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Di pp{"id":44190,"date":"2025-01-29T09:47:25","date_gmt":"2025-01-29T06:47:25","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=44190"},"modified":"2025-01-29T00:15:16","modified_gmt":"2025-01-28T21:15:16","slug":"vehbe-zuhaylinin-rh-a-bakis-acisiyla-bakara-suresi-102-ve-103-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/vehbe-zuhaylinin-rh-a-bakis-acisiyla-bakara-suresi-102-ve-103-ayetler\/","title":{"rendered":"VEHBE ZUHAYL\u0130\u2019N\u0130N (RH.A) BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 102. VE 103. AYETLER"},"content":{"rendered":"

Yahudilerin B\u00fcy\u00fcc\u00fcl\u00fck, G\u00f6zba\u011fc\u0131l\u0131k Ve T\u0131ls\u0131mlarla U\u011fra\u015fmalar\u0131<\/h3>\n

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102- Onlar \u015feytanlar\u0131n Hz. S\u00fcleyman’\u0131n m\u00fclk\u00fc aleyhine uydurduklar\u0131 \u015feylere uydular. Halbuki S\u00fcleyman k\u00e2fir olma\u00add\u0131, fakat o \u015feytanlar k\u00e2fir oldular ki, insanlara b\u00fcy\u00fcy\u00fc ve B\u00e2bil’deki iki me\u00adle\u011fe, H\u00e2rut ile M\u00e2rufa indirilen \u015feyle\u00adri \u00f6\u011fretiyorlard\u0131. Halbuki onlar: “Biz ancak bir imtihan\u0131z. Sak\u0131n k\u00fcfre gir\u00adme.” demedik\u00e7e kimseye (b\u00fcy\u00fcy\u00fc) \u00f6\u011f-retmezlerdi. \u0130\u015fte onlardan koca ile ka\u00adr\u0131s\u0131n\u0131n aras\u0131n\u0131 ay\u0131racak \u015feyleri \u00f6\u011fre\u00adnirlerdi. Allah’\u0131n izni olmad\u0131k\u00e7a onun\u00adla hi\u00e7bir kimseye zarar verici de\u011filler\u00addir. Onlar kendilerine zarar verecek ve fayda sa\u011flamayacak \u015feyleri \u00f6\u011freni\u00adyorlard\u0131. Andolsun ki onlar onu sat\u0131n alan kimsenin ahirette bir pay\u0131n\u0131n ol\u00admad\u0131\u011f\u0131n\u0131 muhakkak biliyorlard\u0131. On\u00adlar kendilerini k\u00f6t\u00fc bir \u015fey kar\u015f\u0131l\u0131\u011f\u0131n\u00adda satt\u0131klar\u0131n\u0131 ke\u015fke bilmi\u015f olsalard\u0131.<\/p>\n

103- E\u011fer onlar iman edip de sak\u0131nm\u0131\u015f olsalard\u0131, elbette Allah’\u0131n sevab\u0131 daha hay\u0131rl\u0131d\u0131r. Ke\u015fke bilselerdi.<\/p>\n

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N\u00fczul Sebebi<\/h3>\n

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    \n
  1. ayet-i kerimenin n\u00fczul sebebi ile ilgili olarak Muhammed b. \u0130shak \u015f\u00f6yle demektedir: Kimi Yahudi hahamlar\u0131 \u015f\u00f6yle demi\u015fti: Sizler Muhammed’in i\u015fine hayret etmiyor musunuz? O S\u00fcleyman’\u0131n bir peygamber oldu\u011funu ileri s\u00fcr\u00fcyor. Halbuki S\u00fcleyman bir b\u00fcy\u00fcc\u00fcden ba\u015fka bir \u015fey de\u011fildi. Bunun \u00fczeri\u00adne Y\u00fcce Allah: “Halbuki S\u00fcleyman k\u00e2fir olmad\u0131…” buyru\u011funu indirdi.<\/li>\n<\/ol>\n

