{"id":5218,"date":"2019-05-24T12:04:21","date_gmt":"2019-05-24T09:04:21","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5218"},"modified":"2019-05-24T12:04:21","modified_gmt":"2019-05-24T09:04:21","slug":"seyyid-kutub-bakis-acisiyla-bakara-suresi-58-ve-61-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-58-ve-61-ayetler-arasi\/","title":{"rendered":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 58 VE 61. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

58- Hani “\u015eu kasabaya girin ve orada ne isterseniz bol bol yiyin, fakat kap\u0131dan girerken secde ederek ‘bizi ba\u011f\u0131\u015fla’ deyin ki, g\u00fcnahlar\u0131n\u0131z\u0131 af fedelim. \u0130yilik edenlere daha fazlas\u0131n\u0131 verece\u011fiz” dedik.<\/strong><\/p>\n

59- Fakat zalimler o s\u00f6z\u00fc kendilerine s\u00f6ylenenden ba\u015fka bir s\u00f6zle de\u011fi\u015ftirdiler. Biz de yapt\u0131klar\u0131 bu k\u00f6t\u00fcl\u00fckten dolay\u0131 o zalimlere g\u00f6kten a\u011f\u0131t’ bir azap indirdik.<\/strong><\/p>\n

Baz\u0131 rivayetlere g\u00f6re burada s\u00f6z\u00fc edilen kasaba “Kud\u00fcs”t\u00fcr. Y\u00fcce Allah yahudilere M\u0131s\u0131r’dan \u00e7\u0131kt\u0131ktan sonra oraya girmelerini ve o g\u00fcne kadar orada oturan Amalikler’i kasabadan \u00e7\u0131karmalar\u0131n\u0131 emretmi\u015fti. Fakat yahudiler, y\u00fcce Allah’\u0131n bu emrine uymayarak \u015f\u00f6yle demi\u015flerdi:<\/p>\n

“Ya Musa, orada zorba bir millet ya\u015f\u0131yor. Onlar \u00e7\u0131kmad\u0131k\u00e7a biz oraya kesinlikle girmeyiz. E\u011fer \u00e7\u0131karlarsa o zaman oraya gireriz.”. (Maide Suresi, 22)<\/p>\n

Yine yahudiler, bu kasaba ile ilgili olarak peygamberleri Hz. Musa’ya \u015f\u00f6yle demi\u015flerdi:<\/p>\n

“Onlar orada olduklar\u0131 s\u00fcrece biz oraya kesinlikle girmeyiz. Sen ve Rabbin gidin, onlarla sava\u015f\u0131n. Biz burada kalaca\u011f\u0131z.” (Maide Suresi, 24)<\/p>\n

Bunun \u00fczerine y\u00fcce Allah yahudileri k\u0131rk y\u0131l boyunca \u00e7\u00f6lde peri\u015fan bir halde dola\u015fmaya mahk\u00fbm etti. Bu d\u00f6nemin sonunda yeti\u015fen yeni ku\u015fak Nuh o\u011flu Yu\u015fa peygamberin liderli\u011fi alt\u0131nda bu kasabay\u0131 fethederek i\u00e7eri girdiler. Fakat kasaba kap\u0131s\u0131ndan i\u00e7eri girerlerken Allah sayg\u0131s\u0131n\u0131n ve al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn belirtisi olsun diye secdeye kapanarak ve “g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, affet bizi” anlam\u0131na gelen “H\u0131ddatan” diyerek i\u00e7eri girmeleri gerekirken, kendilerine emredilenden ba\u015fka bir tarzda kap\u0131dan girmi\u015fler ve girerken y\u00fcce Allah’\u0131n kendilerine emretti\u011finin d\u0131\u015f\u0131nda bir s\u00f6z s\u00f6ylemi\u015flerdi.<\/p>\n

Ayetlerin devam\u0131nda tarihlerinin bu olay\u0131 yahudilerin g\u00f6zleri \u00f6n\u00fcne seriliyor. Ger\u00e7i bu olay, burada s\u00f6z\u00fc edilen Hz. Musa -sel\u00e2m \u00fczerine olsun- d\u00f6neminden sonra meydana gelmi\u015fti. Ama burada onlar\u0131n tarihi bir b\u00fct\u00fcn olarak kabul ediliyor; bu tarihin en eski d\u00f6neminden g\u00fcn\u00fcm\u00fcze kadar s\u00fcren yahudi tarihi ayn\u0131 g\u00f6zle de\u011ferlendiriliyor. Bu tarihin t\u00fcm\u00fc muhalefetlerle, ba\u015fkald\u0131rmalarla, isyanlarla ve sap\u0131kl\u0131klarla doludur.<\/p>\n

