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iS bU{"id":42599,"date":"2024-12-09T11:50:59","date_gmt":"2024-12-09T08:50:59","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=42599"},"modified":"2024-12-09T01:32:45","modified_gmt":"2024-12-08T22:32:45","slug":"hayat-esittir-sabir","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/hayat-esittir-sabir\/","title":{"rendered":"HAYAT E\u015e\u0130TT\u0130R SABIR!"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/h2>\n

 <\/p>\n

Hamd \u00c2lemlerin Rabbi olan ALLAH(C.C)\u2019a mahsustur. Salat ve selam \u00f6nderimiz ba\u015fkomutan\u0131m\u0131z HZ. MUHAMMED(S.A.V)\u2019e aline ashab\u0131na ve m\u00fcminlerin \u00fczerine olsun.<\/strong><\/p>\n

Bir\u00e7o\u011fumuzun g\u00f6stermekte zorluk \u00e7ekti\u011fi fakat hayat\u0131m\u0131z boyunca olmazsa olmaz olan kavramlardan sab\u0131ra de\u011finece\u011fiz. \u0130nsan hayra, g\u00fczel g\u00fcnlere, bollu\u011fa, etraf\u0131n\u0131n kalabal\u0131k olmas\u0131na vs. sabreder. \u00d6nemli olan ise zor g\u00fcnlere, yoklu\u011fa, yaln\u0131zl\u0131\u011fa, etraf\u0131n taraf\u0131ndan anla\u015f\u0131lmamaya sabretmektir. Ki\u015fi sabr\u0131n ona getirece\u011fi m\u00fck\u00e2fatlar\u0131, acelecili\u011fin sabretmemenin ona verece\u011fi m\u00fccazat\u0131 idrak etmedi\u011fi s\u00fcrece sabretme gereksiniminde bulunamaz. Bunun i\u00e7in sab\u0131r ne demektir, \u00e2limler nas\u0131l tarif etmi\u015fler, kuran ve s\u00fcnnet \u00e7er\u00e7evesinde anlamaya gayret sarf edelim in\u015fallah. <\/strong><\/p>\n

“Sab\u0131r”<\/strong>, lugatta “menetmek” <\/strong>ve “habsetmek”<\/strong> manas\u0131ndad\u0131r.<\/p>\n

“Sab\u0131r”,<\/strong> insan\u0131n kendisini feryad etmekten, dilini \u015fikayet etmekten, ellerini y\u00fcz\u00fcne, dizine vurmaktan ve elbiselerini y\u0131rtmaktan menetmesidir. Sabr\u0131n hakikati, insan\u0131n \u00fcst\u00fcn ahlaklar\u0131ndan biridir. \u0130nsan onunla g\u00fczel ve ho\u015f olmayan i\u015fleri yapmaktan sak\u0131n\u0131r. Sab\u0131r, insan\u0131n kuvvetlerinden bir kuvvettir. \u0130nsan\u0131n hali ve i\u015fleri ancak onunla d\u00fczelir ve yoluna girer.<\/p>\n

C\u00fcneyd b. Muhammed<\/strong>‘e sab\u0131rdan soruldu\u011funda; “sab\u0131r, insan\u0131n y\u00fcz\u00fcn\u00fc ek\u015fitmeden ac\u0131lar\u0131 yudumlamas\u0131d\u0131r” diye cevap vermi\u015ftir.<\/p>\n

Z\u00fcnn\u00fbn<\/strong> da; “Sab\u0131r; insan\u0131n yasaklardan uzak kalmas\u0131, belan\u0131n ac\u0131lar\u0131n\u0131 yudumlarken s\u00fck\u00fbnet ve vakar\u0131n\u0131 muhafaza etmesi, fakir d\u00fc\u015ft\u00fc\u011f\u00fcnde de zengin g\u00f6r\u00fcnmesidir,” demi\u015ftir.<\/p>\n