    Taber\u00ee’nin rivayetine g\u00f6re \u015eehr b. Hav\u015feb de \u015f\u00f6yle demi\u015ftir: Yahudiler de\u00addi ki: \u015eu Muhammed’e bak\u0131n\u0131z, hakk\u0131 bat\u0131la kar\u0131\u015ft\u0131r\u0131yor. S\u00fcleyman’\u0131 peygam\u00adberlerle birlikte an\u0131yor. Halbuki o r\u00fczg\u00e2ra binen bir b\u00fcy\u00fcc\u00fc de\u011fil miydi? Bu\u00adnun \u00fczerine Y\u00fcce Allah: “\u015eeytanlar\u0131n S\u00fcleyman’\u0131n m\u00fclk\u00fc aleyhine uydurduk\u00adlar\u0131 \u015feylere uydular.” ayetini indirdi. \u0130bni Eb\u00ee H\u00e2tim’in Ebu’l-Aliye’den rivayeti\u00adne g\u00f6re de Yahudiler Peygamber (a.s.)’e Tevrat’a dair bir tak\u0131m hususlar sordu\u00adlar. Bu konuda her ne sordularsa mutlaka Y\u00fcce Allah bunlar\u0131n sorular\u0131na ce\u00advap te\u015fkil edecek buyruklar indiriyor ve b\u00f6ylelikle onlar\u0131 susturuyordu. Duru\u00admun b\u00f6yle oldu\u011funu g\u00f6r\u00fcnce \u015f\u00f6yle dediler: Bu bize indirileni bizden daha iyi biliyor. Bu arada Yahudiler Hz. Peygamber’e b\u00fcy\u00fc hakmda da soru sormu\u015f ve bu konuda onunla tart\u0131\u015fm\u0131\u015flard\u0131. Y\u00fcce Allah da: “\u015eeytanlar\u0131n S\u00fcleyman’\u0131n m\u00fclk\u00fc aleyhine uydurduklar\u0131 \u015feye uydular.” ayetini indirdi.<\/p>\n

    el-Kelb\u00ee der ki: \u015eeytanlar b\u00fcy\u00fcy\u00fc ve ger\u00e7e\u011fi olmayan bir \u00e7e\u015fit g\u00f6z ba\u011fc\u0131l\u0131k\u00adlar\u0131 ve t\u0131ls\u0131mlar\u0131 As\u00e2fa isnad ederek “\u0130\u015fte bu, h\u00fck\u00fcmdar ve Allah’\u0131n peygambe\u00adri S\u00fcleyman’\u0131n k\u00e2tibi Berhiya o\u011flu \u00c2s\u00e2fa \u00f6\u011fretilen \u015feylerdir.” diye yazd\u0131ktan sonra, bunlar\u0131 Hz. S\u00fcleyman’\u0131n namaz k\u0131ld\u0131\u011f\u0131 yerin alt\u0131na g\u00f6md\u00fcler. Bu i\u015fi de Y\u00fcce Allah’\u0131n Hz. S\u00fcleyman’dan m\u00fclk\u00fcn\u00fc ge\u00e7ici olarak elinden ald\u0131\u011f\u0131 s\u0131rada yapt\u0131lar. Hz. S\u00fcleyman bunun fark\u0131na varmam\u0131\u015ft\u0131. Hz. S\u00fcleyman vefat ettik\u00adten sonra bu b\u00fcy\u00fcleri onun namaz k\u0131ld\u0131\u011f\u0131 yerin alt\u0131ndan \u00e7\u0131kard\u0131lar, insanlara da \u015f\u00f6yle dediler: S\u00fcleyman bunun sayesinde size h\u00fck\u00fcm ederdi, bunu \u00f6\u011freni\u00adniz. \u0130srailo\u011fullar\u0131’n\u0131n bilgin olanlar\u0131 bu durumu haber al\u0131nca: “Bunun S\u00fcley\u00adman’\u0131n bilgisi olmas\u0131n\u0131 kabul etmekten Allah’a s\u0131\u011f\u0131n\u0131r\u0131z.” dediler. Seviyesiz, d\u00fc\u00ad\u015f\u00fck kimseler ise: “Evet, bu S\u00fcleyman’\u0131n bilgisidir.” diyerek bu i\u015fi \u00f6\u011frenmeye y\u00f6neldiler, peygamberlerinin kitaplar\u0131n\u0131 reddettiler. B\u00f6ylelikle Hz. S\u00fcleyman’\u0131 k\u0131namak yayg\u0131n bir hal almaya ba\u015flad\u0131. Y\u00fcce Allah Muhammed (s.a.)’i pey\u00adgamber olarak g\u00f6nderip onun vas\u0131tas\u0131yla Hz. S\u00fcleyman’\u0131n kendisine yak\u0131\u015ft\u0131r\u0131\u00adlan iftiralardan uzak oldu\u011funu bildirip \u015f\u00f6yle buyurdu: “\u015eeytanlar\u0131n S\u00fcley\u00adman’\u0131n m\u00fclk\u00fc aleyhine uydurduklar\u0131 \u015feylere uydular.” [1]<\/a>[83]<\/p>\n

