb buyurdu. Biz de ondan yedik. Ama, bir daha, onun yeme\u011fine so\u011fan ve sar\u0131msak koyma\u00add\u0131k^{[1]<\/sup><\/a>[117]<\/sup>.<\/p>\n}

Dersler ve \u0130bretler<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biz, ge\u00e7mi\u015f b\u00f6l\u00fcmlerde, m\u00fcsl\u00fcmanlunn Habe\u015fistan’a hicret et\u00admelerini a\u00e7\u0131klarken; \u0130sl\u00e2m’daki hicretin m\u00e2n\u00e2s\u0131ndan bahsetmi\u015f vo o zaman, \u00f6zet utarak demi\u015ftik ki; Allah \u00c7ello Celal\u00fch\u00fb, akide ve dinin kudsiyetini her\u015feyin \u00fcst\u00fcnde k\u0131lm\u0131\u015ft\u0131r. Akide ve dinin pren\u00adsipleri yok olma tehlikesiyle kar\u015f\u0131la\u015f\u0131nca; mal\u0131n, mevkinin, yerin ve yurdun hi\u00e7bir k\u0131ymeti kalmaz. Bunun i\u00e7in Ailah\u00fc Te\u00e2l\u00fb kullar\u0131na, akide ve \u0130sl\u00e2m u\u011frundu -gerekli\u011fi zurnan- butun bunlar\u0131 fudd \u00fct\u00admelerini, farz k\u0131l\u0131n\u0131\u015ft\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biz \u00f6nceki konularda da demi\u015ftik ki; Allah’\u0131n evrendeki kanu\u00adnu, ger\u00e7ek din ve d\u00fczg\u00fcn akidede kendini g\u00f6steren m\u00e2nevi kuvvet\u00adlerin, maddi kazan\u00e7lar\u0131 ve g\u00fc\u00e7leri korumas\u0131n\u0131 gerekli k\u0131lar. Bir \u00fcm\u00admet, ahlaki y\u00f6nden ne kudur zengin, hakiki dine do ne kadar ba\u011f\u00adl\u0131 olursa; o \u00fcmmetin, vatanda, inalda ve \u015ferefte kendini g\u00f6steren madd\u00ee g\u00fcc\u00fc daha sa\u011flam, daha \u00e7ok \u00f6m\u00fcrl\u00fc vo her y\u00f6nd\u00fcn daha g\u00fc\u00e7\u00adl\u00fc olur. Yok e\u011fer bu \u00fcmmet, ahl\u00e2ki y\u00f6nden yoksul, inun\u00e7 y\u00f6n\u00fcn\u00adden \u015fa\u015fk\u0131n ve sars\u0131nt\u0131l\u0131 ulursa; yukar\u0131da sayd\u0131\u011f\u0131m\u0131z \u015feylerde kendini g\u00f6steren, maddi g\u00fcc\u00fc \u00e7abuk elden \u00e7\u00f6k\u00fcnt\u00fcye ve ev\u00e2le do\u011fru yak-\u0130a\u015f\u0131r. Ve yine demi\u015ftik ki; tarih buna en b\u00fcy\u00fck \u015fahittir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cen\u00e2b-\u0131 Hak, gerekti\u011fi zaman, din ve inan\u00e7 u\u011frunda n\u0131ah m\u00fclk\u00fc feda etme prensibini farz k\u0131ld\u0131. M\u00fcsl\u00fcmanlar, bu prensipten do\u00adlay\u0131 mal\u0131, can\u0131 ve vatan\u0131 kendilerine saklarlar. Gerekti\u011fi ilk anda da onlar\u0131 terkederler.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hicret, zahire g\u00f6re, vatan\u0131 terk ve yitirme \u015feklinde olsa da, i\u015fin hakikat\u0131nda vatan\u0131n korunmas\u0131 ve garanti alt\u0131na al\u0131n\u00admas\u0131 demekti. Bir\u015feyin korunmas\u0131 \u015feklinde ortaya \u00e7\u0131kan nice du\u00adrumlar vard\u0131r ki, onu terket\u0131ne ve ondun vazge\u00e7me \u015feklinde kendi\u00adni g\u00f6sterir. Resulullah (s.a.v.), hicretinden birka\u00e7 y\u0131l sonra; kendi\u00adsini g\u00f6zetim alt\u0131nda tutanlardan ve onu \u00f6ld\u00fcrmek maksad\u0131yla et\u00adraf\u0131n\u0131 ku\u015fatanlardan hi\u00e7biri kur\u015fis\u0131na \u00e7\u0131kma cesaretini bile g\u00f6steremez, kendisi eskisinden daha \u00ab\u00fc\u00e7l\u00fc, her y\u00f6nden daha \u00fcst\u00fcn olarak -devletini ve binas\u0131n\u0131 kurdu\u011fu dinin \u00fcst\u00fcnl\u00fc\u011f\u00fc ile- \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 vata\u00adn\u0131na tekrar geri d\u00f6nd\u00fc.