Baz\u0131lar\u0131 da: “sab\u0131r; bela geldi\u011finde edep ve ciddiyeti muhafaza etmekten ibarettir”, demi\u015flerdir..<\/p>\n

Yani Allah Teala’n\u0131n kulu \u00fczerinde hem afiyette ve hem de bela zaman\u0131nda kulluk hakk\u0131 vard\u0131r. Buna g\u00f6re; kulun afiyette iken \u015f\u00fckretmesi bela zaman\u0131nda, sabretmesi gerekir.<\/strong><\/p>\n

Amr\u00a0 b. Osman el-Mekki;<\/strong> “sab\u0131r; Allah’la beraber sebat etmek, belalar\u0131 rahatl\u0131k ve s\u00fckunetle kar\u015f\u0131lamakt\u0131r,” demi\u015ftir. Bunun manas\u0131, bir kimsenin belay\u0131, s\u0131k\u0131lmadan, k\u0131zmadan, \u015fikayet etmeden, rahatl\u0131k ve s\u00fckunetle kar\u015f\u0131lamas\u0131d\u0131r.<\/p>\n

Havvas; <\/strong>“Sab\u0131r, kitab\u0131n ve s\u00fcnnetin h\u00fck\u00fcmleri \u00fczerinde sebat etmektir.”<\/p>\n

R\u00fcveym;<\/strong> “Sab\u0131r, \u015fikayeti terketmektir,” demi\u015ftir.<\/p>\n

Ebu Muhammed el-Ceriri;<\/strong> “Sab\u0131r, bolluk ile darl\u0131k aras\u0131n\u0131 ay\u0131rmay\u0131p, her iki halde de hat\u0131r ve g\u00f6nl\u00fcn ho\u015f olmas\u0131d\u0131r.” demi\u015ftir.<\/p>\n

Bir hadisi \u015ferifte; “Sab\u0131rdan daha hay\u0131rl\u0131, sab\u0131rdan daha geni\u015f bir nimet kimseye verilmemi\u015ftir.” <\/strong><\/p>\n

\u00c7\u00fcnk\u00fc bu hadis-i \u015ferif, kulun ba\u015f\u0131na bir bela geldikten sonra, onun i\u00e7in sab\u0131rdan daha hay\u0131rl\u0131 bir nimetin olmad\u0131\u011f\u0131n\u0131, ifade eder.<\/p>\n

Ebu Ali Dakkak <\/strong>diyor ki: \u00a0“Sab\u0131r, takdire itiraz etmemektir. \u015eikayet etmeksizin belay\u0131 a\u00e7\u0131klamak sabra z\u0131d de\u011fildir. Nitekim Allah Teala, Eyy\u00fcb <\/strong>aleyhisselam:<\/p>\n

“Eyy\u00fbb de: Ba\u015f\u0131ma bir bela \/ dert \u00a0geldi, <\/strong>(sana s\u0131\u011f\u0131nd\u0131m), sen merhametlilerin en merhametlisisin! diye Rabbine nida etti.”<\/strong> (Enbiya\/83) dedi\u011fi halde; \u00a0“Biz onu, hakikaten sab\u0131rl\u0131 bulduk” <\/strong>(Sad\/44) buyurmu\u015ftur.<\/p>\n

Ebu Ali Dakkak<\/strong>‘\u0131n, “\u015fikayet etmeksizin” s\u00f6z\u00fcne gelince \u015fikayet iki nevidir.<\/p>\n

1 – Birinci nevi;<\/strong> Allah’a \u015fikayet etmekdir ki, sabra ters de\u011fildir. Nitekim Yakub aleyhisselam:<\/p>\n

“sab\u0131r g\u00fczel bir \u015feydir”<\/strong> (Yusuf\/18) demesine ra\u011fmen; “Ben <\/strong>(ta\u015fan) kederimi, mahzunlu\u011fumu yaln\u0131z Allah’a \u015fikayet ediyorum”<\/strong> (Yusuf\/ 86) demi\u015ftir.<\/p>\n

