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3e k3{"id":5915,"date":"2019-07-19T10:27:50","date_gmt":"2019-07-19T07:27:50","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5915"},"modified":"2019-07-19T10:28:16","modified_gmt":"2019-07-19T07:28:16","slug":"seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

211- \u0130srailo\u011fullar\u0131’na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah’\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah’\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.<\/em><\/strong><\/p>\n

Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah’\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:<\/p>\n

“Sor \u0130srailo\u011fullar\u0131’na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk.”<\/strong><\/p>\n

Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur’an’a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah’\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah’\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:<\/p>\n

“Kim Allah’\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah’\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.”<\/strong><\/p>\n

Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah’\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah’\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah’\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah’\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.<\/p>\n

\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!<\/p>\n

Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!<\/p>\n

Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.<\/p>\n

Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.<\/p>\n

B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan “ka\u00e7\u0131\u015f”lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.<\/p>\n

\u0130\u015fte bu, durum, y\u00fcce Allah’\u0131n sistemine boyun e\u011fmeyenlere ve O’nun “Ey<\/strong> m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin” <\/strong>\u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah’\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

Y\u00fcce Allah’\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 211- \u0130srailo\u011fullar\u0131’na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah’\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah’\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r. Burada tekrar yahudilere […]<\/p>\n","protected":false},"author":13,"featured_media":5916,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5915","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk."Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r."Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan "ka\u00e7\u0131\u015f"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun "Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk."Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r."Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan "ka\u00e7\u0131\u015f"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun "Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-19T07:27:50+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-19T07:28:16+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET\",\"datePublished\":\"2019-07-19T07:27:50+00:00\",\"dateModified\":\"2019-07-19T07:28:16+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\"},\"wordCount\":1118,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg\",\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg\",\"datePublished\":\"2019-07-19T07:27:50+00:00\",\"dateModified\":\"2019-07-19T07:28:16+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:\\\"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk.\\\"Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:\\\"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.\\\"Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan \\\"ka\u00e7\u0131\u015f\\\"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun \\\"Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin\\\" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/x.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:\"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk.\"Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:\"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.\"Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan \"ka\u00e7\u0131\u015f\"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun \"Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin\" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:\"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk.\"Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:\"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.\"Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan \"ka\u00e7\u0131\u015f\"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun \"Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin\" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-19T07:27:50+00:00","article_modified_time":"2019-07-19T07:28:16+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET","datePublished":"2019-07-19T07:27:50+00:00","dateModified":"2019-07-19T07:28:16+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/"},"wordCount":1118,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg","datePublished":"2019-07-19T07:27:50+00:00","dateModified":"2019-07-19T07:28:16+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.211- \u0130srailo\u011fullar\u0131'na sor; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk. Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse hi\u00e7 ku\u015fkusuz Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.Burada tekrar yahudilere d\u00f6n\u00fclmesi son derece normal bir olayd\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131klar\u0131 bir tutum hakk\u0131nda uyar\u0131da bulunuyor. \u0130l\u00e2hi \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131nda ayak direme ve olumlu cevap vermeme tutumu. B\u00fct\u00fcn\u00fc ile bar\u0131\u015fa girmeme, d\u0131\u015farda kalma tutumu. Bunun yan\u0131s\u0131ra inatla\u015fma, \u00f6nce ola\u011fan\u00fcst\u00fc bir mucize isteyip sonra yine inat\u00e7\u0131l\u0131\u011fa ve ink\u00e2rc\u0131l\u0131\u011fa devam etme tutumu. \u0130\u015fte y\u00fcce Allah'\u0131n burada m\u00fcsl\u00fcman cemaate, hakk\u0131nda uyar\u0131 y\u00f6neltti\u011fi s\u00fcr\u00e7meler, ayak kaymalar\u0131 bunlard\u0131r. Bu uyar\u0131, yahudilerin u\u011fursuz ak\u0131betinden kurtulsun diye m\u00fcsl\u00fcmanlara y\u00f6neltiliyor:\"Sor \u0130srailo\u011fullar\u0131'na; kendilerine nice a\u00e7\u0131k ayetler, deliller sunduk.\"Buradaki soru kar\u015f\u0131 taraftan cevap bekleyen normal soru olarak kabul edilmemelidir. O, Kur'an'a \u00f6zg\u00fc anlat\u0131m \u00f6zelli\u011fidir. Amac\u0131 y\u00fcce Allah'\u0131n yahudilere sundu\u011fu ayetlerin ve g\u00f6sterdi\u011fi mucizelerin \u00e7oklu\u011funu hat\u0131rlatmakt\u0131r. Bu ayetler ve ola\u011fan\u00fcst\u00fcl\u00fckler kimi zaman yahudilerin inad\u0131 ve iste\u011fi \u00fczerine ve kimi zaman da do\u011frudan do\u011fruya y\u00fcce Allah'\u0131n inisiyatifi ile, belirli bir hikmete dayal\u0131 olarak sunulmu\u015ftur. Fakat bu mucizelerin \u00e7oklu\u011funa ra\u011fmen yahudiler yine de teredd\u00fcde d\u00fc\u015fm\u00fc\u015fler, inatlar\u0131ndan vazge\u00e7memi\u015fler, ayak diremi\u015fler ve iman\u0131n g\u00f6lgesi alt\u0131na ald\u0131\u011f\u0131 bar\u0131\u015fa girmeye yana\u015fmam\u0131\u015flard\u0131r. \u0130\u015fte ayet, soru \u00fcslubu ile bu nank\u00f6rl\u00fc\u011f\u00fc vurguluyor. Ayetin sonunda genelleyici bir yorum c\u00fcmlesi ile kar\u015f\u0131la\u015f\u0131yoruz:\"Kim Allah'\u0131n nimeti kendisine geldikten sonra onu de\u011fi\u015ftirirse, hi\u00e7 ku\u015fkusuz, Allah'\u0131n azab\u0131 pek a\u011f\u0131rd\u0131r.\"Burada s\u00f6z\u00fc edilen il\u00e2hi nimet bar\u0131\u015f nimeti olabilece\u011fi gibi iman nimeti de olabilir. Zaten bunlar\u0131n ikisi de ayn\u0131 anlama gelir. Bu nimeti de\u011fi\u015ftirmenin do\u011furdu\u011fu tehlikenin ba\u015fta gelen somut \u00f6rne\u011fi yahudilerin durumudur. Yahudiler, Allah'\u0131n nimetini de\u011fi\u015ftirdikten, g\u00f6n\u00fcll\u00fc itaati reddettikten ve Allah'\u0131n direktifine teslim olmaya yan \u00e7izdikten sonra art\u0131k bir daha bar\u0131\u015f, huzur ve g\u00fcven y\u00fcz\u00fc g\u00f6rememi\u015flerdir. Onlar s\u00fcrekli olarak ku\u015fkulu ve teredd\u00fctl\u00fc bir tutum sergilemi\u015flerdi. Bu tutumun sonucu olarak her ad\u0131mda ve her olayla ilgili olarak s\u00fcrekli ola\u011fan\u00fcst\u00fcl\u00fck ve mucize istiyorlar, sonra da g\u00f6rd\u00fckleri mucizeye inanm\u0131yorlar, y\u00fcce Allah'\u0131n \u0131\u015f\u0131\u011f\u0131 ve k\u0131lavuzlu\u011fu ile tatmin olmuyorlard\u0131. Bu y\u00fczden ayette dile gelen \u015fiddetli azap uyar\u0131s\u0131 ilk somut \u00f6rne\u011fini yahudilerin \u015fahs\u0131nda buluyor. Bunun yan\u0131s\u0131ra bu tehdit her d\u00f6nemde Allah'\u0131n nimetini de\u011fi\u015ftiren b\u00fct\u00fcn serke\u015fler i\u00e7in de ge\u00e7erlidir.