<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

16- Ey Muhammed, Cebrail sana Kur’an’\u0131\nokurken, acele edip onun s\u00f6ylediklerini tekrarlama.<\/em><\/strong><\/p>\n\n\n\n

17- Bu Kur’an’\u0131 senin haf\u0131zanda\ntoplamak ve sana okumak bize d\u00fc\u015fen bir i\u015ftir.<\/em><\/strong><\/p>\n\n\n\n

18- Sana onu okudu\u011fumuzda, onun\nokunu\u015funu izle.<\/em><\/strong><\/p>\n\n\n\n

19- Sonra onu sana a\u00e7\u0131klamak da bize\nd\u00fc\u015fen bir i\u015ftir.<\/em><\/strong><\/p>\n\n\n\n

Surenin giri\u015finde bu ayetler hakk\u0131nda\ns\u00f6ylediklerimize \u015fimdi \u015funlar\u0131 eklemek istiyoruz. Bu ayetlerin vicdanlara\na\u015f\u0131lad\u0131klar\u0131 mesaja g\u00f6re Kur’an’\u0131n i\u015fi vahiy, koruma, toplama ve a\u00e7\u0131klama\nbak\u0131m\u0131ndan b\u00fct\u00fcn\u00fcyle y\u00fcce Allah’a ba\u011flan\u0131yor O konuda Peygamberimize sadece onu\nta\u015f\u0131y\u0131p insanlara duyurmak d\u00fc\u015f\u00fcyor. Bu ayetlerde dikkatimizi \u00e7eken bir di\u011fer\nnokta da Peygamberimizin kendisine indirilen vahyi kavrama konusunda ne kadar\ntitiz davrand\u0131\u011f\u0131, bu g\u00f6revini ne kadar ciddiye ald\u0131\u011f\u0131 ve kendisine sunulan\ns\u00f6zlerin bir c\u00fcmlesini, hatta bir kelimesini unutmaktan ne kadar b\u00fcy\u00fck bir\nkorku duydu\u011fudur. \u0130\u015fte bu korkunun d\u00fcrt\u00fcs\u00fc ile kendisine Kur’an okuyan\nCebrail’i ayet ayet, kelime kelime izliyor, b\u00f6ylece ilahi mesaj\u0131n hi\u00e7bir\ns\u00f6zc\u00fc\u011f\u00fcn\u00fc ka\u00e7\u0131rmad\u0131\u011f\u0131ndan emin olmak istiyor, sonraki ezberinin eksizli\u011fini\ng\u00fcvenceye almaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

Bu olay\u0131n elimizdeki Kur’an’da yerini alarak\n“Tescil” edilmesi gerek \u015fimdi burada, gerekse daha \u00f6nce surenin\ngiri\u015finde de\u011findi\u011fimiz mesajlar\u0131n k\u00f6kle\u015ftirilmesi bak\u0131m\u0131ndan son derece\n\u00f6nemlidir.<\/p>\n\n\n\n

\u0130NSAN FITRATI<\/strong><\/p>\n\n\n\n

Daha sonraki ayetlerde k\u0131yamet sahnelerinin\nsunulmas\u0131na ve orada “kendini k\u0131nayan nefs”in ba\u015f\u0131na geleceklerin\nanlat\u0131lmas\u0131na devam ediliyor. insanlara nefislerinin i\u00e7 y\u00fcz\u00fc tan\u0131t\u0131l\u0131yor, orada\negemen olan d\u00fcnya sevgisine, d\u00fcnyaya dal\u0131p ahireti g\u00f6zard\u0131 etme, ya da\nyeterince umursamamaya parmak bas\u0131l\u0131yor. Bu gafletin arkas\u0131ndan insanlar\u0131n\nahirette nas\u0131l bir durumla kar\u015f\u0131la\u015facaklar\u0131, orada ba\u015flar\u0131na nelerin gelece\u011fi\nvurgulan\u0131yor. Bu durum canl\u0131, g\u00fc\u00e7l\u00fc mesajl\u0131 ve derin etkili bir sahnede g\u00f6zler\n\u00f6n\u00fcne seriliyor. Okuyoruz:<\/p>\n\n\n\n

