<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

Sonsuz hamd \u00c2lemlerin Rabbi olan Allah \u2018a mahsustur. T\u00fcm\nm\u00fckemmel vas\u0131flar\u0131n ona ait oldu\u011funu bildirir, ona \u00f6vg\u00fclerimizi arz eder ve onu\nb\u00fct\u00fcn noksanl\u0131klardan tenzih ederiz. Kullu\u011fu ancak ona yapar yard\u0131m\u0131 ancak\nondan dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden yaln\u0131zca ona\nsa\u011f\u0131n\u0131r\u0131z. Rabbimiz senin hidayete erdirdi\u011fini hi\u00e7 kimse sapt\u0131ramaz,\nsapt\u0131rd\u0131\u011f\u0131n\u0131 ise kimse hidayete kavu\u015fturamaz. Bizleri hidayet verdiklerinin\naras\u0131na kat. \u00c2M\u0130N.<\/p>\n\n\n\n

Verilen herhangi bir nimetten dolay\u0131, bu nimeti verene\nkar\u015f\u0131 s\u00f6z, fiil veya kalb ile g\u00f6sterilen sayg\u0131 ve kar\u015f\u0131l\u0131k, iyili\u011fin k\u0131ymetini\nbilme ve iyilik yapana bu hissi g\u00f6sterme, nimet ve iyili\u011fi an\u0131p sahibini \u00f6vme\nanlam\u0131na gelen \u015f\u00fck\u00fckr\u00fcn m\u00fcminde bulunmas\u0131 gereken bir vas\u0131f oldu\u011funu Allah c.c\nbildirmektedir.<\/p>\n\n\n\n

\u201cEy\nm\u00fcminler, size verdi\u011fimiz r\u0131z\u0131klar\u0131n tertemiz (hel\u00e2l) olanlar\u0131ndan yiyin ve\ne\u011fer ger\u00e7ekten s\u0131rf Allah \u00e2 kulluk ediyorsan\u0131z, O’na \u015f\u00fckredin.\u201d(Bakara 172)<\/em><\/strong><\/p>\n\n\n\n

Arap\u00e7a bir kelime olan \u015f\u00fck\u00fcr, “\u015fekere”\nk\u00f6k\u00fcnden gelmektedir. Bu k\u00f6kten gelen \u015f\u00fck\u00fcr, isim ve fiil olarak Kur’an-\u0131\nKerim’de yetmi\u015fe yak\u0131n yerde ge\u00e7mektedir.
\n
\nT\u00fcrk\u00e7ede kullan\u0131lan te\u015fekk\u00fcr ve \u015f\u00fckran kelimeleri de ayn\u0131 k\u00f6ktendir.<\/p>\n\n\n\n

Hamd ve medih kelimeleri de mana itibar\u0131yla \u015f\u00fck\u00fcr\nkelimesine yak\u0131nd\u0131r. Baz\u0131 \u00e2limler, bilhassa hamd ile \u015f\u00fckr\u00fcn ayn\u0131 anlamda\noldu\u011funu s\u00f6ylemi\u015flerdir. Farkl\u0131 g\u00f6r\u00fc\u015f belirterek bunlar\u0131n ayr\u0131 seyler oldu\u011funu\ns\u00f6yleyen \u00e2limler de olmu\u015ftur. Fatiha s\u00fbresinin tefsirinde, Hz. Muhammed\n(s.a.s); “Elhamdu lillahi Rabbil\u00e2lemin” dedi\u011fin zaman, muhakkak ki\nAllah’a \u015f\u00fckretmi\u015f olursun” diyerek hamd ile \u015f\u00fckr\u00fcn birbirine olan\nyak\u0131nl\u0131\u011f\u0131n\u0131 if\u00e2de etmi\u015ftir. S\u00f6z ile hamdedildiginde bu ayn\u0131 zamanda \u015f\u00fckr\u00fcn ba\u015f\u0131\nsay\u0131l\u0131r. Nitekim Hz. Muhammed (s.a.s); “Hamd, \u015f\u00fckr\u00fcn ba\u015f\u0131d\u0131r. Allah’a\nhamdetmeyen, O’na \u015f\u00fckretmemi\u015f say\u0131l\u0131r” demek suretiyle, bu hususa a\u00e7\u0131kl\u0131k\ngetirmi\u015ftir. Hamd ile \u015f\u00fckr\u00fcn ikisinde de kasdedilen ki\u015fi, nimeti verendir (\u0130bn\nKes\u0131r, Tefsiru’l-Kur’ani’l-\u00c2zim, Beyrut 1969, I, 22 vd.; Elmal\u0131l\u0131 Hamdi Yaz\u0131r,\nHak Dini Kur’an Dili, \u0130stanbul 1971, I, 57 vd.).<\/p>\n\n\n\n

