<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

1- G\u00fcne\u015f d\u00fcr\u00fcld\u00fc\u011f\u00fc zaman<\/em><\/strong><\/p>\n\n\n\n

2- Y\u0131ld\u0131zlar karar\u0131p da\u011f\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

3- Da\u011flar s\u00f6k\u00fcl\u00fcp da\u011f\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

4- Gebeli\u011finin onuncu ay\u0131ndaki develer kendi haline b\u0131rak\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

5- Yabani hayvanlar bir araya topland\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

6- Denizler kaynat\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

7- Nefisler \u00e7iftle\u015fti\u011fi zaman<\/em><\/strong><\/p>\n\n\n\n

8- Ve soruldu\u011fu zaman o diri diri topra\u011fa g\u00f6m\u00fclen k\u0131za;<\/em><\/strong><\/p>\n\n\n\n

9- “Hangi su\u00e7tan \u00f6t\u00fcr\u00fc g\u00f6m\u00fcld\u00fc?” diye<\/em><\/strong><\/p>\n\n\n\n

10- Siciller a\u00e7\u0131l\u0131p yay\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

11- G\u00f6k kubbe y\u0131k\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

12- Cehennem k\u0131z\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

13- Cennet yakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman<\/em><\/strong><\/p>\n\n\n\n

14- Herkes ne getirdi\u011fini \u00f6\u011frenecektir.<\/em><\/strong><\/p>\n\n\n\n

\u0130\u015fte bu, al\u0131\u015f\u0131lagelen her\u015feyin b\u00fct\u00fcn\u00fc ile de\u011fi\u015fiminin sergilenmesidir.\nVarl\u0131\u011f\u0131 ku\u015fatan kapsaml\u0131 alt \u00fcst olu\u015fun tablosudur. Bu de\u011fi\u015fim g\u00f6kteki ve\nyerdeki t\u00fcm cans\u0131z varl\u0131klar\u0131 ku\u015fatt\u0131\u011f\u0131 gibi insanlardan uzak ya\u015fayan y\u0131rt\u0131c\u0131\nhayvanlar\u0131 da onlarla ya\u015fayan evcil hayvanlar\u0131 da i\u00e7ine almakta, b\u00fct\u00fcn\ninsanlar\u0131n g\u00f6n\u00fcllerine ve ruhlar\u0131na ula\u015fmakta ve t\u00fcm i\u015flerin d\u00fczenine el\natmaktad\u0131r. \u00d6yle ki bu ink\u0131lap esnas\u0131nda gizli olan her\u015fey a\u00e7\u0131\u011fa \u00e7\u0131kmakta,\nbilinmeyen her\u015fey anla\u015f\u0131l\u0131p bilinmekte, sorgu ve ayr\u0131lma yerinde her insan daha\n\u00f6nceden haz\u0131rlad\u0131\u011f\u0131 az\u0131\u011f\u0131n\u0131n ve mahsul\u00fcn\u00fcn \u00f6n\u00fcnde durmaktad\u0131r. Etraf\u0131ndaki\nher\u015fey kas\u0131rgaya tutulmu\u015f, her\u015fey ba\u015ftan sona alt \u00fcst olmu\u015f de\u011fi\u015fmi\u015ftir.<\/p>\n\n\n\n

B\u00fcy\u00fck \u00e7apl\u0131 bu evrensel olaylar b\u00fct\u00fcn\u00fc g\u00f6steriyor ki al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu kainat\ng\u00fczel uyumu, \u00f6l\u00e7\u00fcl\u00fc hareketi, de\u011fi\u015fmez oranlamalar\u0131, sa\u011flam yap\u0131s\u0131, g\u00fc\u00e7 ve\nustal\u0131kla bina edilen bu evrenin, evet b\u00fct\u00fcn bu \u00f6zellikleri ile bu evrenin,\nnizam\u0131n\u0131n, d\u00fczeninin ba\u011f\u0131 \u00e7\u00f6z\u00fclecek. Par\u00e7alar\u0131 etrafa sa\u00e7\u0131l\u0131p yay\u0131lacak.\nKendisini ayakta tutan \u015fu anki s\u0131fatlar\u0131 ve \u00f6zellikleri kaybolacak. Belirlenmi\u015f\neceline do\u011fru gidip sona erecektir. B\u00fct\u00fcn yarat\u0131klar orada ba\u015fka bir \u015fekil\nalacakt\u0131r. Evren, ba\u015fka evren; hayat ba\u015fka bir hayat olacakt\u0131r. Ger\u00e7ekten bu\nAl\u0131\u015f\u0131lan evrenin ger\u00e7eklerinden bamba\u015fka olacakt\u0131r.<\/p>\n\n\n\n

\u0130\u015fte surenin kalblere ve vicdanlara yerle\u015ftirmeyi ama\u00e7lad\u0131\u011f\u0131 ger\u00e7ekte budur.\nTa ki insan ne kadar de\u011fi\u015fmez gibi g\u00f6r\u00fcnseler de bu ge\u00e7ici g\u00f6r\u00fcnt\u00fclere g\u00f6nl\u00fcn\u00fc\nkapt\u0131rmas\u0131n ve onlardan kopabilsin. De\u011fi\u015fmeyen hakikate ba\u011flanabilsin, her\n\u015feyin ve her olay\u0131n de\u011fi\u015fip y\u0131k\u0131ma u\u011frad\u0131\u011f\u0131 s\u0131rada de\u011fi\u015fmeyen ve y\u0131k\u0131lmayan\nAllah ger\u00e7e\u011fine ba\u011flanabilsin. G\u00f6zler \u00f6n\u00fcndeki bu evrende bilinen ve Al\u0131\u015f\u0131lan\n\u00f6l\u00e7\u00fcler i\u00e7inde hareket ederken, hi\u00e7bir zaman yer, g\u00f6r\u00fc\u015f ve duyu\u015fla\ns\u0131n\u0131rlanmayan mutlak ger\u00e7e\u011fe do\u011fru uzanabilsin. Hi\u00e7bir \u015fart ve hi\u00e7bir s\u0131n\u0131rla\ns\u0131n\u0131rl\u0131 olmayan temel ger\u00e7e\u011fe ba\u011flans\u0131n, g\u00f6r\u00fcnt\u00fclere ve \u015fekillere de\u011fil.<\/p>\n\n\n\n