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi biz, yukar\u0131da sundu\u011fumuz hicret olay\u0131 \u00fczerinde d\u00fc\u015f\u00fcn\u00admeye d\u00f6nelim ve o olaydan her M\u00fcsl\u00fcman i\u00e7in \u00f6nemli olan ahk\u00e2m ve \u0130\u015faretleri \u00e7\u0131karal\u0131m:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1-<\/strong> Hicret olay\u0131ndan bize g\u00f6r\u00fcnen en bariz \u015fey, Res\u00fblullah’\u0131n bu kutlu yolculukta kendisine arkada\u015f olmas\u0131 \u0130\u00e7in sah\u00e2be-i kiram\u00addan bir ba\u015fkas\u0131n\u0131 de\u011fil de, Hz. Eb\u00fb Bekir’i se\u00e7mesi ve geri kalmas\u0131n\u0131 istemesidir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130sl\u00e2m \u00e2limleri, bundan Res\u00fblullah (s.a.v.)’\u0131n Hz. Eb\u00fb Bekir’e kar\u00ad\u015f\u0131 besledi\u011fi sevginin hududunu, ashab\u0131ndan, kendisine en yak\u0131n ola\u00adn\u0131 Eb\u00fb Bekir oldu\u011funu ve kendisinden sonra hil\u00e2fete en uygun olan lar\u0131n\u0131n yine Hz. Eb\u00fb Bekir oldu\u011funu \u00e7\u0131karm\u0131\u015flard\u0131r. Res\u00fblullah’\u0131n hastal\u0131\u011f\u0131 s\u0131ras\u0131nda, halka namaz k\u0131ld\u0131rmak i\u00e7in, Hz. Eb\u00fb Bekir’i ye tine ta’yin etmesi ve Hz. Eb\u00fb Bekir’in d\u0131\u015f\u0131nda ba\u015fkas\u0131n\u0131n namaz k\u0131ld\u0131rmamas\u0131 i\u00e7in \u0131srar etmesi gibi bir\u00e7ok durumlar bu i\u015fareti destek lemektedir. \u015eu had\u00ees-i \u015ferifteki m\u00e2n\u00e2 da b\u00f6yledir: -E\u011fer ben dost edinmi\u015f olsayd\u0131m elbetteki Eb\u00fb Bekir’i dost edinirdim^{[2]<\/sup><\/a>[118]<\/sup>\u00bb.<\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ger\u00e7ekten Hz. Eb\u00fb Bekir, Allah’\u0131n kendisine ikram buyurdu\u011f\u0131 bu meziyyeti ta\u015f\u0131maktayd\u0131 Hakikaten o sad\u0131k, hem de Res\u00fblullah u\u011frunda m\u00e2lik oldu\u011fu \u015feylerin hepsini ve can\u0131n\u0131 feda eden bir ar kada\u015f \u00f6rne\u011fiydi. Biz onun ma\u011faraya \u00f6nce girme hususunda na\u015f\u0131 \u0131srar ett’\u011fini g\u00f6rm\u00fc\u015ft\u00fck. \u00c7\u00fcnk\u00fc o, ma\u011faran\u0131n i\u00e7inde y\u0131rt\u0131c\u0131 hayvan veya y\u0131lan, ya da insana zararl\u0131 yarat\u0131k buldu\u011fu takdirde, kendi sini Res\u00fblullah i\u00e7in feda etsin diye bunu yapm\u0131\u015ft\u0131. Ve yine biz onu\u0131 bu uzun ve yorucu yolculukta, Res\u00fblullah’a hizmet u\u011frunda mal\u0131n o\u011flunu, k\u0131z\u0131n\u0131, k\u00f6lesini ve koyunlar\u0131n\u0131n \u00e7oban\u0131n\u0131 nas\u0131l seferber etti \u011fini g\u00f6rm\u00fc\u015ft\u00fck.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yemin ederim ki, Allah’a ve Resul\u00fcne \u0130man etmi\u015f her M\u00fcsl\u0131 man\u0131n b\u00f6yle olmas\u0131 gerekir. Bunun i\u00e7in Allah’\u0131n el\u00e7isi \u015f\u00f6yle buy\u0131 ruyor: \u00abSizden hi\u00e7biriniz, beni, \u00e7ocu\u011fundan, ana-babas\u0131ndan ve bi t\u00fcn insanlardan daha \u00e7ok sevmedik\u00e7e iman etmi\u015f olmaz^{[3]<\/sup><\/a>[119]<\/sup>.<\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2-<\/strong> Bazan bir M\u00fcsl\u00fcman\u0131n; Res\u00fblullah (s.a.v.)’\u0131n hicreti ile Hz. \u00d6mer bin el-Hatt\u00e2b’\u0131n hicretini mukayese etmek ve kendi kendine \u015f\u00f6yle bir soru sormak akl\u0131na gelir: Ni\u00e7in Hz. \u00d6mer korkmadan \u00e7ekinmeden, m\u00fc\u015friklere meydan okuyarak, a\u00e7\u0131k\u00e7a hicret etti de, Res\u00fblullah (s.a.v.) gizlice ve her t\u00fcrl\u00fc tedbiri alarak hicret etti? Yoksa Hz. \u00d6mer, Res\u00fblullah (s.a.v.)’dan daha m\u0131 cesur oluyor?