\u00d6NS\u00d6Z<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Hamd \u00e2lemlerin Rabbi Allah\u2019u Te\u00e2l\u00e2 (c.c)\u2019ya mahsustur. Salat ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen Hz. Resul-i Ekrem (s.a.v)\u2019e aline ashab\u0131na ve t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\n <\/p>\n \u0130nsanlar\u0131n farkl\u0131 inan\u00e7lara sahip olmas\u0131 ve s\u00fcrekli m\u00fccadele i\u00e7erisinde bulunmas\u0131 Allah\u2019u Te\u00e2l\u00e2 (c.c)\u2019n\u0131n bu d\u00fcnyada insanlar aras\u0131na koydu\u011fu S\u00fcnnetullaht\u0131r. Bilindi\u011fi gibi S\u00fcnnetullah konusunda asla bir de\u011fi\u015fme olamaz. Hatta bu konuda peygamberimiz Hz. Muhammed(s.a.v) bile uyar\u0131lm\u0131\u015ft\u0131r. Nitekim Kur\u2019an\u2019\u0131 Kerimde Allah\u2019u Te\u00e2l\u00e2 cc \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n <\/p>\n \u201cE\u011fer Rabbin dileseydi, yery\u00fcz\u00fcnde bulunanlar\u0131n hepsi elbette topyek\u00fbn iman ederlerdi. B\u00f6yle iken sen mi m\u00fc’min olsunlar diye, insanlar\u0131 zorlayacaks\u0131n? Allah’\u0131n izni olmad\u0131k\u00e7a, hi\u00e7bir kimse iman edemez. Allah,\u00a0 azab\u0131 ak\u0131llar\u0131n\u0131 (g\u00fczelce) kullanmayanlara verir.<\/strong> De ki: “G\u00f6klerde ve yerde neler var, bir baksan\u0131za.” Fakat ayetler ve uyar\u0131lar, inanmayan bir topluma hi\u00e7bir fayda sa\u011flamaz.<\/strong>\u201d <\/strong>Onlar sadece, kendilerinden \u00f6nce gelip ge\u00e7enlerin ba\u015flar\u0131na gelen (azap dolu) g\u00fcnlerin benzerini mi bekliyorlar? De ki: “Bekleyin bakal\u0131m, ben de sizinle birlikte bekleyenlerdenim. Sonra resullerimizi ve iman edenleri kurtar\u0131r\u0131z. (Ey Muhammed!) Ayn\u0131 \u015fekilde \u00fczerimize bir Hak olarak, inananlar\u0131 da kurtaraca\u011f\u0131z. (Yunus 99 -103)<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u0130bn-i Abbas (r.a)’in beyan etti\u011fine g\u00f6re bu ayet-i kerime Resul-i Ekrem (s.a.v)’in insanlar\u0131n hidayete gelmeleri hususundaki \u015fiddetli h\u0131rs\u0131n\u0131 kontrol etmek amac\u0131yla nazil olmu\u015ftur. K\u0131yamete kadar Allahu Te\u00e2l\u00e2 (c.c)’nun bu S\u00fcnnetullah’\u0131 devam edecektir. \u0130nsanlar d\u00fcnya hayat\u0131nda ya m\u00fcsl\u00fcman olacaklard\u0131r ya da k\u00e2fir. Bir \u00fc\u00e7\u00fcnc\u00fc yoldan bahsetmek imk\u00e2ns\u0131zd\u0131r. Peygamber Efendimiz (s.a.v)\u2019in insanlardan hi\u00e7 kimseyi imana zorla \u00e7a\u011f\u0131rmad\u0131\u011f\u0131 sabit bir Hakikattir. Esasen hi\u00e7 kimseyi zorla imana \u00e7a\u011f\u0131rmak caiz de\u011fildir. Nitekim Allahu Te\u00e2l\u00e2 (c.c) Kur’an-\u0131 Kerim’de \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n <\/p>\n \u201cDinde zorlama yoktur. \u00c7\u00fcnk\u00fc do\u011fruluk sap\u0131kl\u0131ktan iyice ayr\u0131lm\u0131\u015ft\u0131r. O h\u00e2lde, kim t\u00e2\u011f\u00fbtu ink\u00e2r edip Allah’a inan\u0131rsa, kopmak bilmeyen sapasa\u011flam bir kulpa yap\u0131\u015fm\u0131\u015ft\u0131r. Allah, Hakk\u0131yla i\u015fitendir, Hakk\u0131yla bilendir. <\/strong>Allah Te\u00e2l\u00e2 iman edenlerin velisidir. Onlar\u0131 zulmetlerden nura \u00e7\u0131kar\u0131r. K\u00e2fir olanlar\u0131n velileri ise ta\u011futtur. Onlar\u0131 nurdan zulmetlere \u00e7\u0131kar\u0131rlar. \u0130\u015fte onlar cehennem ehlidirler. Onlar o ate\u015fte ebedi olarak kalan kimselerdir<\/strong>\u201d (Bakara 256- 257)<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Bir kimseyi dine girmesi i\u00e7in mecbur etmek, girmeye zorlamak s\u00f6z konusu de\u011fildir. Burada din, inan\u0131lan \u015fey ve \u015feriat dernektir. “Do\u011fruluk ile sap\u0131kl\u0131k ger\u00e7ekten apa\u00e7\u0131k meydana \u00e7\u0131km\u0131\u015ft\u0131r.” ifadesi bunu gerektirmektedir. Yani a\u00e7\u0131k se\u00e7ik ayetler ve belgelerle iman\u0131n do\u011fruluk, k\u00fcfr\u00fcn de sap\u0131kl\u0131k oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. R\u00fc\u015fd ve re\u015fad (do\u011fruluk) hidayet ve her t\u00fcrl\u00fc hay\u0131r demektir. Z\u0131dd\u0131 ise sap\u0131kl\u0131k (el\u00ad\u011fayy), yani inan\u00e7 veya g\u00f6r\u00fc\u015flerdeki sap\u0131kl\u0131k demektir. Bilgisizlik de sap\u0131kl\u0131k gibidir. \u015eu kadar var ki bilgisizlik itikatta de\u011fil, fiillerde s\u00f6z konusu olur. “Ta\u011fut”, \u015feytan yahut putlar demek olup tu\u011fyan kelimesinden al\u0131nm\u0131\u015ft\u0131r. Bu da herhangi bir \u015feyde haddi a\u015fmak dernektir. Bu kelimenin m\u00fczekker, m\u00fcennes, tekli ve \u00e7o\u011ful olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Manaya g\u00f6re bunun ne oldu\u011fu belirlenir. “Kopmas\u0131 m\u00fcmk\u00fcn olmayan sapasa\u011flam kulpa” yani muhkem olan kulpa yap\u0131\u015fm\u0131\u015f, tutunmu\u015f olur. El-vuska (sapasa\u011flam) ise el-evsek (en sa\u011flam) kelimesinin m\u00fcennesidir. Bu da son derece sa\u011flam ip anlam\u0131ndad\u0131r. EI-Urvetil-vuska ile sarma\u015f dola\u015f a\u011fa\u00e7lar\u0131n kastedilmesi de m\u00fcmk\u00fcnd\u00fcr.[1]<\/a><\/p>\n Ayet-i Kerime’de ge\u00e7en zul\u00fcmat kelimesinin \u00e7o\u011ful oldu\u011fu ve k\u00e2firlerin tabii oldu\u011fu dinlerin \u00e7okluk ifade etti\u011fi ehlinin malumudur. K\u00e2firlerin benimsedi\u011fi dinlerin ve ideolojilerin tamam\u0131 bat\u0131ld\u0131r ve ebedi hayatta azaba sebeptir. Her insan d\u00fcnya hayat\u0131nda yapm\u0131\u015f oldu\u011fu tercihe g\u00f6re ahiret g\u00fcn\u00fc neticesini alacakt\u0131r.<\/p>\n Hi\u00e7 \u015f\u00fcphesiz insanlara peygamber g\u00f6nderilmesi ve d\u00fcnya ve ahiretin kurtulu\u015f yollar\u0131n\u0131n \u00f6\u011fretilmesi insan i\u00e7in Allahu Te\u00e2l\u00e2 (c.c)’n\u0131n vermi\u015f oldu\u011fu en b\u00fcy\u00fck nimettir. Allahu Te\u00e2l\u00e2 (c.c) tarih boyunca b\u00fct\u00fcn insanlara peygamberler g\u00f6ndermi\u015ftir. Nitekim Allahu Te\u00e2l\u00e2 (c.c) Kur’an-\u0131 Kerim’de \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n <\/p>\n <\/p>\n \u201cAndolsun biz, her \u00fcmmete, “Allah’a kulluk edin, t\u00e2\u011f\u00fbttan ka\u00e7\u0131n\u0131n” diye peygamber g\u00f6nderdik. Allah, onlardan kimini do\u011fru yola iletti; onlardan kimine de (kendi iradeleri sebebiyle) sap\u0131kl\u0131k Hak oldu. \u015eimdi yery\u00fcz\u00fcnde dola\u015f\u0131n da peygamberleri yalanlayanlar\u0131n sonunun ne oldu\u011funu g\u00f6r\u00fcn.\u201d Sen onlar\u0131n do\u011fru yola eri\u015fmelerine a\u015f\u0131r\u0131 istek g\u00f6stersen de \u015f\u00fcphesiz Allah sapt\u0131rd\u0131\u011f\u0131 kimseyi do\u011fru yola iletmez. Onlar\u0131n yard\u0131mc\u0131lar\u0131 da yoktur.<\/strong>(Nahl 36-37)<\/strong><\/p>\n <\/p>\n Seyyid Kutup (rh. a) bu ayet-i kerimenin tefsirinde olduk\u00e7a \u00f6nemli bir noktaya parmak basmaktad\u0131r. \u015eunlar\u0131 kaydetmektedir:<\/p>\n <\/p>\n “\u0130\u015fte Allah’\u0131n kullar\u0131na emretti\u011fi budur. Kullar\u0131 i\u00e7in diledi\u011fi de budur. Hem y\u00fcce Allah, insanlara yarad\u0131l\u0131\u015ftan yapmalar\u0131 m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bildi\u011fi veya zorunlu olarak tersini yapmak durumunda b\u0131rakt\u0131\u011f\u0131 bir \u015feyi emretmez. Allah’\u0131n emrine ayk\u0131r\u0131 davranmaya Allah’\u0131n raz\u0131 olmayaca\u011f\u0131n\u0131 g\u00f6steren delil de, onun mesaj\u0131n\u0131 yalanlayanlar\u0131n cezaland\u0131r\u0131lmas\u0131na dikkat \u00e7eken \u015fu ayettir:<\/p>\n <\/p>\n “Yery\u00fcz\u00fcnde geziniz de peygamberlerini yalanlayanlar\u0131n sonunun ne oldu\u011funu g\u00f6r\u00fcn\u00fcz.”<\/p>\n <\/p>\n Her \u015feyi bir hikmete ba\u011fl\u0131 olarak yaratan Allah’\u0131n iradesi, insan\u0131 hem do\u011fru yolu hem de sap\u0131kl\u0131\u011f\u0131 tercih edebilecek bir yetenekte yaratmay\u0131 dilemi\u015ftir. Onlara iki yoldan birini se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fc vermeyi uygun g\u00f6rm\u00fc\u015ft\u00fcr. Ayr\u0131ca onlara ak\u0131l vermi\u015ftir. \u0130ki y\u00f6neli\u015ften birini bununla tercih etsinler diye… Yan\u0131 s\u0131ra evrene, g\u00f6z kula\u011fa, duygulara, kalbe ve akla hitap eden ayetler yerle\u015ftirdi. Gece ve g\u00fcnd\u00fcz boyunca hangi tarafa y\u00f6nelirse y\u00f6nelsin insan\u0131n bu delillerle kar\u015f\u0131la\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlardan sonra Allah’\u0131n kullar\u0131na olan \u015fefkat ve merhameti onlar\u0131 sadece bu ak\u0131lla ba\u015f ba\u015fa b\u0131rakmay\u0131 yeterli bulmad\u0131. Peygamberlerle g\u00f6nderdi\u011fi yasalar\u0131 ile bu alanda de\u011fi\u015fmez bir kriter belirledi. Nerede i\u015fin i\u00e7inden \u00e7\u0131kamaz olursa, orada bu ilkelere dayanmas\u0131n\u0131, b\u00f6ylece arzu ve isteklere g\u00f6re \u015fekil almayan bu de\u011fi\u015fmez kriter ile yap\u0131lan de\u011ferlendirmenin do\u011fru veya yanl\u0131\u015f oldu\u011funu peki\u015ftirmesini istedi. Peygamberler ise, insanlar\u0131n zorla imana boyun e\u011fmelerini sa\u011flayan zorbalar de\u011fildir. Onlar sadece uyar\u0131rlar. Onlar\u0131n g\u00f6revi duyurmakt\u0131r. \u0130nsanlara yaln\u0131z Allah’a kulluk yapmalar\u0131n\u0131 ve bunun d\u0131\u015f\u0131ndaki her \u015feyin, puta tap\u0131c\u0131l\u0131ktan, arzu ve isteklere uymaktan, ihtiraslara kap\u0131lmaktan ve otoriteye ba\u011fl\u0131l\u0131ktan ka\u00e7\u0131nmalar\u0131n\u0131 s\u00f6ylerler.<\/p>\n <\/p>\n “Biz her millete “Allah’a kulluk ediniz, ta\u011fut\u2019a (\u015feytana)tapmaktan sak\u0131n\u0131n\u0131z” diyen bir peygamber g\u00f6nderdik.” insanlardan bir kesim bu \u00e7a\u011fr\u0131ya uymu\u015ftur: “Kimini Allah do\u011fru yola iletti.”<\/p>\n <\/p>\n Bir kesim de sap\u0131kl\u0131\u011f\u0131n yolunu se\u00e7mi\u015ftir: “Kimi de sap\u0131kl\u0131\u011f\u0131 Hak etti.”<\/p>\n <\/p>\n S\u00f6z\u00fc edilen her iki grup da Allah’\u0131n dilemesi d\u0131\u015f\u0131na \u00e7\u0131km\u0131\u015f de\u011fildir. Her iki kesimi de Allah herhangi bir tarafa; yani ne do\u011fru yola ne de sap\u0131kl\u0131\u011fa zorla itmi\u015f de\u011fildir. Herkes Allah’\u0131n iradesi taraf\u0131ndan kendisine bah\u015fedilen hayat\u0131ndaki \u00f6zg\u00fcn iradesini kullanarak yolunu se\u00e7mi\u015f bulunmaktad\u0131r. Tabii ki, Allah ona daha bu tercihini yapmadan hem i\u00e7 d\u00fcnyas\u0131nda, hem de d\u0131\u015f d\u00fcnyas\u0131nda kendisine yol g\u00f6sterecek i\u015faretler de vermi\u015ftir.<\/p>\n <\/p>\n \u0130\u015fte bu a\u00e7\u0131klama ile Kur’an-\u0131 Kerim, m\u00fc\u015friklerin tutunmak istedikleri ve pek \u00e7ok isyank\u00e2rlar\u0131n ve sap\u0131klar\u0131n yaslanmak istedikleri “zorlama” kuruntusunu k\u00f6kten silip at\u0131yor. Bu noktada \u0130slam inanc\u0131 apa\u00e7\u0131k ve nettir. Allah kullar\u0131na iyili\u011fi emretmi\u015f ve k\u00f6t\u00fcl\u00fc\u011f\u00fc de yasaklam\u0131\u015ft\u0131r. Yer yer g\u00fcnahk\u00e2rlar\u0131 d\u00fcnyada bile apa\u00e7\u0131k cezalarla cezaland\u0131rm\u0131\u015ft\u0131r. Bu da Allah’\u0131n onlara \u00f6fkelendi\u011fini g\u00f6stermektedir. Art\u0131k bundan sonra: Allah’\u0131n iradesi devreye girerek onlar\u0131 sapmaya zorluyor, sonra da bu sap\u0131kl\u0131k y\u00fcz\u00fcnden onlar\u0131 cezaland\u0131r\u0131yor” denmesinin bir anlam\u0131 olmaz. Ger\u00e7ek odur ki, onlar kendi yollar\u0131n\u0131 se\u00e7mekle ba\u015fba\u015fa b\u0131rak\u0131lm\u0131\u015flard\u0131r. Allah’\u0131n iradesi de budur. \u0130\u015flemi\u015f olduklar\u0131 t\u00fcm iyilikler veya k\u00f6t\u00fcl\u00fckler, izlemi\u015f olduklar\u0131 do\u011fru yol veya sap\u0131k yol a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi bu anlam\u0131 ile Allah\u2019\u0131n iradesine ve dilemesine uygun olarak ger\u00e7ekle\u015fmektedir.[2]<\/a><\/p>\n <\/p>\n \u0130\u015fte bu kitap Cehennem\u2019 in kap\u0131lar\u0131ndaki davet\u00e7iler ile Allah (c.c)\u2019ye kullu\u011fa davet edenlerin net olarak ayr\u0131labilmesi gayesiyle yaz\u0131lm\u0131\u015ft\u0131r.Ak\u0131l sahiplerinin istifade etmesini Allah (c.c)\u2019den niyaz ederim. Kitaptaki bilgilerin do\u011frusu m\u00fckemmel olan \u0130slam\u2019a yanl\u0131\u015flar ise yazara aittir.<\/p>\n <\/p>\n <\/p>\n HULEFA-\u0130 RA\u015e\u0130D\u0130N(RA\u015e\u0130D HAL\u0130FELER)<\/strong><\/p>\n <\/p>\n Yahya bin Ebi’l-Mut\u00e2’dan rivayet edildi\u011fine g\u00f6re kendisi \u0130rb\u00e2d \u0130bn-i S\u00e2riye \u2018den \u015f\u00f6yle s\u00f6yledi\u011fini i\u015fitmi\u015ftir : ((r.a))<\/em><\/p>\n Resulullah\u2019\u0131n (Sallallah\u00fc Aleyhi ve Sellem) bir g\u00fcn bizde kald\u0131. Kalpleri tit\u00adreten ve g\u00f6zleri ya\u015fartan \u00e7ok korkutucu bir mevize[3]<\/strong><\/a> ile bize vaaz etti. O’na de\u00adnildi ki: Ya Resulullah! (Sallallah\u00fc Aleyhi ve Sellem) vedala\u015fan kimsenin yapt\u0131\u011f\u0131 vaaz gibi nasihat ettin. Bize tavsiyelerde bulun. Bunun \u00fczerine Resulullah (Sallallah\u00fc Aleyhi ve Sellem) buyurdular ki :<\/em><\/p>\n Takvaya yap\u0131\u015f\u0131n\u0131z ve ba\u015f\u0131n\u0131zdaki Halife siyah bir k\u00f6le dah\u00ee ol\u00adsa onu dinleyip itaat etmeye sar\u0131l\u0131n\u0131z. Siz benden sonra \u015fiddetli ihti\u00adlaf\u0131 g\u00f6receksiniz. Onun i\u00e7in benim S\u00fcnnetime ve hidayete mazhar k\u0131l\u0131nm\u0131\u015f olan Hulef\u00e2’y\u0131 Ra\u015fid\u00een’in S\u00fcnnetlerine yap\u0131\u015f\u0131n\u0131z. Bu S\u00fcnnetleri di\u015flerinizle s\u0131k\u0131ca tutunuz. (Yahut kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z eziyetlere tahamm\u00fcl i\u00e7in di\u015flerinizi s\u0131k\u0131n\u0131z.) \u0130hdas edilen (dinde dayana\u011f\u0131 olmadan dine sokulmak istenen) \u015feylerden sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc her bidat dal\u00e2lettir.