Bu olay hangi zaman diliminde meydana gelmi\u015f olursa olsun, Kur’an-\u0131 Kerim, yahudilere bildikleri bir mesele vesilesi ile sesleniyor, onlara a\u015finas\u0131 olduklar\u0131 bir olay\u0131 hat\u0131rlat\u0131yor. Bu olayda yahudiler y\u00fcce Allah’\u0131n yard\u0131m\u0131 ile belirli bir kasabaya girerler. Y\u00fcce Allah onlara bu kasaban\u0131n kap\u0131s\u0131ndan al\u00e7akg\u00f6n\u00fcll\u00fc ve sayg\u0131l\u0131 bir \u015fekilde ge\u00e7melerini, g\u00fcnahlar\u0131n\u0131n affedilmesi i\u00e7in O’na dua etmelerini emretmi\u015f ve b\u00f6yle davrand\u0131klar\u0131 takdirde g\u00fcnahlar\u0131n\u0131 ba\u011f\u0131\u015flayaca\u011f\u0131n\u0131, aralar\u0131ndaki iyilere bunun \u00f6tesinde nimetler ve imtiyazlar ba\u011f\u0131\u015flayaca\u011f\u0131n\u0131 vazetmi\u015fti. Fakat onlar, al\u0131\u015f\u0131lagelmi\u015f. yahudi gelene\u011fi uyar\u0131nca b\u00fct\u00fcn bu emirleri \u00e7i\u011fnemi\u015fler, tersine \u00e7evirmi\u015flerdir.<\/p>\n

“Fakat zalimler o s\u00f6z\u00fc kendilerine s\u00f6ylenenden ba\u015fka bir s\u00f6zle de\u011fi\u015ftirdiler.”<\/p>\n

Ayet-i kerimede “zalimler”den s\u00f6zediliyor. Burada \u00f6zellikle bu kelimenin se\u00e7ilmesinin nedeni, ya emredilen s\u00f6z\u00fc de\u011fi\u015ftirenlerin, direktiflere uymayanlar\u0131n bu ki\u015filer olmalar\u0131 veya e\u011fer bu emirlere uymama su\u00e7unu hep birlikte i\u015flemi\u015flerse “zalim”lik s\u0131fat\u0131n\u0131 topluca hak etmelerinden dolay\u0131d\u0131r.<\/p>\n

“Biz de i\u015fledikleri bu k\u00f6t\u00fcl\u00fckten dolay\u0131 o zalimlere g\u00f6kten a\u011f\u0131r bir azap indirdik.”<\/p>\n

\u0130\u015fte bu olay yahudilerin \u00e7ok say\u0131daki benzer marifetlerinden biridir! Y\u00fcce Allah yahudilere u\u00e7suz-bucaks\u0131z \u00e7\u00f6l ortas\u0131nda yiyecek ve yak\u0131c\u0131 s\u0131cak alt\u0131nda buluttan g\u00f6lgelikler sundu\u011fu gibi, Peygamberi Hz. Musa’n\u0131n (sel\u00e2m \u00fczerine olsun) eliyle ger\u00e7ekle\u015ftirdi\u011fi \u00e7ok say\u0131daki ola\u011fan\u00fcst\u00fcl\u00fcklerden biri ile onlara bol miktarda su da ba\u011f\u0131\u015flam\u0131\u015ft\u0131. Kur’an-\u0131 Kerim, burada, yahudilere, bu nimet ve imtiyaza kar\u015f\u0131 nas\u0131l bir tutum tak\u0131nm\u0131\u015f olduklar\u0131n\u0131 hat\u0131rlatarak \u015f\u00f6yle buyuruyor:<\/p>\n