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cevaben: Ger\u00e7ekten Hz. \u00d6mer’in veya Res\u00fblullah d\u0131\u015f\u0131nda, herhan-ji bir M\u00fcsl\u00fcman\u0131n yapt\u0131\u011f\u0131 i\u015flere \u015feriatta delil olmayan \u015fahsi i\u015fler nazar\u0131yla bak\u0131l\u0131r. O ki\u015finin, kendi zevkine uygun, Allah’a olan ima\u00adn\u0131 ve cesaretinin kuvveti ile uyu\u015fan metodlar, yollar ve ara\u00e7lar ara\u00ads\u0131nda, diledi\u011fini se\u00e7me h\u00fcrriyeti vard\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ama Res\u00fblullah b\u00f6yle de\u011fildir. O kanun koyucudur. Y\u00e2ni din ile al\u00e2kal\u0131 i\u015flerinin t\u00fcm\u00fc bizim i\u00e7in kanun olarak kabul edilir. Bun\u00addan dolay\u0131 -Te\u015fri’\u00bb kaynaklar\u0131n\u0131n ikincisi olan Ues\u00fbl’\u00fcn S\u00fcnneti; onun s\u00f6zlerinin, davran\u0131\u015flar\u0131n\u0131n, hususiyet ve takririnin t\u00fcm\u00fcd\u00fcr. Hz. \u00d6mer’in yapt\u0131\u011f\u0131n\u0131n ayn\u0131s\u0131n\u0131, Hz. Peygamber (s.a.v.) yapm\u0131\u015f ol\u00adsayd\u0131, halk bunun farz oldu\u011funu zannedecekti. Ve yine tedbir ve sak\u0131nmaya ba\u015fvurman\u0131n, korku \u00e2n\u0131nda gizlenmenin caiz olmad\u0131\u011f\u0131\u00adn\u0131 zannedecekti. H\u00e2lbuki bu d\u00fcnyada her ne kadar, sebeblerin Al\u00adlah’\u0131n yaratmas\u0131 ve iradesi ile meydana geldi\u011fi \u015f\u00fcbhe g\u00f6t\u00fcrmez bir ger\u00e7ek ise de; yine de Allah \u015feriat\u0131n\u0131n sebeblerin ve m\u00fcsebbebat\u0131n gere\u011fi \u00fczere kurmu\u015ftur…<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130\u015fte bunun i\u00e7in Res\u00fblullah (s.a.v.) bu gibi i\u015fLe, be\u015fer akl\u0131n\u0131n g\u00f6sterdi\u011fi maddi yollan ve sebebleri kulland\u0131. Hatt\u00e2 Res\u00fblullah (s.a.v.) bu yollardan hepsini kulland\u0131, hi\u00e7birini terketmedi. Bunun i\u00e7in Hz. Ali’yi kendi yata\u011f\u0131nda yatmas\u0131 ve onun elbisesini giymesi i\u00e7in geri b\u0131rakt\u0131. Ayr\u0131ca d\u00fc\u015fmanlar\u0131n tahmin bile edemedikleri da\u011f yollar\u0131nda kendisine k\u0131lavuzluk etmesi i\u00e7in iyice g\u00fcvendikten son\u00adra, m\u00fc\u015friklerden birinin yard\u0131m\u0131na ba\u015fvurdu. Akla gelebilen mad\u00addi tedbirleri haz\u0131rlay\u0131n caya kadar ma\u011farada gizlenip \u00fc\u00e7 g\u00fcn bek\u00adledi. B\u00fct\u00fcn bunlar\u0131, \u015funu a\u00e7\u0131klamak i\u00e7in yapt\u0131: Allah’a g\u00fcvenmek, il\u00e2hi hikmetin olmas\u0131n\u0131 murad etti\u011fi \u015feye maddi vas\u0131talar\u0131 sebeb olarak kullanmaya ayk\u0131r\u0131 de\u011fildir. ‘<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Res\u00fblullah’\u0131n b\u00f6yle yapmas\u0131, kendi hayat\u0131ndan korkmas\u0131ndan veya Medine’ye ula\u015fmadan \u00f6nce m\u00fc\u015friklerin eline d\u00fc\u015fme endi\u015fesin\u00adden dolay\u0131 de\u011fildir. Buna da delil \u015fu olayd\u0131r: Res\u00fblullah (s.a.v.) b\u00fc\u00adt\u00fcn tedbirleri ald\u0131ktan sonra, m\u00fc\u015frikler, ma\u011faran\u0131n etraf\u0131n\u0131 ku\u015fat\u00adt\u0131lar, Peygamberimiz ve Hz. Eb\u00fb Bekir de i\u00e7erdeydiler. M\u00fc\u015frikler\u00adden biri e\u011filip bakacak olsayd\u0131, onlar\u0131 orac\u0131kta g\u00f6r\u00fcrd\u00fc. Bu s\u0131rada Hz. Eb\u00fb Bekir’in kalbini korku b\u00fcr\u00fcm\u00fc\u015ft\u00fc. Bunun \u00fczerine Res\u00fblul\u00adlah: -Y\u00e2 \u00a3b\u00e2 Bekir! \u0130ki ki\u015finin \u00fc\u00e7\u00fcnc\u00fcs\u00fc Allah olursa, sen sonucun ne olaca\u011f\u0131n\u0131 zannediyorsun? Yakalanaca\u011f\u0131m\u0131z\u0131 m\u0131 san\u0131yorsun!\u00bb bu yurarak onu teskin etti. \u0130\u015fte bu olay, onun korkmadi\u011f\u0131na delildir. H\u00e2lbuki, g\u00fcvendi\u011fi bu tedbirler i\u015flemez hale geldi\u011fine E\u00f6re. onun kor\u00adku ve \u00fcrperti duymas\u0131 pek tabii idi.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O halde, Hes\u00fblullah’in ald\u0131\u011f\u0131 bu tedbirlerin hepsi, yapmas\u0131 ge\u00adreken te\u015frii bir g\u00f6revdi. B\u00fct\u00fcn bu tedbirleri uygulama sona erince, her i\u015fte itimad\u0131n yaln\u0131zca Allah’a olmas\u0131 gerekti\u011fini n\u0131\u00fcsl\u00fcmanla-ra \u00f6\u011fretmek i\u00e7in, kalbini Allah’a ba\u011flay\u0131p \u00dc’nun levfik ve himaye\u00adsine dayand\u0131. Yine bu durum. Y\u00fcce Allah’\u0131n k\u00e2inatta yaratt\u0131\u011f\u0131 \u00abse-beblere riayet\u00bb etmeye ayk\u0131r\u0131 d\u00fc\u015fmez.