\u0130\u015fte bu, korkun\u00e7 de\u011fi\u015fim sahnelerini g\u00f6zden ge\u00e7iren g\u00f6n\u00fcllere yerle\u015ftirilmek\nistenen genel duygudur.<\/p>\n\n\n\n

B\u00fct\u00fcn bu varl\u0131klara ili\u015fkin olaylar ve de\u011fi\u015fimlerin ger\u00e7ek mahiyetine\ngelince bunlar\u0131n ger\u00e7ek bilgisi Allah kat\u0131ndad\u0131r. \u015eu anda onlar\u0131,\nduygular\u0131m\u0131z\u0131n ve d\u00fc\u015f\u00fcncelerimizin Al\u0131\u015f\u0131lagelen s\u0131n\u0131rl\u0131 \u00e7er\u00e7evesi ile anlamam\u0131z\nm\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc bunlar, g\u00fcc\u00fcm\u00fcz\u00fc a\u015fan ger\u00e7eklerdir. Bu de\u011fi\u015fimler,\nAl\u0131\u015ft\u0131\u011f\u0131m\u0131z de\u011fi\u015fimlerden \u00e7ok b\u00fcy\u00fckt\u00fcr. Sars\u0131c\u0131, y\u0131k\u0131c\u0131 bu depremler, yerin\nsars\u0131lmas\u0131na benzemez. Yerin i\u00e7inde bir volkan\u0131n patlamas\u0131na veya yere k\u00fc\u00e7\u00fck\nbir meteorun d\u00fc\u015fmesi veya y\u0131ld\u0131r\u0131m \u00e7arpmas\u0131na benzemez. insanlar\u0131n bildi\u011fi en\nb\u00fcy\u00fck su bask\u0131n\u0131 Nuh tufan\u0131 idi. \u015eahit oldu\u011fu evrensel olaylar\u0131n en b\u00fcy\u00fc\u011f\u00fc ise\ny\u00fcz milyonlarca mil uzakta bulunan g\u00fcne\u015fte k\u00fc\u00e7\u00fck patlamalar\u0131n meydana\ngelmesidir.<\/p>\n\n\n\n

B\u00fct\u00fcn bunlar\u0131 k\u0131yamet g\u00fcn\u00fcnde meydana gelecek olan deh\u015fet verici ve ku\u015fat\u0131c\u0131\nde\u011fi\u015fimle kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda onlar \u00e7ocuk oyunca\u011f\u0131 gibi kalacakt\u0131r!! Bu\nvarl\u0131klarda meydana gelecek de\u011fi\u015fim ger\u00e7ek boyutlar\u0131n\u0131 anlama ve kavrama\nimkan\u0131m\u0131z olmad\u0131\u011f\u0131na g\u00f6re g\u00fcn\u00fcm\u00fczde bu ger\u00e7e\u011fi anlamam\u0131z\u0131, zihnimize\nyakla\u015ft\u0131racak bu d\u00fcnya hayat\u0131nda Al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fclere ve de\u011ferlere ba\u015fvurmaktan\nba\u015fka \u00e7aremiz kalmamaktad\u0131r.<\/p>\n\n\n\n

G\u00fcne\u015fin d\u00fcr\u00fclmesi, onun so\u011fumas\u0131, alevlerinin s\u00f6nmesi \u015fu anda etraf\u0131ndaki\nuzaya binlerce mil uzakl\u0131ktaki varl\u0131klara g\u00f6nderdi\u011fi \u0131\u015f\u0131\u011f\u0131n\u0131n ve \u0131\u015f\u0131nlar\u0131n\u0131n\ns\u00f6nmesi anlam\u0131na gelebilir. Nitekim bu hal g\u00fcne\u015f tutulmas\u0131 s\u0131ras\u0131nda rasathanelerden\nrahatl\u0131kla g\u00f6zlenebilmektedir. On ikibin dereceye ula\u015fan k\u0131zg\u0131n s\u0131cakl\u0131\u011f\u0131n\netkisi ile birbirinden ba\u011f\u0131ms\u0131z halde bulunan gazlar\u0131n\u0131n yer k\u00fcresinin kabu\u011fu\ngibi bir kabuk ba\u011flayarak so\u011fumas\u0131 ve donmas\u0131, etrafa \u0131\u015f\u0131k ve \u0131\u015f\u0131n g\u00f6nderemez\nhale d\u00f6n\u00fc\u015fmesi anlam\u0131na gelebilir. \u015eu anda g\u00fcne\u015fin s\u0131cakl\u0131\u011f\u0131, orada bulunan t\u00fcm\nmaddeleri alevlenen gazlara d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilir.<\/p>\n\n\n\n

B\u00f6yle olabilir, ba\u015fka bir \u015fekilde de olabilir. Ama bu “nas\u0131l olacak,\nmeydana gelmesine sebep olacak fakt\u00f6rler nelerdir?” konusu ise sadece\nAllah’\u0131n bilece\u011fi bir i\u015ftir.<\/p>\n\n\n\n