[4]<\/strong><\/a><\/em><\/p>\n Bizlere \u00f6rnek g\u00f6sterilen bu hidayet \u00f6nderleri bizzat Peygamber(s.a.v) taraf\u0131ndan \u00fcmmete \u00f6nder ve \u00f6rnek olarak g\u00f6sterilen \u00f6nc\u00fcler olmu\u015flard\u0131r. Tek hedef ve gayeleri Allah\u2019\u0131n dininin h\u00e2kim olmas\u0131d\u0131r ve \u00fcmmeti r\u0131za-y\u0131 \u0130lahiye dayanarak \u0130slam \u015feriat\u0131 ile sevk ve idare edenlerdir. Peygamber (s.a.v) sonra onun usul\u00fc \u00fczerine M\u00fcsl\u00fcman toplumun hidayetle \u015fekillenmesini sa\u011flayan kimselerdir.<\/p>\n \u201cK\u00e2inat\u0131n efendisinden sonra Hulef\u00e2\u2019y\u0131-i ra\u015fidin, memleketi Resulullah\u2019\u0131n (s.a.v) metodu ile idare etmi\u015flerdir. Ra\u015fid halifeler do\u011frudan do\u011fruya Hz Peygamberin emri alt\u0131nda yeti\u015fmi\u015f, ya\u015fay\u0131\u015f\u0131n her safhas\u0131n\u0131 zat\u0131 saadetlerinden \u00f6\u011frenmi\u015flerdir. Her biri h\u00fck\u00fcmet nizam\u0131n\u0131n y\u00fcr\u00fct\u00fclebilmesi i\u00e7in \u0130slam ahk\u00e2m\u0131n\u0131n ve \u0130slam ruhunun ayakta kalmas\u0131n\u0131n \u015fart oldu\u011funu biliyorlard\u0131. K\u00e2inat\u0131n efendisi kendisinden sonra herhangi bir kimsenin, bir \u015fahs\u0131n veya bir z\u00fcmrenin, yerine ge\u00e7mesi hususunda i\u015faret buyurmam\u0131\u015f olmalar\u0131na ra\u011fmen, \u0130slam ruhu ve \u0130slam d\u00fc\u015f\u00fcncesiyle yeti\u015fmi\u015f bulunan Hulefa-y\u0131 ra\u015fidin( Ra\u015fid halifeler) \u0130slami ya\u015fay\u0131\u015f\u0131n iktizas\u0131 gere\u011fince bir m\u00fc\u015favere hilafetinin zaruri olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015flerdi. \u00d6yle bir sistem ki, burada ne bir aile, ne bir hanedan h\u00fck\u00fcmranl\u0131k edebilecekti. Nede herhangi bir kimse, kuvvet kullanarak, zorla iktidara gelecek hilafet makam\u0131n\u0131 ele ge\u00e7irebilecekti. O devirde hi\u00e7 kimse, hatta ismen dahi olsa b\u00f6yle bir \u015feyi d\u00fc\u015f\u00fcnm\u00fcyor, buna benzer bir te\u015febb\u00fcste de bulunmuyordu. \u0130\u015fte bunun i\u00e7in M\u00fcsl\u00fcmanlar topland\u0131, bir araya geldi, kendi r\u0131zalar\u0131 ve serbest reyleri ile birbirinin arkas\u0131ndan gelen d\u00f6rt halifeyi ra\u015fidi i\u015f ba\u015f\u0131na getirdi. Bu halifeler kainat\u0131n efendisinin en yak\u0131n d\u00f6rt sahabesi idi. Bu sebeplerdir ki, \u0130slam \u00fcmmeti bu zevat\u0131(Hulef\u00e2\u2019y\u0131-y\u0131 ra\u015fidin)(do\u011fru halifeler) ismi ile y\u00e2d ederler b\u00f6ylece kendi kendine a\u00e7\u0131k\u00e7a anla\u015f\u0131lmaktad\u0131r ki, ra\u015fid halifelerin idare tarz\u0131 b\u00fct\u00fcn M\u00fcsl\u00fcmanlarca en do\u011fru hilafet \u015fekli olarak kabul edilmi\u015f bulunmaktad\u0131r.[5]<\/a><\/p>\n B\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u201cRa\u015fid halifelik\u201d vasf\u0131n\u0131 verdi\u011fi d\u00f6nem, otuz y\u0131lla s\u0131n\u0131rl\u0131d\u0131r. Bu d\u00f6nemde Hz Ebu Bekir, Hz. \u00d6mer, Hz. Osman, Hz Ali (Allah) cc hepsinden raz\u0131 olsun hilafet vazifesini eda etmi\u015flerdir. Ehl-i S\u00fcnnet ve-l cemaate mensup m\u00fc\u00e7tehid imamlar; \u0130lk otuz y\u0131ll\u0131k hilafet d\u00f6nemini \u0130slam\u2019\u0131n siyasi rejiminde, \u00f6rnek al\u0131nmas\u0131 gereken en g\u00fczel model oldu\u011funda icma etmi\u015flerdir. \u00c7\u00fcnk\u00fc bu as\u0131r, sahabe asr\u0131d\u0131r. Sahabe Resul-i Ekrem(s.a.v) \u2018in sohbetinde bulunan ve ondan ilim \u00f6\u011frenen kimselerin vasf\u0131d\u0131r. Bu sebeple onlar, \u0130slam\u2019\u0131n temel hedeflerini en g\u00fczel \u015fekilde anlam\u0131\u015f ve uygulam\u0131\u015flard\u0131r. Sahabe-i Kiram\u0131n herhangi bir konuda icma etmesi, \u015eer-i bir delildir. Yine \u00e7o\u011funlu\u011fu bir konuda ittifak etse, bunun belli bir de\u011feri vard\u0131r. Sahabe-i Kiram\u0131n; Resul-i Ekrem(s.a.v)\u2019in vefat\u0131ndan sonra O\u2019na halef olan birisine beyat etmeleri ve onun \u00fczerindeki ittifaklar\u0131 Hilafet rejiminin v\u00fccubuna delalet eder. Sahabe-i Kiram\u0131n bu icmas\u0131n\u0131n; Resul-i Ekrem(s.a.v)\u2019in kurdu\u011fu sistemin s\u00fcreklili\u011fi ve devam\u0131n\u0131n arzulanmas\u0131 a\u00e7\u0131s\u0131ndan \u00f6zel bir anlam\u0131 vard\u0131r.[6]<\/a><\/p>\n Ra\u015fid Halifeler, akide emanetini Risalet\u2019in davetini, (\u0130slami) devletin binas\u0131n\u0131 ve Allah\u2019\u0131n davas\u0131n\u0131, b\u00fct\u00fcn \u00e2leme ula\u015ft\u0131rma g\u00f6revini y\u00fcklenmi\u015f olan halifelerdir.[7]<\/a><\/p>\n Hulefa-i Ra\u015fidin, dinin bek\u00e7ileri, \u0130slam \u015eeriat\u0131n\u0131n Hakiki uygulay\u0131c\u0131s\u0131d\u0131rlar. Hulefa-i Ra\u015fidin \u00fcmmetin ba\u015f\u0131na bey\u2019at ile gelmi\u015fler ve \u015fura ile de kendi uygulamalar\u0131n\u0131 devam ettirmi\u015flerdir. Ger\u00e7ekte hilafet, \u015feriat\u0131 Allah\u2019tan tebli\u011f edenin (peygamberin) yerine ge\u00e7ip, dini korumak ve d\u00fcnya i\u015flerini de d\u00fczene sokmakt\u0131r.[8]<\/a>Dolay\u0131s\u0131yla \u00fcmmetin bey\u2019at\u0131yla ba\u015fa gelen Allah\u2019\u0131n \u015feriat\u0131n\u0131 oldu\u011fu gibi uygulayan, nasihat eden ve kendisine yap\u0131lan nasihatleri dinleyen isti\u015fareyi \u015fiar edinen b\u00fct\u00fcn halifeler, ra\u015fid halifelerdir. Bundan \u00f6t\u00fcr\u00fcd\u00fcr ki; \u0130slam ulemas\u0131, \u00d6mer b. Abdulaziz (rh.a)\u2019i ra\u015fid halifelerden saym\u0131\u015ft\u0131r.[9]<\/a><\/p>\n Ra\u015fid halifeler, \u0130slam\u2019\u0131n getirdi\u011fi be\u015f emniyetin (din, ak\u0131l, mal, can, nesil) sa\u011flay\u0131c\u0131s\u0131d\u0131rlar. Yani onlar, \u015feriat\u0131n bek\u00e7isi ve daimi koruyucular\u0131d\u0131rlar.<\/p>\n \u201c\u2026Ey iman edenler, adil \u015fahitler olarak, Allah i\u00e7in, Hakk\u0131 ayakta tutun\u2026\u201d(Maide\/8)<\/strong><\/p>\n Ki bu makam\u0131n belli ba\u015fl\u0131 g\u00f6revleri ve sorumluluklar\u0131 vard\u0131r;<\/p>\n \u0130bn-i Abbas (r.a)\u2019tan rivayetle; Resulullah\u2019\u0131n (s.a.v) \u015f\u00f6yle buyurmu\u015ftur ; \u201cD\u00f6rt \u015fey ulu\u2019l-emrin Hakk\u0131d\u0131r. Hadd cezalar\u0131n\u0131 tatbik etmek, ganimetleri m\u00fccahitler aras\u0131nda taksim etmek, Cuma namaz\u0131n\u0131 k\u0131ld\u0131rmak ve zek\u00e2t\u0131 toplamak.\u201d[10]<\/sup><\/a><\/p>\n \u201cHz. Peygamber (s.a.v) \u015f\u00f6yle buyurur: “Hil\u00e2fet, \u00fcmmetim aras\u0131nda otuz y\u0131l devam edecektir. Bundan sonra melikli\u011fe d\u00f6n\u00fclecektir.” Bu da \u015f\u00f6yle yorumlanm\u0131\u015ft\u0131r: “Ebubekir’in halifeli\u011fi iki y\u0131l, \u00d6mer’in on, Osman’\u0131n on iki, Ali’nin alt\u0131 y\u0131ll\u0131k halifelik s\u00fcrelerinin toplam\u0131, otuz y\u0131l etmektedir.\u201d[11]<\/strong><\/sup><\/a><\/em><\/p>\n Hz. Peygamber (s.a.v)’den sonra gelen ilk d\u00f6rt halifenin hilafet s\u00fcreleri, Saadet Asr\u0131n\u0131n ikinci d\u00f6nemini te\u015fkil eder. \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu bu d\u00f6nemdeki uygulamalara, al\u0131nan kararlara b\u00fcy\u00fck bir \u00f6nem verir ve bunlar\u0131 \u0130slam hukukunun kaynaklar\u0131 aras\u0131nda g\u00f6r\u00fcrler. \u00c7\u00fcnk\u00fc onlar\u0131n uygulamalar\u0131 Hz. Peygambere zaman itibariyle en yak\u0131n olmak, onun e\u011fitiminden ge\u00e7mi\u015f olmak, vahyin n\u00fczul\u00fcne tan\u0131k olmak, S\u00fcnneti yak\u0131ndan tan\u0131mak gibi ay\u0131r\u0131c\u0131 \u00f6zellikler nedeniyle \u00f6nem ta\u015f\u0131r, ba\u015fkalar\u0131n\u0131n fikir ve d\u00fc\u015f\u00fcncelerine g\u00f6re \u00fcst\u00fcnl\u00fck arz ederler. Hakk\u0131nda nass bulunmayan konularda R\u00e2\u015fid Halifelerin uygulamalar\u0131 olduk\u00e7a de\u011ferlidir. Bunun nedeni ise, onlar\u0131n, hem veliyy\u00fc’l-emr olarak m\u00fcminlerin kendilerine itaat etmekle y\u00fck\u00fcml\u00fc olmalar\u0131; hem de \u0130sl\u00e2m’\u0131n \u00f6z\u00fcn\u00fc en iyi kavram\u0131\u015f bulunmalar\u0131d\u0131r. Bununla ilgili verilecek \u00f6rnekler pek \u00e7oktur. Mesela, Hz. Ebu Bekir’in zek\u00e2t vermeyenlerle ilgili olarak ald\u0131\u011f\u0131 kararlar, Hz. \u00d6mer (r.a)’in Irak topraklar\u0131yla ilgili g\u00f6r\u00fc\u015fleri ve bunlar\u0131 etraf\u0131ndakilere de delilleriyle birlikte a\u00e7\u0131klay\u0131p kabul ettirmesi, Hz. Ali’nin (r.a), Haric\u00eelerle sava\u015fmak ile ilgili tutumlar\u0131 kendi konumlar\u0131nda olduk\u00e7a \u00f6nemlidirler.<\/p>\n \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bunlarla ilk defa kar\u015f\u0131la\u015f\u0131l\u0131yordu ve bunlar\u0131n \u0130sl\u00e2m\u00ee bir \u00e7\u00f6z\u00fcme ba\u011flanmalar\u0131 gerekli idi. Yine Hz. Peygamber (s.a.v)’in vefat\u0131ndan hemen sonra onun yerine ge\u00e7ecek devlet ba\u015fkan\u0131n\u0131 belirlemek konusu ortaya \u00e7\u0131kt\u0131. Hz. Ebu Bekir’den sonra gelen di\u011fer \u00fc\u00e7 hal\u00eefe de farkl\u0131 \u015fekillerde belirlendi. Onlar ile ilgili duruml\u00e2r \u0130sl\u00e2m hukukunda devlet ba\u015fkan\u0131n\u0131n ba\u015fa ge\u00e7i\u015f yollar\u0131n\u0131n farkl\u0131 olabilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc belirledi. Bu konuda kesin ve a\u00e7\u0131k bir h\u00fckm\u00fcn bulunmay\u0131\u015f\u0131, bu tabii sonucu do\u011furmu\u015ftur. Bu ise \u0130sl\u00e2m’\u0131n, her \u00e7a\u011fda her toplum i\u00e7in uygulanabilir olmas\u0131n\u0131n kan\u0131tlar\u0131 aras\u0131ndad\u0131r.[12]<\/sup><\/a><\/p>\n Halifeli\u011fin \u00f6nemine binaen Resulullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n \u00a0\u201cHalife ancak bir kalkand\u0131r. Arkas\u0131nda harp edilir ve onunla korunulur. E\u011fer Allah (c.c) \u2019den korunmay\u0131 emreder ve adalet g\u00f6sterirse bununla kendisine ecir verilir; bundan ba\u015fka bir \u015fey emrederse ondan gelen aleyhine olur.\u201d[13]<\/strong><\/sup><\/a><\/em><\/p>\n Hadiste \u00f6rne\u011fi verilmi\u015f olan kalkan 3 Mart 1924\u2019te k\u0131r\u0131larak M\u00fcsl\u00fcmanlar korunmas\u0131z b\u0131rak\u0131lm\u0131\u015ft\u0131r. O g\u00fcnden bug\u00fcne \u00e7ok \u015fey de\u011fi\u015fmi\u015f k\u00fcf\u00fcr, \u015firk, sapk\u0131nl\u0131k hi\u00e7 olmad\u0131\u011f\u0131 kadar ayyuka \u00e7\u0131km\u0131\u015ft\u0131r. Yery\u00fcz\u00fcn\u00fcn \u00e7e\u015fitli yerlerinden m\u00fcsl\u00fcmanlar\u0131n feryatlar\u0131 y\u00fckselmekte, nehir gibi M\u00fcsl\u00fcman kan\u0131 akmakta, M\u00fcsl\u00fcman\u0131n hayat\u0131na dini vecibelerine Haklar\u0131na istendi\u011fi \u015fekilde tecav\u00fcz edilmektedir. Ve bunlar yap\u0131l\u0131rken, hi\u00e7bir endi\u015fe, korku ve pi\u015fmanl\u0131k s\u00f6z konusu olmamaktad\u0131r. Hz. Sevban (r.a)\u2019dan rivayet edilen M\u00fcsl\u00fcmanlar\u0131n \u2018d\u00fcnyay\u0131 sevmeleri ve \u00f6l\u00fcm\u00fc kerih g\u00f6rmeleriyle\u2019 ilgili hadisi aynen bug\u00fcn\u00fc anlatmaktad\u0131r. \u00a0Bunun en temel sebebi M\u00fcsl\u00fcmanlar\u0131n can\u0131na, mal\u0131na, kan\u0131na, hayat\u0131na, dini vecibelerine, Haklar\u0131na ve ya\u015fad\u0131\u011f\u0131 topraklara kalkan olacak emirin, halifenin, kumandan\u0131n olmamas\u0131ndan kaynaklanmaktad\u0131r. En \u00f6nemlisi ise bunlar\u0131n varl\u0131\u011f\u0131n\u0131 bilip a\u011f\u0131t yakmaktansa, yeniden dirilmek i\u00e7in m\u00fccadele etmektir. Bu da ancak Kur\u2019an ve S\u00fcnnete ba\u011fl\u0131 kalmak ve bu iki delile ba\u011fl\u0131 kalanlar\u0131n yerine getirdi\u011fi gibi getirmekle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n B\u0130ZDEN OLMAYAN Y\u00d6NET\u0130C\u0130LER (MEL\u0130KLER)<\/strong><\/p>\n Konuya Allah Resul\u00fc (s.a.v)\u2019in bir hadisi ile giri\u015f yapal\u0131m;<\/p>\n \u201c\u00dcmmetim i\u00e7in yeg\u00e2ne korkum, dalaleti (sap\u0131kl\u0131\u011f\u0131) te\u015fvik eden devlet adamlar\u0131d\u0131r.\u201d[14]<\/strong><\/a><\/em><\/p>\n Hz Muhammed (s.a.v)\u00a0 vefat\u0131ndan sonra b\u0131rakt\u0131\u011f\u0131 emaneti do\u011frudan do\u011fruya \u00f6\u011frendikleri \u015fekilde uygulayan halifelerin varl\u0131\u011f\u0131 ve hayatlar\u0131ndaki m\u00fccadeleleri \u00fcmmet i\u00e7in bilinen bir konudur. Ancak bu meseleyi o d\u00f6neme hasretmek ya da bug\u00fcn ile o d\u00f6nem aras\u0131nda ili\u015fki kuramamak gafletin ta kendisidir. \u0130darede hilafet yoksa zul\u00fcm ve i\u015fkence dolu bir y\u00f6netim var demektir. Keyfi arzular\u0131n\u0131 hevalar\u0131n\u0131 d\u00fc\u015f\u00fcncelerini insan topluluklar\u0131na ve kitlelere kabul ettirmeye \u00e7al\u0131\u015fan s\u00f6m\u00fcrgeci ruhlu vampirler var demektir. Bu durum as\u0131rlard\u0131r malumdur ki; Kur\u2019an\u2019\u0131n insanlar i\u00e7in belirledi\u011fi hayat modelini ya\u015famayan ve ya\u015famak istemeyen fert ve toplumlar mutlaka d\u00fc\u015f\u00fcncelerini \u0130slam \u015feriat\u0131n\u0131n \u00f6n\u00fcne alan ve uygulamakta teredd\u00fct etmeyen hatta gerekirse her t\u00fcrl\u00fc ahlaks\u0131zl\u0131\u011f\u0131 ve ars\u0131zl\u0131\u011f\u0131 s\u0131rf kendi g\u00f6r\u00fc\u015fleri yerine gelsin diye \u00e7al\u0131\u015fan insanlara kul olmaktan kurtulamad\u0131lar. Bizden olmayan, yani Allah cc kulluk etmeyen idareciler verilen imk\u00e2nlar sebebiyle kendilerini dokunulmazl\u0131k fikriyle her zaman kendilerini Hakl\u0131 g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Te\u015fvik ettikleri bat\u0131llar\u0131 \u00f6nce kendilerinin uygulamalar\u0131 toplumda fesad\u0131n uygulanmas\u0131nda \u00f6n haz\u0131rl\u0131k olmu\u015ftur. Bu \u00e7irkin dayatmalar ne olursa olsun idareci olmalar\u0131 sebebiyle \u00e7ok \u00e7abuk ra\u011fbet g\u00f6rm\u00fc\u015f ve kabullenilmi\u015ftir halk taraf\u0131ndan.