Rasululullah (sav)\u2019in \u015f\u00f6yle buyurdu\u011fu rivayet\nedilmi\u015ftir:<\/p>\n\n\n\n

\u201cAllah insanlar\u0131 mah\u015fer meydan\u0131na toplad\u0131\u011f\u0131 zaman , bir\nmelek herkesin duyaca\u011f\u0131 \u015fekilde \u015f\u00f6yle der:<\/p>\n\n\n\n

-Bu g\u00fcn buraya toplananlar, ikrama en lay\u0131k kimseleri\ntan\u0131yacaklar.<\/p>\n\n\n\n

Daha sonra ikram sahipleri s\u0131ras\u0131yla tan\u0131t\u0131l\u0131r:<\/p>\n\n\n\n

-Gece ibadet edenler s\u0131ras\u0131yla aya\u011fa kals\u0131n. Bunlar\u0131n\nsay\u0131s\u0131 olduk\u00e7a azd\u0131r.<\/p>\n\n\n\n

-Ticaretin ve al\u0131\u015fveri\u015fin,ibadetlerini engellemedi\u011fi\nkimseler aya\u011fa kalks\u0131n. Bunlar\u0131n da say\u0131s\u0131 azd\u0131r.\u201d<\/p>\n\n\n\n

-K\u0131tl\u0131kta ve bollukta Allah\u2019a \u015e\u00fckredenler aya\u011fa\nkalks\u0131n. Bunlar\u0131n say\u0131s\u0131 daha da azd\u0131r.\u201d<\/p>\n\n\n\n

 Bu hususta \u015funu\niyi anlamal\u0131y\u0131z ki ki\u015finin yaln\u0131zca lafzen \u015f\u00fckredip, hal ve hareketleriyle,Allah\ncc\u2019\u0131n emir ve nehihlerine kar\u015f\u0131 gelerek ya\u015famas\u0131 aslen bir \u015f\u00fck\u00fcr de\u011fil,verilen\nnimetler kar\u015f\u0131s\u0131nda nank\u00f6rl\u00fck etmek ve k\u00fcfran\u0131 nimette bulunmak demektir.<\/p>\n\n\n\n

Esasen, \u015e\u00fck\u00fcr \u00fc\u00e7 \u015fekilde eda edilir:
\n
\n1- Dil ile: Nimet vereni anmak, onu \u00f6vmek ve bu hususta dil ile yap\u0131labilecek\n\u015feyi yapmakla olur. Y\u00fcce Allah Hz. Muhammed (s.a.s)’e onun vas\u0131tas\u0131yla b\u00fct\u00fcn\ninsanlara bu hususta \u015f\u00f6yle seslenmi\u015ftir: “Rabbinin nimetine (ihsan\u0131na)\ngelince, onu minnet ve \u015f\u00fckranla an” (ed-Duha, 93\/11).
\n
\n2- Kalp ile: Kalp ile nimeti vereni tan\u0131mak ve onu tasdik etmektir.
\n
\n3- Fiil ile: Bu da, v\u00fccudun b\u00fct\u00fcn organlar\u0131yla olur. Her \u00e7e\u015fit nimeti veren\nAllah’\u0131n emir ve yasaklar\u0131, v\u00fccudun hangi organ\u0131n\u0131 ilgilendiriyorsa, o organ\u0131n,\nAllah’\u0131n emir ve yasaklar\u0131na uygun hareket etmesini sa\u011flamak gerekir. <\/p>\n\n\n\n