Yine Allah Teala, Eyy\u00fcb aleyhisselam\u0131, sab\u0131rl\u0131 olarak vasfetti\u011fi halde Eyy\u00fcp aleyhisselam: \u00a0“Ba\u015f\u0131ma bir bela \/ dert \u00a0geldi” <\/strong>demi\u015ftir.<\/p>\n

Yine Resul-i Ekrem (sallallahu aleyhi ve sellem): “\u0130lah\u00ee! kuvvetimin zaafa u\u011frad\u0131\u011f\u0131n\u0131, \u00e7aresiz kald\u0131\u011f\u0131m\u0131 ancak sana arzederim”<\/strong> demi\u015ftir.<\/p>\n

Yine Musa aleyhisselam: “\u0130lah\u00ee! hamd ancak sana mahsustur. Belalar ancak sana arzolunur, yard\u0131m yaln\u0131z senden istenilir, darda kalanlar yaln\u0131z sana dua ederler, yaln\u0131z sana tevekk\u00fcl olunur, g\u00fc\u00e7 ve kuvvet ancak senindir” <\/strong>demi\u015fti.<\/p>\n

2 – \u0130kinci nevi; <\/strong>belaya u\u011frayan kimsenin \u015fikayetidir ki ya \u0130isan-\u0131 hal ile ya da s\u00f6zle olur. Bu \u015fikayet, sab\u0131r ile bir arada bulunmaz, bilakis sabra terstir, onu bozar.<\/p>\n

Lisan-\u0131 hal ile veya s\u00f6z ile insanlara yap\u0131lan \u015fikayetle Allah’a yap\u0131lan \u015fikayet aras\u0131nda fark vard\u0131r. Denildi ki; “sab\u0131r”; <\/strong>nefsin kahramanl\u0131\u011f\u0131d\u0131r. Bu s\u00f6ze binaen, bir saat sabretmek kahramanl\u0131kt\u0131r denilmi\u015ftir.<\/p>\n

Denildi ki; “sab\u0131r”;<\/strong> felaket zaman\u0131nda kalbin sabit olmas\u0131d\u0131r. Sab\u0131r ile s\u0131zlanma birbirine z\u0131d olup biri di\u011ferinin kar\u015f\u0131s\u0131na \u00e7\u0131kar. Nitekim Allah Teala cehennem ehlinden hikaye ederek: “\u015eimdi s\u0131zlansak da sabretsek de bizim i\u00e7in m\u00fcsavidir. Bizim i\u00e7in bir s\u0131\u011f\u0131nak yoktur.”<\/strong> (\u0130brahim\/21) buyurmu\u015ftur.<\/p>\n

“S\u0131zlanmak”,<\/strong> acizli\u011fin arkada\u015f\u0131 ve karde\u015fidir, “Sab\u0131r”<\/strong> ise, akl\u0131n arkada\u015f\u0131 ve maddesidir.<\/p>\n

Nefs, kulun bine\u011fi olup, onun \u00fczerinde ya cennete veya cehenneme gider, sab\u0131r ise bu bine\u011fin gemi ve yular\u0131 gibidir, e\u011fer bine\u011fin gemi ve yular\u0131 olmazsa her tarafa ka\u00e7abilir.<\/strong><\/p>\n

“Haccac”<\/strong>\u0131n hutbelerinden \u015funlar kaydedilmi\u015ftir;<\/p>\n

“Nefislerinizi men edin, \u00e7\u00fcnk\u00fc nefisler b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckleri arzu eder, o halde Allah Teala nefsine gem ve yular tak\u0131p onu gemiyle Allah’\u0131n taat\u0131na \u00e7eken ve yular\u0131yla g\u00fcnahlardan meneden kimseye rahmet etsin. \u00c7\u00fcnk\u00fc Allah’\u0131n haram k\u0131ld\u0131klar\u0131na sabretmek, azab\u0131na sabretmekten daha kolayd\u0131r. “<\/p>\n