Y\u0131ld\u0131zlar\u0131n d\u00f6k\u00fclmesi, onlar\u0131 ba\u011flayan d\u00fczenin \u00e7\u00f6z\u00fclmesi, ate\u015flerinin\ns\u00f6nmesi ve \u0131\u015f\u0131klar\u0131n\u0131n kararmas\u0131 anlam\u0131na gelebilir. Bu olay\u0131n dokunaca\u011f\u0131\ny\u0131ld\u0131zlar\u0131n hangisi oldu\u011funu Allah daha iyi bilir. Bunlar bizim g\u00fcne\u015f\nsistemimize yak\u0131n olan bir grup y\u0131ld\u0131zlar m\u0131d\u0131r, yoksa i\u00e7inde bulundu\u011fumuz\ngalaksideki y\u00fcz milyonlarca y\u0131ld\u0131zlar m\u0131d\u0131r, yoksa say\u0131lar\u0131n\u0131 ve yerlerini\nAllah’tan ba\u015fka kimsenin bilemedi\u011fi t\u00fcm y\u0131ld\u0131zlar m\u0131d\u0131r? Rasathanelerimizdeki\ncihazlar\u0131m\u0131zla g\u00f6rd\u00fc\u011f\u00fcm\u00fcz galaksilerin ve bo\u015fluklar\u0131n \u00f6tesinde say\u0131s\u0131n\u0131 ve\nsonunu bilemedi\u011fimiz nice galaksiler ve bo\u015fluklar bulunmaktad\u0131r. Orada da\nd\u00f6k\u00fclmenin kendisine dokunaca\u011f\u0131 y\u0131ld\u0131zlar s\u00f6zkonusu edilebilir. Nitekim\nAllah’tan ba\u015fkas\u0131n\u0131n ger\u00e7ek mahiyetini bilemedi\u011fi bu do\u011fru haber de ayn\u0131\nger\u00e7e\u011fe parmak basmaktad\u0131r.<\/p>\n\n\n\n

Da\u011flar\u0131n y\u00fcr\u00fct\u00fclmesi, onlar\u0131n k\u00f6k\u00fcnden s\u00f6k\u00fclmeleri, at\u0131lmalar\u0131 ve havaya\nsavrulmalar\u0131 anlam\u0131na gelebilir. Nitekim ba\u015fka bir surede \u015f\u00f6yle denmektedir: “Ey<\/strong>\nMuhammed! Sana da\u011flara ili\u015fkin soru soruyorlar. De ki: `Rabbim onlar\u0131\nyerlerinden ufalay\u0131p savurur.”(Taha 105) “Da\u011flar ufaland\u0131k\u00e7a ufalan\u0131p\nta toz duman haline geldi\u011fi zaman<\/strong>.” (Vak\u0131a 5) “Da\u011flar\ny\u00fcr\u00fct\u00fcl\u00fcp, serap olduklar\u0131 zaman.”<\/strong> (Nebe 20) Bu ayetlerinhepsi\nda\u011flara isabet edecek olan olaya i\u015faret etmektedir. Bu olay da\u011flar\u0131n\nsa\u011flaml\u0131\u011f\u0131n\u0131, k\u00f6kl\u00fcl\u00fc\u011f\u00fcn\u00fc, kenetlenmelerini ve karanl\u0131\u011f\u0131n\u0131 al\u0131p g\u00f6t\u00fcrecektir.\nBuolay\u0131n ba\u015f\u0131 yere isabet edecek olan ve Kur’an’\u0131n kendisinden \u015fu\n\u015fekilde s\u00f6z etti\u011fi sars\u0131nt\u0131 ve deprem olabilir. “Yer deh\u015fetle\nsars\u0131ld\u0131k\u00e7a sars\u0131ld\u0131\u011f\u0131 ve i\u00e7indeki a\u011f\u0131rl\u0131klar\u0131n\u0131 d\u0131\u015far\u0131ya \u00e7\u0131kard\u0131\u011f\u0131\nzaman.” (Zilzal 1-2) <\/strong>Bunlar\u0131n hepsi o uzun g\u00fcnde meydana gelecek\nolaylard\u0131r.<\/p>\n\n\n\n

“Develer gebeli\u011finin onuncu ay\u0131ndaki kendi haline b\u0131rak\u0131ld\u0131\u011f\u0131\nzaman”<\/strong><\/p>\n\n\n\n

Ayette ge\u00e7en “i\u015far” kelimesi gebeli\u011finin onuncu ay\u0131na girmi\u015f di\u015fi\ndeve demektir. Bu o d\u00f6nemde Araplar\u0131n sahip oldu\u011fu en g\u00fczel ve en de\u011ferli\nhayvand\u0131. Ve bu halde o develerin en pahal\u0131s\u0131yd\u0131. Zira bu durumda s\u00fct ve yavru\nvermek \u00fczere idi. Yarar\u0131 yak\u0131nd\u0131. \u0130\u015fte bu korkun\u00e7 olaylar\u0131n meydana gelece\u011fi\ng\u00fcnde bu develer dahi \u00f6nemsenmez, sal\u0131verilir, hi\u00e7bir de\u011ferleri kalmaz ve hi\u00e7\nkimse onlarla ilgilenmez.<\/p>\n\n\n\n

Bu ayetle ilk olarak muhatab olan Arap burada s\u00f6z\u00fc edilen deveyi hayatta\ne\u015fine rastlanmad\u0131\u011f\u0131 bir musibete u\u011framadan sal\u0131vermez ve ondan elini \u00e7ekmezdi!<\/p>\n\n\n\n

“Yabani hayvanlar bir araya topland\u0131\u011f\u0131 zaman.”<\/strong><\/p>\n\n\n\n

Bu yabani ve \u00fcrkek hayvanlar\u0131 bile meydana gelen olaylar korkutmu\u015f ve\n\u00fcrk\u00fctm\u00fc\u015ft\u00fcr. Hepsi bir araya gelip birbirinin yan\u0131na sokulmu\u015ftur. Da\u011flar\u0131n ve\nvadilerin aras\u0131nda yay\u0131lm\u0131\u015fken korkudan bir araya gelmi\u015fler. Birbirlerinden\nkaynaklanan korkular\u0131n\u0131 unutmu\u015flar ve y\u0131rt\u0131c\u0131 \u00f6zelliklerini yitirmi\u015flerdir.\n\u015ea\u015fk\u0131n bir halde \u00f6nlerine geldikleri \u015fekilde ka\u00e7\u0131\u015f\u0131yorlard\u0131. Al\u0131\u015fageldikleri\n\u015fekilde inlerine ve yuvalar\u0131na s\u0131\u011f\u0131nm\u0131yorlar, y\u0131rt\u0131c\u0131 \u00f6zelliklerinin gere\u011fini\nyap\u0131p da avlar\u0131n\u0131n pe\u015finden gitmiyorlar. Bu korku ve deh\u015fet s\u00f6zkonusu\nhayvanlar\u0131n karakterlerini ve \u00f6zelliklerini dahi Al\u0131p g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr! Bu durumda\ninsanlar o \u00e7etin korku g\u00fcn\u00fcnde ne yaparlar acaba?!<\/p>\n\n\n\n