20- Hay\u0131r hay\u0131r! Ey insanlar, sizler \u015fu\nk\u0131sa s\u00fcreli d\u00fcnyay\u0131 seviyorsunuz.<\/em><\/strong><\/p>\n\n\n\n

21- Ahireti g\u00f6zard\u0131 ediyorsunuz.<\/em><\/strong><\/p>\n\n\n\n

22- O g\u00fcn birtak\u0131m y\u00fczler \u0131\u015f\u0131l \u0131\u015f\u0131l\nparlar.<\/em><\/strong><\/p>\n\n\n\n

23- Onlar Rabblerine bakar.<\/em><\/strong><\/p>\n\n\n\n

24- O g\u00fcn birtak\u0131m suratlar da as\u0131kt\u0131r.<\/em><\/strong><\/p>\n\n\n\n

25- Bel k\u0131r\u0131c\u0131 bir belaya u\u011frayacaklar\u0131\nkayg\u0131s\u0131n\u0131 ta\u015f\u0131rlar.<\/em><\/strong><\/p>\n\n\n\n

Bu ayetlerde s\u00f6zc\u00fck ve anlam aras\u0131 uyum\na\u00e7\u0131s\u0131ndan dikkatimizi ilk \u00e7eken \u00f6zellik d\u00fcnya “acile” diye\nadland\u0131r\u0131lmas\u0131d\u0131r. Bu s\u00f6zc\u00fck arz harfli olu\u015fu y\u00fcz\u00fcn-den d\u00fcnya hayat\u0131n\u0131n\nk\u0131sal\u0131\u011f\u0131n\u0131 ve \u00e7abuk gelip ge\u00e7ti\u011fini anlatmas\u0131n\u0131n yan\u0131s\u0131ra -ki burada verilmek\nistenen as\u0131l mesaj budur- bu s\u00f6zc\u00fckle daha \u00f6nce sunulan ahiret tablosu\naras\u0131nda, ayr\u0131ca yine bu s\u00f6zc\u00fck ile y\u00fcce Allah’\u0131n, Peygamberimize y\u00f6nelik\n“Ey Muhammed, Cebrail sana Kur’an’\u0131 okurken acele edip onun s\u00f6ylediklerini\ntekrarlama, bu ama\u00e7la dilini hareket ettirme” bi\u00e7imindeki buyruk aras\u0131nda\nuyum vard\u0131r. \u00c7\u00fcnk\u00fc bu buyrukta yeralan “hareket ettirme” ve\n“acele etme” kavramlar\u0131 d\u00fcnya hayat\u0131nda insan\u0131n \u00f6zelli\u011fini simgeleyen\nba\u015fl\u0131ca eylemlerdir. Bu \u00e7a\u011fr\u0131\u015f\u0131m Kur’an’\u0131n, h\u0131zl\u0131 ak\u0131\u015f\u0131 i\u00e7inde g\u00f6zard\u0131 etmedi\u011fi\nince ve anlaml\u0131 bir uyumdur.<\/p>\n\n\n\n

Daha sonra g\u00f6zlerimizin \u00f6n\u00fcnde e\u015fsiz bir\ntablo canland\u0131r\u0131l\u0131yor. \u015eimdi bu tablo ile ba\u015fba\u015fa kalal\u0131m:<\/p>\n\n\n\n

“O g\u00fcn birtak\u0131m y\u00fczler \u0131\u015f\u0131l \u0131\u015f\u0131l\npar\u0131ldar. Onlar Rabblerine bakarlar.”<\/strong><\/p>\n\n\n\n