\u00d6rne\u011fin g\u00f6z\u00fcn harama bakmamas\u0131, dilin yalan g\u0131ybet vs\nharamlardan sak\u0131nmas\u0131, has\u0131l\u0131 verilen uzuvlar\u0131n verili\u015f gayesine uygun\nkullan\u0131lmas\u0131 da \u015f\u00fck\u00fcrd\u00fcr ki. Alimler \u015f\u00fckr\u00fc, nimeti verenene kar\u015f\u0131 itaatkar\nolmakt\u0131r \u015feklinde de tarif etmi\u015flerdir.<\/p>\n\n\n\n

Kur’an-\u0131 Kerim’de bu konuda \u015f\u00f6yle buyurulmaktad\u0131r:
\n
\n“Ger\u00e7ekten \u0130br\u00e3him, Hakk’a y\u00f6nelen, Allah’a itaat eden bir \u00f6nder idi.\nAllah’a ortak ko\u015fanlardan de\u011fildi. Allah’\u0131n nimetlerine \u015e\u00fckrediciydi. \u00c7\u00fcnk\u00fc\nAllah, onu se\u00e7mi\u015f ve do\u011fru yola iletmi\u015fti” (en-Nahl, 16\/120, 121).
\n
\n“Onlar S\u00fcleyman’a kalelerden, heykellerden, havuzlar kadar (geni\u015f)\nle\u011fenlerden, sabit kazanlardan ne dilerse yaparlard\u0131. Ey D\u00e2vud ailesi,\n\u015f\u00fckredin! Kullar\u0131mdan \u015f\u00fckreden azd\u0131r!” (Sebe’, 34\/13).
\n
\nAllah Te\u00e2l\u00e2’n\u0131n D\u00e2vud ailesine \u015f\u00fckredin \u015feklindeki hit\u00e2b\u0131, “Allah’a ib\u00e2det\nedin, fiil ve hareketlerinizle \u015f\u00fckr\u00fc yerine getirin” demektir.\n(ez-Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f, M\u0131s\u0131r 1977, V, 62; Muhammed Ali es-Sab\u00fbn\u00ee,\nSafvetu’t-Tef\u00e2s\u00eer, \u0130stanbul 1987, II 548).<\/p>\n\n\n\n

Rasulullah sav\u2019in ge\u00e7mi\u015f ve gelecek b\u00fct\u00fcn g\u00fcnahlar\u0131n\u0131n\nba\u011f\u0131\u015flanmas\u0131na ra\u011fmen ayaklar\u0131 \u015fi\u015finceye kadar namaz k\u0131lmas\u0131n\u0131n arkas\u0131ndaki\nhikmeti soran Hz. Ai\u015fe\u2019ye ,Allah Rasul\u00fcn\u00fcn: \n\u201c\u015e\u00dcKREDEN B\u0130R KUL OLMAYAYIM MI\u201d cevab\u0131n\u0131 vermisi de bize \u015f\u00fckr\u00fcn, nimeti\nverene kar\u015f\u0131 itaat etmek oldu\u011funu anlatan \u00e7ok g\u00fczel bir \u00f6rnektir.<\/p>\n\n\n\n

Y\u00fcce Allah Kur’an’da insan\u0131 yoktan var etti\u011fini ve ona\n\u00e7e\u015fitli nimetler verdi\u011fini, dolay\u0131s\u0131yla insan\u0131n da buna kar\u015f\u0131 Allah’a\n\u015f\u00fckretmesinin gerekti\u011fini bildirmi\u015ftir:
\n
\n“Siz hi\u00e7 bir \u015fey bilmezken Allah, sizi analar\u0131n\u0131z\u0131n karn\u0131ndan \u00e7\u0131kard\u0131;\n\u015f\u00fckredesiniz diye size kulaklar, g\u00f6zler ve kalpler verdi” (en-Nahl,\n16\/78).<\/p>\n\n\n\n