DEN\u0130ZLER\u0130N KAYNAMASI<\/strong><\/p>\n\n\n\n

Denizlerin kaynat\u0131lmas\u0131na gelince, bu onlar\u0131n sularla dolmas\u0131 anlam\u0131na\ngelebilir. Bu sular, yerin ilk olu\u015fumuna ve kabu\u011funun so\u011fumas\u0131na e\u015flik etti\u011fi\nileri s\u00fcr\u00fclen ta\u015fk\u0131nlara benzer b\u00fcy\u00fck ta\u015fk\u0131nlardan meydana gelebilir. Nitekim\nNaziat suresinde bunlardan s\u00f6z etmi\u015ftik. Bu sular aralar\u0131ndaki engellerin\nkalkmas\u0131na yol a\u00e7acak depremlerin ve volkan patlamalar\u0131n\u0131n sonucunda onlar\u0131n\nbirbirleri<\/p>\n\n\n\n

ne girmesi ile de ger\u00e7ekle\u015febilir. Kaynamalar\u0131n ve patlamalar\u0131n anlam\u0131na da\ngelebilir. Nitekim ba\u015fka bir surede deniyor ki: “Denizler patlad\u0131\u011f\u0131\nzaman,”<\/strong> (\u0130ntifar 3) Yani bu onun elementlerinin patlamas\u0131 ve ondaki\nhidrojen ve oksijenin birbirinden ayr\u0131lmas\u0131d\u0131r. Ya da atomun patlad\u0131\u011f\u0131 gibi\ndenizin t\u00fcm atomlar\u0131n\u0131n patlamas\u0131d\u0131r. Hi\u00e7 \u015f\u00fcphesiz atomlar\u0131n patlamas\u0131 daha\nkorkun\u00e7tur. Denizin kaynat\u0131lmas\u0131, bunlardan ba\u015fka bir \u015fekilde de olabilir. Bu\nmeydana geldi\u011finde boyutlar\u0131 tasavvur dahi edilemeyecek b\u00fcy\u00fckl\u00fckte korkun\u00e7\nate\u015fler, denizlerden y\u00fckselmeye ba\u015flar. \u00c7\u00fcnk\u00fc atom ve hidrojen bombas\u0131ndan\nbelli say\u0131daki birka\u00e7 atomun patlamas\u0131n\u0131n ne korkun\u00e7 olaylara yol a\u00e7t\u0131\u011f\u0131n\u0131\nb\u00fct\u00fcn d\u00fcnya bilmektedir. Denizin atomlar\u0131 bu \u015fekilde veya ba\u015fka bir \u015fekilde\npatlad\u0131klar\u0131 zaman insan\u0131n g\u00fcc\u00fc bu korkun\u00e7 olay\u0131 d\u00fc\u015f\u00fcnmekten aciz olur. Bu <\/strong>geni\u015f,\nu\u00e7suz bucaks\u0131z denizlerden y\u00fckselen korkun\u00e7 cehennemi insan zihninde tasavvur\nbile edemez!<\/p>\n\n\n\n

Nefislerin \u00e7iftle\u015fmesi ise, insanlar\u0131n tekrar yarat\u0131lmas\u0131ndan sonra ruhlar\u0131n\u0131n\nve bedenlerinin birle\u015fmeleri anlam\u0131na gelebilir. Ayn\u0131 cinsten olan b\u00fct\u00fcn ruhlar\ngrubunun grup halinde bir b\u00fct\u00fcn i\u00e7ine yerle\u015fmesi de olabilir. Nitekim ba\u015fka bir\nsurede deniliyor ki: “Siz de \u00fc\u00e7 \u00e7ift oldu\u011funuz zaman<\/strong>.” (Vak\u0131a\n7) Yani \u00fc\u00e7 s\u0131n\u0131fa ayr\u0131ld\u0131\u011f\u0131n\u0131z zaman. Bu \u00fc\u00e7 s\u0131n\u0131f da yakla\u015ft\u0131r\u0131lm\u0131\u015f olanlar,\nsa\u011fda kalanlar ve solda kalanlard\u0131r. Nefislerin \u00e7iftle\u015ftirilmesi ayn\u0131 t\u00fcrden\nk\u00fcmelenmeler \u015feklinde olabilir.<\/p>\n\n\n\n

KADININ ONURLANDIRILMASI<\/strong><\/p>\n\n\n\n

“Ve soruldu\u011fu zaman o diri diri topra\u011fa g\u00f6m\u00fclen k\u0131z hangi g\u00fcnah\u0131 y\u00fcz\u00fcnden\n\u00f6ld\u00fcr\u00fcld\u00fc? diye.”<\/strong><\/p>\n\n\n\n