 <\/p>\n

60- Hani Musa kavmi i\u00e7in su istedi de kendisine, “Elindeki de\u011fne\u011fi \u015fu ta\u015fa vur” dedik. Bunun \u00fczerine o ta\u015ftan oniki tane p\u0131nar f\u0131\u015fk\u0131r\u0131vermi\u015fti. Her grubun hangi p\u0131nardan su i\u00e7ece\u011fi belirlenmi\u015fti. “Allah’\u0131n size ba\u011f\u0131\u015flad\u0131\u011f\u0131 r\u0131z\u0131klardan yiyin, i\u00e7in ve yery\u00fcz\u00fcnde karga\u015fal\u0131k \u00e7\u0131kararak az\u0131tmay\u0131n” dedik.<\/strong><\/p>\n

Hz. Musa kavmi i\u00e7in su istemi\u015fti. \u0130ste\u011fini kabul eden y\u00fcce Allah kendisine, asas\u0131n\u0131 belirli bir ta\u015fa vurmas\u0131n\u0131 emretti. Asas\u0131n\u0131 ta\u015fa vurunca ta\u015ftan yahudi kabilelerinin say\u0131s\u0131nca oniki tane p\u0131nar f\u0131\u015fk\u0131rd\u0131. Yahudiler, Hz. Yakub’a nisbetle \u0130srailo\u011fullar\u0131 diye an\u0131l\u0131r ve Hz. Yakub’un -oniki o\u011fluna ba\u011fl\u0131 olarak- on iki kola ayr\u0131l\u0131rlar. “Esbat” diye bilinen ve Kur’an’da s\u0131k s\u0131k ad\u0131 ge\u00e7enler s\u00f6z\u00fcn\u00fc etti\u011fimiz kabile reisleridir. Yahudiler o d\u00f6nemde kabile d\u00fczeni i\u00e7inde ya\u015f\u0131yorlar ve her kabile kendi reislerinin ismiyle an\u0131l\u0131yordu.<\/p>\n

\u0130\u015fte bundan dolay\u0131 Kur’an-\u0131 Kerim, “Her grubun hangi p\u0131nardan su i\u00e7ece\u011fi belirlenmi\u015fti” buyuruyor. Yani her kabile bu on iki p\u0131nar i\u00e7inde kendisine ayr\u0131lan p\u0131nar\u0131 daha \u00f6nceden biliyordu. Y\u00fcce Allah \u0130srailo\u011fullar\u0131na \u00e7e\u015fitli nimetler ba\u011f\u0131\u015flad\u0131\u011f\u0131n\u0131 buna kar\u015f\u0131n onlar\u0131n da yery\u00fcz\u00fcnde karga\u015fa ve bozgunculuk \u00e7\u0131karmamalar\u0131 gerekti\u011fini vurgulad\u0131\u011f\u0131 ayeti kerimede \u015f\u00f6yle buyuruyor:<\/p>\n

“Allah’\u0131n size ba\u011f\u0131\u015flam\u0131\u015f oldu\u011fu r\u0131z\u0131klardan yiyin, i\u00e7in ve yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kararak az\u0131tmay\u0131n.”<\/p>\n

Yahudiler kupkuru ve kayal\u0131k bir \u00e7\u00f6l\u00fcn ortas\u0131na d\u00fc\u015fm\u00fc\u015flerdi. Tepelerindeki g\u00f6ky\u00fcz\u00fc yalaz ve ate\u015f ya\u011fd\u0131r\u0131yordu. Bir s\u00fcre sonra y\u00fcce Allah bu yan\u0131k kayalar\u0131 su kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc ve meteorlar ya\u011fd\u0131ran g\u00f6ky\u00fcz\u00fcnden de kendilerine kudret helvas\u0131 ile b\u0131ld\u0131rc\u0131n ku\u015flar\u0131 indirdi. Fakat buna ra\u011fmen yahudinin koku\u015fmu\u015f karakteri ve a\u015fa\u011f\u0131l\u0131k tiyneti, bu milletin, u\u011fruna M\u0131s\u0131r’dan \u00e7\u0131kar\u0131larak \u00e7\u00f6le sal\u0131nd\u0131\u011f\u0131 y\u00fcce amac\u0131n d\u00fczeyine y\u00fckselmesine engel oluyordu.<\/p>\n