Bu ayetlerde s\u00f6zc\u00fcklerin anlatamayaca\u011f\u0131 ve\nakl\u0131n mahiyetini kavrayamaya-ca\u011f\u0131 bir duruma h\u0131zl\u0131 bir \u015fekilde i\u015faret ediliyor.\nBu hal, mutlu cennetliklerin kendilerine vaadedilen benzersiz bir mutlulu\u011fa\nhaz\u0131rland\u0131klar\u0131 and\u0131r. Bu mutluluk kar\u015f\u0131s\u0131nda i\u00e7erdi\u011fi b\u00fct\u00fcn nimet t\u00fcrleri ile\ncennet bile s\u00f6n\u00fck kal\u0131r.<\/p>\n\n\n\n

\u0130\u015fte \u0131\u015f\u0131l \u0131\u015f\u0131l par\u0131ldayan y\u00fczler. Bu\npar\u0131lt\u0131y\u0131 Rabblerine bakmaktan al\u0131yorlar. Rabblerine, ha! Bu ne y\u00fcksek d\u00fczeyli\nbir mertebe! Bu ne eri\u015filmez bir mutluluk!<\/p>\n\n\n\n

\u0130nsan ruhu zaman zaman y\u00fcce Allah’\u0131n yaratma\nsanat\u0131n\u0131n evrende ya da insan\u0131n kendisinde beliren bir p\u0131r\u0131lt\u0131s\u0131n\u0131n g\u00f6z\nk\u0131rpmas\u0131n\u0131n hazz\u0131n\u0131 ya\u015far. Bu par\u0131lt\u0131 kimi zaman mehtapl\u0131 bir gecede, kimi\nzaman zifiri karanl\u0131klarda, kimi zaman \u0131\u015f\u0131yan tanyerinde, kimi zaman uzay\u0131p\ngiden g\u00f6lgede, kimi zaman dalgal\u0131 denizde, kimi zaman engin \u00e7\u00f6ller ortas\u0131nda,\nkimi zaman g\u00f6n\u00fcl ok\u015fayan bir bah\u00e7ede, kimi zaman i\u00e7 a\u00e7\u0131c\u0131 bir tomurcukta, kimi\nzaman soylu bir kalpte, kimi zaman g\u00fcven y\u00fckl\u00fc bir inan\u00e7ta, kimi zaman onurlu\nbir sab\u0131rda, kimi zaman da ba\u015fka bir varl\u0131k kesitinde insana g\u00f6z k\u0131rparda kalbi\nne\u015feye bo\u011far, g\u00f6nl\u00fc mutlulukla doldurup ta\u015f\u0131r\u0131r, ruha \u0131\u015f\u0131ktan kanatlar takarak\nonun engin ve \u00f6zg\u00fcr alemlerde s\u00fcz\u00fclmesini sa\u011flar. O anda hayat\u0131n dikenleri,\nac\u0131lar\u0131, \u00e7irkinlikleri, topra\u011f\u0131n \u00e7ekimi, etin ve kan\u0131n a\u011f\u0131rl\u0131\u011f\u0131, arzular\u0131n ve ihtiraslar\u0131n\n\u00e7at\u0131\u015fmalar\u0131 yokoluverir.<\/p>\n\n\n\n

Peki, e\u011fer insan y\u00fcce Allah’\u0131n sanat\u0131n\u0131n\np\u0131r\u0131lt\u0131l\u0131 bir \u00f6rne\u011fine de\u011fil de do\u011frudan do\u011fruya y\u00fcce Allah’\u0131n kendi\n“cemal”ine bakarsa durum nice olur?! Hey, bu \u00f6yle bir makamd\u0131r ki,\n\u00f6nce y\u00fcce Allah’\u0131n l\u00fctfuna, sonra da O’nun verece\u011fi dayanma g\u00fcc\u00fcne muhta\u00e7t\u0131r.\n\u00c7\u00fcnk\u00fc bu dayanma g\u00fcc\u00fc olacak ki, insan kendine hakim olabilsin, b\u00f6yle bir \u015fok\nkar\u015f\u0131s\u0131nda kendini kaybetmesin de bu tarife s\u0131\u011fmaz ve ak\u0131l taraf\u0131ndan \u00f6z\u00fc\nkavranmaz mutlulu\u011fun tad\u0131n\u0131 duyabilsin. Evet;<\/p>\n\n\n\n