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    A\u00e7\u0131klamas\u0131<\/h3>\n

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    Yahudiler Allah’\u0131n Kitab\u0131’n\u0131 bir kenara att\u0131lar. Tevrat’\u0131 bir kenara atan ha\u00adham ve ilim adamlar\u0131ndan bir kesim de Hz. S\u00fcleyman’\u0131n h\u00fck\u00fcmdarl\u0131\u011f\u0131 d\u00f6ne\u00adminde b\u00fcy\u00fcc\u00fcl\u00fc\u011fe ve g\u00f6zba\u011fc\u0131l\u0131\u011fa uydular, bunlar\u0131n arkas\u0131na tak\u0131l\u0131p gittiler. \u00c7\u00fcnk\u00fc \u015feytanlar semadan h\u0131rs\u0131zlama yoluyla bir tak\u0131m \u015feyleri i\u015fitiyor, i\u015fittik\u00adlerine pek \u00e7ok yalanlar kat\u0131yor, bunlar\u0131 k\u00e2hinlere telkin edip \u00f6\u011fretiyor, onlar da bu \u00f6\u011frendikleri telkinleri insanlara \u00f6\u011fretiyorlar ve \u015f\u00f6yle diyorlard\u0131: “Bu, S\u00fc\u00adleyman’\u0131n bilgisidir. S\u00fcleyman’\u0131n m\u00fclk\u00fc bununla ayakta duruyordu.” Y\u00fcce Al\u00adlah Hz. S\u00fcleyman’\u0131n bu gibi \u015feylerle u\u011fra\u015fmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayarak, bu iddialar\u0131n\u0131 reddetmektedir. Hz. S\u00fcleyman’a b\u00fcy\u00fcn\u00fcn nispet edilmesi yaland\u0131r, onun pey\u00adgamberli\u011fini ink\u00e2rd\u0131r. Ayr\u0131ca bunlar insanlara Babil’deki iki melek olan Ha-\u00e2rut ile M\u00e2rufa indirilenleri de \u00f6\u011fretiyorlard\u0131. H\u00e2rut ile M\u00e2rut asl\u0131nda Allah’a ibadet eden salih iki insan idiler. \u0130nsanlar\u0131n onlara melek demeleri huy ve ya\u00ad\u015fay\u0131\u015flar\u0131 itibar\u0131yla mele\u011fe benzediklerinden dolay\u0131 olmu\u015ftur. Hasan-\u0131 Basr\u00ee ise “iki melek” buyru\u011funu insanlar aras\u0131nda s\u00f6zlerinin dinlenmesi a\u00e7\u0131s\u0131ndan h\u00fc\u00adk\u00fcmdarlara benzediklerini ifade etmek \u00fczere “iki melik (yani iki h\u00fck\u00fcmdar)” \u015feklinde okumu\u015ftur.<\/p>\n