Y\u00fcce Allah yahudileri al\u00e7akl\u0131k ve horlanmaktan kurtararak kutsal topraklar\u0131n miras\u00e7\u0131s\u0131 yapmak ve kendilerini peri\u015fanl\u0131ktan ve yok olmaktan kurtarmak i\u00e7in Hz. Musa’n\u0131n kontrol\u00fcnde M\u0131s\u0131r’dan \u00e7\u0131karm\u0131\u015ft\u0131. Hi\u00e7 ku\u015fkusuz \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bir bedeli, onurlulu\u011fun birtak\u0131m y\u00fck\u00fcml\u00fcl\u00fckleri ve ellerine verilen il\u00e2h\u00ee emenatin bir fidyesi vard\u0131. Fakat onlar ne bu bedeli \u00f6demek ne bu y\u00fck\u00fcml\u00fcl\u00fckleri omuzlamak ve ne de bu fidyeyi vermek istiyorlard\u0131.<\/p>\n

Hatta onlar al\u0131\u015fm\u0131\u015f olduklar\u0131 eski basit hayat tarzlar\u0131n\u0131 b\u0131rakmaya, geleneksel yiyecek ve i\u00e7eceklerini de\u011fi\u015ftirmeye, \u00f6zg\u00fcrl\u00fck, \u015feref ve onurluluk yolunda hayatlar\u0131na yeni bir d\u00fczen vermeye bile raz\u0131 de\u011fillerdi. Hal\u00e2 M\u0131s\u0131r’dayken yedikleri yiyecekleri istiyorlar; oradaki geleneksel yiyecekleri olan mercime\u011fi, kaba\u011f\u0131, sar\u0131msa\u011f\u0131 ve so\u011fan\u0131 \u00f6zl\u00fcyorlard\u0131. \u0130\u015fte Kur’an-\u0131 Kerim, Medine’de kl\u00e2sik iddialar\u0131n\u0131 ileri s\u00fcren yahudilere bu eski olay\u0131, bu \u00e7irkin marifetlerini hat\u0131rlatarak \u015f\u00f6yle buyuruyor:<\/p>\n

\u00a0<\/strong><\/p>\n

61- Hani dediniz ki; “Ya Musa, biz tek \u00e7e\u015fit yeme\u011fe art\u0131k dayanamayaca\u011f\u0131z ” Rabbine dua et de yerin bitirdi\u011fi sebze kaba\u011f\u0131ndan, sar\u0131msa\u011f\u0131ndan, mercime\u011finden, so\u011fan\u0131ndan \u00e7\u0131kars\u0131n’: Musa da size “Hay\u0131rl\u0131y\u0131 daha de\u011fersizi ile mi de\u011fi\u015ftirmek istiyorsunuz. \u00d6yleyse bir \u015fehre ininiz, orada ne isterseniz var” dedi.<\/strong><\/p>\n

Bunlara al\u00e7akl\u0131k ve yoksulluk damgas\u0131 vuruldu, Allah’\u0131n gazab\u0131na u\u011frad\u0131lar. \u00d6yle oldu; \u00c7\u00fcnk\u00fc onlar Allah’\u0131n ayetlerini ink\u00e2r ediyorlar ve peygamberleri haks\u0131z yere \u00f6ld\u00fcr\u00fcyorlard\u0131. \u0130syana dald\u0131klar\u0131, s\u0131n\u0131r\u0131 a\u015ft\u0131klar\u0131 i\u00e7in bu cezaya \u00e7arp\u0131ld\u0131lar.<\/p>\n

Hz. Musa, yahudilerin bu iste\u011fini tuhaf kar\u015f\u0131layarak \u015f\u00f6yle demi\u015fti:.<\/p>\n

“Hay\u0131rl\u0131 olan\u0131 daha de\u011fersizi ile mi de\u011fi\u015ftirmek istiyorsunuz?”<\/p>\n

Yani, y\u00fcce Allah sizin i\u00e7in \u00fcst\u00fcn olan\u0131 murad etti\u011fi halde siz daha de\u011fersiz olan\u0131 m\u0131 istiyorsunuz? Hz. Musa devam ediyor:<\/p>\n