\u015e\u00fckr\u00fcn tam kar\u015f\u0131l\u0131\u011f\u0131 k\u00fcf\u00fcrd\u00fcr. Zaten Allah Te\u00e2l\u00e2\nimtihan i\u00e7in yaratm\u0131\u015ft\u0131r. Allah’\u0131n verdi\u011fi nimetlere kar\u015f\u0131 \u015f\u00fckreden ve\ns\u0131k\u0131nt\u0131lara kar\u015f\u0131 sabredenlere m\u00fck\u00e2fat verir. Buna ters hareket edip k\u00fcfre\ngirenleri de cezaland\u0131r\u0131r:
\n
\n“Ger\u00e7ekten biz insan\u0131 kat\u0131\u015f\u0131k bir nutfeden (erkek ve kad\u0131n\u0131n d\u00f6l\u00fcnden)\nyaratm\u0131\u015f\u0131zd\u0131r. Onu imtihan edelim diye, kendisini i\u015fitir ve g\u00f6r\u00fcr k\u0131ld\u0131k.\n\u015e\u00fcphesiz biz ona (do\u011fru) yolu g\u00f6sterdik. \u0130ster \u015f\u00fckredici olsun ister nank\u00f6r.\nDo\u011frusu biz, k\u00e2firler i\u00e7in zincirler, demir halkalar ve alevli bir ate\u015f\nhaz\u0131rlad\u0131k. \u0130yiler ise, k\u00e2fir kat\u0131lm\u0131\u015f bir kadehten (cennet \u015farab\u0131n\u0131)\ni\u00e7erler” (el-\u0130nsan, 76\/1-5)<\/p>\n\n\n\n

“Nezdinde o kitaptan ilim bulunan biri: “Ben\nonu sana, g\u00f6z\u00fcn\u00fc a\u00e7\u0131p kapamadan getirece\u011fim” dedi. S\u00fcleyman, taht\u0131 yan\u0131nda\nduruyor g\u00f6r\u00fcnce: “Bu, Rabbimin bir l\u00fctfudur. \u015e\u00fck\u00fcr m\u00fc, yoksa nank\u00f6rl\u00fck m\u00fc\nedece\u011fim edece\u011fimi s\u0131namak i\u00e7indir. Kim \u015f\u00fckrederse, ancak kendisi i\u00e7in\n\u015f\u00fckretmi\u015f olur. Kim de nank\u00f6rl\u00fck ederse, \u015f\u00fcphesiz ki, Rabbim kimsenin \u015f\u00fckr\u00fcne\nmuhta\u00e7 de\u011fildir; l\u00fctuf ve kerem sahibidir” dedi” (en-Neml, 27\/40).
\n
\nBu \u00e2yette if\u00e2de edildi\u011fi gibi, Y\u00fcce Allah’\u0131n, kimsenin \u015f\u00fckr\u00fcne ihtiyac\u0131 yoktur.\nO’nun il\u00e2hl\u0131\u011f\u0131, y\u00fcceli\u011fi ve h\u00e2kimiyeti herhangi bir kimsenin \u015f\u00fckr\u00fc veya k\u00fcfr\u00fc\nile ne bir derece y\u00fckselir ne de eksilir. O, bizzat kendisi her \u015feye h\u00e2kimdir\n(\u0130bn Kesir, Tefsiru’lKur’ani’l-Az\u00eem, III, 364).
\n
\nBir kudsi hadisde de, bu hususta \u015f\u00f6yle buyurulmaktad\u0131r:
\n
\n“Y\u00fcce Allah diyor ki: Ey kullar\u0131m! Ge\u00e7mi\u015f ve gelecek, siz b\u00fct\u00fcn ins ve\ncinler bir araya gelerek, aran\u0131zdaki en muttaki kimsenin kalbi gibi olsan\u0131z,\nsizin bu durumunuz, Benim h\u00e2kimiyetimi zerre kadar art\u0131rmaz. Gene ey kullar\u0131m!\nGe\u00e7mi\u015f ve gelecek b\u00fct\u00fcn ins ve cin bir araya toplansan\u0131z, aran\u0131zdaki en\ng\u00fcnahk\u00e2r birinin kalbi gibi olsan\u0131z, benim h\u00e2kimiyetime en ufak bir noksanl\u0131k\ngetiremezsiniz. Ey kullar\u0131m! Hakk\u0131n\u0131zda itibar etti\u011fim \u015fey, amellerinizdir.\nDaha sonra siz onlara g\u00f6re eksiksiz olarak m\u00fck\u00e2fatland\u0131r\u0131lacak vey\u00e2\ncezaland\u0131r\u0131lacaks\u0131n\u0131z. \u00d6yleyse kim bir hay\u0131r i\u015flemeye muvaffak olursa, bundan\ndolay\u0131 Allah’a \u015f\u00fckretsin. Kim de hayr\u0131n d\u0131\u015f\u0131nda ba\u015fka bir \u015fey i\u015flerse, bundan\ndolay\u0131 da kendi nefsini su\u00e7las\u0131n!” (Ahmed b. Hanbel, V, 160; M\u00fcslim, Birr,\n55; Tirmiz, K\u0131y\u00e2m, 48; \u0130bn Mace, Z\u00fchd, 30).<\/p>\n\n\n\n