<\/p>\n Bu idareciler \u0130slami y\u00f6netimi devletten ay\u0131ran gayrim\u00fcslim kimselerdir. Dolay\u0131s\u0131yla \u0130nsanlar\u0131n dillerinden \u201cHer \u015fey Allah i\u00e7in, Her \u015fey islam i\u00e7in\u201d yerine \u015feytan\u0131n arzulad\u0131\u011f\u0131 \u201c Her \u015fey vatan i\u00e7in, her \u015fey sultan i\u00e7in, her \u015fey devlet i\u00e7in\u201d s\u00f6zleri d\u00f6k\u00fclmeye ba\u015flam\u0131\u015ft\u0131r. \u015eunu bilmekte fayda vard\u0131r; Hilafeti devletten ay\u0131rmak m\u00fcrtedliktir.[15]<\/a><\/p>\n Allah\u2019u teala Kur\u2019an\u2019da :\u201cYoksa onlar\u0131n birtak\u0131m ortaklar\u0131 m\u0131 var ki, Allah’\u0131n izin vermedi\u011fi \u015feyleri, dinden kendilerine te\u015fri’ ettiler (bir \u015feriat k\u0131ld\u0131lar)\u2026(\u015eura 21)<\/strong> Buyurmaktad\u0131r.<\/p>\n Bu ayetin tefsirinde Mevdudi(rh.a) \u015fu a\u00e7\u0131klamay\u0131 yapm\u0131\u015ft\u0131r; “\u015e\u00fcrekau” (ortaklar) ifadesi ile sadece insanlar\u0131n kendilerine yalvard\u0131klar\u0131, m\u00fcracaatta bulunduklar\u0131, dua ettikleri, ibadet edip adak kestirdikleri ve bu \u015fekilde ortak ko\u015ftuklar\u0131 ilahlar kastedilmi\u015f de\u011fildir. Burada ‘ortaklar’ ile insanlar\u0131n kendilerine Allah ile beraber h\u00fck\u00fcm koymada ortak kabul etti\u011fi kimseler kast olunmaktad\u0131r. \u00d6yle ki, onlar\u0131n ortaya att\u0131klar\u0131 d\u00fc\u015f\u00fcncelere, akidelere, nazariyelere iman edilir ve ahl\u00e2k\u00ee kaideler, k\u00fclt\u00fcrel normlar \u015feklinde ihdas ettikleri de\u011ferler \u00f6l\u00e7\u00fc olarak kabul edilir. Onlar\u0131n ortaya att\u0131klar\u0131 kanunlara, dini t\u00f6renlere, \u00f6rf ve adetlere uyulur. Ki\u015fisel ve toplumsal hayat\u0131 d\u00fczenlemede, al\u0131\u015f veri\u015fte, mahkemelerde, siyasette, y\u00f6netimde hep onlar\u0131n kararlar\u0131 esas al\u0131n\u0131r. \u0130\u015fte bu, o insanlar\u0131n tabi olduklar\u0131 \u015feriatlar\u0131d\u0131r. Yine bu, Allah’\u0131n dininin kar\u015f\u0131s\u0131nda kendi ba\u015f\u0131na m\u00fcstakil bir dindir. Onlar nas\u0131l ki Allah’\u0131n r\u0131zas\u0131 olmadan bir ‘din’ ortaya koymu\u015flarsa, onlara uyanlar da Allah’\u0131n r\u0131zas\u0131 olmadan uymu\u015flard\u0131r. \u0130\u015fte Allah\u2019tan gayr\u0131s\u0131na kulluk nas\u0131l \u015firkse, bu da \u00f6yle \u015firktir.[16]<\/a><\/p>\n Kur\u2019an\u2019\u0131n a\u00e7\u0131k ifadelerinden de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere bu kimseler k\u00e2firdirler. Ayn\u0131 zamanda ya\u015fad\u0131klar\u0131 toplumlarda din hocas\u0131 ad\u0131 alt\u0131ndaki \u015faklabanlar bu y\u00f6neticilere kar\u015f\u0131 \u00e7\u0131kman\u0131n anar\u015fi oldu\u011fu, bu sap\u0131k idarecilere destek olmaman\u0131n fesat oldu\u011fu anlat\u0131ld\u0131 cami minberlerinde ve Kur\u2019an kurslar\u0131nda. Kur\u2019an\u2019\u0131n insanlara hitab\u0131 de\u011fil zalimlerin toplum idaresindeki \u015feytanist oyunlar\u0131 hutbelerde okutuldu insanlara koyun gibi, haftal\u0131k yaz\u0131lar da\u011f\u0131t\u0131ld\u0131 hutbelerde bat\u0131l izmlerin d\u00fc\u015f\u00fcnceleri kabul ettirildi toplumlara nas\u0131l olsa kitab\u0131 anlam\u0131yorlard\u0131 \u00e7okta zor olmad\u0131 aldatmak. Sapt\u0131r\u0131c\u0131 melikler Hakk\u0131 yazan kalemleri ortadan kald\u0131ran Hakk\u0131 anlatan \u00e2limleri zindanlara reva g\u00f6ren, ar\u0131nm\u0131\u015f zihinleri susturan cumhuriyet d\u00f6nemi bask\u0131c\u0131 diktat\u00f6r ruhlu kimselerdir.<\/p>\n Bu haydutlar; bizden olmay\u0131p, bizdenmi\u015f gibi g\u00f6z\u00fckerek, kuzu postunu giyen kurt g\u00f6revini \u00fcstlenmi\u015flerdir. M\u00fcsl\u00fcman halk\u0131n kan\u0131n\u0131 emmek, onlar\u0131n etlerinden s\u00fctlerinden faydalanmak i\u00e7in onlardanm\u0131\u015f gibi g\u00f6z\u00fckmeyi kendilerine \u015fiar edinmi\u015flerdir. Aksi takdirde aldatmalar\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r. Yorgo, Micheal, Hans isimleriyle aram\u0131za girmeleri yapmayacaklar\u0131 bir hatad\u0131r. Bizim isimlerimizi kullan\u0131r, bizim kelimelerimizle c\u00fcmle kurar, bize ait olarak g\u00f6z\u00fcken mabetlerimizde boy g\u00f6sterileri yaparlar. Kimini hutbe verirken, kimini de camilerde Kur\u2019an okurken g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. G\u00f6rsel \u015f\u00f6lenin bir par\u00e7as\u0131d\u0131r sadece bunlar. Halk\u0131n\u0131n iyili\u011fini d\u00fc\u015f\u00fcnen bir kahraman olarak g\u00f6z\u00fck\u00fcrler. Asl\u0131nda bu metod as\u0131rlar \u00f6ncesine dayanan bir haydutun siyasetinin ta kendisidir. Nitekim Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyrulmaktad\u0131r;<\/p>\n \u201cFiravun; \u201cB\u0131rak\u0131n da Musa\u2019y\u0131 \u00f6ld\u00fcreyim. \u0130sterse Rabbini yard\u0131ma \u00e7a\u011f\u0131rs\u0131n, Onun sizin dininizi de\u011fi\u015ftirmesinden veya \u00fclkede bozgunculuk \u00e7\u0131karmas\u0131ndan korkuyorum\u201d dedi.\u201d (M\u00fc\u2019min\/26)<\/strong><\/p>\n Firavun \u2018un korktu\u011fu hususlardan birisi olan “dini de\u011fi\u015ftirmek” ifadesinin iyice anla\u015f\u0131lmas\u0131 gerekir. \u00c7\u00fcnk\u00fc Hz. Musa (a.s) , Firavun \u2018un korktu\u011fu bu husus dolay\u0131s\u0131yla \u00f6ld\u00fcr\u00fclmeyi Hak etmi\u015ftir. Buradaki “din” ifadesi ile y\u00f6netimin i\u015fleyi\u015f bi\u00e7imi kastedilmektedir. Yani, Firavun \u2018un deyimiyle: “Ben onun, h\u00fck\u00fcmdar\u0131n\u0131z\u0131 de\u011fi\u015ftirece\u011finden korkuyorum” deniliyor. [17]<\/a><\/p>\n Ba\u015fka bir ifadeyle, “onlar\u0131n siyaset, k\u00fclt\u00fcr, medeniyet, ekonomi ve M\u0131s\u0131r’da y\u00fcr\u00fcrl\u00fckte olan sistemleri” burada “din” olarak nitelenmi\u015ftir. Firavun, Musa’n\u0131n yapt\u0131\u011f\u0131 davet sonucunda s\u00f6z konusu sistemin de\u011fi\u015fece\u011finden korkuyordu. Fakat her sahtek\u00e2r politikac\u0131 gibi Firavun da, asl\u0131nda kendi iktidar\u0131n\u0131n elinden gidece\u011fini s\u00f6ylememi\u015f ve tam tersine “Ey Kavmim! Musa’n\u0131n hareketi, sizlerin dinini y\u0131kmaya y\u00f6nelik oldu\u011fu i\u00e7in ben onu \u00f6ld\u00fcrmeyi istiyorum. Ama ben kendimi de\u011fil, sizleri d\u00fc\u015f\u00fcn\u00fcyorum. Sizler benim iktidar\u0131mdan yoksun kald\u0131\u011f\u0131n\u0131z takdirde, \u00e7ok k\u00f6t\u00fc durumlara d\u00fc\u015fersiniz. \u0130\u015fte bu y\u00fczden Musa’n\u0131n \u00f6ld\u00fcr\u00fclmesi gerekir. Nitekim o, bir vatan-millet d\u00fc\u015fman\u0131d\u0131r.” demi\u015ftir.[18]<\/a><\/p>\n Duygu s\u00f6m\u00fcr\u00fcs\u00fc; bu haydutlar\u0131n olmazsa olmazlar\u0131d\u0131r. Onlar i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6stermek, \u00f6nceliklerinin (g\u00fcya)onlar oldu\u011funu meydanlarda, mitinglerde bas bas ba\u011f\u0131rarak dile getirmek var olan sistemlerinin en temel ta\u015f\u0131d\u0131r. Nitekim Firavun \u2019da halk\u0131n s\u0131rt\u0131na biner onlar\u0131 k\u00f6le gibi \u00e7al\u0131\u015ft\u0131r\u0131r, insan yerine koymaz, fakat tek bir c\u00fcmlesiyle, sihirbazlar\u0131 (medya), bel\u2019amlar\u0131yla, tek bir hamle neticesinde tamam\u0131na yapt\u0131\u011f\u0131 zulm\u00fc unutturur. Ve b\u00f6ylelikle halk buna benzer sebeplerden \u00f6t\u00fcr\u00fc Firavunu kurtar\u0131c\u0131 bir kahraman olarak de\u011ferlendirir.<\/p>\n Hayat\u0131n\u0131n b\u00fct\u00fcn alan\u0131yla Allah\u2019\u0131n dinine yard\u0131m etmek i\u00e7in m\u00fccadele veren ve bu m\u00fccadelesinin sonucunda da \u015eehid Seyyid Kutub (rh.a) \u015funlar\u0131 kaydetmi\u015ftir;<\/p>\n \u201cZorbalar\u0131n, ta\u011futlar\u0131n halk kitlelerinin akl\u0131n\u0131 \u00e7elmesinde, dolay\u0131s\u0131yla a\u015fa\u011f\u0131lay\u0131c\u0131 davran\u0131\u015flar sergiletmesinde \u015fa\u015f\u0131lacak bir \u015fey yok. \u00d6ncelikle zorbalar halk kitlelerini bilgi edinme yollar\u0131ndan yoksun b\u0131rak\u0131rlar. Ger\u00e7ekleri \u00f6rtbas edip bunlar\u0131 unutmalar\u0131n\u0131 sa\u011flarlar. Bu alanda objektif bir ara\u015ft\u0131rmaya izin vermezler. Bilin\u00e7lerini diledikleri gibi \u015fartland\u0131r\u0131rlar. \u00d6yle ki bir s\u00fcre sonra ruhlar\u0131 bu yapay etkenlere g\u00f6re bi\u00e7imlenir. Bundan sonra ak\u0131llar\u0131n\u0131n \u00e7elinmesi kolayla\u015f\u0131r. Onlar\u0131 y\u00f6nlendirmek \u00e7ok rahat olur. Rahatl\u0131kla onlar\u0131 bir sa\u011fa bir sola \u00e7evirip dururlar.<\/p>\n Ku\u015fkusuz halk kitleleri dosdo\u011fru y\u00fcr\u00fcmeyen, Allah’\u0131n ipine sar\u0131lmayan, e\u015fya ve olaylar\u0131 iman terazisiyle \u00f6l\u00e7meyen kimseler yani yoldan \u00e7\u0131km\u0131\u015f fas\u0131klar olmasalar ta\u011futlar, diktat\u00f6rler bunu yapamazlar. M\u00fc’minleri ise, kand\u0131rmak, ak\u0131llar\u0131n\u0131 \u00e7elmek, yele kap\u0131lm\u0131\u015f bir t\u00fcy gibi onlarla oynamak son derece g\u00fc\u00e7t\u00fcr.\u201d Bu y\u00fczden Kur’an-\u0131 Kerim, halk kitlelerinin Firavunu onaylamalar\u0131n\u0131 bu a\u00e7\u0131dan yorumluyorlar ve \u015f\u00f6yle diyor:<\/p>\n “\u0130\u015fte Firavun bu \u015fekilde kavmini aptalla\u015ft\u0131rd\u0131, onlar da ona boyun e\u011fdiler. \u00c7\u00fcnk\u00fc onlar yoldan \u00e7\u0131km\u0131\u015f bir kavimdi.”(Zuhruf\/54)[19]<\/a><\/strong><\/p>\n Ge\u00e7mi\u015f topluluklardaki Ebu Cehiller, Firavunlar, Nemrutlar, Cengiz Hanlar gibi t\u00fcm d\u00fc\u015f\u00fcncelerin tabileri her ne kadar hayatlar\u0131nda Allah(c.c)\u2019\u0131n lafz\u0131na ait kelimelerde olsa, unutmamal\u0131d\u0131r ki yapm\u0131\u015f olduklar\u0131 d\u00fczmece kanunlar ve kurallar Allah(c.c)\u2019\u0131n peygamberlerine g\u00f6ndermi\u015f oldu\u011fu bizler i\u00e7in hayat\u0131m\u0131z\u0131n vazge\u00e7ilmez kayna\u011f\u0131 olan Kur\u2019an-\u0131 Kerim\u2019i (anayasam\u0131z\u0131) yok saymaya \u00e7al\u0131\u015fmak, hedeflerine o kitab\u0131n i\u00e7erisindeki s\u00f6zlerle ula\u015fmak i\u00e7in b\u00fct\u00fcn \u00e7abalar\u0131n\u0131 ortaya koymak, o kitab\u0131n tabilerini ilk \u00f6nce kendilerine \u00e7ekmek sonra da as\u0131l hedef\u00a0 ve ama\u00e7lar\u0131n\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karmak i\u00e7indir. Tarihimizde; bunu \u0130srailo\u011fullar\u0131\u2019n\u0131n Evs ve Hazrec kabilesine kar\u015f\u0131 kurmu\u015f olduklar\u0131 d\u00fczenekte, Osmanl\u0131\u2019n\u0131n \u0130slami bir hayat nizam\u0131n\u0131 her ne kadar tam olarak kuramasa da b\u00fct\u00fcn bir \u015feriat\u0131n gelmesi i\u00e7in verilen m\u00fccadelede i\u00e7ten oynanan oyunlara d\u00fc\u015fmesindeki tek sebep; \u201cSiz onlar\u0131n dinine uymad\u0131k\u00e7a onlar da sizden raz\u0131 olmazlar\u201d(Bakara\/120) ayetini iyice anlamamakt\u0131r. Onlar\u0131n kanun ve nizamlar\u0131na g\u00f6re hayat\u0131m\u0131z\u0131 de\u011fi\u015ftirmemizi isterlerken bizler bu ilahi buyru\u011fun gere\u011fince hayatlar\u0131m\u0131z\u0131 \u00e7izilen bu dengenin d\u0131\u015f\u0131nda asla ve asla \u015fekillendiremeyiz. Son y\u00fczy\u0131l\u0131n en b\u00fcy\u00fck darbesini hilafetin kalkmas\u0131yla, cehaletin gelmesi, bel\u2019amlar\u0131n alim, alimlerin zalim g\u00f6sterilmesiyle \u00fcmmet b\u00fcy\u00fck bir zilletin i\u00e7erisine d\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130\u015fte b\u00fct\u00fcn Ebu Cehillerin, Nemrutlar\u0131n ve Firavunlar\u0131n ger\u00e7ekle\u015ftirmek istedi\u011fi hedef en k\u0131sa \u015fekliyle anlat\u0131lmak istenilirse bu kadar anlat\u0131labilir. Bizlere d\u00fc\u015fen bu oyunlar\u0131 bizden olmayan y\u00f6neticilerin kurduklar\u0131n\u0131 anlayabilmemiz i\u00e7in Hz. Ali (r.a)\u2019nin \u015fu s\u00f6z\u00fcn\u00fc iyi anlamak gerekir; \u201cHakk\u0131 bil ki ehlini tan\u0131yas\u0131n\u201d . Yani seni y\u00f6netini iyi tan\u0131 ki ne \u015fekilde y\u00f6netildi\u011fini bilesin. \u00d6ZET GE\u00c7\u0130LECEK.<\/p>\n PEYGAMBER\u0130N BIRAKTI\u011eI PAHA B\u0130\u00c7\u0130LMEZ M\u0130RASIN VAR\u0130SLER\u0130<\/strong><\/p>\n \u201cMu\u00adHakkak ki \u00e2limin, abide (olan) \u00fcst\u00fcnl\u00fc\u011f\u00fc ay\u0131n on d\u00f6rd\u00fcnc\u00fc gecesinde ki dolunay\u0131n di\u011fer y\u0131ld\u0131zlara (olan) \u00fcst\u00fcnl\u00fc\u011f\u00fc gibidir. \u00c2limler, pey\u00adgamberlerin v\u00e2risleridir. Peygamberler miras olarak dinar ve dirhem b\u0131rakmazlar, ilim b\u0131rak\u0131rlar. Kim o ilmi elde ederse \u00e7ok b\u00fcy\u00fck bir na\u00adsip elde etmi\u015f olur.”[20]<\/strong><\/a><\/em><\/p>\n \u00c2limler, parlakl\u0131kta ay\u0131n on d\u00f6rd\u00fcnc\u00fc gecesindeki bir dolunaya benzetilirken, \u00e2bidin y\u0131ld\u0131zlara benzetilmesindeki hikmet; \u00e2bidin \u0131\u015f\u0131\u011f\u0131 y\u0131l\u00add\u0131zlar\u0131nki gibi sadece kendine yetecek kadarken \u00e2limin \u0131\u015f\u0131\u011f\u0131 ise ba\u015fkalar\u0131n\u0131n yolunu da ayd\u0131nlatmas\u0131 ve ay\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00fcne\u015ften ald\u0131\u011f\u0131 gibi \u00e2limin de bu \u0131\u015f\u0131\u011f\u0131\u00adn\u0131 Hz. Peygamberden alm\u0131\u015f olmas\u0131d\u0131r.”<\/p>\n Peygamberler vefat ederken ger\u00e7ekten yak\u0131nlar\u0131na bir miras b\u0131rakma\u00adm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc e\u011fer peygamberler madd\u00ee bir miras b\u0131rak\u0131p gitselerdi in\u00adsanlar onlar\u0131n hayatlar\u0131 boyunca yak\u0131nlar\u0131n\u0131 zengin etmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131klar\u0131\u00adn\u0131 zannedebilirlerdi.<\/p>\n Bu sebeple onlar geride mal b\u0131rakmam\u0131\u015flar, ellerinde bulunan mallar\u0131n\u0131 \u00fcmmetlerinin maslahatlar\u0131na tahsis edip gitmi\u015flerdir. Onlar\u0131n b\u0131rakt\u0131klar\u0131 en b\u00fcy\u00fck miras ilim miras\u0131d\u0131r. Onu elde eden en b\u00fcy\u00fck pay\u0131 alm\u0131\u015ft\u0131r.