“\u00d6yleyse \u015fehre inin, orada istedi\u011finiz var.”<\/p>\n

Ayetin bu k\u0131sm\u0131 iki t\u00fcrl\u00fc yorumlanabilir. Ya “Sizin istedi\u011finiz \u015fey basit ve \u00f6nemsizdir. Onun i\u00e7in dua etmeye de\u011fmez. Bunlar herhangi bir kasabada ya da \u015fehirde bol bol bulunabilir. O halde herhangi bir \u015fehre ya da kasabaya inin, bu istediklerinizi orada bulursunuz,” demektir. Ya da “Al\u0131\u015fageldi\u011finiz basit, al\u00e7ak ve haysiyetten yoksun eski hayat\u0131n\u0131za d\u00f6n\u00fcn. O hayat d\u00fczeni i\u00e7inde mercimek, sar\u0131msak, so\u011fan, kabak ve benzeri sebzeler bulursunuz. Allah’\u0131n sizi temsilci olarak se\u00e7ti\u011fi y\u00fcce davalar\u0131 b\u0131rak\u0131n” demektir ki, bu takdirde Hz. Musa yahudileri azarlam\u0131\u015f ve k\u0131nam\u0131\u015f oluyor.<\/p>\n

Ben, baz\u0131 tefsir bilginleri taraf\u0131ndan uzak bir ihtimal say\u0131lan bu ikinci yorumu tercih ediyorum. Bu tercihimin sebebi, bu ayetin devam\u0131nda \u015f\u00f6yle buyurulmu\u015f olmas\u0131d\u0131r:<\/p>\n

“Bunlara al\u00e7akl\u0131k ve yoksulluk damgas\u0131 vuruldu, Allah’\u0131n gazab\u0131na u\u011frad\u0131lar.”<\/p>\n

\u00c7\u00fcnk\u00fc yahudilerin al\u00e7akl\u0131k ve yoksullukla damgalanmalar\u0131 ve Allah’\u0131n -c.c. gazab\u0131na \u00e7arp\u0131lmalar\u0131, tarihlerinin bu d\u00f6neminde de\u011fil, ayetin \u015fimdi okuyaca\u011f\u0131m\u0131z son b\u00f6l\u00fcm\u00fcnde s\u00f6z\u00fc edilen olaylar meydana geldikten sonra ger\u00e7ekle\u015fmi\u015fti.<\/p>\n

“\u00d6yle oldu, \u00e7\u00fcnk\u00fc onlar Allah’\u0131n ayetlerini ink\u00e2r ediyorlar ve peygamberlerini haks\u0131z yere \u00f6ld\u00fcr\u00fcyorlard\u0131. \u0130syana dald\u0131klar\u0131, s\u0131n\u0131r\u0131 a\u015ft\u0131klar\u0131 i\u00e7in bu cezaya \u00e7arp\u0131ld\u0131lar.”<\/p>\n

Yahudiler burada anlat\u0131lan duruma Hz. Musa d\u00f6neminden birka\u00e7 ku\u015fak sonra d\u00fc\u015ft\u00fcler. Buna ra\u011fmen ayetin bir \u00f6nceki b\u00f6l\u00fcm\u00fcnde zaman\u0131ndan \u00f6nce olarak “al\u00e7akl\u0131k ve yoksulluk damgas\u0131 ile il\u00e2h\u0131 gazaba \u00e7arp\u0131lmak”tan s\u00f6zedilmesi mercimek, sar\u0131msak, so\u011fan, kabak gibi sebzeler istemekle sergilemi\u015f olduklar\u0131 tutuma b\u00f6yle bir hat\u0131rlatman\u0131n uygun d\u00fc\u015fmesidir. Buna g\u00f6re Hz. Musa’n\u0131n “\u015eehre inin” \u015feklindeki s\u00f6z\u00fcn\u00fcn kendilerine M\u0131s\u0131r’daki k\u00f6lelik hayatlar\u0131n\u0131 ve bu hayattan kurtulu\u015flar\u0131n\u0131, sonra da bu k\u00f6lelik ve horlanma diyar\u0131nda yemeye al\u0131\u015ft\u0131klar\u0131 \u015feyleri canlar\u0131n\u0131n \u00e7ekmesinin basitli\u011fini hat\u0131rlat\u0131c\u0131 bir i\u015flev ta\u015f\u0131makta ve bu i\u015fleve pek uygun bir ifade olmaktad\u0131r.<\/p>\n