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 S\u00f6z\u00fcn\u00fc etti\u011fimiz bu hususta, yine en bariz delillerden biri de, S\u00fbr\u00e2ka’n\u0131n Res\u00fblullah’a iyice yakla\u015ft\u0131\u011f\u0131 ve onu \u00fcld\u00fcrmek iste\u011fiy\u00adle arkas\u0131ndan yeti\u015fti\u011fi zanmii; Hes\u00fbl\u00fcltah’\u0131n o anki tavr\u0131d\u0131r. Hes\u00fb-lullah (s.a.v.)’n\u0131. S\u00fcr\u00e2ka’mn kendisine ula\u015fmakta acele etmesinden dolay\u0131 korku duymas\u0131, ba\u015fvurdu\u011fu tedbirlerin t\u00fcm\u00fcn\u00fcn gere\u011fiydi. H\u00e2lbuki \u0130tes\u00fblullah Is.a.v.). Uabbi \u0130le n\u0131\u00fcn\u00fbcata vo Kuran okuma\u00adya dalm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc o, biliyurdu ki; kendisine hicret etmeyi em reden Allah, \u0130nsanlardan kendisine gelecek zarar\u0131 \u00f6nleyecek ve K.-tab-\u0131 M\u00fcb\u0130n’de a\u00e7\u0131klad\u0131\u011f\u0131 gibi onlar\u0131n \u015ferrinden kendisini koruya\u00adcakt\u0131r!.. .;<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3-<\/strong> Yan\u0131nda bulunan emanetleri sahiplerine vermek i\u00e7in Hz. Ali’nin, Res\u00fblullal\u0131’ (s.a.v.)’dan geri kalmas\u0131nda, m\u00fc\u015friklerin d\u00fc\u015ft\u00fck\u00adleri ac\u00e2ip tenakuza a\u00e7\u0131k\u00e7a i\u015faret vard\u0131r. Ayn\u0131 zamanda m\u00fc\u015frikler Hz. Peygarnber’\u0130 yalanlad\u0131klar\u0131, onu bir b\u00fcy\u00fcc\u00fc veya hitaba?, ola\u00adrak g\u00fcld\u00fckleri halde, etraflar\u0131nda do\u011fruluk ve g\u00fcven bak\u0131m\u0131ndan ondan daha iyisini bulam\u0131yorlard\u0131. Bunun i\u00e7in de k\u0131ymetli malla\u00adr\u0131n\u0131, saklanmas\u0131 gereken e\u015fyalar\u0131n\u0131 yaln\u0131zca onun yan\u0131na koyuyor\u00adlard\u0131. Bu durum da g\u00f6steriyor ki.onla\u0131m ink\u00e2rlar\u0131, lles\u00fcluilah’in do\u011frulu\u011fundaki ku\u015fkular\u0131 sebebiyle de\u011fil, ancak kibirlerinden,. Res\u00fblullah’\u0131n getirdi\u011fi Hakk\u0131 bo\u011fmak i\u015flemcilerinden, kendi ba\u015f\u00adkanl\u0131k ve h\u00fck\u00fcm\u0131anl\u0131klar\u0131n\u0131n ellcrindon \u00e7\u0131kucug\u0131 korkusundan do\u00adlay\u0131 \u0130di.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4-<\/strong> Hz.Eb\u00fb Bekir (r.a.)’in o\u011flu Abdullah’\u0131n haberleri topla\u00ady\u0131p, Res\u00fblullah’a ve babas\u0131na naklederek, Mekke ile ma\u011fara ara\u00ads\u0131nda gidip gelirken gayrette, k\u0131zkarde\u015fi Esma (r.a.)’n\u0131n bu yolculuk i\u00e7in gerekli \u015feylerin haz\u0131rlanmas\u0131na katk\u0131da bulunma\u00ads\u0131nda ve yiyecekle bine\u011fi haz\u0131rlamada g\u00f6sterdi\u011fi gayrete, M\u00fcs l\u00fcman gen\u00e7lerin -erkek ve kad\u0131n olarak – Allah yolunda \u0130slam pren\u00adsiplerini ger\u00e7ekle\u015ftirme ve \u0130sl\u00e2m toplumunu kurma u\u011frunda nas\u0131l olmalar\u0131 gerekti\u011fini g\u00f6r\u00fcyoruz. Bir Musluman nefsine h\u00e2kim olarak kendisini ib\u00e2dete vermesi yeterli de\u011fildir. Bil\u00e2kis, \u0130sl\u00e2m u\u011frunda \u00e7al\u0131\u015farak, her y\u00f6n\u00fcyle, t\u00fcm gayretini ve g\u00fcc\u00fcn\u00fc sarfetmesi, \u00fcze\u00adrine v\u00e2cibdir. Her zaman ve her as\u0131rda \u0130sl\u00e2m’\u0131n ve m\u00fcsl\u00fcmanlann hayat\u0131nda, gencin rol\u00fc bu olmal\u0131d\u0131r, Res\u00fclultah (s.a.v.)’