    Bu iki melek, kendi d\u00f6nemlerinde olduk\u00e7a \u00e7ok ve de\u011fi\u015fik tekniklere sahip bulunan b\u00fcy\u00fcy\u00fc insanlara \u00f6\u011fretiyorlard\u0131. Bundan ama\u00e7lar\u0131 ise, b\u00fcy\u00fc ile muci\u00adzeyi birbirinden ay\u0131rdedilmesini sa\u011flamak ve b\u00fcy\u00fcc\u00fcl\u00fck ile u\u011fra\u015fanlar aras\u0131n\u00addan yalan yere peygamberlik iddias\u0131nda bulunan kimselerin asl\u0131nda peygam\u00adber olmay\u0131p b\u00fcy\u00fcc\u00fc olduklar\u0131n\u0131 \u00f6\u011frenme imkan\u0131n\u0131 insanlara sunmak i\u00e7indi. Bu iki ki\u015finin b\u00fcy\u00fcy\u00fc \u00f6\u011frenmeleri ise \u00f6\u011fretmensiz olarak ilham yoluyla ger\u00e7ekle\u015f\u00admi\u015fti. \u0130\u015fte ayet-i kerimede s\u00f6z\u00fc ge\u00e7en “iki mele\u011fe H\u00e2rut ve M\u00e2rut’a indirilen \u015feyler” den kas\u0131t da budur. Onlara indirilen ise b\u00fcy\u00fc ile ilgili \u015feyler olup bizzat b\u00fcy\u00fcn\u00fcn kendisi de\u011fildir.<\/p>\n

    Fakat bu iki melek b\u00fcy\u00fcy\u00fc \u00f6\u011fretmekte uyarma ve sak\u0131nd\u0131rma yolunu izle\u00admi\u015f, hi\u00e7bir kimseye: “Bizler Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir s\u0131nama ve dene\u00adme arac\u0131y\u0131z. Bu bak\u0131mdan sak\u0131n b\u00fcy\u00fc yapma, onun etkili oldu\u011funa inanma, aksi takdirde k\u00e2fir olursun. E\u011fer b\u00fcy\u00fc yapma amac\u0131n\u0131 ta\u015f\u0131mayarak sadece ma\u00adhiyetini bilmek i\u00e7in b\u00fcy\u00fcy\u00fc \u00f6\u011frenirsen bunun sana bir zarar\u0131 olmaz.” demedik\u00ad\u00e7e hi\u00e7bir kimseye b\u00fcy\u00fcy\u00fc \u00f6\u011fretmezlerdi.<\/p>\n

    \u0130nsanlar bu iki melekten koca ile han\u0131m\u0131n\u0131n aras\u0131m ay\u0131racak hile, d\u00fc\u011f\u00fcm\u00adlere \u00fcflemek, ruhu etkilemek ve buna benzer \u00e7o\u011funlukla insanlar\u0131 birbirinden ay\u0131rma yollan olan \u015feyleri \u00f6\u011frendiler.<\/p>\n

    “\u0130nsanlara b\u00fcy\u00fcy\u00fc… \u00f6\u011fretiyorlard\u0131” buyru\u011funa “ve Babil’deki iki mele\u011fe…” buyru\u011funun atfedilmesinin anlam\u0131 \u015fudur: Yahudiler bu iki melekten b\u00fcy\u00fcy\u00fc as\u0131l maksat olarak g\u00f6zetilen insanlar\u0131 korumak ve sak\u0131nd\u0131rmak yolu ile \u00f6\u011fren\u00admediler. Halbuki bu ikisine b\u00fcy\u00fc teknikleri, insanlara b\u00fcy\u00fcc\u00fclerin ba\u015fvurduk\u00adlar\u0131 hile ve aldat\u0131c\u0131 yollan \u00f6\u011fretsinler diye ilham edilmi\u015fti.<\/p>\n