“O g\u00fcn birtak\u0131m y\u00fczler \u0131\u015f\u0131l \u0131\u015f\u0131l\npar\u0131ldar.”<\/strong><\/p>\n\n\n\n

Nas\u0131l par\u0131ldamas\u0131nlar ki, mutlu g\u00f6zler,\ndo\u011frudan do\u011fruya Rabblerinin “Cemal”ine bak\u0131yorlar.<\/p>\n\n\n\n

\u0130nsan, y\u00fcce Allah’\u0131n yery\u00fcz\u00fcndeki bir sanat\neseri ile, mesela g\u00f6z kama\u015ft\u0131r\u0131c\u0131 bir tomurcukla, g\u00f6n\u00fcl ok\u015fay\u0131c\u0131 bir \u00e7i\u00e7ekle,\ns\u00fcz\u00fclen bir ku\u015f kanad\u0131 ile soylu bir insan ruhu ile, onurlu bir davran\u0131\u015fla g\u00f6z\ng\u00f6ze gelince mutlu olur, bu mutluluk kalbinden ta\u015farak y\u00fcz hatlar\u0131na yans\u0131r,\n\u00e7ehresinde parlakl\u0131k ve g\u00fcl\u00fcmseme belirir. Peki, bir de bu insan\u0131n g\u00fczelli\u011fin\nuyand\u0131raca\u011f\u0131 mutlulu\u011fu g\u00f6lgeleyebilecek b\u00fct\u00fcn engellerden ar\u0131nm\u0131\u015f olarak\ndo\u011frudan do\u011fruya y\u00fcce Allah’\u0131n “Cemal’ine bakt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Acaba o\nzaman durum nas\u0131l olur? insan varl\u0131\u011f\u0131, normal olarak b\u00f6ylesine y\u00fcce bir\nmertebeye eremez. Erebilmesi i\u00e7in bu hayale s\u0131\u011fmaz doru\u011fa y\u00fckselmesini \u00f6nleyebilecek\nher t\u00fcrl\u00fc engelden, her t\u00fcrl\u00fc g\u00f6lgeden kurtulmu\u015f olmas\u0131 gerekir. Sadece\n\u00e7evresini saran d\u0131\u015f engellerden ve g\u00f6lgelerden kurtulmu\u015f olmas\u0131 yetmez. Bunun\nyan\u0131s\u0131ra \u00f6z\u00fcnde varolabilecek Allah’a bakma d\u0131\u015f\u0131ndaki b\u00fct\u00fcn gereksinimlerden ve\neksiklik duygular\u0131ndan da ar\u0131nm\u0131\u015f olmal\u0131d\u0131r.<\/p>\n\n\n\n

Peki, insan y\u00fcce Allah’\u0131n\n“Cemal”ini nas\u0131l, hangi organ\u0131 ile ve hangi y\u00f6ntemle g\u00f6r\u00fcr? bunlar bu\nayetin sundu\u011fu sevin\u00e7le, co\u015fku ile, mutlulukla, kab\u0131na s\u0131\u011fmaz u\u00e7ar\u0131l\u0131kla,\n\u00f6zg\u00fcrl\u00fckle ve heyecanla ileti\u015fim kuran m\u00fcmin bir kalbi hi\u00e7 ilgilendirmeyen bo\u015f\ns\u00f6zler, anlams\u0131z tart\u0131\u015fmalard\u0131r.<\/p>\n\n\n\n