\u0131n davetinin ilk y\u0131llar\u0131nda yapt\u0131\u011f\u0131 cihad, etraf\u0131nda bulunan ki\u015filer g\u00f6z\u00f6n\u00fcne getirildi\u011fi zaman, b\u00fcy\u00fck \u00e7o\u011fun\u00adlu\u011funun hen\u00fcz delikanl\u0131l\u0131k \u00e7a\u011f\u0131n\u0131 ge\u00e7memi\u015f gen\u00e7lerden oldu\u011fu g\u00f6\u00adr\u00fclecektir… Bu gen\u00e7ler, islam toplumunun kurulmas\u0131 ve \u0130sl\u00e2m’\u0131n za\u00adfere ula\u015fmas\u0131 i\u00e7in onu g\u00fc\u00e7 ve takatlar\u0131n\u0131 seferber etmede ellerin\u00adden geleni esirgemediler.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5-<\/strong> S\u00fcr\u00e2ka. Res\u00fblullah’a yeti\u015fti\u011fi s\u0131rada kendisinin ve at\u0131n\u0131n ba\u015f\u0131na gelenlere gelince; Onlar\u0131n Res\u00fblulluh’\u00e2 ait b\u00fcy\u00fck bir mu\u00adcize oldu\u011funu belirtmek gerekir. \u00c7\u00fcnk\u00fc Buhar\u0131 ve M\u00fcslim ba\u015fta ol\u00admak \u00fczere hadis \u0130mamlar\u0131 bu olay\u0131n s\u0131hhat ve nakli \u00fczerinde \u0130ttifak etmi\u015flerdir, Bu mucizeyi de daha \u00f6nce s\u00f6z\u00fc edilen di\u011fer mucizelere il\u00e2ve edebilirsin.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6-<\/strong> Res\u00fblullah’\u0131n hicret olay\u0131ndaki h\u00e2rika ve mucizelerin en barizlerinden biri de; .m\u00fc\u015frikler evinin etraf\u0131n\u0131 ku\u015fatm\u0131\u015f, kendisini \u00d6ld\u00fcrmek \u00fczere g\u00f6zetliyorken; onun kendi evinden \u00e7\u0131k\u0131p gitmesi\u00addir. M\u00fc\u015friklerin t\u00fcm\u00fcn\u00fcn g\u00f6zlerini uyku kapatm\u0131\u015ft\u0131 da onlardan hi\u00e7\u00adbiri, Res\u00fblullah’\u0131n \u00e7\u0131k\u0131p gidi\u015finin fark\u0131na varamam\u0131\u015ft\u0131. Rcs\u00fcl-i Ek\u00adrem, Y\u00fcce Allah’\u0131n: -Biz: hem \u00f6nlerinden bir sed, hom arkalar\u0131ndan bir sed \u00e7ektik. B\u00f6ylece onu sal\u0131verdik. Art\u0131k g\u00f6rmezler^{[4]<\/sup><\/a>[120]<\/sup>\u00bb \u00e2yetini okuyarak \u00e7\u0131k\u0131p gitfi\u011fi zaman, m\u00fc\u015friklerin ba\u015f\u0131na sa\u00e7t\u0131\u011f\u0131 topraktan g\u00f6zlerinin dolmas\u0131, kendi hayat\u0131 \u00fczerine verdikleri kararla alay et\u00admesi demekti.<\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu mucize Mekke m\u00fc\u015frikleriyle, her zaman ve her as\u0131rdaki di\u00ad\u011fer m\u00fc\u015friklere, Res\u00fblullah’\u0131n ve ashab\u0131n\u0131n din u\u011frunda onlardan g\u00f6rd\u00fckleri her \u00e7e\u015fit eza ve cefalar\u0131n belirli bir d\u00f6nem \u0130\u00e7in oldu\u011fu\u00adnu, y\u00e2ni Y\u00fcce Allah’\u0131n peygamberi ve m\u00fcsl\u00fcmanlan terketmedi\u011fini; zaferin, onlar\u0131n y\u00fcz\u00fcnden uzakla\u015fmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayan il\u00e2hi bir il\u00e2n mesabesinde olmu\u015ftu. M\u00fc\u015friklerin ve t\u00fcm din d\u00fc\u015fmanlar\u0131n\u0131n bunun\u00adla sevinmeleri ve bunu kendilerine bir m\u00fcjde Kaymal\u0131m gereksiz\u00addir. \u00c7\u00fcnk\u00fc Allah’\u0131n nusreti yak\u0131nd\u0131r ve bu nusretin yollar\u0131 nerdeyse her an tahakkuk etmektedir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 7-<\/strong> Medine-i Munevvere nin Ras\u00fblullah’\u0131 kar\u015f\u0131layi\u015f\u0131n dak\u00ee tublo; \u00e7oluk \u00e7ocuk, kad\u0131n-erkek t\u00fcm Medine halk\u0131 kalblerinden f\u0131\u015fk\u0131ran co\u015fkun sevgiyi bize g\u00f6steriyor. Medineliler her g\u00fcn, \u015fehrin d\u0131\u015f\u0131na \u00e7\u0131k\u0131yorlar, g\u00fcne\u015fin harareti alt\u0131nda, Res\u00fbl-i Ekrem’in gelmesini bekliyorlard\u0131. O g\u00fcn de ak\u015fam olunca, ikinci g\u00fcn\u00fcn sa\u00adbah\u0131nda tekrar gelip beklemek \u00fczere geri d\u00f6n\u00fcyorlard\u0131. Kutlu yol\u00adcu ufuktan g\u00f6r\u00fcn\u00fcnce, g\u00f6n\u00fcllerindeki sevgi duygular\u0131 co\u015ftu ve dil\u00adleri \u00e7\u00f6z\u00fcld\u00fc. Resulullah’\u0131n