[21]<\/a><\/p>\n Alim, \u0130slam\u2019\u0131 bilen ki\u015fidir. \u0130slam\u2019\u0131 bilen ki\u015fi siyasetle me\u015fgul oldu\u011fu gibi ibadetleri eda eder ve onlar\u0131 di\u011ferlerine \u00f6\u011fretir. Ayr\u0131ca \u0130slam\u2019\u0131n korunmas\u0131n\u0131, tam bir e\u015fitlikle \u0130slam kanunlar\u0131n\u0131n tatbik edilmesine davet etti\u011fi gibi, \u0130slam ahlak\u0131yla ahlaklanmaya \u00e7a\u011f\u0131r\u0131r. Ayr\u0131ca idarecileri hesaba \u00e7eker, sorumlular\u0131 kontrol eder, b\u00fcy\u00fcklere nasihat k\u00fc\u00e7\u00fcklere yol g\u00f6sterir. Alim olan ki\u015fi, gerekti\u011finde mihraba ge\u00e7er takvada \u00f6rnek olur. Zaman\u0131 geldi\u011finde de sava\u015f\u0131n kahraman\u0131 ve sava\u015f meydan\u0131n\u0131n eri kesilir. Biz alimi, camide vaiz ve m\u00fcderris, \u015fura meclisinde; m\u00fcr\u015fid ve yol g\u00f6sterici olarak g\u00f6r\u00fcr\u00fcz. Alimin \u015fiddet ve merhameti kendisinde toplayan tam bir kumandan ve nefer olmaya g\u00fcc\u00fc vard\u0131r. Hayat\u0131 \u0130slam\u2019a has bir \u015fekilde anlar. Bu anlay\u0131\u015fl\u0131l\u0131k onu Hakk\u0131yla d\u00fcnyaya y\u00f6netici olmaya \u00e7al\u0131\u015farak da ahireti kazanmaya ehil k\u0131lar.[22]<\/a><\/p>\n \u00c2limler, bug\u00fcn anla\u015f\u0131ld\u0131\u011f\u0131 gibi; rahat\u0131na d\u00fc\u015fk\u00fcn, insanlar\u0131n arzular\u0131na g\u00f6re fetva veren, \u00fcf\u00fcr\u00fck\u00e7\u00fc, sahtekar, d\u00fczenbaz de\u011fil, bilakis halk\u0131n ayd\u0131nlamas\u0131 i\u00e7in m\u00fccadele veren bat\u0131l\u0131n kar\u015f\u0131s\u0131nda dimdik Hakk\u0131n kar\u015f\u0131s\u0131nda ise boynu k\u0131ldan incedir. Saym\u0131\u015f oldu\u011fumuz olumsuz s\u0131fatara sahip ki\u015filerin alim olarak tan\u0131nmas\u0131 onlar\u0131n alim olmalar\u0131na delil de\u011fildir. Onlar olsa olsa Kur\u2019an\u2019\u0131n ifadesiyle kitap y\u00fckl\u00fc E\u015eEKLERD\u0130R. Zira \u00c2lim\u2019in \u0130slam\u2019daki konumuyla ilgili gerek Ku\u2019an\u2019da gerekse de hadiste bir \u00e7ok nakil mevcuttur \u015fimdi onlara g\u00f6z atal\u0131m;<\/p>\n \u201cAllah, ger\u00e7ekten kendisinden ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahitlik etti; melekler ve \u00e2limler de O’ndan ba\u015fka ilah olmad\u0131\u011f\u0131na adaletle \u015fahitlik ettiler. Aziz ve H\u00e2kim olan O’ndan ba\u015fka ilah yoktur.\u201d (Ali-\u0130mran\/18)<\/strong><\/p>\n Eb\u00fb Sa\u00eed el Hudr\u00ee (r.a)\u2019den rivayete g\u00f6re, Peygamber (s.a.v.) \u015f\u00f6yle buyurdu: \u201cEn \u00fcst\u00fcn cihad zalim olup Haks\u0131zl\u0131k yapan devlet idarecisine ger\u00e7e\u011fi s\u00f6ylemektir.\u201d[23]<\/strong><\/a> <\/em><\/p>\n Zalim h\u00fck\u00fcmdar Allah (c.c)\u2019nin helal ve haramlar\u0131n\u0131 ortadan kald\u0131r\u0131p kendi heva ve hevesine g\u00f6re helal ve haram belirleyendir. Bunun en a\u00e7\u0131k \u015fekli Hz. H\u00fcseyin\u2019in yapm\u0131\u015f oldu\u011fu \u015fu a\u00e7\u0131klamada g\u00f6r\u00fcyoruz; Onlar \u015feytana itaati getirip Rahman\u2019a itaati terkettiler, fesad\u0131 ba\u015flat\u0131p \u0130lahi kanunlar\u0131 kald\u0131rd\u0131lar, devlet mal\u0131na el koyup haram\u0131-helal, helali haram yapt\u0131lar, o g\u00fcn i\u00e7in Hz. H\u00fcseyin zalim h\u00fck\u00fcmdara nas\u0131l ba\u015fkald\u0131rd\u0131ysa bu g\u00fcnde bizler ayn\u0131 \u015fekilde zalim h\u00fck\u00fcmdarlara kar\u015f\u0131 ba\u015fkald\u0131racak imamlara ihtiya\u00e7 duyar\u0131z. \u00c7\u00fcnk\u00fc b\u00f6yle imamlar olmad\u0131k\u00e7a bizler ne bayram nede Cuma namaz\u0131na toplanacak nede onu eda edebilecek imk\u00e2na sahip olamayaca\u011f\u0131z.<\/p>\n \u015eunu \u00e7ok iyi anlamal\u0131y\u0131z ki zalim h\u00fck\u00fcmdarlar\u0131 korkutan en b\u00fcy\u00fck etken Hakk\u0131 ve Hakikati oldu\u011fu gibi anlatan \u00e2limlerdir. \u00c7\u00fcnk\u00fc onlar b\u00f6ylesi m\u00fccadeleleriyle saltan sahipleri lehinde giri\u015fimde bulunmazlar. Onlar\u0131n tek hedefi \u015feriata uygun bir saltanat\u0131n gelmesi i\u00e7in m\u00fccadele etmektir. Hayat rehberimizde ge\u00e7en \u015fu ayeti Kerime\u2019nin \u015fuurunda olan kimselerdir;<\/p>\n \u00a0\u201cAllah’\u0131n indirdi\u011fi Kitaptan bir \u015feyi g\u00f6zard\u0131 edip saklayanlar ve onunla de\u011feri az (bir \u015feyi) sat\u0131n alanlar; onlar\u0131n yedikleri, kar\u0131nlar\u0131nda ate\u015ften ba\u015fkas\u0131 de\u011fildir. Allah k\u0131yamet g\u00fcn\u00fc onlarla konu\u015fmaz ve onlar\u0131 ar\u0131nd\u0131rmaz. Ve onlar i\u00e7in ac\u0131kl\u0131 bir azab vard\u0131r.\u201d(Bakara 174)<\/strong><\/p>\n \u0130\u015fte bu alimlerden biriside, saltanatlara boyun e\u011fmeyen b\u00fcy\u00fck m\u00fc\u00e7tehid Ebu Hanife(rh.a) Halife mansur, ilim ve n\u00fcf\u00fczunu takdir etti\u011fi Ebu Hanife\u2019yi saltanata bak\u0131\u015f a\u00e7\u0131s\u0131ndan n\u00f6t\u00fcrle\u015firmek ve de icraatlar\u0131n\u0131n me\u015frulu\u011funu ona onaylatmak i\u00e7in devletin kad\u0131s\u0131 yapmak istedi. Ebu Hanife kendisine yap\u0131lan bu teklifi kabul etmedi, \u00e7\u00fcnk\u00fc o mansurun k\u00f6t\u00fc icraatlar\u0131na, siyasetine, fetvalar vererek alet olmak istemiyordu. \u00c7\u00fcnk\u00fc o b\u00f6ylesine bozulmakta olan bir devlet y\u00f6netim tarz\u0131n\u0131, yani rejimi onaylam\u0131yordu. Kaynaklar halife Mansur\u2019un bu y\u00fczden Ebu Hanife\u2019ye 30 k\u0131rba\u00e7 cezas\u0131 verdi\u011fini hatta daha sonra pi\u015fman olarak otuz bin dirhem vermek istedi\u011fini fakat \u0130mam\u2019\u0131 Azam\u2019\u0131n kabul etmedi\u011fini zikrederler.[24]<\/a><\/p>\n Mansur, hem kendisine kar\u015f\u0131 olan tavr\u0131ndan ve hem de gizliden Hz. Ali (r.a)\u2019\u0131n k\u0131yam etmi\u015f taraftarlar\u0131n\u0131 desteklemesinden \u00f6t\u00fcr\u00fc onu hapsetti. [25]<\/a> Dikkat edilirse Ebu Hanife(rh.a) s\u0131rf zalim sultan\u0131n siyasetini reddetti\u011fi i\u00e7in zindana at\u0131lm\u0131\u015ft\u0131r. Hocalar\u0131 sadece camilerde namaz k\u0131ld\u0131rma memuru yada cenaze y\u0131kayan \u011easil olarak g\u00f6r\u00fcp onlar\u0131 siyasetin d\u0131\u015f\u0131nda g\u00f6rmek; Ba\u015fka bir deyi\u015fle hocalar\u0131 sosyal yada siyasal hi\u00e7bir faaliyet i\u00e7erisinde g\u00f6rmek istemeyen zihniyet de, k\u0131l\u0131f de\u011fi\u015ftirmi\u015f bir saltanat oyunundan ba\u015fka bir \u015fey de\u011fildir. \u00c7\u00fcnk\u00fc ger\u00e7ekleri bilenler hocalard\u0131r. Bunlar\u0131 camiye veya \u011fasilhanelere hapsettiniz mi i\u015finiz t\u0131k\u0131r\u0131nda. Hi\u00e7 kimse d\u00fczeniniz i\u00e7in tehlikeli olamaz.<\/p>\n Ebu Hanife zindana at\u0131lmay\u0131, kam\u00e7\u0131lanmay\u0131 devlet adamlar\u0131na k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanan bir din adam\u0131 olmaya tercih ederek en b\u00fcy\u00fck dersi verdi\u00a0 kendinden sonra gelecek olan hocalara\u2026 O; kendisinden sonra gelecek olan hocalara demek istedi ki; Ey benim mezhebimi takip ettiklerini s\u00f6yleyen hocalar, sizler ger\u00e7ekten Ebu Hanife\u2019nin mezhebi \u00fczerindeyseniz o\u2019nun gibi davran\u0131n ve sadece Allah\u2019\u0131n r\u0131zas\u0131 do\u011frultusunda fetva verin. \u015eu veya bu politikac\u0131n\u0131 oyuncaklar\u0131 olmay\u0131n. Onlar\u0131n s\u00f6m\u00fcr\u00fc rejimlerini kendi fetvalar\u0131n\u0131zla me\u015frula\u015ft\u0131r\u0131p, dinden uzakla\u015fmay\u0131n. \u0130ki g\u00fcnd\u00fck d\u00fcnyevi makam ve maa\u015flar i\u00e7in \u0130lahi ger\u00e7ekleri gizlemeyin ve her \u015feye bir tevil getirerek dinin asl\u0131n\u0131 bozmay\u0131n\u2026<\/p>\n Ebu Hanife ger\u00e7ek bir \u0130slam \u00e2limine yak\u0131\u015f\u0131r bu k\u0131yam\u0131n\u0131 yapt\u0131 ve davas\u0131n\u0131, m\u00fccadelesini hayat\u0131yla noktalad\u0131. Ebu Hanife, k\u0131yam\u0131ndan dolay\u0131 at\u0131ld\u0131\u011f\u0131 hapishanede, Hicri 150 senesinde vefat etti. Baz\u0131 rivayetlere g\u00f6re Mansur, onu bulundu\u011fu hapishanede zehirleterek \u00f6ld\u00fcrtt\u00fc.[26]<\/a><\/p>\n B\u00fct\u00fcn davalar, o davalar\u0131n fedaileriyle kaimdirler. \u0130\u015fte Ebu Hanife, bunun en g\u00fczel \u00f6rneklerinden birini g\u00f6sterdi M\u00fcsl\u00fcmanlara. Ne yaz\u0131k ki M\u00fcsl\u00fcmanlar onun i\u00e7tihad\u0131n\u0131 unutup siyaseti g\u00f6z ard\u0131 ettiler ve hayatlar\u0131n\u0131 sultanlar\u0131 alk\u0131\u015flamakla ge\u00e7irdiler: Padi\u015fah\u0131m \u00e7ok ya\u015fa! Padi\u015fah\u0131m \u00e7ok ya\u015fa!… Veya g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi M\u00fcsl\u00fcmanlar siyaset yapmas\u0131n bizi kim nas\u0131l ve hangi rejimle y\u00f6netsin bize d\u00fc\u015fen itaat etmektir! Zihniyetini \u00f6nc\u00fcleri M\u00fcsl\u00fcmanlar\u0131 kul ettiler bat\u0131 u\u015faklar\u0131na.<\/p>\n Bir \u00fclke ki \u00e2limleri hapsedilir ya da sultanlar\u0131n siyasetini onaylamad\u0131klar\u0131 i\u00e7in katledilir i\u015fte o \u00fclke, ger\u00e7eklerden korkan bir s\u00f6m\u00fcr\u00fc \u00fclkesine d\u00f6nm\u00fc\u015ft\u00fcr art\u0131k! \u0130sterse devletinin ba\u015f\u0131nda bir halife bulunsun! \u015eahsiyetlerinden ar\u0131nd\u0131r\u0131lm\u0131\u015f insanlar art\u0131k itaat eder dururlar ba\u015flar\u0131ndaki ta\u011futlara. Ve rejimle \u00f6zde\u015fle\u015fmi\u015f olan \u00e7a\u011fda\u015f hocalar, rejimin bekas\u0131 i\u00e7in ilkelerin devam\u0131 i\u00e7in, aman Ulul emre itaat edin deyip cami k\u00fcrs\u00fclerin d\u00fczenlerine alet eder dururlar. Yeter ki i\u015fgal ettikleri makamlar berdevam olsun! Hanefilik bu mudur?[27]<\/a><\/p>\n Evet, Hanefilik kesinlikle bu de\u011fildir. Hanefi mezhebinin tabileri olabilmek t\u0131pk\u0131 \u0130mam\u2019\u0131 azam gibi zalim ve k\u00e2fir olan saltanatlara kar\u015f\u0131 cihad etmektir. Bu tarz saltanatlara m\u00fcminleri itaat etmeye davet eden hi\u00e7bir kimse ne Hanefilik ile ne \u00a0ehli S\u00fcnnet ve\u2019l cemaat nede islam ile hi\u00e7bir ba\u011f\u0131 yoktur. B\u00f6yleleri Risalet\u2019in hayat nizam\u0131ndan yani Peygamber(s.a.v)\u2019den\u00a0 uzak, Peygamberde(s.a.v) onlardan uzakt\u0131r. Peygamberin miras\u00e7\u0131lar\u0131 hayatlar\u0131 pahas\u0131na zalim ve kafir idarecilere hi\u00e7bir zaman boyun e\u011fmemi\u015f ba\u015fkald\u0131r\u0131dan da geri durmam\u0131\u015flard\u0131r. Bu sebepledir ki; b\u00fct\u00fcn zamanlarda Allah cc r\u0131zas\u0131n\u0131 kazanmak amac\u0131yla bu t\u00fcr cuntalara ve be\u015feri d\u00fczenlerin tamam\u0131na Hakk\u0131 hayk\u0131rmak ve tevhidi bir \u015fekilde \u015fekillendirmek Peygamberlerin miras\u00e7\u0131lar\u0131n\u0131n de\u011fi\u015fmeyen en g\u00fczel ahlaklar\u0131 oluvermi\u015ftir. As\u0131rlard\u0131r Peygamberin miras\u00e7\u0131lar\u0131 bu tarz be\u015feri d\u00fc\u015f\u00fcncelerin idarecilerine meyletmeyi onlara s\u00f6zl\u00fc ve fiili yard\u0131mda bulunmay\u0131 cehennemlik olma sebebi olarak kabul etmi\u015fler ve bu hayat \u00fczere en diren\u00e7li \u015fekilde hareket etmi\u015flerdir. Bunu en muazzam \u00f6rneklerinden birini Tabiin alimlerinden mutlak m\u00fc\u00e7tehid S\u00fcfyan-\u0131 Sevri (rh.a)\u2019in hareketinden anlamaktay\u0131z ki o halifenin ne yazaca\u011f\u0131n\u0131 \u00f6\u011frenmeden kendisine m\u00fcrekkep kalem vermemi\u015ftir. Zira: Zulmedeni \u00f6vmek, temizlemek, haddi a\u015fmakta ona yolda\u015f olmak demektir. Bir harf dahi de olsa isyanda yanda\u015fl\u0131k, masiyettir. S\u00fcfyan-\u0131 sevriye sormu\u015flar; Bir zalimi \u00e7\u00f6lde susuzluktan \u00f6l\u00fcme mahkum olmu\u015f g\u00f6r\u00fcrsek, ona su verelim mi? S\u00fcfyan; vermeyin b\u0131rak\u0131n \u00f6ls\u00fcn. \u00c7\u00fcnk\u00fc ona su verip hayata kavu\u015fturmak yapaca\u011f\u0131 zul\u00fcmde ona yard\u0131mc\u0131 olmakt\u0131r dedi.[28]<\/a><\/p>\n Alusi(rh.a)in tefsirinde bu konuyla alakal\u0131 bir i\u011fnenin bile verilmesinin zalime yard\u0131m etmek oldu\u011fu bir misalle a\u00e7\u0131klanm\u0131\u015ft\u0131r:<\/p>\n Terzi\u2019nin biri Alim\u2019e: Ben zalimlerin elbisesini dikiyorum. Acaba ben\u00a0 Kasas suresinin 17. Ayeti gere\u011fi zalime yard\u0131m edenlerden olur muyum?\u00a0 Diye sorar. Alim \u015f\u00f6yle cevap verir: Hay\u0131r sen zalimlere yard\u0131m eden de\u011filsin. Bilakis sana i\u011fne satanlar zalimlere yard\u0131m edenlerdir. Sen ise bizzat zalim olmu\u015fsun diye cevap verir.[29]<\/a><\/p>\n \u015eimdi zaman\u0131m\u0131z\u0131n insan\u0131 yapm\u0131\u015f olduklar\u0131 hal ve hareketler bir i\u011fneden daha fazla oldu\u011fu halde zalime yard\u0131m etmekten daha \u00e7ok halifeye yard\u0131m etmek gibi d\u00fc\u015f\u00fcn\u00fclmektedir. Bunun ana sebebi \u00e2limlerin dillerinin ba\u011flanmas\u0131, g\u00f6zlerini k\u00f6r olmas\u0131, basiretlerinin yok olmas\u0131ndan kaynaklanmaktad\u0131r. Yapm\u0131\u015f oldu\u011fum bu izahlar\u0131n, konunun anla\u015f\u0131lmas\u0131nda yeterli oldu\u011fu kanaatine varm\u0131\u015f bulunmaktay\u0131m. Fakat meselenin izah\u0131n\u0131n anla\u015f\u0131lmas\u0131 ve zalim idareciye kar\u015f\u0131 meyledenlerin durumlar\u0131n\u0131 son nokta olarak belirtmek gerekirse \u0130mam Gazali(rh.a)\u2019in \u015fu s\u00f6zleriyle noktalamak daha uygun olacakt\u0131r; Sultanlar\u0131n etraf\u0131n\u0131 saran tebaa ve i\u015f\u00e7ilerin tamam\u0131 da onlar gibi zalimdirler. Allah i\u00e7in onlara bu\u011fzetmek vaciptir. Sultanlar\u0131n yard\u0131mc\u0131lar\u0131ndan birisi gidece\u011fi yolu Osman bin zaide \u2019ye sorunca, gidece\u011fi yerde zul\u00fcm yapaca\u011f\u0131n\u0131 ve kendisinin yol g\u00f6stermekle ona yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnden, dilsizmi\u015f gibi davrand\u0131 ve cevap vermedi. T\u00fcccar hamamc\u0131, boyac\u0131, kan al\u0131c\u0131, sanatk\u00e2r vb. kimselerden bile fas\u0131k olanlarla yap\u0131lan bu gibi muamelelerde bu kadar m\u00fcbala\u011fa seleften rivayet edilmemi\u015ftir. Hatta zimmilerle yap\u0131lan muamelelerinde bile bu m\u00fcbala\u011fa g\u00f6r\u00fclmemi\u015ftir. Bu \u015fekil muamele ancak yetim ve mazurlar\u0131n mallar\u0131n\u0131 yiyenler ve M\u00fcsl\u00fcmanlara devaml\u0131 surette eziyet edip, \u015feriat\u0131n \u015fiar\u0131n\u0131 bozmak isteyenlere tatbik edilmi\u015ftir. \u00c7\u00fcnk\u00fc isyan, biri \u015fahsa ait, di\u011feride ba\u015fkalar\u0131na sirayet etmek \u00fczere ikiye ayr\u0131l\u0131r. F\u0131sk ve k\u00fcf\u00fcr, \u015fahsa Raci ve yaln\u0131z Allah\u2019a kar\u015f\u0131 i\u015flenmi\u015f birer cinayettir. Bunlar\u0131n cezas\u0131 Allah\u2019a aittir, fakat valilerin(idarecilerin) zul\u00fcmleri halka sirayet etti\u011fi i\u00e7in onlara cephe al\u0131n\u0131r. Zul\u00fcmlerinin neticesi nispetinde Allah\u2019tan uzakla\u015f\u0131r ve azaba u\u011frarlar. Bunun i\u00e7in onlardan uzakla\u015fmak ve muamelelerinden ka\u00e7\u0131nmak laz\u0131md\u0131r.