– <\/strong>Baz\u0131 kimselerin kendisine faydal\u0131 olanlara sabretmesi, zararl\u0131 olanlara sabretmesinden daha kuvvetlidir. B\u00f6yle kimseler ibadet ve taat\u0131n me\u015fakkat\u0131na sabreder fakat yasak olanlara sabredemez.<\/p>\n

– <\/strong>Baz\u0131 kimselerin de yasaklara sabretmesi ibadet ve taat\u0131n me\u015fakkatlar\u0131na sabretmesinden daha kuvvetlidir.<\/p>\n

– <\/strong>Baz\u0131 kimselerin de bunlardan hi\u00e7birine sabr\u0131 yoktur.<\/p>\n

\u0130nsanlar\u0131n en \u00fcst\u00fcn ve faziletlisi hem ibadet ve taat\u0131n me\u015fakkatlar\u0131na hem de yasaklara sabreden kimsedir.<\/strong><\/p>\n

Bir\u00e7ok kimseler, s\u0131cak olsun so\u011fuk olsun geceleri ibadet etme, g\u00fcnd\u00fczleri oru\u00e7 tutma me\u015fakkat\u0131na sabrederler, fakat harama bakmamaya sabredemezler.<\/p>\n

Baz\u0131s\u0131 da, haramlara bakmamaya sabrederler, fakat bu sefer iyilikleri yapmaya, k\u00f6t\u00fcl\u00fcklerden sak\u0131nmaya, kafirler ve m\u00fcnaf\u0131klar ile cihada sabredemezler.<\/p>\n

\u0130nsanlardan \u00e7oklar\u0131 ise bunlardan hi\u00e7birine sabredemez.<\/p>\n

Bunlar\u0131n hepsine sabredenler de \u00e7ok \u00e7ok azd\u0131r.<\/p>\n

Denildi ki: “sab\u0131r, heva ve \u015fehvet kuvvetinin kar\u015f\u0131s\u0131nda ak\u0131l ve din kuvvetini hakim k\u0131lmakt\u0131r.” <\/strong><\/p>\n

Yani insan tabiat\u0131, sevdi\u011fi \u015feyleri elde etmeye \u00e7al\u0131\u015f\u0131r, ak\u0131l ve din kuvveti ise buna kar\u015f\u0131 \u00e7\u0131kar, sava\u015f bunlar aras\u0131nda devam eder. Bu sava\u015f\u0131n meydan\u0131, kulun kalbi, sab\u0131r, \u015fecaat <\/strong>ve sebatt\u0131r.<\/strong><\/p>\n

ALLAH (C.C) BOLLUKTADA DARLIKTADA SABIR N\u0130MET\u0130N\u0130 \u00dcZER\u0130M\u0130ZE YA\u011eDIRSIN.<\/strong><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd \u00c2lemlerin Rabbi olan ALLAH(C.C)\u2019a mahsustur. Salat ve selam \u00f6nderimiz ba\u015fkomutan\u0131m\u0131z HZ. MUHAMMED(S.A.V)\u2019e aline ashab\u0131na ve m\u00fcminlerin \u00fczerine olsun. Bir\u00e7o\u011fumuzun g\u00f6stermekte zorluk \u00e7ekti\u011fi fakat hayat\u0131m\u0131z boyunca olmazsa olmaz olan kavramlardan sab\u0131ra de\u011finece\u011fiz. \u0130nsan hayra, g\u00fczel g\u00fcnlere, bollu\u011fa, etraf\u0131n\u0131n kalabal\u0131k olmas\u0131na vs. sabreder. \u00d6nemli olan ise zor g\u00fcnlere, yoklu\u011fa, yaln\u0131zl\u0131\u011fa, etraf\u0131n taraf\u0131ndan anla\u015f\u0131lmamaya sabretmektir. […]<\/p>\n","protected":false},"author":72,"featured_media":42618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-42599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\nHAYAT E\u015e\u0130TT\u0130R SABIR! Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/hayat-esittir-sabir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HAYAT E\u015e\u0130TT\u0130R SABIR! 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