geli\u015fine ve onu g\u00f6rd\u00fcklerine sevinerek kasideler ve \u015fiirler s\u00f6ylemeye ba\u015flad\u0131lar. Res\u00fblullah da, ayn\u0131 sevgi ile onlara kar\u015f\u0131l\u0131k verdi. Hatt\u00e2 Necc\u00e2r o\u011fullar\u0131n\u0131n k\u0131zlar\u0131 etraf\u0131nda kendi geli\u015fine \u015fark\u0131lar s\u00f6yleyip \u015fiirler okurken; o da onlara bak\u0131yor ve: \u00abBeni seviyor musunuz… Vallahi kalbim sizin sevginizle dolu\u00bb diyordu…<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B\u00fct\u00fcn bunlar bize g\u00f6steriyor ki; nes\u00fclullah sevgisi yaln\u0131zca ona uymak da de\u011fildir. Bil\u00e2kis, Res\u00fblullah sevgisi, ona uyman\u0131n teme\u00adli ve sebebidir. Kalbdc muhabbet duygusu olmasayd\u0131, elbetteki amel\u00adde ona uymaya sevkeden bir etken bulunmazd\u0131.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Res\u00fblullah sevgisinin ona uymak ve onu takip etmekten ba\u015fka anlam\u0131 olmad\u0131\u011f\u0131n\u0131 sananlar yan\u0131lm\u0131\u015flar. H\u00e2lbuki, -Bir ki\u015fiyi takib etmek ve ona uymak ancak bir sempati ve i\u00e7len gelen bir temay\u00fcl ile olur\u00bb ger\u00e7e\u011fini fark edememi\u015flerdir. Duygulan co\u015fturan, hisle\u00adri harekete getiren, kalbe k\u00f6k salm\u0131\u015f sevginin d\u0131\u015f\u0131nda, ki\u015fiyi ba\u015fka\u00adlar\u0131na” uymaya sevkedecek bir fakt\u00f6r yoktur.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bunun i\u00e7in Res\u00fblullah, kalbin peygamber sevgisi ile dolu ol\u00admas\u0131n\u0131, iman\u0131n \u00f6l\u00e7\u00fcs\u00fc yapt\u0131. \u00c7\u00fcnk\u00fc, peygamber sevgisi, \u00e7oluk-\u00e7ocuk ana-baba ve insan sevgisine \u00fcst\u00fcn gelmi\u015ftir. Bu da g\u00f6steriyor ki,” Res\u00fblullah sevgisi, evl\u00e2t ve ebeveyn sevgisi gibidir. Y\u00e2ni her ikisi\u00adnin de yeri kalb ve g\u00f6n\u00fcld\u00fcr. Yoksa mukayese olamazd\u0131.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8-<\/strong> Res\u00fblullah’\u0131n, Eb\u00fb Eyy\u00fbb el-Ensari’nin evinde ikameti s\u0131ra\u00ads\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz fabloya gelince; o bize, ashab\u0131n Res\u00fblullah’a kar\u00ad\u015f\u0131 g\u00f6sterdi\u011fi sevginin bir ba\u015fka \u015feklini sergiliyor. Burada bu tablo\u00addan akl\u0131m\u0131za gelen ilk d\u00fc\u015f\u00fcnce; Res\u00fblullah (s.a.v.) yeme\u011finin arta kalan kismn\u0131 geri g\u00f6nderdi\u011fi vakit, Eb\u00fb Eyy\u00fbb’un ve han\u0131m\u0131n\u0131n, Res\u00fblu\u00eelah’\u0131n yemek laba\u011f\u0131ndaki parmak izlerinden bereket umma\u00adlar\u0131 hususudur. Bu duruma g\u00f6re, Hz. Peygambcr’in asar\u0131 (kullan\u00add\u0131\u011f\u0131 e\u015fya vs.) ile teberr\u00fck etmek (onlardan bereket ummak), biz\u00adzat Res\u00fblu\u00eelah’\u0131n takrir buyurdu\u011fu me\u015fru bir i\u015ftir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Buh\u00e2r\u00ee ve M\u00fcslim; Sah\u00e2be-\u0130 Kir\u00e2m’\u0131n, Hz, Peygamber’in \u00e2s\u00e2n ile teberr\u00fck \u00f6tmeleri, o \u00e2s\u00fbr ile hastalara \u015fif\u00e2 dilemeleri veya yar\u00add\u0131m istemeleriyle ilgili olaylar\u0131 rivayet etmi\u015flerdir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Buhari nin Kit\u00e2b\u00fc’l-Lib\u00e2s bahsinde, (Res\u00fblul\u00eeah’\u0131n sa\u00e7\u0131ndan bah\u00adsedildi\u011fi b\u00e2bda \u00abHz. Peygamber’in han\u0131m\u0131 \u00dcmm\u00fc Seleme, Res\u00fb\u00adlullah’\u0131n sa\u00e7lar\u0131ndan bir miktar sa\u00e7\u0131 bir \u015fi\u015fe i\u00e7inde koruyordu. Sah\u00e2be-i Kiram’dan birine nazar de\u011fse veya ba\u015f\u0131na bir musibet gelse, hemen \u00dcmm\u00fc Seleme’ye i\u00e7inde su bulunan bir kap g\u00f6nderir. O da bu sa\u00e7 tellerini suya