[30]<\/a><\/p>\n KURT KALPL\u0130 BEL\u2019AMLAR<\/strong><\/p>\n Bel’am, d\u00fcnyev\u00ee \u00e7\u0131kar ve hesaplar i\u00e7in Allah’\u0131n dinini tahrif eden bir ilim ve din adam\u0131n\u0131 k\u00fcf\u00fcr sistemlerine ve k\u00e2fir y\u00f6neticilere yaranmak maksad\u0131yla Allah’\u0131n h\u00fck\u00fcmlerini \u00e7i\u011fneyen ve as\u0131l gayesinden sapt\u0131ran kimseleri temsil etmektedir. \u0130nsanlar\u0131 “Allah (c.c) ad\u0131n\u0131 kullanarak”‘ aldatan, hev\u00e2 ve heveslerini tatmin i\u00e7in “Tevhid akidesini” tahrip eden “Bel’am’\u0131n” etkisi korkun\u00e7tur. \u0130sl\u00e2m topraklar\u0131nda; k\u00e2firlerin istil\u00e2s\u0131n\u0131 haz\u0131rlayan g\u00fc\u00e7, “Bel’am”d\u0131r.<\/p>\n Allah (c.c)’\u0131n indirdi\u011fi h\u00fck\u00fcmlere kar\u015f\u0131 ayaklanan ve \u0130sl\u00e2m’a k\u00fcfreden y\u00f6netimlerle yani Ta\u011f\u00fbt\u00ee g\u00fc\u00e7lerle din ad\u0131na uzla\u015fan ve M\u00fcsl\u00fcmanlar\u0131 da “Allah (c.c) ad\u0131n\u0131 kullanarak” aldatan, Kur\u2019an\u2019daki ifadeyle “k\u00f6pek s\u0131fatl\u0131” kimselerin ortak ismi Bel\u2019am\u201dd\u0131r. Bu k\u00f6pek s\u0131fatl\u0131 kimseler de; Allah (c.c)’\u0131n indirdi\u011fi h\u00fck\u00fcmlerin bir k\u0131sm\u0131n\u0131 kabul, bir k\u0131sm\u0131n\u0131 “zaman\u0131n de\u011fi\u015fmesi” gerek\u00e7esiyle s\u00fck\u00fbtla ge\u00e7i\u015ftirirler. G\u00fcn\u00fcm\u00fczde, ba\u015fta resm\u00ee ideolojiyi kabul eden ve \u0130sl\u00e2m’\u0131 o ideolojiye hizmet\u00e7i k\u0131lmaya \u00e7al\u0131\u015fan m\u00fcesseseler olmak \u00fczere, \u00e7ok say\u0131da Bel’am benzeri vard\u0131r. Bunlar “\u00e7ok dindar” g\u00f6r\u00fcnmekle birlikte, Ta\u011fut’a itikad ve iman etme noktas\u0131nda titizdirler. “Ul\u00fc’l-Emr”i \u0130sl\u00e2m’a kar\u015f\u0131 ayaklanan g\u00fc\u00e7lere izafe ederek, m\u00fcminleri yan\u0131lt\u0131rlar. \u0130\u015fte bunlar \u00e7a\u011fda\u015f Bel’am’lard\u0131r. Bizden olmayan y\u00f6neticileri bizdenmi\u015f gibi g\u00f6sterme gayretindedirler. Ve bunu yaparken de ta\u011futi iktidar\u0131n y\u00f6neticisine \u2018Ulu\u2019l-Emr\u2019 (Emir sahibi, m\u00fcminlerin emiri) demekten \u00e7ekinmezler. Allah\u2019\u0131n laneti zalimlerin \u00fczerine olsun.<\/p>\n B\u00f6ylece \u0130slam\u2019\u0131n arkas\u0131na gizlenerek insanlar\u0131 \u015firke ve zulme teslim ederler. Bildi\u011fini saklayan veya para kar\u015f\u0131l\u0131\u011f\u0131 satanlar \u00e2lim de\u011fil din bezirg\u00e2nlar\u0131d\u0131r. Dini para mukabilinde satan y\u00fckl\u00fc e\u015feklerdir. Bunlara, din \u00e2limi demek hata-i azimdir. Bunlar hangi k\u0131l\u0131fa b\u00fcr\u00fcn\u00fcrlerse b\u00fcr\u00fcns\u00fcnler muvahhid aldanmaz. Allah (c.c) \u015f\u00f6yle buyurur : \u201cOnlar\u0131n hali koca koca kitaplar ta\u015f\u0131yan e\u015fe\u011fin hali gibidir.\u201d(Cuma\/5),Bel\u2019am Hakk\u0131 ve Hakikati bilir. Bildi\u011fi halde Hakk\u0131 bat\u0131la kar\u0131\u015ft\u0131r\u0131r. Hakka bat\u0131la kar\u0131\u015ft\u0131rmayan belam, belam de\u011fildir ve ta\u011futi g\u00fc\u00e7lerin \u00f6vg\u00fcs\u00fcne de mazhar olamaz. Allah (c.c) buyuruyor;<\/p>\n \u00a0\u201cHakk\u0131 bat\u0131la kar\u0131\u015ft\u0131r\u0131p ta bile bile gizlemeyin.\u201d(Bakara\/42) <\/strong><\/p>\n Eb\u00fb H\u00fcreyre (r.a.)\u2019den riv\u00e2yete g\u00f6re, Ras\u00fblullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAhir zamanda baz\u0131 kimseler \u00e7\u0131kacak ve dini d\u00fcnyaya alet edecekler insanlara yumu\u015fak g\u00f6r\u00fcnmek i\u00e7in kuzu derilerine b\u00fcr\u00fcnecekler ve dilleri \u015fekerden tatl\u0131, fakat kalpleri kurt kalbidir. Allah \u015f\u00f6yle buyurur: Benim aff\u0131ma m\u0131 g\u00fcvenip gururlan\u0131yorsunuz, benim rahmetime mi g\u00fcvenip cesaretli davran\u0131yorsunuz \u015fan\u0131ma yemin ederim ki onlara kendimden bir imtihan vesilesi g\u00f6nderece\u011fim yumu\u015fak huylu olanlar bile \u015fa\u015fk\u0131na \u00e7evrilecektir.\u201d[31]<\/a><\/p>\n Bu kimseler, halktan alelade bir ki\u015fili\u011fe sahip kimseler de\u011fil bizzat toplum taraf\u0131ndan itibar g\u00f6ren, ilimli olarak tan\u0131nan, Allah kat\u0131nda \u00e7ok \u00fcst\u00fcn bir makama sahip oldu\u011fu iddia edilen (Allah dostu vs.), kanaat \u00f6nderi olan kimselerdir. Zaten e\u011fer s\u0131radan bir insan olmu\u015f olsalard\u0131 saym\u0131\u015f oldu\u011fumuz maddelere sahip oldu\u011fu zann\u0131 kimse taraf\u0131ndan beslenmezdi. Hadiste bildirildi\u011fine g\u00f6re bunlar\u0131n hasletlerinden bir tanesi olan, dini d\u00fcnyaya alet etmeleri; Dini kullanarak mal, m\u00fclk, \u015f\u00f6hret kazanmalar\u0131, mevki sahibi olmalar\u0131 gibi d\u00fcnyal\u0131k meta elde etme noktas\u0131nda bir\u00e7ok imk\u00e2na sahip olma \u015feklinde g\u00f6r\u00fclmektedir. Ve bu kimselerin dilleri \u00f6yle tatl\u0131d\u0131r ki konu\u015fmalar\u0131 \u00e7ok keskindir, bela\u011fatl\u0131 bir konu\u015fmaya sahip olup kar\u015f\u0131 taraf\u0131 adeta b\u00fcy\u00fcleyen bir \u00fcsluba sahiptirler. Gene bir ba\u015fka hadis-i \u015ferifte Allah Resul\u00fc (s.a.v), onlar\u0131n bizim konu\u015ftu\u011fumuz gibi konu\u015facaklar\u0131n\u0131 bizim giyindi\u011fimiz giyineceklerinden bahsediyor. Ama \u00e7a\u011f\u0131rd\u0131klar\u0131 yer Cehennem olacakt\u0131r. Hatta Allah Resul\u00fc (s.a.v) bunlar\u0131 tan\u0131mlarken bu kimseleri Cehennem Davet\u00e7ileri olarak tan\u0131tm\u0131\u015ft\u0131r.<\/p>\n Bu din t\u00fcccarlar\u0131n\u0131n karakteristik yap\u0131lar\u0131yla ilgili ebedi d\u00fcsturumuz Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;<\/p>\n \u201cOnlardan \u00f6yleleri vard\u0131r ki, dillerini kitaba do\u011fru e\u011fip b\u00fckerler, siz onu (bu okur g\u00f6r\u00fcnd\u00fcklerini) kitaptan sanas\u0131n\u0131z diye. Oysa o kitaptan de\u011fildir. “Bu Allah kat\u0131ndand\u0131r” derler. Oysa o, Allah kat\u0131ndan de\u011fildir. Kendileri de bildikleri halde Allah’a kar\u015f\u0131 (b\u00f6yle) yalan s\u00f6ylerler.\u201d (Al-i \u0130mran\/78)<\/strong><\/p>\n Arap\u00e7a metni sadece \u015feklen ele al\u0131rsak, “onlar\u0131n Kitab’\u0131n as\u0131l anlam\u0131ndan uzakla\u015ft\u0131klar\u0131 ve kelimeleri de\u011fi\u015ftirerek anlam\u0131n\u0131 sapt\u0131rd\u0131klar\u0131” anlat\u0131lmak isteniyor denebilir. Fakat metnin ger\u00e7ek anlam\u0131 \u015fudur: Kitab’\u0131 okurlarken onlar kendi \u00e7\u0131karlar\u0131na, kendi ortaya \u00e7\u0131kard\u0131klar\u0131 din\u00ee inan\u00e7lara veya teorilere uygun olmayan belirli baz\u0131 kelime veya c\u00fcmlelerde dillerini s\u00fcr\u00e7t\u00fcr\u00fcyorlard\u0131. B\u00f6ylece, insanlar\u0131 zihn\u00ee hatalara, yanl\u0131\u015f sonu\u00e7lara ve yanl\u0131\u015f din\u00ee inan\u00e7lara y\u00f6neltmek i\u00e7in anlamlar\u0131 de\u011fi\u015ftiriyorlard\u0131.[32]<\/a><\/p>\n Din adamlar\u0131, do\u011fru-d\u00fcr\u00fcst hareket etmedi\u011fi zaman, “din adaml\u0131\u011f\u0131” ad\u0131yla ger\u00e7ekleri sapt\u0131rmaya en m\u00fcsait ara\u00e7lar konumuna d\u00fc\u015ferler. Kur’an’\u0131n, ehl-i kitab\u0131n bu grubu Hakk\u0131nda kaydetti\u011fi ger\u00e7e\u011fi, biz zaman\u0131m\u0131zda \u00e7ok rahat olarak anl\u0131yoruz. Onlar daha \u00f6nceden belirlenmi\u015f baz\u0131 h\u00fck\u00fcmlere varmak i\u00e7in kitaplar\u0131n\u0131n metinlerini, \u00e7arp\u0131tarak yorumluyor, istedikleri tarafa \u00e7ekiyorlar, kitab\u0131n metinlerinin bu anlamda oldu\u011funu ve verdikleri bu h\u00fckm\u00fcn ger\u00e7e\u011fin somut ifadesi oldu\u011funu iddia ediyorlard\u0131. H\u00e2lbuki \u00f6nceden belirlenen bu h\u00fck\u00fcmler, temelinde bu dinin ger\u00e7e\u011fi ile \u00e7eli\u015fiyordu. Bu i\u015fi yapanlar; pasif durumdaki halk\u0131n \u00e7o\u011funun dinin ger\u00e7e\u011fi ve bu metinlerin ger\u00e7ek anlamlar\u0131 ile metinleri kendilerine uyarlad\u0131klar\u0131 uydurma h\u00fck\u00fcmlerin aras\u0131n\u0131 ay\u0131ramayaca\u011f\u0131 varsay\u0131m\u0131na dayan\u0131yorlard\u0131. G\u00f6stermelik olarak “din” k\u0131l\u0131f\u0131na b\u00fcr\u00fcnd\u00fcr\u00fclm\u00fc\u015f baz\u0131 din adamlar\u0131nda bu \u00f6rne\u011fi bug\u00fcn \u00e7ok rahat anlayabiliyoruz. Bunlar, dini meslek edinenlerdir; dini her t\u00fcrl\u00fc iste\u011fin hizmetine verenlerdir. Onlar bir menfaat elde edeceklerini sezdiklerinde, bu d\u00fcnyan\u0131n mallar\u0131ndan birinin onlara hediye edilece\u011fini fark ettiklerinde, nasslar\u0131 al\u0131rlar, arzu edilen \u015fekilde kullan\u0131rlar! Bu metinleri al\u0131rlar, g\u00f6t\u00fcr\u00fcrler be\u015feri arzular\u0131n pe\u015finde kullanmaya ba\u015flarlar. Bu nasslar\u0131n konusunu belirlenmi\u015f arzulara uygun d\u00fc\u015f\u00fcrmek i\u00e7in e\u011fip b\u00fckerler. Bu din ve dinin temel gerekleriyle \u00e7eli\u015fen y\u00f6neli\u015fler ile dini ba\u011fda\u015ft\u0131rmak i\u00e7in s\u00f6zlerin yerlerini de\u011fi\u015ftirirler. S\u00f6z benzerli\u011fi bile olsa Kur’an ayetlerinden birinin anlam\u0131 ile, yaltakl\u0131k yapmay\u0131 g\u00f6rev bildikleri ki\u015filerin arzu ve istekleri aras\u0131nda bir benzerlik bulma \u00e7abas\u0131na d\u00fc\u015ferler! Bu \u00e7al\u0131\u015fmada habire didinir, var g\u00fc\u00e7leriyle \u00e7al\u0131\u015f\u0131rlar: “Onun Allah kat\u0131ndan oldu\u011funu s\u00f6ylerler. Halbuki o, Allah kat\u0131ndan de\u011fildir. Bile bile Allah ad\u0131na yalan s\u00f6ylerler”. Aynen Kur’an’\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi ehl-i kitap grubunun yapt\u0131\u011f\u0131 gibi. Bu, yaln\u0131z ehl-i kitaba \u00f6zg\u00fc bir felaket de\u011fildir. Din mensuplar\u0131 aras\u0131nda Allah’\u0131n dininin ucuzlad\u0131\u011f\u0131, bu d\u00fcnyan\u0131n mallar\u0131ndan birinin pahas\u0131na bile de\u011fmez konuma d\u00fc\u015ft\u00fc\u011f\u00fc her \u00e7e\u015fit arzu ve iste\u011fe rahatl\u0131kla boyun e\u011fer hale geldi\u011fi, her \u00fcmmetin ba\u015f\u0131ndaki felakettir bu! Ba\u011fl\u0131l\u0131\u011f\u0131n bozuldu\u011fu, g\u00f6n\u00fcllerin Allah ad\u0131na bile yalan uydurmaktan \u00e7ekinmedi\u011fi, Allah’\u0131n kullar\u0131na yaltakl\u0131k i\u00e7in O’nun s\u00f6zlerini sapt\u0131rmaktan \u00e7ekinmeyen, Allah’\u0131n dinine ayk\u0131r\u0131 olan sapt\u0131r\u0131lm\u0131\u015f arzular\u0131n\u0131n pe\u015finde ko\u015fan her \u00fcmmetin durumu budur. Sanki y\u00fcce Allah bu a\u00e7\u0131klama ile m\u00fcsl\u00fcman cemaati o bula\u015f\u0131c\u0131 hastal\u0131ktan sak\u0131nd\u0131rmaktad\u0131r. \u00c7\u00fcnk\u00fc yahudilerden liderlik emanetinin al\u0131nmas\u0131na bu olumsuz tutumlar; neden olmu\u015f bulunmaktad\u0131r.[33]<\/a><\/p>\n Bu kurt kalpli bel\u2019amlar, ta\u011futi y\u00f6netimlerin me\u015frula\u015fmas\u0131 i\u00e7in birer ma\u015fa g\u00f6revi g\u00f6r\u00fcrler. Bu ger\u00e7e\u011fe dikkat \u00e7eken bir hadis-i \u015ferifte, Allah Rasulu (s.a.v) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n \u201cDinleyin! Benden sonra bir tak\u0131m (zalim,zorba) emir (idareci)lerin olaca\u011f\u0131n\u0131 i\u015fittiniz mi? Kim onlar\u0131n yan\u0131na girer, onlar\u0131n yalanlar\u0131n\u0131 do\u011frular ve Haks\u0131zl\u0131klar\u0131 hususunda onlara yard\u0131m ederse o benden de\u011fildir, bende ondan de\u011filim ve havuz ba\u015f\u0131nda bana varamayacakt\u0131r. Kim onlar\u0131n yan\u0131na girmez, Haks\u0131zl\u0131klar\u0131 hususunda onlara yard\u0131m etmez ve onlar\u0131n yalanlar\u0131n\u0131 do\u011frulamazsa o bendendir, bende ondan\u0131m ve o havuz ba\u015f\u0131nda bana varacakt\u0131r.\u201d(Tirmizi) <\/em><\/p>\n Bu g\u00fcn toplumlar\u0131n din y\u00f6n\u00fcnden d\u00fc\u015ft\u00fckleri cehaletin netice olarak ta \u0130slam olmayan bir dinin m\u00fcntesipleri hatta a\u015f\u0131r\u0131 taraftarlar\u0131 olmalar\u0131n\u0131n sebebi budur. Toplumun \u0130slam\u2019a kay\u0131ts\u0131z kalmalar\u0131, ilim y\u00f6n\u00fcnden eksikleri bu bel\u2019amlar\u0131n ekmeklerine ya\u011f s\u00fcrm\u00fc\u015ft\u00fcr. Bunu f\u0131rsat bilerek hem halk\u0131 sap\u0131tm\u0131\u015f hem de kendileri sapm\u0131\u015flard\u0131r.<\/p>\n Allah’\u0131n indirdi\u011fi Kitaptan bir \u015feyi g\u00f6z ard\u0131 edip saklayanlar ve onunla de\u011feri az (bir \u015feyi) sat\u0131n alanlar; onlar\u0131n yedikleri, kar\u0131nlar\u0131nda ate\u015ften ba\u015fkas\u0131 de\u011fildir.Allah k\u0131yamet g\u00fcn\u00fc onlarla konu\u015fmaz ve onlar\u0131 ar\u0131nd\u0131rmaz. Ve onlar i\u00e7in ac\u0131kl\u0131 bir azab vard\u0131r.