Yahudilerin tarihinde rastlanan vicdans\u0131zl\u0131klar\u0131n, kalpsizliklerin, nank\u00f6rl\u00fcklerin, sald\u0131rganl\u0131klar\u0131n, ac\u0131mas\u0131zl\u0131klar\u0131n ve do\u011fru yol rehberlerine d\u00f6n\u00fck d\u00fc\u015fmanl\u0131klar\u0131n bir benzerine hi\u00e7bir milletin tarihinde rastlanmaz. Bunlar \u00e7ok say\u0131da peygamberlerini ya \u00f6ld\u00fcrm\u00fc\u015fler, ya bo\u011fazlam\u0131\u015flar ya da testere ile bi\u00e7mi\u015flerdir. Bunlar ihl\u00e2sl\u0131 hakikat rehberlerine kar\u015f\u0131 i\u015flenmi\u015f en \u00e7irkin cinayetlerdir. Yahudiler k\u00fcfr\u00fcn en \u00e7irkinini yapm\u0131\u015flar, en kahpece sald\u0131r\u0131lar\u0131 ger\u00e7ekle\u015ftirmi\u015fler ve en i\u011fren\u00e7 isyanlar i\u015flemi\u015flerdir. B\u00fct\u00fcn bu alanlarda onlar, ba\u015fka bir benzeri olmayan al\u00e7akl\u0131klar\u0131n failleri olarak kar\u015f\u0131m\u0131za \u00e7\u0131karlar.<\/p>\n

B\u00fct\u00fcn bunlara ra\u011fmen her d\u00f6nemde \u015fa\u015f\u0131rt\u0131c\u0131 ve de\u011fi\u015fmez iddialarla ortaya \u00e7\u0131kt\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Tarihin her d\u00f6neminde s\u0131rf kendilerinin do\u011fru yolda olduklar\u0131n\u0131, sadece kendilerinin Allah’\u0131n se\u00e7kin halk\u0131 oldu\u011funu, s\u0131rf kendilerinin Allah kat\u0131nda \u00f6d\u00fcllendirileceklerini, y\u00fcce Allah’\u0131n faziletinin ortaks\u0131z olarak sadece kendilerine \u00f6zg\u00fc bir imtiyaz oldu\u011funu \u0131srarla ileri s\u00fcregelmi\u015flerdir.<\/p>\n

Kur’an-\u0131 Kerim, burada yahudilerin bu kli\u015fele\u015fmi\u015f iddialar\u0131n\u0131 yalanlamakta ve genel kurallar\u0131ndan birini belirlemektedir. Zaten Kur’an-\u0131 Kerim’de anlat\u0131lan k\u0131ssalar\u0131n ya giri\u015finde, ya ortas\u0131nda ya da bitiminde b\u00f6yle s\u0131k s\u0131k genel bir kural\u0131n ifade edildi\u011fi g\u00f6r\u00fcl\u00fcr. Bu genel kural, insan\u0131n y\u00fcce Allah’a -c.c- teslim olu\u015funu ve salih ameller i\u015flemeye kaynakl\u0131k edecek \u015fekilde O’na iman etmeyi sa\u011flayan b\u00fct\u00fcn inan\u00e7 sistemlerinin \u00f6zde bir olduklar\u0131 ilkesidir. Bu ilkeye g\u00f6re, y\u00fcce Allah’\u0131n fazileti hi\u00e7bir dar g\u00f6r\u00fc\u015fl\u00fc taassubun s\u0131n\u0131rlar\u0131 aras\u0131nda hapsedilemez, o b\u00fct\u00fcn zamanlarda ve d\u00f6nemlerde ya\u015fayan m\u00fcminlerin ortak imtiyaz\u0131d\u0131r. Her m\u00fcmin topluluk kendi dinine ba\u011fl\u0131 kalman\u0131n sonucu olarak bu il\u00e2hi imtiyazdan pay al\u0131r. Bu kural, bir sonraki peygamberlik d\u00f6neminin ba\u015flang\u0131\u00e7 tarihine kadar ge\u00e7erlidir. Yeni bir peygamberlik d\u00f6nemi ba\u015flay\u0131nca b\u00fct\u00fcn inanm\u0131\u015flar\u0131n bu peygambere ba\u011flanmalar\u0131 gerekir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 58- Hani “\u015eu kasabaya girin ve orada ne isterseniz bol bol yiyin, fakat kap\u0131dan girerken secde ederek ‘bizi ba\u011f\u0131\u015fla’ deyin ki, g\u00fcnahlar\u0131n\u0131z\u0131 af fedelim. \u0130yilik edenlere […]<\/p>\n","protected":false},"author":13,"featured_media":5220,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 58 VE 61. 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