Niye baz\u0131 insanlar, ruhlar\u0131n\u0131 bu sevin\u00e7 ve\nmutluluk kayna\u011f\u0131 nurla \u00f6p\u00fc\u015fmek-ten yoksun b\u0131rakarak, al\u0131\u015f\u0131lm\u0131\u015f kavramlara\nba\u011f\u0131ml\u0131 insan akl\u0131 arac\u0131l\u0131\u011f\u0131 ile kavranmas\u0131 m\u00fcmk\u00fcn olmayan bu s\u0131n\u0131rs\u0131z ger\u00e7e\u011fi\ntart\u0131\u015fma konusu yaparlar? insan varl\u0131\u011f\u0131n\u0131n o g\u00fcn b\u00f6yle bir s\u0131n\u0131rs\u0131z ger\u00e7e\u011fin\ndoru\u011funa t\u0131rmanmas\u0131n\u0131n beklenebilmesi i\u00e7in toprak kaynakl\u0131 ve s\u0131n\u0131rl\u0131 yap\u0131s\u0131n\u0131n\nkay\u0131tlar\u0131ndan ar\u0131nmas\u0131 gerekir. Bu ar\u0131nmada olmaks\u0131z\u0131n b\u00f6yle bir y\u00fczle\u015fmenin\nger\u00e7ekle\u015fmesini ummas\u0131 bir yana, onun hayalini bile kafas\u0131nda canland\u0131ramaz.<\/p>\n\n\n\n

Buna g\u00f6re cennette y\u00fcce Allah’\u0131n g\u00f6r\u00fcl\u00fcp\ng\u00f6r\u00fclemeyece\u011fine ili\u015fkin gerek mutezile mezhebinin, gerek ehl-i s\u00fcnnet\nkar\u015f\u0131tlar\u0131n\u0131n ve gerekse kel\u00e2m bilginlerinin giri\u015ftikleri uzun ve b\u0131kt\u0131r\u0131c\u0131\ntart\u0131\u015fmalar bo\u015f ve anlams\u0131zd\u0131r.<\/p>\n\n\n\n

Bu tart\u0131\u015fman\u0131n taraflar\u0131 bu b\u00fcy\u00fck ger\u00e7e\u011fi\nyery\u00fcz\u00fc kaynakl\u0131 kriterle de\u011ferlendiriyorlar, yery\u00fcz\u00fc \u00e7ekimli kavramlara\nba\u011f\u0131ml\u0131 akl\u0131n bask\u0131s\u0131 alt\u0131ndaki insandan s\u00f6zediyorlar, bu s\u0131n\u0131rs\u0131z ger\u00e7e\u011fi\ns\u0131n\u0131rl\u0131 kavrama g\u00fc\u00e7lerinin kapasitesine s\u0131\u011fd\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n\n\n\n

Kulland\u0131\u011f\u0131m\u0131z s\u00f6zc\u00fcklerin anlamlar\u0131 bile\nakl\u0131m\u0131z\u0131n s\u0131n\u0131rl\u0131 kavrama kapasitesine ve hayal ufkumuzun s\u0131n\u0131rlar\u0131na ba\u011fl\u0131d\u0131r.\nS\u00f6zc\u00fckler kafan\u0131zdaki kavramlar\u0131n ba\u011f\u0131ml\u0131l\u0131\u011f\u0131ndan kurtulup \u00f6zg\u00fcrle\u015fince\nnitelikleri de\u011fi\u015fir. S\u00f6zc\u00fckler, anlam kapasiteleri insan kafas\u0131ndaki kavramlara\nba\u011fl\u0131 olarak de\u011fi\u015fen birer sembolden ba\u015fka bir\u015fey de\u011fildirler. E\u011fer insan\u0131n\nkavrama kapasitesi de\u011fi\u015firse bu kapasite ile birlikte kafas\u0131ndaki kavram\nbirikimi de de\u011fi\u015fir. O zaman bu de\u011fi\u015fimin do\u011fal bir sonucu olarak s\u00f6zc\u00fcklerin\nanlamlar\u0131 da de\u011fi\u015fir. Bizler yery\u00fcz\u00fcnde d\u00fc\u015f\u00fcnme kapasitemizin elverdi\u011fi oranda\nbu semboller arac\u0131l\u0131\u011f\u0131 ile d\u00fc\u015f\u00fcn\u00fcr, ileti\u015fim kurar\u0131z. O halde kelimelerinin\nanlamlar\u0131n\u0131 bile de\u011fi\u015fmez bir zemine oturtamad\u0131\u011f\u0131m\u0131z s\u0131n\u0131rs\u0131z bir ger\u00e7e\u011fi nas\u0131l\ntart\u0131\u015fma konusu yapabiliriz?<\/p>\n\n\n\n