\u015e\u00fckredenlerin m\u00fck\u00e2fatland\u0131r\u0131laca\u011f\u0131, Kur’an’\u0131n ba\u015fka bir\nyerinde \u015f\u00f6yle haber verilmi\u015ftir:
\n
\n“L\u00fbt’un kavmi de uyar\u0131c\u0131 peygamberleri yalanlad\u0131. Biz de \u00fcstlerine ta\u015f\n(ya\u011fd\u0131ran bir f\u0131rt\u0131na) g\u00f6nderdik. Ancak L\u00fbt ailesi m\u00fcstesna, kat\u0131m\u0131zdan bir\nnimet olarak onlar\u0131 seher vaktinde kurtard\u0131k. Biz \u015f\u00fckredeni b\u00f6yle m\u00fck\u00e2fatland\u0131r\u0131r\u0131z”\n(el-Kamer, 54\/33).
\n
\n\u015e\u00fck\u00fcr ve k\u00fcf\u00fcr noktas\u0131nda insanlar\u0131n iradesi h\u00fcr b\u0131rak\u0131lm\u0131\u015ft\u0131r. Y\u00fcce Allah\nk\u00fcfr\u00fcn k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc ve \u015f\u00fckr\u00fcn faziletini bildirmi\u015ftir:
\n
\n“\u015e\u00fckreden, ancak kendisi i\u00e7in \u015f\u00fckretmi\u015f olur. Nank\u00f6rl\u00fck eden de bilsin ki,\nAllah m\u00fcsta\u011fnidir, her t\u00fcrl\u00fc \u00f6vg\u00fcye lay\u0131kt\u0131r” (Lokman, 31\/12).
\n
\nBu \u00e2yette belirtildi\u011fi gibi, k\u00fcfreden insan\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc kendi \u015fahs\u0131na ve\n\u015f\u00fckredenin faydas\u0131 da kendi \u015fahs\u0131nad\u0131r. Ki\u015finin k\u00fcfr\u00fcn\u00fcn de, \u015f\u00fckr\u00fcn\u00fcn de\nkar\u015f\u0131l\u0131\u011f\u0131 kendisine d\u00f6ner (\u0130bn Kesir, Tefsiru’l-Kur’ani’l-Az\u0131m, III, 444).
\n
\nResul\u00fcllah (s.a.s.) da, tam manas\u0131yla im\u00e2n eden m\u00fcminlerin, bu imtihan\u0131\nkazanm\u0131\u015f olduklar\u0131n\u0131, di\u011fer insanlara benzemediklerini, varl\u0131kta da yoklukta da\nk\u00fcf\u00fcrden uzak olduklar\u0131n\u0131, sab\u0131r ve \u015f\u00fck\u00fcr ile hareket ettiklerini bildirmi\u015ftir:
\n
\n“M\u00fcminin durumu hayret vericidir. Her hali kendisi i\u00e7in hay\u0131rl\u0131d\u0131r.\nM\u00fcminden ba\u015fkas\u0131 i\u00e7in b\u00f6yle bir \u015fey yoktur. Sevindirici bir durumda oldu\u011fu\nzaman, \u015f\u00fckreder. Bu, onun i\u00e7in hay\u0131rl\u0131 olur. S\u0131k\u0131nt\u0131l\u0131 bir durumda oldu\u011fu\nzaman, sabreder. Bu da onun i\u00e7in hay\u0131rl\u0131 olur” (Muhammed b. Allan,\nDelilu’l-Falihn, M\u0131s\u0131r 1971, I, 146 vd.).
\n
\nBuna g\u00f6re insanlar, genelde \u015f\u00fckreden veya k\u00fcfredenler olmak \u00fczere iki grupta\ntoplan\u0131rlar. Allah ve Resul\u00fc, k\u00fcf\u00fcrden uzak durup \u015f\u00fck\u00fcr \u00fczere bulunmay\u0131\nistemi\u015flerdir. Bunu tercih eden im\u00e2n ehli, d\u00fcnya ve ahirette k\u00e2rl\u0131 \u00e7\u0131kmaktad\u0131r.\nHadiste g\u00f6ze \u00e7arpan di\u011fer bir husus da, \u015f\u00fck\u00fcr ile sabr\u0131n i\u00e7i\u00e7e olmas\u0131d\u0131r.<\/p>\n\n\n\n