(Bakara\/174)<\/strong><\/p>\n Bunlar, il\u00e2h\u00ee kitaplar\u0131 bildikleri halde onlar\u0131 halktan gizleyen ve aralar\u0131nda yayg\u0131n olan t\u00fcm b\u00e2t\u0131l inan\u00e7, k\u00f6t\u00fc gelenek ve gereksiz k\u0131s\u0131tlamalardan sorumlu, yeni yeni kurallar uyduran bilginlerdi. Ayr\u0131ca onlar\u0131n bir su\u00e7u daha vard\u0131. Halk aras\u0131nda kasten yayg\u0131nla\u015ft\u0131r\u0131lan cahillik nedeniyle ortaya \u00e7\u0131kan k\u00f6t\u00fc davran\u0131\u015f ve geleneklere kar\u015f\u0131 bir tek kelime bile s\u00f6ylememi\u015flerdi. Sadece bununla da kalmam\u0131\u015f, \u00e7o\u011funlu\u011fun bu \u00fcz\u00fcc\u00fc durumunu kendileri i\u00e7in avantajl\u0131 bulmu\u015f ve bu nedenle Allah’\u0131n emirlerini halktan gizli tutmaya devam etmi\u015flerdi. Bu gibi kimseler halk\u0131n (itikadi)hastal\u0131klar\u0131n\u0131 \u00e7\u00f6zecek meselelerden bahsetmek i\u00e7in \u00e7\u0131kmalar\u0131 gereken hutbelerde, ahlaktan, iyi birisi olmaktan, kanaatk\u00e2r olmaktan hatta orman haftas\u0131 gibi baz\u0131 \u00f6zel oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen g\u00fcnlerden bahsetmesiyle kime hizmet ettiklerini ispat etmektedirler. Bu t\u0131pk\u0131 \u015funa benzemektedir; Beyin kanamas\u0131 i\u00e7in hastaneye gelen ki\u015fiye a\u011fr\u0131 kesici vererek onu evine g\u00f6ndermek onu \u00f6l\u00fcme terk etmekten ba\u015fka bir \u015fey de\u011fildir. Kanser olan ki\u015fiye merhem s\u00fcrmek onu oyalamaktan ba\u015fka bir \u015fey de\u011fildir. Bu HAT\u0130PLER! Anlatt\u0131klar\u0131 ve uygulamalar\u0131yla, kitleleri ya\u015fayan \u00f6l\u00fcler haline getirerek onlar\u0131 fertsel helaklar\u0131na terk etmi\u015flerdir.<\/p>\n Bununla beraber Allah Rasulu (s.a.v) bu tarz insanlara kar\u015f\u0131 sevgi beslemenin kar\u015f\u0131l\u0131\u011f\u0131nda hayatlar\u0131m\u0131z\u0131n nas\u0131l bir hale d\u00f6nece\u011fini \u015fu hadis-i \u015ferifiyle bizlere bildirmektedir;<\/p>\n \u201cK\u0131yamete yak\u0131n, karanl\u0131k gecenin par\u00e7alar\u0131 gibi kar\u015f\u0131l\u0131klar olacakt\u0131r. Bu kar\u0131\u015f\u0131kl\u0131klar i\u00e7inde ki\u015fi m\u00fcmin olarak sabahlay\u0131p, k\u00e2fir olarak ak\u015famlayacak ve m\u00fcmin olarak ak\u015famlay\u0131p k\u00e2fir olarak sabahlayacakt\u0131r. Baz\u0131 toplumlar d\u00fcnya meta\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda dinlerini satacaklard\u0131r.\u201d[35]<\/strong><\/a><\/em><\/p>\n Hz. Peygamber (s.a) \u00a0insanlar\u0131n karanl\u0131k fit\u00adnelere d\u00fc\u015fece\u011fini, bu fitnenin dokunmad\u0131k kimse b\u0131rakmayaca\u011f\u0131n\u0131 s\u00f6yle\u00admi\u015ftir. Fitnenin insanlara dokunmas\u0131n\u0131 da, T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 tokat vurmak olan bir kelime ile ifadelendirmi\u015ftir. Efendimiz’in haberine g\u00f6re, bu fit\u00adneyi insanlar, onun bitti\u011fini zannettikleri bir zamanda, tekrar g\u00f6recekler\u00addir. O d\u00f6nemde baz\u0131 insanlar, sabahlar\u0131 m\u00fcsl\u00fcman olduklar\u0131 halde, ak\u015fam kafir olacakt\u0131r. \u015earihlerin bildirdi\u011fine g\u00f6re buna sebep, ki\u015filerin sabahla\u00adr\u0131 di\u011fer m\u00fcsl\u00fcmanlar\u0131n kanlar\u0131n\u0131 mallar\u0131n\u0131 ve \u0131rzlar\u0131n\u0131 haram kabul ettikle\u00adri halde, ak\u015fam olunca onlar\u0131 hel\u00e2l saymalar\u0131d\u0131r.<\/p>\n Yine Resulullah\u2019\u0131n haberine g\u00f6re, insanlar iki kampa ayr\u0131lacaklard\u0131r. Efendimiz, bu kamplar\u0131 \u00e7ad\u0131r manas\u0131na gelen “F\u00fbst\u00e2t” kelimesi ile ifade etmi\u015ftir. Baz\u0131 \u00e2limler, fustat kelimesinin, burada, \u015fehir manas\u0131nda oldu\u011fu\u00adnu s\u00f6ylerler. Biz terc\u00fcmeyi kelimenin Hakiki manas\u0131na g\u00f6re yapt\u0131k ve maksada izah b\u00f6l\u00fcm\u00fcnde i\u015faret etmeyi uygun bulduk.<\/p>\n Bu kelimeyi ister \u00e7ad\u0131r, ister \u015fehir manas\u0131na alal\u0131m, maksat bu mahal\u00adlerin kendisi de\u011fil, i\u00e7indekilerdir. Yani, Mahal zikredilmemi\u015f i\u00e7inde olan\u00adlar kastedilmi\u015ftir. Buna g\u00f6re, insanlar\u0131n bir k\u0131sm\u0131 ger\u00e7ek manada m\u00fcmin olacak, i\u00e7lerinde en ufak bir nifak bulunmayacak baz\u0131lar\u0131 da tam manas\u0131yla m\u00fcnaf\u0131k olacak, i\u00e7lerinde hi\u00e7 bir iman k\u0131r\u0131nt\u0131s\u0131 olmayacakt\u0131r. Burada dikkat edilmesi gereken bir nokta, Hz. Peygamber’in imans\u0131zlar\u0131 k\u00e2fir diye de\u011fil, m\u00fcnaf\u0131k diye ifade etmesidir. Bundan anl\u0131yoruz ki, an\u0131\u00adlan fitne geldi\u011finde kimi insanlar ger\u00e7ekte m\u00fcmin olmad\u0131klar\u0131 halde ken\u00addilerini m\u00fcmin olarak g\u00f6stereceklerdir.[36]<\/a><\/p>\n G\u00fcn\u00fcm\u00fczde zuhur eden olaylar Allah Resul\u00fc \u2019n\u00fcn seneler \u00f6ncesinden haber verdi\u011fi fitnelerin kendisidir. Bug\u00fcn \u0130slam ile alakas\u0131 olmayan \u015feylerin \u0130slam\u2019danm\u0131\u015f gibi izlenim verilerek kitlelerin aldat\u0131lmas\u0131 s\u00f6z konusu olmu\u015ftur. Yani Hakk\u0131n bat\u0131l, bat\u0131l\u0131n da Hak olarak tan\u0131nd\u0131\u011f\u0131 bir d\u00f6nemde ya\u015f\u0131yoruz.<\/p>\n G\u00fcn\u00fcm\u00fcz\u00fcn belas\u0131 haline gelen ba\u015fta Demokrasi ve Laiklik olmak \u00fczere b\u00fct\u00fcn be\u015feri ideolojiler bunlara \u00f6rnek olarak verilebilir. \u0130slam ile yak\u0131ndan uzaktan alakas\u0131 olmad\u0131\u011f\u0131 halde bunlar arac\u0131l\u0131\u011f\u0131yla \u0130slam\u2019\u0131n ya\u015fand\u0131\u011f\u0131 ya da \u0130slam\u2019\u0131n gelece\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu gerek yaz\u0131l\u0131 gerekse de g\u00f6rsel bas\u0131nla kitlelerin beyinlerine empoze edilir. Tabii ki bu alg\u0131 operasyonun temelinde bel\u2019amlar b\u00fcy\u00fck rol oynamaktad\u0131r. Halk\u0131n kanaat \u00f6nderi haline gelen, kitlelerin sorular\u0131n\u0131 sordu\u011fu ve kendisinden fetvalar ald\u0131klar\u0131 kurt kalpliler; izah\u0131na gayret g\u00f6sterdi\u011fimiz kadar\u0131yla bunlard\u0131r. Sonu\u00e7 olarak \u00fcmmete h\u0131yanetlik edenlere yard\u0131m edenler de h\u0131yanetlik etmi\u015flerdir. Her ne kadar do\u00e7ent, doktor, profes\u00f6r ya da ilmi \u015fahsiyetli oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen ki\u015fi de olsalar HA\u0130ND\u0130RLER. Arkas\u0131nda namaz k\u0131l\u0131n\u0131yor olmas\u0131 ya da her soruya verecek cevab\u0131n\u0131n olmas\u0131 kurt kalpli bel\u2019am oldu\u011fu ger\u00e7e\u011fini de\u011fi\u015ftirmez.<\/p>\n EhliS\u00fcnnet \u00e2limleri bu gibi duruma d\u00fc\u015fmemek i\u00e7in azami surette gayret g\u00f6stermi\u015flerdir. Bundan sebep kad\u0131l\u0131k vs. gibi teklifleri reddetmi\u015fler ve saraylar(parlamento, meclis, vs) ile aralar\u0131na \u00f6lene dek engel girmi\u015ftir. Bundan sebep as\u0131rlard\u0131r devlet adamlar\u0131n\u0131n etraf\u0131n\u0131 \u015fahsiyetli \u00e2limler de\u011fil, bu kurt kalpli dalkavuklar doldurmu\u015ftur.<\/p>\n Esefle s\u00f6yl\u00fcyoruz ki bug\u00fcnde durum ayn\u0131d\u0131r; belki daha da bozuktur! Ve \u00e7\u00f6zemedi\u011fimiz esrarl\u0131 soru: Devlet ba\u015fkanlar\u0131 neden b\u00f6yle adamlar\u0131 etraf\u0131nda tutuyorlar? Yoksa onlar\u0131n rejimlerini me\u015frula\u015ft\u0131r\u0131yorlar? Ba\u015fka t\u00fcrl\u00fc a\u00e7\u0131kl\u0131k getiremiyoruz. Yaln\u0131z \u015funu diyoruz ki; dalkavuklar devlet ba\u015fkan\u0131 olan Hz. Muhammed (s.a.v)\u2019in yan\u0131nda O(s.a.v)\u2019nun \u00f6rnek halifeleri Hz Ebu Bekir\u2019in(R.A.),Hz.\u00d6mer (R.A.),Hz.Osman(R.A.),Hz.Ali(R.A.),\u00d6mer b. Abd\u00fclaziz (rh.a)\u2019n\u0131n yan\u0131nda asla bar\u0131namam\u0131\u015flard\u0131r! Mikrop nas\u0131l kirli \u00e7evrelerde bar\u0131nak bulabiliyorsa, dalkavuk ve saltanatlar\u0131n yan\u0131nda diktat\u00f6rlerin yan\u0131nda, (Laik y\u00f6neticilerin yan\u0131nda) s\u0131n\u0131f h\u00e2kimiyetlerinin yan\u0131nda ortam bulabiliyorlar![37]<\/a><\/p>\n Meseleyi Abdullah b. Mes\u2019ud (r.a)\u2019un \u015fu s\u00f6z\u00fcyle \u00f6zetlemek istiyoruz;<\/p>\n \u201cBaz\u0131 kimseler, idareciler huzuruna imanl\u0131 olarak girer fakat imans\u0131z olarak \u00e7\u0131karlar\u201d demi\u015ftir. Niye b\u00f6yle oluyor? Diyenlere; \u201c\u00c7\u00fcnk\u00fc o idarecileri memnun eder iken Allah\u2019\u0131 da gazabland\u0131r\u0131r.\u201d \u015eeklinde cevap vermi\u015ftir.<\/p>\n \u00a0<\/strong><\/p>\n FIKHIN \u00d6NEM\u0130<\/strong><\/p>\n \u00d6nce f\u0131kh\u0131n izah\u0131 \u00fczerinde dural\u0131m;<\/p>\n Bilmek, anlamak, bir \u015feyin b\u00fct\u00fcn\u00fcne vak\u0131f olmak. Ist\u0131lahta, bir kimsenin leh ve aleyhindeki h\u00fck\u00fcmleri bilmesi demektir. Ba\u015fka bir tarife g\u00f6re f\u0131k\u0131h; ki\u015finin ibadetlere, cezalara ve muamelelere ait \u015fer’\u00ee h\u00fck\u00fcmleri mufassal delilleriyle bilmesidir. Ayr\u0131ca, s\u00f6z ve fiillerin ama\u00e7lar\u0131n\u0131 kavrayacak \u015fekilde keskin ve derin anlay\u0131\u015f diye de tarif edilmi\u015ftir.[38]<\/sup><\/a><\/p>\n KUR\u2019AN\u2019DA VE S\u00dcNNET\u2019TE FIKIH<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Kur’an-\u0131 Ker\u00eem’de: “… O kavme ne oluyor ki (kendilerine s\u00f6ylenen) hi\u00e7bir s\u00f6z\u00fc anlamaya (f\u0131khetmeye) yana\u015fm\u0131yorlar?” (en-Nis\u00e2, 4\/78) ayetinde ge\u00e7en “l\u00e2 yefkah\u00fbn” ince anlay\u0131\u015f ve keskin idrak anlam\u0131na gelmektedir. Ba\u015fka bir\u00e7ok ayette k\u00e2firler i\u00e7in “f\u0131khetmeyenler” denilmektedir (el-A ‘r\u00e2f, 7\/179; H\u00fbd, l l\/91). Tevbe suresinde, “…bir topluluk da din\u00ee h\u00fck\u00fcmleri iyice \u00f6\u011frenmek i\u00e7in kalmal\u0131d\u0131r” (et- Tevbe, 9\/122) buyru\u011funda \u00f6zel bir fukah\u00e2 toplulu\u011funa i\u015faret edilmi\u015ftir.<\/p>\n Resulullah (s.a.v): “Allah, kimin hayr\u0131n\u0131 dilerse, onu dinde fak\u00eeh (dini h\u00fck\u00fcmlerin inceli\u011fini kavrayan bilgin) k\u0131lar.”[39]<\/strong><\/sup><\/a><\/em><\/p>\n \u201cKendisinden daha anlay\u0131\u015fl\u0131 kimseye f\u0131k\u0131h aktaran niceleri vard\u0131r.\u201d[40]<\/strong><\/sup><\/a><\/em><\/p>\n \u0130bnu Abb\u00e2s (r.a)\u00fcm\u00e2 anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: “Tek bir fakih, \u015feytana bin \u00e2bidden daha yamand\u0131r.”[41]<\/strong><\/sup><\/a><\/em><\/p>\n Hz. Ebu H\u00fcreyre (r.a) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m)’a Allah indinde en efdal insan\u0131n kim oldu\u011fu sorulmu\u015ftu: “Allah indinde en k\u0131ymetlileri en muttaki olanlard\u0131r!” buyurdular. “Biz bunu sormad\u0131k!” demeleri \u00fczerine: “\u00d6yleyse o, Hal\u00eelullah’\u0131n o\u011flu, Nebiyyullah’\u0131n o\u011flu Yusuf’tur” buyurmu\u015ftu. Yine itirazla: “Hay\u0131r, bunu da sormad\u0131k” dediler. Bunun \u00fczerine Aleyhissal\u00e2tu vessel\u00e2m: “Siz bana Arap hanedanlar\u0131ndan m\u0131 soruyorsunuz?” dedi. “Evet (Ey Allah’\u0131n Res\u00fbl\u00fc!)” dediler. “Onlar\u0131n cahiliye d\u00f6nemindeki hay\u0131rl\u0131lar\u0131, f\u0131k\u0131h \u00f6\u011frendikleri takdirde, \u0130sl\u00e2m’da da en hay\u0131rl\u0131lar\u0131d\u0131r!” cevab\u0131n\u0131 verdi.”[42]<\/strong><\/sup><\/a> <\/em><\/p>\n Hz. Ali (r.a) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: “Dinde fak\u00eeh (bilgili) olan kimse ne iyi kimsedir! Kendisine muhta\u00e7 olununca faydal\u0131 olur. Kendisine ihtiya\u00e7 olmay\u0131nca ilmini art\u0131r\u0131r.”[43]<\/strong><\/sup><\/a><\/em><\/p>\n FIKIH VE D\u00dcNYA-AH\u0130RET \u0130L\u0130\u015eK\u0130S\u0130<\/strong><\/p>\n Allah Te\u00e2l\u00e2 (c.c)’n\u0131n imtihan i\u00e7in beyan buyurdu\u011fu emir ve nehiylerin tamam\u0131na teklif denilir ve f\u0131kh\u0131n konusu, insan\u0131n bu tekliflere muhatap olarak (m\u00fckellef) ortaya \u00e7\u0131kan fiilidir. \u0130nsan\u0131n lehindeki ve aleyhindeki b\u00fct\u00fcn Haklar\u0131n\u0131 delillere dayanarak \u00e7\u0131karmak fukahan\u0131n g\u00f6revidir. Din hususunda Resulullah (s.a.v)’dan ba\u015fka kimseye ilmi bir delile dayanmadan dinde s\u00f6z s\u00f6yleme Hakk\u0131 tan\u0131nmam\u0131\u015ft\u0131r. \u0130lmi bir delile dayanmakdan kas\u0131t edille-i \u015fer’iyye, yani d\u00f6rt delildir. Bunlar, Kitap, S\u00fcnnet, icma ve k\u0131yast\u0131r.[44]<\/sup><\/a><\/p>\n F\u0131k\u0131h kelimesi \u0130slam\u2019\u0131n ameli ve d\u00fcnyevi y\u00f6n\u00fcn\u00fc ifade eder. \u0130slam, Allah (c.c)\u2019\u0131n insanlar i\u00e7in se\u00e7ti\u011fi bir dindir. \u0130nsanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczene koyup, onlar\u0131 d\u00fcnya ve ahiret mutlulu\u011funa ve Allah\u2019\u0131n r\u0131zas\u0131na kavu\u015fturmak i\u00e7in g\u00f6nderilmi\u015ftir. \u0130slam yaln\u0131zca vicdani bir kanaat, kalplerde yer alan bir inan\u00e7, s\u0131radan bir isim veya insanlar\u0131n ho\u015funa giden g\u00fczel ahlak ilkeleri de\u011fildir. \u0130slam, hayat\u0131 b\u00fct\u00fcn y\u00f6n\u00fcyle kucaklar. \u0130nsana ait b\u00fct\u00fcn sorunlara \u00e7\u00f6z\u00fcmler getirir. \u0130nsan\u0131n yolunu ayd\u0131nlat\u0131r. Onu tek do\u011fru yola ve hayata ula\u015ft\u0131r\u0131r. Onu her a\u00e7\u0131dan y\u00fcceltmeyi hedefler. \u0130slam f\u0131kh\u0131 uygulanmas\u0131yla insana fayda verebilecek b\u00fct\u00fcn unsurlar\u0131 i\u00e7ine al\u0131r. Dinin Kur\u2019an ve sahih S\u00fcnnet ile tespit edilmi\u015f ibadet, akaid ve muamelat\u0131 zamana ve zemine g\u00f6re de\u011fi\u015fmez.[45]<\/sup><\/a><\/p>\n Allah cc de\u011fi\u015fmeyen hayat kitab\u0131m\u0131zda \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n \u201cAndolsun, biz cinler ve insanlardan bir\u00e7o\u011funu cehennem i\u00e7in yaratm\u0131\u015f\u0131zd\u0131r. Onlar\u0131n kalpleri vard\u0131r, onlarla kavramazlar; g\u00f6zleri vard\u0131r, onlarla g\u00f6rmezler; kulaklar\u0131 vard\u0131r, onlarla i\u015fitmezler. \u0130\u015fte onlar hayvanlar gibidir; hatta daha da \u015fa\u015fk\u0131nd\u0131rlar. \u0130\u015fte as\u0131l gafiller onlard\u0131r.