<\/p>\n\n\n\n

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

36- \u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131\nm\u0131 san\u0131yor?<\/em><\/strong><\/p>\n\n\n\n

37- O f\u0131\u015fk\u0131ran meniden olu\u015fmu\u015f bir\nsperma de\u011fil miydi?<\/em><\/strong><\/p>\n\n\n\n

38- Sonra embriyoya d\u00f6n\u00fc\u015ft\u00fc, sonra\nAllah onu yarat\u0131p bi\u00e7imlendirdi.<\/em><\/strong><\/p>\n\n\n\n

39- Sonra ondan erkek ve di\u015fi \u00e7iftler\nt\u00fcretti.<\/em><\/strong><\/p>\n\n\n\n

40- Bunlar\u0131 yapan Allah, \u00f6l\u00fcleri\ndiriltemez mi?<\/em><\/strong><\/p>\n\n\n\n

Derin anlaml\u0131 mesajlarla y\u00fckl\u00fc olan bu son\nkesit, Kur’an’\u0131n o g\u00fcnk\u00fc ilk muhataplar\u0131n\u0131n ak\u0131llar\u0131n\u0131n ucundan bile ge\u00e7meyen\nbirka\u00e7 k\u00f6kl\u00fc anlaml\u0131 ger\u00e7e\u011fe dikkatimizi \u00e7eker. Bu ger\u00e7eklerin ilki, insan\nhayat\u0131n\u0131n \u00f6nceden tasarland\u0131\u011f\u0131, kesin bir plana ba\u011fl\u0131 oldu\u011fu ger\u00e7e\u011fidir.\nOkuyoruz:<\/p>\n\n\n\n

“\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131\nsan\u0131yor?”<\/strong><\/p>\n\n\n\n

Kur’an’\u0131n o ilk muhataplar\u0131n\u0131n anlay\u0131\u015flar\u0131na\ng\u00f6re hayat, sebebi, amac\u0131 ve ideali olmayan birtak\u0131m hareketler zinciri idi.\ninsanlar rahimler taraf\u0131ndan d\u0131\u015far\u0131ya at\u0131l\u0131yorlar ve mezarlar taraf\u0131ndan\nyutuluyorlard\u0131. Bu iki a\u015faman\u0131n aras\u0131 oyundan, e\u011flenceden, s\u00fcsten-g\u00f6steri\u015ften,\n\u00f6v\u00fcnme yar\u0131\u015f\u0131ndan, hayvana \u00f6zg\u00fc k\u0131sa vadeli zevklerden ibaretti. T\u00fcm evrene\negemen olan bir yasalar sistemi varm\u0131\u015f, bu yasalar\u0131n gerisinde bir ama\u00e7 ve o\namac\u0131n gerisinde de bir hikmet yat\u0131yormu\u015f. \u0130nsan bu hayata belirli bir pl\u00e2n\nuyar\u0131nca gelmi\u015fmi\u015f. Bu hayat bir hesapla\u015fma ve \u00f6d\u00fcl-ceza i\u015flemi ile\nnoktalanacakm\u0131\u015f, insan \u015fu yery\u00fcz\u00fcndeki ser\u00fcveni, s\u00f6zkonusu hesapla\u015fma ve\n\u00f6d\u00fcl-ceza a\u015famas\u0131nda sonu\u00e7lanacak bir s\u0131nav s\u00fcrecinden ibaretmi\u015f. B\u00fct\u00fcn bu\nayr\u0131nt\u0131l\u0131 ve birbirine ba\u011fl\u0131 d\u00fc\u015f\u00fcnceler ve bu d\u00fc\u015f\u00fcncelerin gerisindeki g\u00fc\u00e7l\u00fc,\npl\u00e2nlay\u0131c\u0131, hikmet sahibi, her\u015feyi bir \u00f6n-tasar\u0131ya g\u00f6re yapan ve her\u015feyi\nbelirli bir sonuca ula\u015ft\u0131ran ve “Allah” bilinci o g\u00fcnk\u00fc insanlar\u0131n\nzihniyetlerine ve kafa yap\u0131lar\u0131na uzak ve yabanc\u0131 kavramlard\u0131.<\/p>\n\n\n\n