Cahiliye d\u00f6neminde insanl\u0131\u011f\u0131n vicdan d\u00fczeyi al\u00e7ald\u0131\u011f\u0131ndan k\u0131z \u00e7ocuklar\u0131n\u0131\nutanma veya fakirlik korkusu ile diri diri topra\u011fa g\u00f6mme gelene\u011fi\nyayg\u0131nla\u015fm\u0131\u015ft\u0131. Kur’an bu gelenekten s\u00f6z ederken cahiliyenin bu i\u011fren\u00e7 y\u00fcz\u00fcne\n\u0131\u015f\u0131k tutmaktad\u0131r. islam Araplar\u0131 cahiliyenin al\u00e7akl\u0131\u011f\u0131ndan kurtarmak amac\u0131 ile\ngeldi\u011fi gibi b\u00fct\u00fcn insanl\u0131\u011f\u0131 da kurtarmaya gelmi\u015ftir. Y\u00fcce Allah bu gelene\u011fe\nili\u015fkin olarak buyuruyor ki: “Onlardan birine k\u0131z \u00e7ocu\u011fu oldu\u011fu m\u00fcjdesi\nverildi\u011finde \u00fcz\u00fcnt\u00fcden y\u00fcz\u00fc simsiyah kesilir. Ald\u0131\u011f\u0131 kara haberden dolay\u0131\ntan\u0131d\u0131klar\u0131na g\u00f6r\u00fcnmekten ka\u00e7\u0131n\u0131r. A\u015fa\u011f\u0131lanmaya katlanarak onu Al\u0131koysun mu,\nyoksa topra\u011fa m\u0131 g\u00f6ms\u00fcn diye d\u00fc\u015f\u00fcn\u00fcr. Baksana ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.”\n(Nahl 58-59)<\/strong><\/p>\n\n\n\n

Di\u011fer bir surede buyuruyor ki: “Ama onlardan birine Allah’a isnat\nettikleri k\u0131z \u00e7ocuklar\u0131n\u0131n m\u00fcjdesi geldi\u011finde \u00fcz\u00fcnt\u00fcden dolay\u0131 y\u00fcz\u00fc simsiyah\nkesilir demek s\u00fcs ve nimet i\u00e7inde yeti\u015fen ve sava\u015fta fazla bir etkisi olmayan\nolan\u0131 Allah’a yak\u0131\u015ft\u0131r\u0131yorsunuz \u00f6yle mi?” (Zuhruf 17)<\/strong><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc bir yerde buyuruyor ki: “Yoksulluk kayg\u0131s\u0131 ile \u00e7ocuklar\u0131n\u0131z\u0131\n\u00f6ld\u00fcrmeyin. Onlar\u0131n da sizin de r\u0131zk\u0131n\u0131z\u0131 veren biziz. Onlar\u0131 \u00f6ld\u00fcrmek a\u011f\u0131r bir\nsu\u00e7tur.” (\u0130sra 31)<\/strong><\/p>\n\n\n\n

Topra\u011fa g\u00f6mme olay\u0131, ac\u0131mas\u0131z bir \u015fekilde ger\u00e7ekle\u015fiyordu. \u00c7\u00fcnk\u00fc k\u0131z \u00e7ocu\u011fu\ndiri olarak g\u00f6m\u00fcl\u00fcyordu. Bu konuda onlar hayli ileri metodlar geli\u015ftirmi\u015flerdi!\nOnlardan baz\u0131lar\u0131 k\u0131z \u00e7ocu\u011fu oldu\u011fu zaman alt\u0131 ya\u015f\u0131na kadar kendisine\ndokunulmazd\u0131. Sonra annesine derdi ki; “K\u0131z\u0131n \u00fcst\u00fcn\u00fc bay\u0131 y\u0131ka, g\u00fczel\nelbiselerini ve s\u00fcslerini tak. Onu anneannesine g\u00f6t\u00fcrece\u011fim.” K\u0131z\u0131 Al\u0131r\ndaha \u00f6nce \u00e7\u00f6lde kazd\u0131\u011f\u0131 \u00e7ukurun yan\u0131na g\u00f6t\u00fcr\u00fcr. Kuyunun yan\u0131na vard\u0131klar\u0131nda\nkuyunun i\u00e7ine bak der, sonra onu birden i\u00e7ine iterdi ve \u00fczerine toprak\ndoldururdu. Baz\u0131lar\u0131 ise do\u011fum s\u0131ras\u0131nda sanc\u0131lar gelmeye ba\u015flad\u0131\u011f\u0131nda onun\nannesini, kaz\u0131lm\u0131\u015f bir \u00e7ukurun yan\u0131na g\u00f6t\u00fcr\u00fcrlerdi. Do\u011fan \u00e7ocuk k\u0131z ise hemen\noraya at\u0131l\u0131r ve hemen \u00fczerine toprak at\u0131l\u0131rd\u0131. Erkek olursa Al\u0131p eve\ngetirirlerdi. Baz\u0131lar\u0131 ise k\u0131z \u00e7ocu\u011funu \u00f6ld\u00fcrmemeye niyet eder, her t\u00fcrl\u00fc\neziyete maruz b\u0131rak\u0131r, hayvan otlatacak ya\u015fa geldi\u011finde y\u00fcnden veya k\u0131ldan\nyap\u0131lm\u0131\u015f bir aba giydirerek yaylaya g\u00f6nderir, develerini yayd\u0131r\u0131rd\u0131.<\/p>\n\n\n\n