\u201d(Araf 179)<\/strong><\/p>\n Evet, bu kimselerin anlamamas\u0131ndan (F\u0131khetmezler) kas\u0131t nedir? Kur\u2019anda beyan buyurulan bu insanlar ifadelerin lafz\u0131nda bulunan bilgileri anlarlar. Mesela; Allah cc \u2019nun cehennem Hakk\u0131nda verdi\u011fi bilgileri duyarlar cennetin varl\u0131\u011f\u0131n\u0131 duyarlar fakat bu ak\u0131betlerin sebeplerini, Hak oldu\u011funu, Allah cc adil oldu\u011fu i\u00e7in kimi insanlar\u0131n cehenneme, yine \u00e7ok\u00e7a ikram sahibi oldu\u011fu i\u00e7in cenneti l\u00fctfedece\u011fini anlayamazlar da kendilerini \u0131slah etmezler. D\u00fcnyaya geli\u015f sebeplerini hayvanlar\u0131n durumlar\u0131yla ayn\u0131 tutarlar e\u015fyalara, maddelere, cisimlere hayvanlar\u0131n bakt\u0131\u011f\u0131 gibi arkas\u0131nda cereyan eden kudretin delillerini g\u00f6rmeden bakarlar. \u015e\u00f6yle ki kendilerine ifade edilen kelimeler Arap\u00e7a kelimelerdir. Dolay\u0131s\u0131yla Arap dilini konu\u015fan kimselerin bunu anlamamalar\u0131 d\u00fc\u015f\u00fcn\u00fclemezdi. Bu durumda kar\u015f\u0131m\u0131za F\u0131k\u0131h kavram\u0131 \u201cince anlay\u0131\u015f keskin idrak\u201d olarak \u00e7\u0131k\u0131yor.<\/p>\n F\u0131kh\u0131n \u00f6l\u00fc kalpleri uyand\u0131ran ve dirili\u015fin sembol\u00fc gibi bir \u00f6zelli\u011finin olmas\u0131; idareciler ve bel\u2019amlar i\u00e7in tahrif etme ad\u0131na yeterli bir sebeptir. Ayn\u0131 zamanda namaz\u0131 bozan \u015feylerin durumu ya da abdeste mani olan durumlar gibi meselelerin ilk olarak akla gelmesinin sa\u011flanmas\u0131 yani f\u0131kh\u0131n k\u0131s\u0131tlanma yoluna gidilmesi; f\u0131kh\u0131n tesir eden y\u00f6n\u00fcnden korkulmas\u0131ndand\u0131r.<\/p>\n B\u00fct\u00fcn bunlardan sonra f\u0131kh\u0131n bir \u0130slami hayat nizam\u0131 oldu\u011funu, f\u0131k\u0131hs\u0131zl\u0131\u011f\u0131n ise \u0130slams\u0131zl\u0131k oldu\u011fu meydana \u00e7\u0131kmaktad\u0131r. Ezeli hayat rehberimiz Kur\u2019an\u2019da Allah (c.c) \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n \u201cYeminlerini bir kalkan edinip de Allah yolundan yan \u00e7izmektedirler, Hakikat bunlar ne fena yap\u0131yorlar.\u201d( M\u00fcnafikun 2)<\/strong><\/p>\n \u201cBu (k\u00f6t\u00fc amelleri \u015fundand\u0131r:) \u00c7\u00fcnk\u00fc onlar (zahiren) iman ettiler. (Fakat) sonra (kalpleriyle) k\u00e2fir oldular. Bu y\u00fczden kalplerinin \u00fcst\u00fcne (k\u00fcf\u00fcr) m\u00fchr\u00fc bas\u0131ld\u0131. Onun i\u00e7in onlar (iman\u0131n Hakikatini) F\u0131khetmezler.\u201d(M\u00fcnafikun 3)<\/strong><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi f\u0131k\u0131hs\u0131z bir hayat\u0131n mensuplar\u0131n\u0131n m\u00fcnaf\u0131klar ve kafirler oldu\u011fu g\u00fcndeme gelmektedir. \u00c7\u00fcnk\u00fc f\u0131k\u0131h, insan hayat\u0131 ile vahyin birle\u015fme noktas\u0131d\u0131r. Bununla beraber dinin kemale ermesi, insan\u0131n donuk ve d\u00f6nek bir hayattan kurtulu\u015fudur. Fahri-i Kainat efendimiz Hz. Muhammed (s.a.v) \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n Her \u015feyin bir dire\u011fi vard\u0131r. Dinin dire\u011fi ise f\u0131k\u0131ht\u0131r.[46]<\/strong><\/a> Evet, \u0130slam\u2019\u0131n \u015ferefi, dinde f\u0131khetmek ile tamamlan\u0131r.[47]<\/strong><\/a><\/em><\/p>\n Dinde f\u0131k\u0131h sahibi olmak, \u0130slami bir hayatta izzet ve \u015ferefe ula\u015fmak demektir. \u0130slami bir hayat\u0131n yolu, f\u0131khetmek ile ancak bulunur; bunun d\u0131\u015f\u0131nda ba\u015fka hi\u00e7bir yolla \u0130slam\u2019\u0131n bir hayat metodu olmas\u0131 imk\u00e2ns\u0131zd\u0131r.<\/p>\n D\u00dcNYA VE AH\u0130RET M\u0130MARI FAK\u0130HLER<\/strong><\/p>\n Fakih: Bir \u015fey bilen, f\u0131k\u0131h ilmine sahip olan kimse, f\u0131k\u0131h \u00e2limi, \u0130sl\u00e2m hukuk\u00e7usu. \u00c7o\u011fulu fukah\u00e2’d\u0131r. Bu kelime f\u0131k\u0131h usul\u00fc ilminde m\u00fcctehid anlam\u0131na gelmektedir. M\u00fcctehid, \u015fer\u2019i h\u00fck\u00fcmleri delillerinden \u00e7\u0131karma yetkisi ve ilmine sahip olan kimsedir.<\/p>\n \u201c\u0130lmi \u0130le amil olan \u00c2limler M\u00fcsl\u00fcmanlara analar\u0131ndan babalar\u0131ndan daha \u015fefkatli daha merhametlidirler. \u00c7\u00fcnk\u00fc onlar insan\u0131n ahiretini kurtar\u0131p cehenneme girmemelerini temin ederler. Ana babalar\u0131 ise onlar\u0131 ancak d\u00fcnya felaketlerinden koruyabilirler.\u201d[48]<\/a><\/p>\n Kur\u2019an\u2019\u0131n g\u00f6lgesinde vahyin Hakikat nizam\u0131yla yeti\u015fmi\u015f olan muazzam bir \u015fahsiyettir. Fakih Kur\u2019an\u2019da olan hayat\u0131 pratikte terc\u00fcme edendir. Fakihlik Rahman\u2019\u0131n ki\u015fiye vermi\u015f oldu\u011fu \u00f6zel bir nimettir. Kutlu davan\u0131n \u00f6nderi Hz. Muhammed (s.a.v) bir hadisi \u015feriflerinde \u015f\u00f6yle buyurmu\u015flard\u0131r; Allah(c.c) kime hay\u0131r dilerse, o kimseyi dinde fakih k\u0131lar.[49]<\/strong><\/a><\/em> Allah (c.c) Kur\u2019an\u2019da hikmetin kullara verildi\u011finden ve verilen hikmetinde hay\u0131r oldu\u011fundan bahsediyor;<\/p>\n \u201cAllah, hikmeti diledi\u011fine verir. Kime hikmet verilmi\u015fse, \u015f\u00fcphesiz ona \u00e7ok\u00e7a hay\u0131r verilmi\u015f demektir. Bunu ancak ak\u0131l sahipleri anlar.\u201d(Bakara 269)<\/strong><\/p>\n Fakih, d\u00fcnya hayat\u0131nda memur olan insanlar\u0131n \u015fefi konumundad\u0131r. Allah cc tabiri caizse \u00e7izmi\u015f oldu\u011fu plan ve projeyi uygulay\u0131c\u0131 fonksiyonu bulunan insanlar\u0131n \u00f6nlerinde yer alan kimsedir. Projede de\u011fi\u015fiklik, ekleme ve \u00e7\u0131karma de\u011fil de oldu\u011fu gibi saf haliyle uygulay\u0131c\u0131s\u0131 ve muhafazas\u0131 i\u00e7in \u00e7al\u0131\u015fan kimsedir. Hasan-\u0131 Basri (rh.a) \u015f\u00f6yle diyor: Fakih ancak d\u00fcnyadan y\u00fcz \u00e7evirip ahirete y\u00f6nelen ve kendi kusurlar\u0131n\u0131 g\u00f6ren kimsedir.[50]<\/a><\/p>\n Dikkat edilirse dinin inceliklerini anlayan iman ve itaat noktas\u0131nda hayatlar\u0131 Kur\u2019an ve S\u00fcnnet\u2019e en uygun olan kimselerdir fakihler. \u0130mam-\u0131 Gazali(Rha.) bu konuda \u015f\u00f6yle diyor: \u201cFakih siyaset kanunlar\u0131n\u0131 yapan ve halk aras\u0131ndaki \u00e7eki\u015fmeleri kald\u0131rman\u0131n yolunu bilen arac\u0131 bir kimsedir. Fakihler, milleti idare eden h\u00fck\u00fcmet adamlar\u0131n\u0131n hocalar\u0131 ve \u00e7eki\u015fmelerde halk\u0131 idare etmenin do\u011fru yollar\u0131n\u0131 g\u00f6steren kimselerdir.[51]<\/a><\/p>\n M.Hamdi Yaz\u0131r(rh.a) bu konuda \u015f\u00f6yle diyor: \u201cFakih olmak i\u00e7in F\u0131kh\u0131n muhtevas\u0131 olan usulu\u2019de bilmek \u015fartt\u0131r. Bu ise b\u00fct\u00fcn ilimler ile alakadard\u0131r. F\u0131k\u0131h hem nazari hem ameli haysiyete sahip bir ilim oldu\u011fu gibi bir tahkike g\u00f6re ilimle amel edilmesi gerekenleri de kapsamaktad\u0131r. Yani ilim ile amel etmeyene Hakikat olarak fakih s\u0131fat\u0131 verilmez.[52]<\/a><\/p>\n Fakih; D\u00fcnyevi maksatlar u\u011fruna mal, makam, mevki ve \u015fehevi arzular\u0131 u\u011fruna dini alet etmez bilakis Allah cc r\u0131zas\u0131 u\u011fruna b\u00fct\u00fcn imkanlar\u0131n\u0131 seferber eder ve O (c.c)\u2019nun r\u0131zas\u0131n\u0131 g\u00f6zetir. \u0130bni Abidin(rh.a) \u015f\u00f6yle der;<\/p>\n \u201cFakih, insanlar\u0131n ciddi ve gayri ciddi tutumlar\u0131n\u0131, hilelerini bilmek mecburiyetindedir. Ayr\u0131ca insanlar\u0131n aras\u0131ndaki muhalefetleri maslahat ve mefsedetleri ile birlikte kavramal\u0131d\u0131r. \u0130nsanlar ars\u0131nda cari olan i\u015fleri, \u00f6rf ve adetleri bilmek zorundad\u0131r. Bu ise insanlar aras\u0131ndaki m\u00fclakat, \u00e7e\u015fitli mezheplere salik ki\u015filerle g\u00f6r\u00fc\u015fmek, onlarla m\u00fczakere ve sohbetlerde bulunmak onlara ait risaleleri toplay\u0131p m\u00fctalaa etmek suretiyle elde edilebilir\u201d[53]<\/a><\/p>\n Hazreti Ali (r.a.), \u201cFazilet, ancak ehl\u00ee ilme mahsustur. \u00c7\u00fcnk\u00fc onlar do\u011fru yoldad\u0131r; hidayet arayana yol g\u00f6sterirler. Herkesin kadir ve k\u0131ymeti ba\u015far\u0131s\u0131na g\u00f6redir. Cahiller ehl-i ilme d\u00fc\u015fmand\u0131rlar. \u0130mdi sen ilim elde etmeye bak, ilmin ebediyen cahili olma! \u0130nsanlar \u00f6l\u00fc, ehl-i ilim diridirler\u201d demi\u015ftir.<\/p>\n Hazreti Ali (r.a.)n\u0131n s\u00f6z\u00fcndeki cahillerden Murad, \u015fer\u2019i ilimleri bilmeyenlerdir. B\u00f6yleleri ba\u015fka ilimleri bilirlerse de ulemaya avamdan daha fazla d\u00fc\u015fmanl\u0131k ederler. Cahilin d\u00fc\u015fmanl\u0131\u011f\u0131na sebep Hakk’\u0131 bilmemesi yahut \u00e2limin onun fikrine muhalif fetva vermesi ve insanlar\u0131n \u00e2lime olan tevecc\u00fch\u00fcn\u00fc g\u00f6rmesidir. \u0130nsanlar\u0131n \u00f6l\u00fc olmas\u0131ndan Murad, h\u00fckmen \u00f6l\u00fc olmalar\u0131d\u0131r. Zira hi\u00e7bir faydalar\u0131 yoktur. Onlar nebat yeti\u015ftirmeyen \u00e7orak topra\u011fa benzerler. Te\u00e2l\u00e2 Hazretleri; Yoksa \u00f6l\u00fc iken diriltti\u011fimiz ve kendisine verdi\u011fimiz nurla insanlar i\u00e7inde y\u00fcr\u00fcyen kimse karanl\u0131klar i\u00e7inde olan gibi midir?(Enam 122)<\/strong> buyurmu\u015ftur. Bu ayet-i kerimedeki \u00f6l\u00fcden mur\u00e2d cahil, diriltmekten murad ilim verilmesidir. Karanl\u0131klar i\u00e7inde y\u00fczen de cahildir. Yani cahil iken \u00f6\u011fretilerek nurland\u0131r\u0131lan bir kimsenin, cehalet karanl\u0131klar\u0131 i\u00e7inde bocalayan cahillerle bir olamayaca\u011f\u0131 beyan buyurulmaktad\u0131r. Yahut \u00f6l\u00fcden maksat kalplerinin \u00f6lmesidir. \u0130hya\u2019u Ul\u00fbmi’d-D\u00een’de \u015f\u00f6yle deniliyor:<\/p>\n Fethu’l-Mevs\u0131l\u00ee, Hastaya yiyecek, i\u00e7ecek ve il\u00e2\u00e7 verilmezse \u00f6lmez mi? demi\u015f. Evet, \u00f6l\u00fcr demi\u015fler. \u0130\u015fte kalp de \u00f6yledir. Ona \u00fc\u00e7 g\u00fcn hikmet ve ilim verilmezse \u00f6l\u00fcr! demi\u015f. Ger\u00e7ekten do\u011fru s\u00f6ylemi\u015f! \u00c7\u00fcnk\u00fc kalbin g\u0131das\u0131 ilim ve hikmettir; onun hayat\u0131 bunlarla kaimdir. Nitekim v\u00fccudun g\u0131das\u0131 da yemektir. Kimde ilim yoksa onun kalbi hastad\u0131r, \u00f6lmesi ka\u00e7\u0131n\u0131lmazd\u0131r.[54]<\/a><\/p>\n Fakihlerin hem siyasi hem i\u00e7timai (m\u00fcnasebet) alan\u0131nda etkileri b\u00fcy\u00fckt\u00fcr. \u00dcmmetin sorunlar\u0131n\u0131 \u00e7\u00f6zmede b\u00fcy\u00fck bir rol \u00fcstlenmi\u015flerdir. Halk\u0131 y\u00f6netme idare etmede \u00fcstlenmi\u015f olduklar\u0131 g\u00f6rev onlar\u0131n sorumluluklar\u0131n\u0131n a\u011f\u0131r oldu\u011funun ifadesidir. Dolay\u0131s\u0131yla y\u00f6neticilere olan tutumu da g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken bir Hakikattir. Sahip olduklar\u0131 ilim ile fitneyi \u00f6nceden sezmeleri, b\u00fcy\u00fck felaketlerin \u00f6n\u00fcne ge\u00e7me a\u00e7\u0131s\u0131ndan Allah (c.c)\u2019\u0131n bah\u015fetti\u011fi e\u015fsiz l\u00fctuftur.<\/p>\n \u201cAlimler fitneyi daha gelirken anlarlar. Cahiller ise ancak giderken farkeder.\u201d(Hasan-\u0131 Basri(rh.a)<\/p>\n Asl\u0131nda bu s\u00f6z kimin \u00e2lim kimin ise cahil(\u00e2lim oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen) oldu\u011funu ifade eden bir c\u00fcmledir. \u00c7\u00fcnk\u00fc \u00e2lim, zaman\u0131ndaki olaylara ve siyasete h\u00e2kim olmal\u0131d\u0131r. G\u00fcncel meselelere h\u00e2kimiyeti, insanlar\u0131n i\u00e7erisinde bulunmu\u015f oldu\u011fu durum, ne seviyede olduklar\u0131 ve o toplumun Allah\u2019\u0131n kurallar\u0131 ile m\u00fcnasebetini iyi \u00e7\u00f6z\u00fcmlemi\u015f olmas\u0131 \u015fartt\u0131r. Oturdu\u011fu yerden fetva veren ya da ilmi aktar\u0131mda bulunan de\u011fil, bizzat cihad meydanlar\u0131nda m\u00fccadele eden m\u00fccahit bir \u00e2limdir. Do\u00e7entli\u011fin, profes\u00f6rl\u00fc\u011f\u00fcn yeterli bir hedef olmad\u0131\u011f\u0131n\u0131 iyi bilen kimsedir. Alimin en \u00f6nemli y\u00fck\u00fcml\u00fcl\u00fcklerinden biri de; kendi istikametini korumakla beraber toplumu s\u0131rat-\u0131 m\u00fcstakim \u00fczere tutmaya \u00e7al\u0131\u015fmas\u0131d\u0131r. Kendi istikametini koruyamayan\u0131n insanlar\u0131 muhafaza edecek yeterlili\u011fe sahip olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. K\u0131sacas\u0131 fakih toplum i\u00e7inde en aktif olan en \u00e7ok \u00e7al\u0131\u015fand\u0131r. En \u00e7ok fedak\u00e2rl\u0131k yapan, en \u00e7ok kendisini adayand\u0131r. Ona rahat yoktur demek yerinde bir c\u00fcmle olacakt\u0131r. B\u00f6yle bir program\u0131 olan fakihin musibetlerle belalarla imtihan edilmesi de ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. Tabii ki alaca\u011f\u0131 m\u00fck\u00e2fat da di\u011ferlerinkine benzer m\u00fck\u00e2fat olmayacakt\u0131r. Bu konuyla alakal\u0131 Vehb b. M\u00fcnebbih \u015funu s\u00f6ylemi\u015ftir; \u201cBelay\u0131 nimet, rahat\u0131 musibet saymayan bir kimse, fakih de\u011fildir.\u201d[55]<\/a><\/p>\n Sa\u2019d (r.a.)\u2019den riv\u00e2yete g\u00f6re, \u015f\u00f6yle demi\u015ftir: Ras\u00fblullah (s.a.v.)\u2019e sordum insanlar\u0131n hangisinin belas\u0131n\u0131n a\u011f\u0131r oldu\u011funu, buyurdular ki: \u201cPeygamberler, onlar\u0131n pe\u015finden ya\u015fant\u0131 olarak Peygambere yak\u0131n olanlar sonra onlara yak\u0131n olanlar. Ki\u015fi dindarl\u0131\u011f\u0131 oran\u0131nda belay\u0131 u\u011frat\u0131l\u0131r. Dininde sa\u011flam ise belas\u0131 a\u011f\u0131rla\u015ft\u0131r\u0131l\u0131r. Dininde gev\u015fek ise dindarl\u0131\u011f\u0131 oran\u0131nda belaya u\u011frat\u0131l\u0131r. Bela, kulun pe\u015fini b\u0131rakmaz, sonunda kul u\u011frad\u0131\u011f\u0131 belalarla \u00fczerinde g\u00fcnah kalmay\u0131ncaya kadar g\u00fcnahlar\u0131ndan temizlenmi\u015f olur.