    B\u00fcy\u00fc, ger\u00e7ekte tabiat\u0131 itibanyla olsun kendi \u00f6z yap\u0131s\u0131ndaki g\u00fc\u00e7 dolay\u0131s\u0131yla olsun, etkileyici de\u011fildir. B\u00fcy\u00fcn\u00fcn zarar verebilmesi ancak Allah’\u0131n emir ve iradesiyle olur. B\u00fcy\u00fc sadece zahiri bir sebepten ibarettir. Bir insana b\u00fcy\u00fcc\u00fcle\u00adrin herhangi bir i\u015fi dolay\u0131s\u0131yla bir zarar gelip isabet ederse, bu ancak Allah’\u0131n izni ile olabilir. O takdirde b\u00fcy\u00fc ancak sonu\u00e7 ile ilgili olan bir ara\u00e7 veya sebep\u00adten ba\u015fka bir \u015fey de\u011fildir ve bu da Y\u00fcce Allah’\u0131n dilemesi ile olmu\u015f demektir. \u00c7\u00fcnk\u00fc sebeplerin var olmas\u0131 halinde m\u00fcsebbipleri ve sonu\u00e7lan var eden O’dur. Hasan-\u0131 Basr\u00ee der ki: Allah diledi\u011fi kimseyi korur ve bunun sonucunda b\u00fcy\u00fc\u00adn\u00fcn o kimseye zaran olmaz. Diledi\u011fi kimseyi de korumay\u0131p b\u0131rak\u0131r; bunun so\u00adnucunda da b\u00fcy\u00fcn\u00fcn ona zaran dokunur.<\/p>\n

    B\u00fcy\u00fc \u00f6\u011frenip b\u00fcy\u00fcc\u00fcl\u00fck yapan bir kimse, kendisine zarar veren ve fayda sa\u011flamayan bir \u015feyi \u00f6\u011frenmi\u015f olur. \u00c7\u00fcnk\u00fc b\u00fcy\u00fc insanlara zarar vermeye se\u00adbeptir ve umumiyetle k\u00f6t\u00fcl\u00fck yapmak kasd\u0131yla \u00f6\u011frenilir.<\/p>\n

    Andolsun ki Yahudiler, Allah’\u0131n kitab\u0131n\u0131 terk edip dinin as\u0131l ilkelerin ihmal eden, iki cihanda insan\u0131 mutlu k\u0131lan \u015feriat\u0131n h\u00fck\u00fcmleri yerine b\u00fcy\u00fc kitaplar\u0131na itibar eden kimselerin, ahirette can yak\u0131c\u0131 bir azaptan ba\u015fka bir paya sahip ola\u00admayaca\u011f\u0131n\u0131 bilmemektedirler. \u00c7\u00fcnk\u00fc b\u00f6yle davranan kimseler, b\u00fcy\u00fc \u00f6\u011frenmeyi yasaklayan ve cinlere \u015feytanlara, k\u00e2hinlere uyan kimselerin cezasm\u0131, putlara tapan\u0131n cezas\u0131 gibi tespit eden Tevrat’\u0131n h\u00fckm\u00fcne muhalefet etmi\u015flerdir.<\/p>\n

    B\u00fcy\u00fcy\u00fc Tevrat’\u0131n yerine koymakla onu ne k\u00f6t\u00fc \u015feyle de\u011fi\u015fmi\u015f olduklar\u0131n\u0131 bir bilselerdi! Onlar inan\u00e7 ve gere\u011fini yerine getirmek d\u00fczeyindeki bir bilgi ile b\u00fcy\u00fcn\u00fcn haram oldu\u011funu bilmeyen bilgisiz kimselerdir.<\/p>\n