K\u0131zlar\u0131n\u0131 \u00f6ld\u00fcrmeyen ve onlar\u0131 \u00e7obanl\u0131\u011fa da g\u00f6ndermeyenler ona k\u00f6t\u00fcl\u00fck ve\neziyetin tad\u0131n\u0131 ba\u015fka \u015fekillerde tatt\u0131r\u0131rlard\u0131. Bu k\u0131z evlenip kocas\u0131\n\u00f6ld\u00fc\u011f\u00fcnde, kocas\u0131n\u0131n en yak\u0131n\u0131 onun \u00fczerine elbisesini atard\u0131. Bu hareketin\nanlam\u0131, insanlar\u0131n onunla evlenmelerini engellemekti. Ondan sonra ho\u015funa\ngiderse onunla evlenirdi. Onun iste\u011fine ve iradesine dan\u0131\u015f\u0131lmazd\u0131. E\u011fer ho\u015funa\ngitmezse \u00f6l\u00fcnceye kadar onu bekletir miras\u0131n\u0131 Al\u0131rd\u0131. Bu durumlarda kad\u0131n fidye\nvererek kendisini kurtarma \u00e7arelerine de ba\u015fvurabiliyordu. Baz\u0131lar\u0131 ise kad\u0131n\u0131\nbo\u015far ve istedi\u011fi adamdan ba\u015fkas\u0131 ile evlenmemesini \u015fart ko\u015fard\u0131. Yoksa\nevlendi\u011fi s\u0131rada mehrin hepsini geri alaca\u011f\u0131n\u0131 s\u00f6ylerdi. Baz\u0131lar\u0131 ise kocas\u0131\n\u00f6ld\u00fc\u011f\u00fcnde e\u015fini, k\u00fc\u00e7\u00fck bir \u00e7ocuklar\u0131 i\u00e7in bekletirler, \u00e7ocuk b\u00fcy\u00fcy\u00fcnce onu\nAl\u0131rd\u0131. Baz\u0131 adamlar\u0131n evinde yeti\u015fen yetim k\u0131z \u00e7ocuklar\u0131 olurdu. Onlar\nhakk\u0131nda bu adam s\u00f6z sahibi idi. Onu evlenmekten al\u0131koyard\u0131. Ya kar\u0131s\u0131 \u00f6l\u00fcp\nkendisi onunla evlenirdi veya g\u00fczelli\u011fine veya mal\u0131na g\u00f6z koydu\u011fu i\u00e7in k\u00fc\u00e7\u00fck\no\u011flu ile evlendirir veya kar\u0131s\u0131 \u00f6ld\u00fc\u011f\u00fcnde onunla evlenirim d\u00fc\u015f\u00fcncesi ile bu\nyetim k\u0131z\u0131 evlenmekten al\u0131koyard\u0131.<\/p>\n\n\n\n

\u0130\u015fte cahiliyenin \u00e7e\u015fitli a\u00e7\u0131lardan kad\u0131na bak\u0131\u015f a\u00e7\u0131s\u0131 buydu. Ta ki islam\ngelinceye kadar. islam bu gelenekleri \u015fiddetli \u015fekilde \u00e7irkin bulup mahkum\netti. K\u0131z \u00e7ocuklar\u0131n\u0131 \u00f6ld\u00fcrmeye son verdi ve bu i\u015fi sert bi\u00e7imde reddetti. Bu\nkonuyu k\u0131yamet g\u00fcn\u00fcnde kendisinden sorguya \u00e7ekilecek meseleler aras\u0131na soktu.\nB\u00f6yle evrensel y\u0131k\u0131mlar\u0131n, y\u0131k\u0131l\u0131\u015flar\u0131n deh\u015fetini dile getirirken bu b\u00fcy\u00fckl\u00fckte\nolaylardan biri imi\u015f gibi onu da dile getirmekte ve \u015f\u00f6yle demektedir: “Ve\nsoruldu\u011fu zaman diri diri topra\u011fa g\u00f6m\u00fclen k\u0131za; hangi su\u00e7tan \u00f6t\u00fcr\u00fc g\u00f6m\u00fcld\u00fc?’\ndiye” <\/strong>Peki onu g\u00f6men adam\u0131n hali nice olacakt\u0131r?!<\/p>\n\n\n\n

Cahili bir ortamda kad\u0131n\u0131n, onur ve \u015feref kazanmas\u0131 m\u00fcmk\u00fcn de\u011fildi. T\u00fcm\ninsanl\u0131\u011f\u0131n onurland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ve kad\u0131n\u0131 ile erke\u011fi ile her insana sayg\u0131\nduyulmas\u0131n\u0131 isteyen Allah’\u0131n \u015feriat\u0131 ve sistemi olmasa idi, kad\u0131n o halde\nkalacakt\u0131. \u0130slam her insana y\u00fcce ve ulu Allah’\u0131n ruhundan bir soluk ta\u015f\u0131d\u0131\u011f\u0131\ni\u00e7in de\u011fer kazand\u0131rm\u0131\u015ft\u0131r. \u0130\u015fte kad\u0131n\u0131n \u015ferefi de bu kaynaktan geliyordu. Yani\nislam\u0131n getirdi\u011fi de\u011ferden. Yoksa \u00e7evrenin herhangi bir fakt\u00f6r\u00fcnden de\u011fil.<\/p>\n\n\n\n

Yerden de\u011fil g\u00f6kten gelen de\u011ferlerle desteklenip insan\u0131n do\u011fu\u015fu kad\u0131nda\nger\u00e7ekle\u015fti\u011finde, \u015feref, haysiyet ve itibar elde etti. Kad\u0131n\u0131n de\u011ferini ve\nk\u0131ymetini art\u0131k aileye kar\u015f\u0131 sorumluluklar\u0131n\u0131 ve maddi kazan\u00e7 sa\u011flamas\u0131n\u0131 \u00f6l\u00e7\u00fc\nalarak de\u011ferlendirmek ve onu bu konudaki zay\u0131fl\u0131\u011f\u0131 y\u00fcz\u00fcnden de\u011fersiz saymak\ns\u00f6zkonusu de\u011fildi. \u00c7\u00fcnk\u00fc bu g\u00f6\u011f\u00fcn de\u011ferlerinden de\u011fildi ve g\u00f6\u011f\u00fcn \u00f6l\u00e7\u00fcs\u00fcnde bir\nayr\u0131l\u0131\u011f\u0131 yoktu. As\u0131l \u00f6nemli olan insan\u0131n Allah’a ba\u011fl\u0131 olan onurlu ruhu idi ve\nbu konuda kad\u0131n ile erkek ayn\u0131 idi.<\/p>\n\n\n\n