\u201d[56]<\/strong><\/a><\/em><\/p>\n \u0130nsanlar i\u00e7inde peygamberlere en \u00e7ok benzeyenler \u00e2limlerdir. Fakat bu benzerlik sadece g\u00f6r\u00fcnt\u00fc \u015fekil ve \u015femail olarak de\u011fildir. Ayn\u0131 zamanda m\u00fccadeleleri ve fedak\u00e2rl\u0131klar\u0131yla da O (s.a.v)\u2019e benzemeye \u00e7al\u0131\u015f\u0131rlar. Dolay\u0131s\u0131yla musibetleri en \u00e7ok \u00fczerlerine \u00e7ekenler de onlar olacakt\u0131r. Bu konuyla alakal\u0131 \u00f6nderimiz Resulullah\u2019\u0131n (s.a.v) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n \u201cKim ilim elde etmek i\u00e7in bir yol tutarsa Allah\u2019ta onu Cennetine giden yola iletir. Melekler ilim \u00f6\u011frencisinin raz\u0131 olmas\u0131 i\u00e7in kanatlar\u0131n\u0131 indirirler. Bir \u00e2lim i\u00e7in g\u00f6ktekiler ve yerdekiler hatta denizdeki bal\u0131klar bile o \u00e2limin ba\u011f\u0131\u015flanmas\u0131 i\u00e7in Allah\u2019a yalvar\u0131rlar. \u00c2lim bilgili bir kimsenin cahillikle ibadet eden bir kimseye kar\u015f\u0131 \u00fcst\u00fcnl\u00fc\u011f\u00fc, Ay\u0131n di\u011fer y\u0131ld\u0131zlara \u00fcst\u00fcnl\u00fc\u011f\u00fc gibidir. \u00c2limler peygamberlerin varisleridirler. Peygamberler miras olarak ne dinar ne de dirhem b\u0131rakm\u0131\u015flard\u0131r; onlar sadece miras olarak ilim b\u0131rakm\u0131\u015flard\u0131r. Kim ilimden nasibini al\u0131rsa \u00e7ok b\u00fcy\u00fck hay\u0131rlara kavu\u015fmu\u015f olur.\u201d[57]<\/strong><\/a><\/em><\/p>\n Peygamber varisi olan \u00e2limlerin \u00fcst\u00fcnl\u00fc\u011f\u00fcyle alakal\u0131 Allah Resulu (s.a.v) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n \u201cBir fakih, \u015feytan i\u00e7in bin abidden daha \u015fiddetlidir.\u201d[58]<\/strong><\/a><\/em><\/p>\n Fakihin abide(f\u0131k\u0131h s\u0131z ibadet eden) olan \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc \u015fu Rahip Barsisa k\u0131ssas\u0131ndan anlamaya \u00e7al\u0131\u015fal\u0131m;<\/p>\n \u00eebn Cer\u00eer Taber\u00ee der ki: Bana Yahya \u0130bn \u0130brahim… Abdullah \u0130bn Mesut\u2019tan nakletti ki; o, Ha\u015fr 16. ayetin tefsirinde \u015f\u00f6yle demi\u015f: Bir kad\u0131n koyun g\u00fcd\u00fcyordu. Ve d\u00f6rt karde\u015fi vard\u0131. Kad\u0131n geceleyin bir rahibin kul\u00fcbesinde kal\u0131yordu. Rahip bir g\u00fcn onun yan\u0131na indi ve onunla birle\u015fti. Kad\u0131n h\u00e2mile kald\u0131. \u015eeytan rahibe gelip; onu \u00f6ld\u00fcr de g\u00f6m, sen s\u00f6z\u00fc dinlenen bir adams\u0131n, dedi. Rahip kad\u0131n\u0131 \u00f6ld\u00fcr\u00fcp g\u00f6md\u00fc. Abdullah \u0130bn Mes\u2019ud der ki: \u015eeytan r\u00fcyalar\u0131nda kad\u0131n\u0131n karde\u015flerine var\u0131p dedi ki; Kilisenin rahibi bac\u0131n\u0131za tecav\u00fcz etti ve onu h\u00e2mile b\u0131rak\u0131nca da falan yere g\u00f6md\u00fc. Ertesi g\u00fcn kad\u0131n\u0131n karde\u015flerinden birisi dedi ki: Allah’a Andolsun ki, d\u00fcn gece ben bir r\u00fcya g\u00f6rd\u00fcm. Size anlatsam m\u0131 yoksa anlatmasam m\u0131? Di\u011fer karde\u015fleri: Hay\u0131r, anlat, dediler. Adam r\u00fcyay\u0131 anlat\u0131nca, \u00f6teki karde\u015fi: Allah’a andolsun ki ben de ayn\u0131 \u015fekilde bir r\u00fcya g\u00f6rd\u00fcm, dedi. Di\u011fer karde\u015fi de ayn\u0131 \u015fekilde s\u00f6yledi. Bunun \u00fczerine dediler ki: Allah’a andolsun ki bu, mutlaka bir \u015fey i\u00e7in g\u00f6sterilmi\u015f bir r\u00fcyad\u0131r. Abdullah \u0130bn Mes\u2019ud dedi ki: Gidip krallar\u0131ndan rahibi tutuklamas\u0131 i\u00e7in yard\u0131m istediler. Al\u0131p rahibi onun yan\u0131na getirdiler. \u015eeytan, rahibe gelip dedi ki: Do\u011frusu seni bu duruma d\u00fc\u015f\u00fcren benim. Benden ba\u015fka kimse de seni bundan kurtaramaz. \u00d6yleyse bana secde et de i\u00e7ine d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcm durumdan seni kurtaray\u0131m. Rahip \u015feytana secde etti. Onu h\u00fck\u00fcmdarlar\u0131n\u0131n yan\u0131na getirdiklerinde \u015feytan ondan uzakla\u015ft\u0131 ve rahip tutulup \u00f6ld\u00fcr\u00fcld\u00fc. \u0130bn Abb\u00e2s, T\u00e2v\u00fbs ve Muk\u00e2til \u0130bn Hayy\u00e2n’dan da buna benzer bir rivayet nakledilmi\u015ftir. Halktan pek \u00e7o\u011funun yan\u0131nda \u015f\u00f6hret buldu\u011funa g\u00f6re, bu rahip; Bars\u00ees imi\u015f. Allah en iyisini bilendir[59]<\/a><\/p>\n \u0130\u015fte \u015feytan Fakih olmayan fakat Allah (c.c)\u2019 ye ibadet eden bir insan\u0131 tuza\u011f\u0131na kolayca d\u00fc\u015f\u00fcrmektedir. E\u011fer \u015feytan\u0131n hilesini fark edecek kadar f\u0131kha sahip de\u011filsek ona bir oyuncak olmaktan kurtulamay\u0131z. \u0130\u015fte burada \u00e2limin \u00f6nemi g\u00fcndeme gelmektedir. Bundand\u0131r ki; Hayatlar\u0131n\u0131n b\u00fct\u00fcn alanlar\u0131n\u0131 Allah yolunda m\u00fccadeleye harcayanlar \u015feytan\u0131n ve \u015feytanla\u015fm\u0131\u015f sistemlerin kar\u015f\u0131lar\u0131nda hep bir tehdit olu\u015fturmu\u015ftur. Onlar isterler ki ad\u0131 \u00e2lim kendi fakih evinde otursun uydudan bir \u015feyler anlats\u0131n, telefonlardan fetva versin ve insanlara namaz\u0131, orucu, zek\u00e2t\u0131, hacc\u0131 anlats\u0131n da Allah yolunda cihad\u0131 anlatmas\u0131n. Fakat \u015fu unutulmamal\u0131d\u0131r ki Allah (c.c) nurunu muHakkak fakihlerin ve m\u00fccahitlerin eli ile tamamlayacakt\u0131r. Allah cc ezeli hayat rehberimiz Kur\u2019an\u2019\u0131 Kerimde ; \u201cK\u00e2firler istemese de Allah nurunu tamamlayacakt\u0131r\u201d (Saf 8<\/strong>) emrini buyurmu\u015ftur.<\/p>\n KARINLARINA ATE\u015e DOLDURAN HA\u0130N D\u0130N T\u00dcCCARLARI<\/strong><\/p>\n \u0130nsan\u0131n nezdinde d\u00fcnyan\u0131n de\u011ferli hale gelmesiyle onu elde etme ad\u0131na b\u00fct\u00fcn imk\u00e2nlar seferber edilmi\u015ftir. \u0130nsanlar\u0131n manevi y\u00f6n\u00fcn\u00fcn; onlar\u0131n zay\u0131f noktas\u0131 oldu\u011funu fark eden din t\u00fcccarlar\u0131 d\u00fcnyay\u0131 elde etmek i\u00e7in hareket ve bereket ilmi olan f\u0131kh\u0131 bu oyunlar\u0131na alet ettiler. Dini ilimler ad\u0131na zay\u0131f bir toplumu aldatmak kolayd\u0131r. \u00c7\u00fcnk\u00fc bilmiyor, ne s\u00f6ylersen evet do\u011frudur diyebiliyor sadece vicdanlar\u0131n\u0131 k\u0131sa bir zaman zarf\u0131 da olsa rahatlatmalar\u0131 bu t\u00fcccarlar\u0131 kabul etmeleri i\u00e7in onlar ad\u0131na yeterliydi. Bug\u00fcn bat\u0131l inan\u00e7 ve hurafeleri, felsefi sap\u0131kl\u0131klar\u0131 silah zoruyla kabul ettiremedikleri \u00e7irkinlikleri bu t\u00fcccarlar vas\u0131tas\u0131yla topluma empoze etmeyi ba\u015fard\u0131lar. Toplumun bilmedi\u011fi bilmekte istemedi\u011fi bir kitab\u0131n i\u00e7indeki c\u00fcmleleri topluma kendi istedikleri \u015fekilde sunmalar\u0131 \u00e7okta zor olmad\u0131.\u00a0 K\u0131saca din t\u00fcccarlar\u0131 b\u00f6ylece ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu t\u00fcccarlar Hakk\u0131nda Allah cc Kur\u2019an\u2019da \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n \u201cAllah’\u0131n indirdi\u011fi kitaptan bir k\u0131sm\u0131n\u0131 gizleyip onu az bir bedel ile de\u011fi\u015fenler (var ya); i\u015fte onlar kar\u0131nlar\u0131na ate\u015ften ba\u015fka bir \u015fey doldurmuyorlar. K\u0131yamet g\u00fcn\u00fc Allah, onlarla ne konu\u015facak, ne de onlar\u0131 ar\u0131tacakt\u0131r. Onlar i\u00e7in elem dolu bir azap vard\u0131r.\u201d(Bakara 174)<\/strong><\/p>\n Bu Ayeti Kerime\u2019nin tefsirinde m\u00fcfessirin ulemadan Mehmet Vehbi(Rha.) \u015f\u00f6yle diyor;<\/p>\n \u201cAhk\u00e2m-\u0131 \u015eer \u2019iyeyi kendi arzular\u0131na g\u00f6re te\u2019vile \u00e7al\u0131\u015fanlar her zaman g\u00f6r\u00fclm\u00fc\u015f ve bu gibi haller vuku bulmu\u015ftur. Ve \u015fu anda da vuku bulmaktad\u0131r. Zira; B\u00fcy\u00fck tan\u0131d\u0131klar\u0131 kimselerin keyfi i\u00e7in ahkam-\u0131 \u015eer \u2018iyeyi mevzuundan \u00e7\u0131kararak onlar\u0131n keyfine g\u00f6re te\u2019vil edip bat\u0131l\u0131 kabul ettirmeye \u00e7al\u0131\u015fanlar, alemde her zaman mevcuttur ve bu te\u2019vilat mukabilinde ald\u0131klar\u0131 para, (miktarca) nefsinde ne kadar \u00e7ok olsa dahi ortaya \u00e7\u0131kan zarara (elde ettikleri zarara)nispetle pek az oldu\u011funu i\u015faret i\u00e7in Vacip Teala \u00a0\u00a0\u062b\u064e\u0645\u064e\u0646\u064b\u0627 \u0642\u064e\u0644\u0656\u064a\u0644\u064b\u0627 ile vas\u0131fland\u0131rarak az bir paha buyurmu\u015ftur.\u201d[60]<\/a><\/p>\n Yine ayn\u0131 ayetin tefsirinde Mevdudi(Rha.) \u015fu a\u00e7\u0131klamay\u0131 yapm\u0131\u015ft\u0131r;\u0648\u064e\u0644\u064e\u0648\u0652 \u0634\u064e\u0627\u0621 \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0644\u0622\u0645\u064e\u0646\u064e \u0645\u064e\u0646 \u0641\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0643\u064f\u0644\u0651\u064f\u0647\u064f\u0645\u0652 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u062a\u064e \u062a\u064f\u0643\u0652\u0631\u0650\u0647\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064e \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627\u0652 \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e<\/h1>\n
\u0648\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u064d \u0623\u064e\u0646 \u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0627\u0644\u0631\u0651\u0650\u062c\u0652\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0644\u0627\u064e \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e<\/h1>\n
\u0642\u064f\u0644\u0650 \u0627\u0646\u0638\u064f\u0631\u064f\u0648\u0627\u0652 \u0645\u064e\u0627\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u062a\u064f\u063a\u0652\u0646\u0650\u064a \u0627\u0644\u0622\u064a\u064e\u0627\u062a\u064f \u0648\u064e\u0627\u0644\u0646\u0651\u064f\u0630\u064f\u0631\u064f \u0639\u064e\u0646 \u0642\u064e\u0648\u0652\u0645\u064d \u0644\u0627\u0651\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/h1>\n
\u0641\u064e\u0647\u064e\u0644\u0652 \u064a\u064e\u0646\u062a\u064e\u0638\u0650\u0631\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0645\u0650\u062b\u0652\u0644\u064e \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u062e\u064e\u0644\u064e\u0648\u0652\u0627\u0652 \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0647\u0650\u0645\u0652 \u0642\u064f\u0644\u0652 \u0641\u064e\u0627\u0646\u062a\u064e\u0638\u0650\u0631\u064f\u0648\u0627\u0652 \u0625\u0650\u0646\u0651\u0650\u064a \u0645\u064e\u0639\u064e\u0643\u064f\u0645 \u0645\u0651\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0646\u062a\u064e\u0638\u0650\u0631\u0650\u064a\u0646\u064e<\/h1>\n
\u062b\u064f\u0645\u0651\u064e \u0646\u064f\u0646\u064e\u062c\u0651\u0650\u064a \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0643\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u062d\u064e\u0642\u0651\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0646\u064f\u0646\u062c\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e<\/h1>\n
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<\/h1>\n
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\n<\/strong>Bilindi\u011fi gibi ta\u011fut; Allahu Teala (c.c)’n\u0131n emirlerini tan\u0131mayarak insanlar \u00fczerinde kanun koyan ve insanlar\u0131n Allahu Teala (c.c)’dan ba\u015fka tap\u0131n\u0131\u015f olduklar\u0131 b\u00fct\u00fcn her \u015feye verilen \u00e7ok geni\u015f kapsaml\u0131 bir terimdir. \u0130nsanlar ya Allahu Te\u00e2l\u00e2 (c.c)’ya iman ederler ya da ta\u011futi g\u00fc\u00e7lere boyun e\u011ferek d\u00fcnya ve ahiretlerini heba ederler.<\/p>\n
\n<\/strong>Hulef\u00e2-i ra\u015fidin peygamberi din ve d\u00fcnya i\u015flerinde b\u0131rakt\u0131\u011f\u0131 miras \u00fczere takip ve taklit eden halifelerdir. Peygamberin S\u00fcnnetiyle hayatlar\u0131n\u0131 \u015fekillendirip sonras\u0131nda da kendi S\u00fcnnetleriyle \u00fcmmetin hayat bulmas\u0131n\u0131 sa\u011flayan hidayet yollunun halifeleridir.<\/p>\n\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0643\u064f\u0648\u0646\u064f\u0648\u0627\u0652 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621 \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0644\u0627\u0651\u064e \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627\u0652 \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627\u0652 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627\u0652 \u0627\u0644\u0644\u0651\u0647\u064e \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e<\/h1>\n
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\nBurada “ruhani \u00f6nderler” ve “azizler” denilen ki\u015filer Hakk\u0131ndaki yanl\u0131\u015f inan\u00e7 ve iddialar reddedilmektedir. Bu kimseler kendilerini halka \u00e7ok dindar ve kutsal olarak g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flar ve halk da onlara her zaman inanm\u0131\u015ft\u0131. Onlar, Allah kat\u0131nda, halk ad\u0131na \u015fefaat edip onlar\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 sa\u011flayabileceklerini san\u0131yor, halk da bunlara inan\u0131yordu. Allah burada bu “ruhani \u00f6nderler\u2019e de\u011fil \u015fefaat yetkisi vermek, onlarla konu\u015fmayaca\u011f\u0131n\u0131 onlar\u0131 dindar ve kutsal olarak kabul etmeyece\u011fini bildirmektedir.[34]<\/a><\/p>\n\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0630\u064e\u0631\u064e\u0623\u0652\u0646\u064e\u0627 \u0644\u0650\u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u0645\u0651\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u0650 \u0648\u064e\u0627\u0644\u0625\u0650\u0646\u0633\u0650 \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u0644\u0627\u0651\u064e \u064a\u064e\u0641\u0652\u0642\u064e\u0647\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u064a\u064f\u0646\u064c \u0644\u0627\u0651\u064e \u064a\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u0644\u0627\u0651\u064e \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064f\u0648\u0652\u0644\u064e\u0626\u0650\u0643\u064e \u0643\u064e\u0627\u0644\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0628\u064e\u0644\u0652 \u0647\u064f\u0645\u0652 \u0623\u064e\u0636\u064e\u0644\u0651\u064f \u0623\u064f\u0648\u0652\u0644\u064e\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u063a\u064e\u0627\u0641\u0650\u0644\u064f\u0648\u0646\u064e<\/h1>\n
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