bat\u0131r\u0131r, sonra bu suyu al\u0131r, \u015fifa dileyerek ve bereket umarak i\u00e7erlerdi\u00bb diye rivayet etti\u011fi hadis bunlardan bi\u00adridir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bunun bir ba\u015fkas\u0131n\u0131 da M\u00fcslim, -Kit\u00e2b\u00fc’l-Fez\u00e2il bahsinde, Hz. Peygamber’in terinin ho\u015flu\u011fu bab\u0131nda \u015fu had\u00eesi naklediyor; Enes bin M\u00e2lik anlat\u0131yor; \u00abRes\u00fblullah (s.a.v.), \u00dcmm\u00fc’S\u00fcleym’in evine gi\u00adrer ve \u00dcmm\u00fc S\u00fcleym i\u00e7inde yok iken, onun d\u00f6\u015fe\u011fi \u00fczerinde g\u00fcnd\u00fcz uykusuna yatard\u0131. Hz. Peygamber bir g\u00fcn yine geldi ve \u00dcmm\u00fc S\u00fcleym’in d\u00f6\u015fe\u011fi \u00fczerinde g\u00fcnd\u00fcz uykusuna yatt\u0131. Biraz sonra \u00dcm-S\u00fcleym geldi. Hz. Peygamber de terlemi\u015f ve teri de d\u00f6\u015fe\u011fin \u00fcst\u00fcn\u00adde bulunan bir deri par\u00e7as\u0131 \u00fczerine toplanm\u0131\u015f halde idi. \u00dcmm\u00fc S\u00fcleym k\u0131ymetli e\u015fyalar\u0131n\u0131 koydu\u011fu k\u00fc\u00e7\u00fck sand\u0131\u011f\u0131n\u0131 a\u00e7t\u0131, hemen bir bez par\u00e7as\u0131na bu birikmi\u015f teri i.irip, almaya ve sonra da cam veya s\u0131r\u00e7adan yap\u0131lm\u0131\u015f kablar\u0131 i\u00e7ine s\u0131kmaya ba\u015flad\u0131. Bu s\u0131rada Hz. Peygamber (s.a.v.) uykusundan uyand\u0131 ve: \u00abNe yap\u0131yorsun y\u00e2 \u00dcmm\u00fc S\u00fcleym?- diye sordu. O da: -Y\u00e2 Res\u00fclallah! Biz \u00e7ocuklar\u0131m\u0131z i\u00e7in bunun berekitini \u00fcmid ediyoruz- dedi. Resulullah: \u00ab\u0130sabet et\u00adtin- buyurdu^{[5]<\/sup><\/a>[121]<\/sup>.<\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yine Buhari ve M\u00fcslim’de; Sah\u00e2be-i Kir\u00e2m’\u0131n, Res\u00fblullah\u2019\u0131n abdest suyuna ko\u015ftuklar\u0131n\u0131, onun elbise vo bardak gibi v\u00fccut \u00e2zalar\u0131n\u0131n de\u011fdi\u011fi, bir\u00e7ok e\u015fyadan hay\u0131r ve bereket umduklar\u0131n\u0131 riva\u00adyet eden hadisi \u015ferifler bulunmaktad\u0131r”.^{[6]<\/sup><\/a>[122]<\/sup><\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Resulullah’in maddi e\u015fyalar\u0131yla tevess\u00fcl etmenin durumu bu olunca, onun Allah kat\u0131ndaki mevkii ve \u00e2lemlere rahmet olarak g\u00f6n\u00adderili\u015fi ile tevess\u00fcl etmenin durumu nas\u0131l olur?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bizim, tevess\u00fcl\u00fc teberr\u00fcke k\u0131yas etti\u011fimiz san\u0131lmas\u0131n ve mes’elenin k\u0131yas yolu ile halledilece\u011fi de san\u0131lmas\u0131n. \u00c7\u00fcnk\u00fc -Tevess\u00fcl ve Teberr\u00fck\u00bb ayn\u0131 anlama gelen iki kelimedir. Bu da bir\u015feyi arac\u0131 k\u0131larak hay\u0131r ve bereket ummakt\u0131r. Bu durumda Res\u00fblullah’\u0131n Al\u00adlah kat\u0131ndaki mevkiinden tevess\u00fcl, Asar\u0131 ile tevess\u00fcl, yahut art\u0131\u011f\u0131 veya elbiseleri ile tevess\u00fcl h\u00fckm\u00fc sahih hadislerde sabit olan genel anlamda tevess\u00fcl nev’\u0130nin \u015f\u00fcm\u00fbl\u00fcndekl c\u00fczlerdir. Bu c\u00fczlerin hepsi de us\u00fbl ulemas\u0131n\u0131n \u00abTenk\u0131hu’l-MenU dedi\u011fi metodla naslar\u0131n \u015f\u00fc\u00admul\u00fcne dahildir^{[7]<\/sup><\/a>[123]<\/sup>.<\/p>\n}

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. Pcygnmber’in Medine-i M\u00fcrievvere’de, yeni toplumda yap\u00admaya ba\u015flad\u0131\u011f\u0131 g\u00fczel \u0130\u015flerden bahsedebilmek i\u00e7in, hicret olay\u0131ndan bu kadarc\u0131k a\u00e7\u0131klamakla yetinelim. [8]<\/a>[124]<\/sup><\/p>\n

\n

[1]<\/a>[117] Ibni Hacer, el-\u00eesabe: c. 1, s. 405; \u0130bn Hig\u00e2m, SlyruL: 1\/49; \u0130nmm Aht\u0131\u0131ed. MUs-ned; 2\u00db\/292.<\/p>\n