Bu dinin Allah taraf\u0131ndan g\u00f6nderildi\u011fini ve peygamberin getirdi\u011fi sistemin\nvahiy yoluyla ona bildirildi\u011fini ispat etmek gerekirse kad\u0131n\u0131n konumunda\nmeydana gelen bu de\u011fi\u015fiklik, onun \u015fa\u015fmaz delilleri aras\u0131nda say\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc\no zaman kad\u0131n\u0131n bu kadar onurland\u0131r\u0131laca\u011f\u0131n\u0131 g\u00f6steren bir tek i\u015farete dahi\nrastlanm\u0131yordu. \u00c7evreye h\u00fckmeden fakt\u00f6rlerin hi\u00e7biri \u00f6zellikle iktisadi \u015fartlar\nbuna hi\u00e7 m\u00fcsait de\u011fildi. E\u011fer ilahi sistem yery\u00fcz\u00fcn\u00fcn t\u00fcm etkenlerinden,\n\u00f6zellikle cahili \u00e7evre \u015fartlar\u0131ndan ba\u011f\u0131ms\u0131z bir \u015fekilde bu geli\u015fmeyi\nsa\u011flasayd\u0131 kad\u0131n\u0131n hali \u00f6yle devam edecekti. islam kad\u0131n\u0131n konumunu yeniden\nbelirledi. Kad\u0131n\u0131n bu konumu kat\u0131ks\u0131z semavi de\u011ferlerle ve kat\u0131ks\u0131z semavi\n\u00f6l\u00e7\u00fclerle ilgili idi.<\/p>\n\n\n\n

AMEL DEFTERLER\u0130<\/strong><\/p>\n\n\n\n

“Siciller a\u00e7\u0131l\u0131p yay\u0131ld\u0131\u011f\u0131 zaman.”<\/strong><\/p>\n\n\n\n

Bu defterler amel defterleridir. Onlar\u0131n yay\u0131lmas\u0131, a\u00e7\u0131lmalar\u0131 ve okunmalar\u0131\ngizli kapal\u0131 hi\u00e7bir \u015feylerinin kalmamas\u0131 anlam\u0131na gelir. Bu a\u00e7\u0131kl\u0131k insanlara daha\na\u011f\u0131r ve daha zor gelmektedir. \u00d6rt\u00fcl\u00fc, kirli nice i\u015fler vard\u0131r ki bizzat onu\ni\u015fleyen ki\u015filerin onlar\u0131 hat\u0131rlamalar\u0131 dahi kendilerini utand\u0131r\u0131r. Onlar\u0131n\na\u00e7\u0131klanmas\u0131 halinde titrer. Onlar\u0131n a\u00e7\u0131klanmas\u0131ndan endi\u015fe eder ve onlar\nkar\u015f\u0131s\u0131nda erir! \u0130\u015fte b\u00fct\u00fcn bu gizli kapal\u0131 i\u015fler o g\u00fcnde yay\u0131lacak ve g\u00f6z\n\u00f6n\u00fcne serilecektir!<\/p>\n\n\n\n

Bu yay\u0131lma ve a\u00e7\u0131klama k\u0131yamet g\u00fcn\u00fcndeki korku t\u00fcrlerinden biridir. Ayr\u0131ca\nde\u011fi\u015fimin \u00f6nemli \u00f6zelliklerinden biridir. \u00d6yle ki sakl\u0131 olan ortaya \u00e7\u0131k\u0131yor,\ngizli olan a\u00e7\u0131klan\u0131yor ve g\u00f6n\u00fcllerde gizli olan d\u0131\u015far\u0131ya vuruluyor.<\/p>\n\n\n\n

G\u00f6n\u00fcllerdeki gizlili\u011fin ortaya \u00e7\u0131kar\u0131lmas\u0131n\u0131n kar\u015f\u0131s\u0131nda onun gibi bir sahne\nevrende de yer Al\u0131yor. “G\u00f6k kubbe y\u0131k\u0131ld\u0131\u011f\u0131 zaman.”<\/strong> Bu\nkelimenin ilk \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u015fey ba\u015f\u0131m\u0131z\u0131n \u00fczerinde bulunan \u015fu y\u00fcksek kubbedir.\nAyette ge\u00e7en “ku\u015fitat” kavram\u0131 g\u00f6\u011f\u00fcn yok olmas\u0131 demektir. “bu,\nnas\u0131l meydana gelir, hangi yolla olur” bu konuda kesin bir \u015feye ula\u015fma\nimkan\u0131 yoktur. Ama biz \u015f\u00f6yle d\u00fc\u015f\u00fcnebiliriz. Bug\u00fcnk\u00fc evrensel \u015fartlar\u0131\nde\u011fi\u015ftiren herhangi bir sebep sonucu insan ba\u015f\u0131n\u0131 kald\u0131r\u0131p bakt\u0131\u011f\u0131nda \u00fcst\u00fcndeki\nkubbeyi g\u00f6remeyecektir \u00c7\u00fcnk\u00fc bunu sa\u011flayacak \u015fartlar de\u011fi\u015fecektir. \u0130\u015fte bu\nkadarl\u0131k bir yorumda yeter.<\/p>\n\n\n\n

Bu korkun\u00e7 ve m\u00fcthi\u015f g\u00fcn\u00fcn sahnelenmesine ili\u015fkin son ad\u0131mda geliyor:<\/p>\n\n\n\n

“Cehennem k\u0131z\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman ve cennet yakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131\nzaman.”<\/strong><\/p>\n\n\n\n

Yani cehennem yak\u0131l\u0131p k\u0131z\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, alevleri, ate\u015fi ve s\u0131cakl\u0131\u011f\u0131\nartt\u0131r\u0131ld\u0131\u011f\u0131 zaman… Cehennem “nerede nas\u0131l yak\u0131l\u0131r, nas\u0131l k\u0131zd\u0131r\u0131l\u0131r ne\nile yak\u0131l\u0131r?” Bu konuda hi\u00e7bir bilgimiz yoktur. Sadece Allah’\u0131n \u015fu s\u00f6z\u00fc\nhari\u00e7: “Onun yak\u0131t\u0131 in-sanlar ve ta\u015flard\u0131r.” (Bakara 24) <\/strong>Buise cehennemlikler oraya at\u0131ld\u0131ktan sonrad\u0131r. Ondan \u00f6nce ise onun nas\u0131l\noldu\u011funu ve yak\u0131t\u0131n\u0131n ne oldu\u011funu sadece Allah bilir!<\/p>\n\n\n\n