Buna g\u00f6re s\u0131rf bu ger\u00e7e\u011fi hayal etmemizin\nsa\u011flad\u0131\u011f\u0131 u\u00e7suz-bucaks\u0131z mutlulu\u011fu ve kutsal sevinci beklemeye koyulal\u0131m.\nRuhlar\u0131m\u0131z bu beklentinin co\u015fkunlu\u011fu ile me\u015fgul olsun. \u00c7\u00fcnk\u00fc bu beklenti\nba\u015fl\u0131ba\u015f\u0131na \u00f6yle b\u00fcy\u00fck bir nimettir ki, ancak do\u011frudan do\u011fruya y\u00fcce Allah’\u0131\ng\u00f6rme nimeti onun \u00fczerine \u00e7\u0131kabilir. Devam edelim:<\/p>\n\n\n\n

“O g\u00fcn birtak\u0131m suratlar da as\u0131kt\u0131r.<\/strong><\/p>\n\n\n\n

Bel k\u0131r\u0131c\u0131 bir belaya u\u011frayacaklar\u0131\nkan\u0131s\u0131n\u0131 ta\u015f\u0131rlar.”<\/strong><\/p>\n\n\n\n

Bu y\u00fczler kara, as\u0131k ve mutsuzdurlar. Y\u00fcce\nAllah’\u0131 g\u00f6rmekten, hatta b\u00f6yle bir umudu ta\u015f\u0131maktan uzakt\u0131rlar. Sebep\ng\u00fcnahlar\u0131, geriye do\u011fru gitmeleri, kirlilikleri ve k\u00f6relmi\u015flikleridir. Bu\ny\u00fczden bel b\u00fck\u00fcc\u00fc, omurgay\u0131 k\u0131r\u0131c\u0131 bir fel\u00e2kete u\u011framan\u0131n beklentisi i\u00e7inde\nendi\u015feli, h\u00fcz\u00fcnl\u00fc, karamsar ve gergin mimiklidirler. Suratlar\u0131n\u0131n, somurtuk\nifadelerinin, gergin \u00e7izgilerinin ve k\u0131r\u0131\u015f\u0131k al\u0131nlar\u0131n\u0131n kayna\u011f\u0131 bu kayg\u0131l\u0131\nbekleyi\u015ftir.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc onlar bu ahireti g\u00f6zard\u0131 ediyorlar,\numursam\u0131yorlar. Sadece ge\u00e7ici d\u00fcnyaya \u00f6nem veriyorlar, s\u0131rf onu seviyorlar.\nOysa \u00f6nlerinde “o g\u00fcn” vard\u0131r. O g\u00fcn ak\u0131betlerin de\u011fi\u015fece\u011fi gibi\ny\u00fczler de farkl\u0131 olacakt\u0131r. Bu fark \u00f6ylesine b\u00fcy\u00fck olacak ki, kimi y\u00fczler\nRabblerine bakarken \u0131\u015f\u0131l \u0131\u015f\u0131l par\u0131ldarken kimi \u00e7ehreler de bel k\u0131r\u0131c\u0131 bir\nfelakete u\u011framan\u0131n kayg\u0131l\u0131 beklentisi i\u00e7inde as\u0131k ve gergin olacaklard\u0131r.<\/p>\n\n\n\n