\u0130nsan\u0131 hayvandan ay\u0131ran \u00f6zellik, insan\u0131n\nolaylara, zamana ve ama\u00e7lara ba\u011fl\u0131l\u0131k bilinci, gerek kendi soyunun ve gerekse\n\u00e7evresindeki t\u00fcm varl\u0131klar\u0131n bir amac\u0131, bir maksad\u0131 yolundaki misyonudur.\nBunlar da yetmez. insan\u0131n, insan say\u0131labilmesi i\u00e7in bu bilince ve ufuk\ngeni\u015fli\u011fine ba\u011fl\u0131 olarak insanl\u0131k merdivenlerinin basamaklar\u0131nda s\u00fcrekli bir\ntempo ile y\u00fckselmelidir, evrende i\u015fleyen yasal sistemin varl\u0131\u011f\u0131na ili\u015fkin duyarl\u0131\nbir d\u00fc\u015f\u00fcnce ta\u015f\u0131mal\u0131d\u0131r, olaylar ve nesneler ile bu yasalar aras\u0131ndaki s\u0131k\u0131\nba\u011f\u0131 farketmelidir. \u00d6mr\u00fcn\u00fc birbirinden kopuk olaylar ve zaman dilimleri\nbi\u00e7iminde alg\u0131layarak ya\u015famamal\u0131d\u0131r. Zaman, yer, ge\u00e7mi\u015f, \u015fimdiki zaman ve\ngelecek aras\u0131nda kafas\u0131nda ba\u011f olmal\u0131d\u0131r. Sonra b\u00fct\u00fcn bunlar ile evren b\u00fct\u00fcn\u00fc\nve onun yasalar\u0131 aras\u0131nda ba\u011f kurmal\u0131d\u0131r. Son a\u015fama da bu sayd\u0131klar\u0131m\u0131z\u0131n\nb\u00fct\u00fcn\u00fc ile yoktan var edici, planlay\u0131c\u0131s\u0131, hi\u00e7bir \u015feyi bo\u015funa yaratmayan,\nyaratt\u0131klar\u0131n\u0131 ba\u015f\u0131bo\u015f b\u0131rakmayan y\u00fcce irade aras\u0131nda ba\u011f kurmal\u0131d\u0131r.<\/p>\n\n\n\n

Kur’an’\u0131n sa\u011flad\u0131\u011f\u0131 ufuk geni\u015fli\u011fi sayesinde\no eski \u00e7a\u011fda insanlar\u0131n kaydettikleri bu d\u00fc\u015f\u00fcnce a\u015famas\u0131, o g\u00fcn\u00fcn yayg\u0131n\nd\u00fc\u015f\u00fcnceleri ile kar\u015f\u0131la\u015ft\u0131rma yapt\u0131\u011f\u0131m\u0131z takdirde m\u00fcthi\u015f bir a\u015famad\u0131r. Bu a\u015fama\ninsanl\u0131\u011f\u0131n tan\u0131d\u0131\u011f\u0131, evrene ili\u015fkin kl\u00e2sik ve modern felsefelere g\u00f6re bu g\u00fcn de\nm\u00fcthi\u015f bir transformasyon olma \u00f6zelli\u011fini hal\u00e2 korumaktad\u0131r.<\/p>\n\n\n\n

“\u0130nsano\u011flu ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131\nsan\u0131yor?”<\/strong><\/p>\n\n\n\n

Kur’an’\u0131n bu yold\u00e0 insan kalbine y\u00f6neltti\u011fi\ndokunu\u015flardan biridir. Amac\u0131 insan\u0131n sa\u011f\u0131na-soluna dikkatli bakarak kendi varl\u0131\u011f\u0131n\u0131\nt\u00fcm evrene ve evren b\u00fct\u00fcn\u00fcn\u00fc planlayan y\u00fcce iradeye ba\u011flayan ba\u011flar\u0131n, irtibat\nkanallar\u0131n\u0131n, hedeflerin, ama\u00e7lar\u0131n, gerek\u00e7elerin ve sebeplerin fark\u0131na\nvarmas\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n\n\n\n