Bu s\u0131rada cennet yakla\u015ft\u0131r\u0131lacak. Kendilerine cennet vaadedilenlere\ng\u00f6r\u00fcnmeye ba\u015flayacak, oraya girmenin kolayl\u0131\u011f\u0131, i\u00e7ine dalman\u0131n basitli\u011fi ortaya\n\u00e7\u0131kacakt\u0131r. \u00c7\u00fcnk\u00fc cennet art\u0131k yakla\u015ft\u0131r\u0131lm\u0131\u015f, yak\u0131na getirilmi\u015f ve\nhaz\u0131rlanm\u0131\u015ft\u0131r. S\u00f6zc\u00fck cennetin sanki yava\u015f yava\u015f kay\u0131p geldi\u011fini veya\nayaklar\u0131n ona do\u011fru kayd\u0131\u011f\u0131n\u0131 ifade eder gibidir.<\/p>\n\n\n\n

Kainat sisteminde canl\u0131lar\u0131n ve cans\u0131zlar\u0131n durumlar\u0131nda b\u00fct\u00fcn bu korkun\u00e7\nolaylar meydana geldi\u011fi s\u0131rada herkesin yapt\u0131\u011f\u0131 i\u015fler ve bug\u00fcn i\u00e7in yapt\u0131\u011f\u0131\nhaz\u0131rl\u0131k hakk\u0131nda \u015f\u00fcphesi kalmaz. Allah’\u0131n huzuruna ne ile geldi\u011fi ve hesap\ni\u00e7in ne haz\u0131rlad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilir.<\/p>\n\n\n\n

“Herkes ne getirdi\u011fini g\u00f6recektir.”<\/strong><\/p>\n\n\n\n

Her insan bu korkun\u00e7 g\u00fcnde ne getirdi\u011fini, neyin lehinde, neyin aleyhinde\noldu\u011funu bilir. Bu korkuyu kendisini ku\u015fat\u0131p \u00fczerini b\u00fcr\u00fcd\u00fc\u011f\u00fc zaman bilir,\n\u00f6\u011frenir. Fakat \u00f6nceden haz\u0131rlad\u0131\u011f\u0131 \u015feylerin hi\u00e7birini de\u011fi\u015ftiremez. Ne onlar\u0131\nartt\u0131rabilir ne de eksiltebilir. \u00d6\u011frenir fakat art\u0131k o Al\u0131\u015ft\u0131\u011f\u0131, hayat\u0131nda ve\nd\u00fc\u015f\u00fcncesinde beraber oldu\u011fu her \u015feyden ayr\u0131lm\u0131\u015ft\u0131r. Kendi d\u00fcnyas\u0131ndan ayr\u0131lm\u0131\u015f,\nd\u00fcnyas\u0131 kendisinden kopmu\u015ftur art\u0131k. Her\u015fey de\u011fi\u015fmi\u015f, her\u015fey ba\u015fkala\u015fm\u0131\u015ft\u0131r.\nDe\u011fi\u015fmeyen ve ba\u015fkala\u015fmayan Allah’\u0131n y\u00fcce y\u00fcz\u00fc d\u0131\u015f\u0131nda hi\u00e7bir \u015fey kalmam\u0131\u015ft\u0131r.\nG\u00f6n\u00fcllerin Allah’\u0131n y\u00fcce y\u00fcz\u00fcne y\u00f6nelmeleri ve b\u00fct\u00fcn bir kainat\u0131n de\u011fi\u015fip ba\u015fka\n\u015fekil ald\u0131\u011f\u0131 bir s\u0131rada onun y\u00fcce y\u00fcz\u00fcn\u00fc bulmalar\u0131 ne g\u00fczel olurdu.<\/p>\n\n\n\n

Bu vurgu ile birinci b\u00f6l\u00fcm sona eriyor. Art\u0131k bu deh\u015fet verici de\u011fi\u015fim\nmeydana geldi\u011fi g\u00f6n\u00fcl sahneleri ile insan\u0131n g\u00f6nl\u00fc dolup ta\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ard\u0131ndan surenin ikinci b\u00f6l\u00fcm\u00fc gelmektedir. Bu b\u00f6l\u00fcm evrenin g\u00fczel sahnelerine yemine dikkat \u00e7eken bir i\u015faretle ba\u015fl\u0131yor. Bunlar i\u00e7in g\u00fczel tatl\u0131 ifadeler \u00f6zellikle se\u00e7iliyor. Bu vahyin karakterine, onu ta\u015f\u0131p getiren el\u00e7inin s\u0131fat\u0131na, bu vahyi alan peygamberin yap\u0131s\u0131na ve insanlar\u0131n Allah’\u0131n dilemesi kar\u015f\u0131s\u0131ndaki tutumlar\u0131na ili\u015fkin yeminlerdir bunlar.<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 1- G\u00fcne\u015f d\u00fcr\u00fcld\u00fc\u011f\u00fc zaman 2- Y\u0131ld\u0131zlar karar\u0131p da\u011f\u0131ld\u0131\u011f\u0131 zaman 3- Da\u011flar s\u00f6k\u00fcl\u00fcp da\u011f\u0131ld\u0131\u011f\u0131 zaman 4- Gebeli\u011finin onuncu ay\u0131ndaki develer kendi haline b\u0131rak\u0131ld\u0131\u011f\u0131 zaman 5- Yabani hayvanlar bir araya topland\u0131\u011f\u0131 zaman 6- Denizler kaynat\u0131ld\u0131\u011f\u0131 zaman 7- Nefisler \u00e7iftle\u015fti\u011fi zaman 8- Ve soruldu\u011fu zaman o diri diri topra\u011fa g\u00f6m\u00fclen k\u0131za; 9- “Hangi su\u00e7tan \u00f6t\u00fcr\u00fc g\u00f6m\u00fcld\u00fc?” diye […]<\/p>\n","protected":false},"author":13,"featured_media":4530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4529","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n