    E\u011fer Yahudiler ger\u00e7ekten Tevrat’a iman etmi\u015f olsalard\u0131, -ki onda son pey\u00adgamberin m\u00fcjdesi de vard\u0131r- Muhammed ve Kur*an-\u0131 Kerim’e iman etmi\u015f, b\u00fc\u00ady\u00fcc\u00fcl\u00fc\u011f\u00fcn, g\u00f6zba\u011fc\u0131l\u0131\u011f\u0131n yer ald\u0131\u011f\u0131 kitaplar\u0131 terk edip emirlerine gereken titiz\u00adli\u011fi g\u00f6sterip yasaklar\u0131ndan ka\u00e7\u0131nmak suretiyle Allah’tan korkmu\u015f olsalard\u0131, bu salih amellerinin bir kar\u015f\u0131l\u0131\u011f\u0131 olarak Allah taraf\u0131ndan b\u00fcy\u00fck bir sevap ve ecre hak kazan\u0131rlard\u0131. Onlar\u0131n sahip olduklar\u0131, hakiki bir bilgi olmay\u0131p zan ve tak\u00adlitten ibarettir. \u00c7\u00fcnk\u00fc ger\u00e7ekten bilgi sahibi olsalard\u0131 amellerinde bunun kar\u00ad\u015f\u0131l\u0131\u011f\u0131 ortaya \u00e7\u0131kar, son peygamber Muhammed (a.s.)’e iman eder, ona tabi olur ve kurtulu\u015fa erenlerden olurlard\u0131. Onlar Allah’\u0131n kitab\u0131na muhalefet edip he-valar\u0131na uyduklar\u0131ndan dolay\u0131, asil bilgileri gere\u011fince amel etmedikleri i\u00e7in adeta bilgisiz, cahil kimseler gibi de\u011ferlendirilmi\u015flerdir. [2]<\/a>[84]<\/p>\n","protected":false},"excerpt":{"rendered":"

    Yahudilerin B\u00fcy\u00fcc\u00fcl\u00fck, G\u00f6zba\u011fc\u0131l\u0131k Ve T\u0131ls\u0131mlarla U\u011fra\u015fmalar\u0131   102- Onlar \u015feytanlar\u0131n Hz. S\u00fcleyman’\u0131n m\u00fclk\u00fc aleyhine uydurduklar\u0131 \u015feylere uydular. Halbuki S\u00fcleyman k\u00e2fir olma\u00add\u0131, fakat o \u015feytanlar k\u00e2fir oldular ki, insanlara b\u00fcy\u00fcy\u00fc ve B\u00e2bil’deki iki me\u00adle\u011fe, H\u00e2rut ile M\u00e2rufa indirilen \u015feyle\u00adri \u00f6\u011fretiyorlard\u0131. Halbuki onlar: “Biz ancak bir imtihan\u0131z. Sak\u0131n k\u00fcfre gir\u00adme.” demedik\u00e7e kimseye (b\u00fcy\u00fcy\u00fc) \u00f6\u011f-retmezlerdi. \u0130\u015fte onlardan koca […]<\/p>\n","protected":false},"author":13,"featured_media":44200,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-44190","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nVEHBE ZUHAYL\u0130\u2019N\u0130N (RH.A) BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 102. VE 103. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/vehbe-zuhaylinin-rh-a-bakis-acisiyla-bakara-suresi-102-ve-103-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VEHBE ZUHAYL\u0130\u2019N\u0130N (RH.A) BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 102. VE 103. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Yahudilerin B\u00fcy\u00fcc\u00fcl\u00fck, G\u00f6zba\u011fc\u0131l\u0131k Ve T\u0131ls\u0131mlarla U\u011fra\u015fmalar\u0131   102- Onlar \u015feytanlar\u0131n Hz. S\u00fcleyman’\u0131n m\u00fclk\u00fc aleyhine uydurduklar\u0131 \u015feylere uydular. Halbuki S\u00fcleyman k\u00e2fir olma\u00add\u0131, fakat o \u015feytanlar k\u00e2fir oldular ki, insanlara b\u00fcy\u00fcy\u00fc ve B\u00e2bil’deki iki me\u00adle\u011fe, H\u00e2rut ile M\u00e2rufa indirilen \u015feyle\u00adri \u00f6\u011fretiyorlard\u0131. Halbuki onlar: “Biz ancak bir imtihan\u0131z. 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