Dr. M. Said Ramazan El-B\u00fbti, F\u0131khu\u2019s Siyre, Gonca Yay\u0131nevi: 192-193.<\/p>\n

[2]<\/a>[118] M\u00fcslim: 7\/105.<\/p>\n

[3]<\/a>[119] Bu hadis m\u00fcttelekun aleyhtir.<\/p>\n

[4]<\/a>[120] Y\u00e2sin suresi, ayet: 9.<\/p>\n

[5]<\/a>[121] M\u00fcslim, Kttab-i Fez\u00e2tl.<\/p>\n

[6]<\/a>[122] \u015eeyh Nas\u0131r el-Kb\u00e2nt, bu gibi hadislerin bu as\u0131rda hi\u00e7bir faydas\u0131 olmad\u0131fc\u0131 go-rU\u015f\u00fcnU \u0130leri s\u00fcr\u00fcyor. Bu g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00dcslad Muhan\u0131mcd el-Munlasir tl-Kettan\u0130’-nln, \u015eeriat Fak\u00fcltesi \u00f6\u011frencileri \u0130\u00e7in se\u00e7mi\u015f oldu\u011fu l\u0131adfeler \u00fczerine yapt\u0131\u011f\u0131 tenkldde zikrediyor. Biz bu s\u00f6z\u00fcn bir n\u0131\u00fcslUman\u0131n a\u011fz\u0131na yak\u0131\u015fmad\u0131\u011f\u0131 ve \u00e7ok tehlikeli oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Res\u00fblullah’m s\u00f6yleri, fiilleri ve takrirleri \u015fe\u00adriatta kaynakt\u0131r. Onlar\u0131n \u015feriattaki kaynak olu\u015flar\u0131, sahih bir hadisin veya Kur’\u00e2n’m neshi olmad\u0131k\u00e7a k\u0131yamete kadar devam edecektir. Te\u015frii fayda\u00adlar\u0131n en \u00f6nemlisi ve \u0131lellli, hikmetleri \u00f6\u011frenmek gere\u011fine \u0130nanmakt\u0131r. Uu sahih ve sa\u011flam hadis-l \u015ferifleri ne Kur’&\u0131\u0131-i Kerim, ne de onlar gii\u0131l bir s\u00fcnnet y\u00fcr\u00fcrl\u00fckten kald\u0131rmam\u0131\u015ft\u0131r. Onlar\u0131n Tesrii muhtevalar\u0131 k\u0131yamete ka\u00addar lift kidir. Hu demektir ki. Hes\u00fclullah’\u0131n Allah kat\u0131ndaki mrvklslylu tevekk\u00fcl etmekten ba\u015fka onun asan tlc tevess\u00fcl ve tcbcrrUk etmeye de bir engel yok\u00adtur. Bu husus, zamanla birlikte devam edecektir ve me\u015frudur. Bununla be\u00adraber bu as\u0131rda onlar\u0131n hi\u00e7bir faydas\u0131 yoktur, nas\u0131l denilebilir?<\/p>\n

Zannederim ki, onlar\u0131n faydalar\u0131n\u0131. \u00dcstad \u015eeyh Nas\u0131r\u0131n g\u00f6r\u00fcc\u00fc ile h\u00fc\u00adk\u00fcms\u00fcz k\u0131lan sebeb, bu hadislerin tevess\u00fcl konusundaki kendi g\u00f6r\u00fcc\u00fcne teis d\u00fc\u015fmesidir. Ancak bunlar tek ba\u015f\u0131na bilindi\u011fi gibi onlar\u0131n neshi ve fayda\u00adlar\u0131n\u0131n sona ermesi i\u00e7in yeter aebeb de\u011fildir!..<\/p>\n

[7]<\/a>[123] Tenkibu\u2019l-Men\u00e2t: K\u0131yasa mevzu olan hftril\u0131\u0131ede ltUkn\u0131e \u0130llet olmt\u0131s\u0131 um\u0131\u0131lnn bir\u00e7ok vns\u0131Hi\u0131r bulunabilir. Bunlar\u0131n hf|\u00bbsf Mel d\u0131ftlldlr. Bunlardan hanfitsl-nln oldu\u011funu aray\u0131p bulmaya denir (M\u00fctercimler).<\/p>\n

[8]<\/a>[124] Dr. M. Said Ramazan El-B\u00fbti, F\u0131khu\u2019s Siyre, Gonca Yay\u0131nevi: 193-200.<\/p>\n","protected":false},"excerpt":{"rendered":"

Res\u00fblullah (S.A.V.)’\u0130n, Eb\u00fb Eyyub’un Evindeki Misafirli\u011finden Bir Sahne \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb Bekir bin Ebi \u015eeybe, \u0130bn \u00eesh\u00e2k ve imam Ahmed bin Han-bel birbirine benzer if\u00e2delerle, \u00e7e\u015fitli tariklerden \u015funu naklediyorlar: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb Eyy\u00fbb, Res\u00fblullah’\u0131n kendi evinde misafir kald\u0131\u011f\u0131 g\u00fcnleri anlat\u0131rken \u015f\u00f6yle dedi: \u00abRes\u00fblullah evime indi\u011fi zaman, evimin alt-kat\u0131na inmi\u015fti. Ben ve han\u0131m\u0131m \u00dcmm\u00fc Eyy\u00fbb, yukar\u0131da bulunuyor\u00adduk. Ben, […]<\/p>\n","protected":false},"author":13,"featured_media":42413,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,11760],"tags":[],"class_list":["post-42390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-siyer-programi"],"yoast_head":"\n