Bu ayetin arkas\u0131ndan insan\u0131n ba\u015f\u0131bo\u015f\nb\u0131rak\u0131lmayaca\u011f\u0131n\u0131 kan\u0131tlayan somut ve yal\u0131n bir ger\u00e7e\u011fe \u0131\u015f\u0131k tutuluyor. Sade ve\nduru bir dille anlat\u0131lan bu somut ger\u00e7ekinsan\u0131n ilk yarat\u0131l\u0131\u015f\nger\u00e7e\u011fidir. Okuyal\u0131m:<\/p>\n\n\n\n

“O, f\u0131\u015fk\u0131ran meniden olu\u015fmu\u015f bir\nsperma de\u011fil miydi?<\/strong><\/p>\n\n\n\n

Sonra embriyoya d\u00f6n\u00fc\u015ft\u00fc, sonra Allah onu\nyarat\u0131p bi\u00e7imlendirdi. Sonra ondan erkek ve di\u015fi \u00e7iftler t\u00fcretti.”<\/strong><\/p>\n\n\n\n

\u015eu “insan” denen varl\u0131k nedir?\nNeden yarat\u0131ld\u0131? Ba\u015fta nas\u0131l bir \u015feydi? Sonra nas\u0131l olu\u015ftu? D\u00fcnyaya g\u00f6z\u00fcn\u00fc\na\u00e7\u0131ncaya kadar ki b\u00fcy\u00fck yolculu\u011funu nas\u0131l ge\u00e7irdi? O ilk defa tamla su,\nf\u0131\u015fk\u0131rt\u0131lan, ana rahmine at\u0131lan bir meni damlas\u0131 de\u011filmiydi? Bu meni damlac\u0131\u011f\u0131,\nk\u00fc\u00e7\u00fcc\u00fck tek bir h\u00fccreden ana rahminde kendine \u00f6zg\u00fc konumdaki bir embriyoya\nd\u00f6n\u00fc\u015fmedi mi? Rahmin \u00e7eperlerine as\u0131larak ya\u015fayan ve besinini sa\u011flayan bir\nembriyo a\u015famas\u0131na ge\u00e7medi mi? Bu hareketi ona kim ilham etti? Ona bu g\u00fcc\u00fc kim\nverdi? Onu bu y\u00f6ne kim y\u00f6neltti?<\/p>\n\n\n\n

Daha sonra kim onu dengeli yap\u0131l\u0131, uyumlu\norganl\u0131, ilk ba\u015fta yumurtal\u0131 bir tek h\u00fccreden ibaretken milyarlarca h\u00fccreden\nolu\u015fmu\u015f organizmal\u0131 a\u015famaya ge\u00e7irdi? insan yavrusunun tek h\u00fccre a\u015famas\u0131ndan\nbi\u00e7imlenmi\u015f “cenin” a\u015famas\u0131na var\u0131ncaya kadar ald\u0131\u011f\u0131 mesafe ve\nyolculu\u011funun cenin a\u015famas\u0131nda ge\u00e7irdi\u011fi de\u011fi\u015fmeler do\u011fumundan \u00f6l\u00fcm\u00fcne kadar\nya\u015fad\u0131\u011f\u0131 olaylar\u0131n t\u00fcm\u00fcnden ve a\u015ft\u0131\u011f\u0131 mesafelerin toplam\u0131ndan daha uzun ve daha\ngeni\u015f \u00e7apl\u0131d\u0131r. bu uzun yolculukta kim ona rehberlik etti? \u00c7\u00fcnk\u00fc o k\u00fc\u00e7\u00fcc\u00fck ve\ng\u00fc\u00e7s\u00fcz bir yarat\u0131kt\u0131r. Ne akl\u0131 ne kavrama yetene\u011fi ve ne de deneyimi vard\u0131.<\/p>\n\n\n\n