\u015eunu da belirtelim ki bir toplumun Allah c.c \u2018\u0131n nazil\nemi\u015f oldu\u011fu nizamdan y\u00fcz \u00e7evirip onu ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fa uygun g\u00f6rmeyip lafa gelince de\n\u015f\u00fck\u00fcr sahibi olduklar\u0131n\u0131 iddia etmeleri yaln\u0131zca as\u0131ls\u0131z bo\u015f bir s\u00f6zd\u00fcr. B\u00f6yle\nbir tutum sahibini \u015f\u00fckran\u0131 nimet de\u011fil k\u00fcfran\u0131 nimet sahibi yapar. Bu g\u00fcn ki\u015fi\nya\u015fad\u0131\u011f\u0131 hayata bakarak hangisinin sahibi oldu\u011funu rahatl\u0131kla anlayabilir.<\/p>\n\n\n\n

Rabbim bizleri kendisine gere\u011fi gibi \u015f\u00fckreden\nkullar\u0131ndan olmay\u0131 nasip eylesin.<\/p>\n\n\n\n

RABB\u0130M\u0130ZDEN \u0130STE\u011e\u0130M\u0130Z B\u0130ZE H\u0130DAYET VERMES\u0130 AYAKLARIMIZI SAB\u0130T KILMASI VE CANIMIZI M\u00dcSL\u00dcMAN OLARAK ALMASIDIR. <\/p>\n\n\n\n

<\/p>\n\n\n\n

VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N…<\/strong><\/p>\n\n\n\n

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B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Sonsuz hamd \u00c2lemlerin Rabbi olan Allah \u2018a mahsustur. T\u00fcm m\u00fckemmel vas\u0131flar\u0131n ona ait oldu\u011funu bildirir, ona \u00f6vg\u00fclerimizi arz eder ve onu b\u00fct\u00fcn noksanl\u0131klardan tenzih ederiz. Kullu\u011fu ancak ona yapar yard\u0131m\u0131 ancak ondan dileriz. Nefislerimizin \u015ferrinden ve k\u00f6t\u00fc amellerimizden yaln\u0131zca ona sa\u011f\u0131n\u0131r\u0131z. Rabbimiz senin hidayete erdirdi\u011fini hi\u00e7 kimse sapt\u0131ramaz, sapt\u0131rd\u0131\u011f\u0131n\u0131 ise kimse hidayete kavu\u015fturamaz. Bizleri […]<\/p>\n","protected":false},"author":8,"featured_media":4553,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n