\u00d6L\u00dcM<\/strong><\/p>\n\n\n\n

Yukardaki ayetlerde \u00e7arp\u0131c\u0131 k\u0131yamet sahneleri\nile y\u00fczy\u00fcze geldik. Bu sahnelerde g\u00f6zlerin yuvalar\u0131nda f\u0131ld\u0131r f\u0131ld\u0131r d\u00f6nd\u00fc\u011f\u00fcn\u00fc,\nay\u0131n karard\u0131\u011f\u0131n\u0131, ay ile g\u00fcne\u015fin \u00fcst\u00fcste kapakland\u0131klar\u0131n\u0131, o g\u00fcn insano\u011flunun\n“nereye ka\u00e7mal\u0131?” diye sormas\u0131na ra\u011fmen ka\u00e7acak bir delik bulamad\u0131\u011f\u0131n\u0131,\nbirbirinden alabildi\u011fine farkl\u0131 ak\u0131betlerin ve \u00e7ehrelerin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131,\nRabblerine bakarken \u0131\u015f\u0131l \u0131\u015f\u0131l par\u0131ldayan y\u00fczler yan\u0131nda, a\u011f\u0131r ve bel k\u0131r\u0131c\u0131 bir\nfelaketle kar\u015f\u0131la\u015fman\u0131n kayg\u0131l\u0131 beklentisi i\u00e7inde as\u0131k ve donuk \u00e7ehrelerin\nortal\u0131kta dola\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck.<\/p>\n\n\n\n

Bu sahnelerin duygulara y\u00f6nelik etkileyici g\u00fcc\u00fc i\u00e7erdikleri ger\u00e7e\u011fin g\u00fcc\u00fcn\u00fcn yan\u0131s\u0131ra Kur’an’\u0131n somut ve canl\u0131 \u00fcslubundan kaynaklanm\u0131\u015ft\u0131. Sure, bu sahnelerin ard\u0131ndan ba\u015fka bir sahne sunuyor. Dinleyicilerin sanki elleri ile dokunabilecekleri bi\u00e7imde somut olan bu sahne yery\u00fcz\u00fcnde her an tekrarland\u0131\u011f\u0131 i\u00e7in g\u00fcc\u00fcn\u00fc, a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ve belirginli\u011fini herkese hissettiren bir olguyu g\u00f6zler \u00f6n\u00fcne seriyor. Sahne \u00f6l\u00fcm sahnesidir. Her canl\u0131n\u0131n son dura\u011f\u0131 olan \u00f6l\u00fcm. Hi\u00e7bir canl\u0131n\u0131n ne kendi ba\u015f\u0131ndan ne de ba\u015fkalar\u0131n\u0131n ba\u015flar\u0131ndan savamayaca\u011f\u0131 \u00f6l\u00fcm. Sevgilileri birbirinden ay\u0131ran, duraklamadan, sa\u011fa-sola bakmadan yoluna devam eden; ya\u015fl\u0131lar\u0131n \u00e7\u0131\u011fl\u0131klar\u0131na, ayr\u0131 d\u00fc\u015fenlerin yak\u0131nmalar\u0131na, sevenlerin sevgilerine ve korkanlar\u0131n korkular\u0131na kulak vermeyen \u00f6l\u00fcm. S\u0131radan zavall\u0131lar\u0131 yere serdi\u011fi kolayl\u0131kla zorbalar\u0131 da yere seren, ezilenlere pen\u00e7e att\u0131\u011f\u0131 \u015fiddetle ezenlere de pen\u00e7e atabilen \u00f6l\u00fcm. \u0130nsanlar\u0131n kar\u015f\u0131s\u0131nda hi\u00e7bir kurtulu\u015f \u00e7aresi bulamad\u0131klar\u0131, buna ra\u011fmen ezici g\u00fcc\u00fcne kar\u015f\u0131 \u00f6nlem almad\u0131klar\u0131 \u00f6l\u00fcm. Okuyoruz:<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 16- Ey Muhammed, Cebrail sana Kur’an’\u0131 okurken, acele edip onun s\u00f6ylediklerini tekrarlama. 17- Bu Kur’an’\u0131 senin haf\u0131zanda toplamak ve sana okumak bize d\u00fc\u015fen bir i\u015ftir. 18- Sana onu okudu\u011fumuzda, onun okunu\u015funu izle. 19- Sonra onu sana a\u00e7\u0131klamak da bize d\u00fc\u015fen bir i\u015ftir. Surenin giri\u015finde bu ayetler hakk\u0131nda s\u00f6ylediklerimize \u015fimdi \u015funlar\u0131 eklemek istiyoruz. Bu ayetlerin […]<\/p>\n","protected":false},"author":13,"featured_media":4783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4782","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n