O tek h\u00fccreden son a\u015famada erkek ile di\u015fiyi\nkim t\u00fcretti? Hangi irade bu h\u00fccreye di\u015fi olmas\u0131n\u0131 empoze ederken, \u015fu h\u00fccreye\nerkek olmas\u0131n\u0131 empoze etti? Yoksa biri bu i\u015fe el att\u0131 da ana rahminin\nkaranl\u0131klar\u0131 i\u00e7inde bu h\u00fccreleri bu yolda tercih yapmaya m\u0131 iletti?<\/p>\n\n\n\n

Bunlar\u0131 d\u00fc\u015f\u00fcn\u00fcrken pl\u00e2nlay\u0131c\u0131, fakat fark\nedilmez bir elin varl\u0131\u011f\u0131n\u0131 kabul etmek ka\u00e7\u0131n\u0131lmaz olur. \u0130\u015fte bu farkedilmez el,\nana rahmine at\u0131lm\u0131\u015f meni damlac\u0131\u011f\u0131na uzun yolculu\u011funda rehberlik etmi\u015f ve\nsonunda onu belirtti\u011fimiz a\u015famaya erdirmi\u015ftir; yani “Sonra ondan erkek\nve di\u015fi \u00e7iftler t\u00fcretmi\u015ftir: <\/strong>‘<\/p>\n\n\n\n

Kendini insana ister-istemez kabul ettiren bu\nger\u00e7e\u011fi, surenin i\u015fledi\u011fi ger\u00e7e\u011fin bir \u00e7o\u011funu i\u00e7eren \u015fu geni\u015f kapsaml\u0131 mesaj\nizliyor. Okuyoruz:<\/p>\n\n\n\n

“Bunlar\u0131 yapan Allah, \u00f6l\u00fcleri\ndiriltemez mi?”<\/strong><\/p>\n\n\n\n

Hay\u0131r hay\u0131r! Her t\u00fcrl\u00fc noksanl\u0131ktan tenzih\nederiz O’nu. O \u00f6l\u00fcleri diriltebilir. Hay\u0131r hay\u0131r! Her t\u00fcrl\u00fc noksanl\u0131ktan tenzih\nederiz O’nu. O yeniden dirili\u015fi ger\u00e7ekle\u015ftirecek g\u00fcce sahiptir.<\/p>\n\n\n\n

Hay\u0131r hay\u0131r! Her t\u00fcrl\u00fc noksanl\u0131ktan tenzih\nederiz O’nu. Kendini ister-istemez kabul ettiren bu ger\u00e7ek kar\u015f\u0131s\u0131nda insan\u0131n\nyapabilece\u011fi tek \u015fey titreyip akl\u0131n\u0131 ba\u015f\u0131na toplamakt\u0131r.<\/p>\n\n\n\n

\u0130\u015fte sure bu kesin, bu net, bu derin etkili, bu g\u00fc\u00e7l\u00fc, bu insan kafalar\u0131 insan varolu\u015fu ve bu varolu\u015fun gerisindeki ilahi pl\u00e2n ve tasar\u0131 bilinci ile doldurup ta\u015f\u0131ran mesajla noktalan\u0131yor.<\/p>\n\n\n\n

<\/p>\n\n\n\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M 36- \u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor? 37- O f\u0131\u015fk\u0131ran meniden olu\u015fmu\u015f bir sperma de\u011fil miydi? 38- Sonra embriyoya d\u00f6n\u00fc\u015ft\u00fc, sonra Allah onu yarat\u0131p bi\u00e7imlendirdi. 39- Sonra ondan erkek ve di\u015fi \u00e7iftler t\u00fcretti. 40- Bunlar\u0131 yapan Allah, \u00f6l\u00fcleri diriltemez mi? Derin anlaml\u0131 mesajlarla y\u00fckl\u00fc olan bu son kesit, Kur’an’\u0131n o g\u00fcnk\u00fc ilk muhataplar\u0131n\u0131n ak\u0131llar\u0131n\u0131n ucundan […]<\/p>\n","protected":false},"author":13,"featured_media":4802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-4801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n