\u0130nsanl\u0131k bu nimeti ne zaman de\u011fi\u015ftirdi ise daha Ahiretteki azapla kar\u015f\u0131la\u015fmadan \u00f6nce d\u00fcnyadayken bu a\u011f\u0131r azaba u\u011fram\u0131\u015flard\u0131r. Bunun b\u00f6yle oldu\u011funu anlamak i\u00e7in yery\u00fcz\u00fcn\u00fcn her yan\u0131nda ya\u015fayan bahts\u0131z ve zavall\u0131 insanl\u0131\u011f\u0131n haline g\u00f6z atmam\u0131z yeterlidir. Bu insanlar a\u011f\u0131r bir azab\u0131n pen\u00e7esinde k\u0131vran\u0131yorlar, her an ba\u015fka bir y\u0131k\u0131mla ve u\u011fursuz geli\u015fme ile kar\u015f\u0131la\u015f\u0131yorlar, endi\u015fe ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n s\u00fcrekli ac\u0131s\u0131n\u0131 ya\u015f\u0131yorlar, birbirlerini ac\u0131mas\u0131zca k\u0131r\u0131yorlar, bir k\u0131sm\u0131n\u0131n da psikolojik yap\u0131lar\u0131 ve sinir sistemleri tahrip oluyor. Sonu \u00f6l\u00fcm olan ruhi bo\u015fluk ve psikolojik y\u0131k\u0131m olan karars\u0131zl\u0131k ve emniyetsiz bir ortamda cemiyet ferdin, fert de cemiyetin kuyusunu kaz\u0131yor. Bu \u00f6ld\u00fcr\u00fcc\u00fc ruhi bo\u015flu\u011fu medeni d\u00fcnya kimi zaman alkoll\u00fc i\u00e7kiler ve uyu\u015fturucu maddeler ile kimi zaman da baz\u0131 acayip hareketler ile doldurmaya kalk\u0131\u015f\u0131yor. E\u011fer onlar\u0131 bu hareketleri yaparken g\u00f6recek olursan onlar\u0131n kendilerini kovalayan hayaletlerin \u00f6n\u00fcnde ka\u00e7makta olduklar\u0131n\u0131 zannedersin!Bu rubi bo\u015flu\u011fun tutkunu olan zavall\u0131 insanlar\u0131n tuhaf k\u0131l\u0131klar\u0131na ve zoraki benimsenmi\u015f g\u00f6r\u00fcnt\u00fclerine bir g\u00f6z atal\u0131m: Kimi sa\u00e7\u0131n\u0131 yana yat\u0131rm\u0131\u015f, kimi g\u00f6\u011fs\u00fcn\u00fc a\u00e7m\u0131\u015f, kimi ete\u011fini yukar\u0131ya kald\u0131rm\u0131\u015f, kimi bir hayvan\u0131 canland\u0131ran acaip bir \u015feyi ba\u015f\u0131na ge\u00e7irmi\u015f, kimi boynuna kaplan ve fil resmi i\u015flemeli kolye takm\u0131\u015f, kimi \u00fczerine arslan ya da ay\u0131 fig\u00fcr\u00fc ile boyal\u0131 bir ti\u015f\u00f6rt giymi\u015f!Bir de bu zavall\u0131lar\u0131n baz\u0131 \u015fenlik ve t\u00f6renlerde sergiledikleri \u00e7\u0131lg\u0131n danslara, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc \u015fark\u0131lar\u0131na, yapmac\u0131k g\u00f6r\u00fcnt\u00fclerine ve abartmal\u0131, g\u00fcl\u00fcn\u00e7 s\u00fcslerine bakm\u00e2l\u0131. Zavall\u0131lar\u0131n i\u015fi-g\u00fcc\u00fc g\u00fcl\u00fcn\u00e7 anormallikleri ile dikkatleri \u00e7ekebilmek ya da rezil edici bir orjinallikle g\u00f6n\u00fcllerini ho\u015f tutmaktan ibaret.Bir de bu zavall\u0131lar\u0131n mevsimden mevsime, hatta sabahtan ak\u015fama ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla arzular\u0131n\u0131n, e\u015flerinin, dostlar\u0131n\u0131n ve modalar\u0131n\u0131n de\u011fi\u015fmesine g\u00f6z atmal\u0131.B\u00fct\u00fcn bu tuhafl\u0131klar bar\u0131\u015ftan ve tatmin olma duygusundan yoksun \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ortaya koyar. Bu zavall\u0131lar\u0131n ka\u00e7\u0131p kurtulmak istedikleri somut b\u0131kk\u0131nl\u0131k halini, bo\u015f vicdanlar\u0131ndan ve pani\u011fe kap\u0131lm\u0131\u015f ruhlar\u0131ndan \"ka\u00e7\u0131\u015f\"lar\u0131n\u0131 kan\u0131tlar. Sanki cinler ve hayaletler taraf\u0131ndan kovalan\u0131yorlarm\u0131\u015f gibi bir panik i\u00e7inde kendilerinden ka\u00e7\u0131yorlar.\u0130\u015fte bu, durum, y\u00fcce Allah'\u0131n sistemine boyun e\u011fmeyenlere ve O'nun \"Ey m\u00fcminler b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131zla bar\u0131\u015fa girin\" \u00e7a\u011fr\u0131s\u0131na kulak vermeyenlere lay\u0131k g\u00f6rd\u00fc\u011f\u00fc bir t\u00fcr cezad\u0131r. Kim Allah'\u0131n kullar\u0131na sundu\u011fu nimetlerle uyumlu olmay\u0131 sa\u011flayan bu iman\u0131 de\u011fi\u015ftirirse, Allah korusun, mutlaka b\u00f6yle bir azaba \u00e7arp\u0131l\u0131r, bu ka\u00e7\u0131n\u0131lmazd\u0131r.Y\u00fcce Allah'\u0131n \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda ayak direme ve il\u00e2hi nimeti de\u011fi\u015ftirme ile ilgili bu uyar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda k\u00e2firler ile m\u00fcminlerin durumu anlat\u0131l\u0131yor ve bu vesile ile k\u00e2fir ile m\u00fcsl\u00fcmanlar aras\u0131ndaki de\u011ferlere, durumlara ve ki\u015filere y\u00f6nelik \u00f6l\u00e7\u00fc farkl\u0131l\u0131klar\u0131 ortaya konuluyor:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-16.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-211-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 211. 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