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T8 6L{"id":5940,"date":"2019-07-20T12:12:18","date_gmt":"2019-07-20T09:12:18","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=5940"},"modified":"2019-07-20T12:12:18","modified_gmt":"2019-07-20T09:12:18","slug":"yumusak-huylu-olmak","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/","title":{"rendered":"YUMU\u015eAK HUYLU OLMAK"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun<\/p>\n

 <\/p>\n

R\u0131fk:<\/strong> Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk;<\/strong> halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.<\/p>\n

 <\/p>\n

\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)’dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :<\/p>\n

\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur.” (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)<\/strong><\/p>\n

Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cAllah \u015f\u00fcphesiz ref\u00eek’tir<\/strong> (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n<\/strong> (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi<\/strong> (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile<\/strong> (kulu\u00adna) verir.” (ibni mace)<\/strong><\/p>\n

Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)’dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :<\/p>\n

\u201cAllah, \u015f\u00fcphesiz ref\u00eek’tir<\/strong> (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n <\/strong>(da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever.” (buhari, m\u00fcslim, ibni mace)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;<\/p>\n

Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.<\/p>\n

Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.<\/p>\n

\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:<\/p>\n

Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)’in huzuruna girerek O’na sel\u00e2m vereceklerine “Es-S\u00e2m\u00fc aleyk\u00fcm”<\/strong> demi\u015fler (Bu c\u00fcmle: “\u00d6l\u00fcm \u00fczerinize olsun”<\/strong> anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: “\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun”<\/strong> di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):<\/p>\n

\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb,<\/strong> buyurdu. Ben:<\/p>\n

Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah <\/strong>(Sallallah\u00fc Aleyhi ve Sellem) :<\/p>\n

Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu.”<\/strong><\/p>\n

 <\/p>\n

Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n

\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)<\/strong><\/p>\n

Bu emir, \u0130sl\u00e2m’\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: “Hikmet”<\/strong> ve “g\u00fczel \u00f6\u011f\u00fct”.<\/strong> Hikmet;<\/strong> ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj’\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.
\n“G\u00fczel \u00f6\u011f\u00fct”<\/strong> iki noktay\u0131 vurgulamak ister:
\n1)<\/strong> Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.
\n2)<\/strong> \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.
\n“En g\u00fczel \u015fekilde m\u00fccadele et” emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli […]<\/p>\n","protected":false},"author":21,"featured_media":5941,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-5940","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\nYUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur." (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir." (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever." (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine "Es-S\u00e2m\u00fc aleyk\u00fcm" demi\u015fler (Bu c\u00fcmle: "\u00d6l\u00fcm \u00fczerinize olsun" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: "\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu."\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: "Hikmet" ve "g\u00fczel \u00f6\u011f\u00fct". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir."G\u00fczel \u00f6\u011f\u00fct" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir."En g\u00fczel \u015fekilde m\u00fccadele et" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"YUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur." (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir." (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever." (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine "Es-S\u00e2m\u00fc aleyk\u00fcm" demi\u015fler (Bu c\u00fcmle: "\u00d6l\u00fcm \u00fczerinize olsun" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: "\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu."\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: "Hikmet" ve "g\u00fczel \u00f6\u011f\u00fct". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir."G\u00fczel \u00f6\u011f\u00fct" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir."En g\u00fczel \u015fekilde m\u00fccadele et" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-20T09:12:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/S\u00dcLEYMAN-ARSLAN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"780\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"S\u00fcleyman ARSLAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"S\u00fcleyman ARSLAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\"},\"author\":{\"name\":\"S\u00fcleyman ARSLAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38\"},\"headline\":\"YUMU\u015eAK HUYLU OLMAK\",\"datePublished\":\"2019-07-20T09:12:18+00:00\",\"dateModified\":\"2019-07-20T09:12:18+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\"},\"wordCount\":1182,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\",\"name\":\"YUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-20T09:12:18+00:00\",\"dateModified\":\"2019-07-20T09:12:18+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur.\\\" (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir.\\\" (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever.\\\" (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine \\\"Es-S\u00e2m\u00fc aleyk\u00fcm\\\" demi\u015fler (Bu c\u00fcmle: \\\"\u00d6l\u00fcm \u00fczerinize olsun\\\" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: \\\"\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun\\\" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu.\\\"\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \\\"Hikmet\\\" ve \\\"g\u00fczel \u00f6\u011f\u00fct\\\". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\\\"G\u00fczel \u00f6\u011f\u00fct\\\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.\\\"En g\u00fczel \u015fekilde m\u00fccadele et\\\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"YUMU\u015eAK HUYLU OLMAK\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38\",\"name\":\"S\u00fcleyman ARSLAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g\",\"caption\":\"S\u00fcleyman ARSLAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/suleymanarslan\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"YUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur.\" (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir.\" (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever.\" (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine \"Es-S\u00e2m\u00fc aleyk\u00fcm\" demi\u015fler (Bu c\u00fcmle: \"\u00d6l\u00fcm \u00fczerinize olsun\" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: \"\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun\" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu.\"\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.\"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/","og_locale":"tr_TR","og_type":"article","og_title":"YUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur.\" (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir.\" (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever.\" (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine \"Es-S\u00e2m\u00fc aleyk\u00fcm\" demi\u015fler (Bu c\u00fcmle: \"\u00d6l\u00fcm \u00fczerinize olsun\" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: \"\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun\" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu.\"\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.\"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)","og_url":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-20T09:12:18+00:00","og_image":[{"width":780,"height":400,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/S\u00dcLEYMAN-ARSLAN.jpg","type":"image\/jpeg"}],"author":"S\u00fcleyman ARSLAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"S\u00fcleyman ARSLAN","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/"},"author":{"name":"S\u00fcleyman ARSLAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38"},"headline":"YUMU\u015eAK HUYLU OLMAK","datePublished":"2019-07-20T09:12:18+00:00","dateModified":"2019-07-20T09:12:18+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/"},"wordCount":1182,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/","url":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/","name":"YUMU\u015eAK HUYLU OLMAK Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-20T09:12:18+00:00","dateModified":"2019-07-20T09:12:18+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah,Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur.Salet ve selam peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an , kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, aline , ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunR\u0131fk: Arkada\u015flarla iyi ge\u00e7inmek, halkla m\u00fcn\u00e2sebetlerde iyi ha\u00adreket etmek, yumu\u015fak davranmak ve g\u00fcn\u00e2ha girmemek kayd\u0131 ile d\u00e2i\u00adma her i\u015fte en kolay olan\u0131 se\u00e7mek, demektir. \u015eu tarife g\u00f6re \u00f6zetle\u00adyecek olursak, R\u0131fk; halkla ili\u015fkilerde g\u00fczel huylu olmakt\u0131r denilebi\u00adlir.\u201cCer\u00eer bin AbdiIIah el-Becel\u00ee (Ra)'dan rivayet edildi\u011fine g\u00f6re; Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurdu, de\u00admi\u015ftir :\u201cKim yumu\u015fakl\u0131kla muamele etmekten mahrum olursa hay\u0131rdan mahrum olur.\" (M\u00fcslim, Ebu Davud, ibni mace, edep\/9)Yine bir ba\u015fka hadiste: Eb\u00fb H\u00fcreyre (Ra)\u2019den rivayet edildi\u011fine g\u00f6re; Peygamber (Sallallah\u00fc Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur:\u201cAllah \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na l\u00fctuf edip kolayl\u0131k ih\u00adsan eder, g\u00fc\u00e7leri d\u0131\u015f\u0131nda kalan g\u00f6revleri y\u00fcklemez), kullar\u0131n\u0131n (da) yumu\u015fakl\u0131kla muamele etmelerini sever ve sert davranmakla verme\u00addi\u011fi (muvaff\u00e2kiyet ve sevab\u0131) yumu\u015fakl\u0131kla davranma ile (kulu\u00adna) verir.\" (ibni mace)Buna benzer bir hadisde Ai\u015fe annemiz rivayet ediyor: \u00c2i\u015fe (R.anh\u00e2)'dan rivayet edildi\u011fine g\u00f6re; Peygam\u00adber (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurmu\u015ftur :\u201cAllah, \u015f\u00fcphesiz ref\u00eek'tir (y\u00e2ni kullar\u0131na kolayl\u0131k diler, g\u00fc\u00e7l\u00fck dilemez, takatlar\u0131 yetmeyen i\u015fleri y\u00fcklemez), kullar\u0131n\u0131n (da) her hu\u00adsusta yumu\u015fakl\u0131kla muamele etmelerini sever.\" (buhari, m\u00fcslim, ibni mace)\u00a0Bu hadislerin izah\u0131nda alimler \u015f\u00f6yler a\u00e7\u0131klamalarda bulunmu\u015flar;Bu hadise g\u00f6re d\u00fcnyada ama\u00e7lara ula\u015fmak, arzulanan \u015feyleri ger\u00e7ekle\u015ftirmek ve \u00e7evrenin memnuniyet ve r\u0131z\u00e2s\u0131n\u0131 elde etmek, keza \u00e2hirette sevab ve ecir kazanmak i\u00e7in yumu\u015fakl\u0131kla muamele etmek, arkada\u015flarla iyi ge\u00e7inmek ve mutedil davranmak gerekir. Sert dav\u00adranmak, g\u00fc\u00e7l\u00fck \u00e7\u0131karmak ve h\u0131r\u00e7\u0131nl\u0131kla an\u0131lan m\u00fcsbet sonu\u00e7lara var\u0131lmaz.Devamla alimler der ki: Y\u00e2ni ortam, halk\u0131 hem yumu\u015fak\u00adl\u0131kla hem de sert\u00e7e ir\u015fad etmek, hid\u00e2yet yoluna \u00e7a\u011f\u0131rmak i\u00e7in m\u00fcs\u00e2id iken bu hizmeti yumu\u015fakl\u0131kla if\u00e2 eden ki\u015fi bunu sert\u00e7e ifa eden kimseden hay\u0131rl\u0131d\u0131r. \u015eayet ortam bu iki yoldan yaln\u0131z birisini izle\u00admeye m\u00fcs\u00e2id ise o yol izlenir, demi\u015ftir.\u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2)\u2019n\u0131n hadisi Buhari ve M\u00fcslim taraf\u0131ndan da rivayet edilmi\u015ftir.Buhari\u2019nin rivayet et\u00adti\u011fi metin uzunca olup bu hadisin buyurulmas\u0131na sebep olan olay da anlat\u0131lmaktad\u0131r. \u015e\u00f6yle ki:Yahudilerden be\u015f on ki\u015filik bir heyet Res\u00fblullah (Sallallah\u00fc Aley\u00adhi ve Sellem)'in huzuruna girerek O'na sel\u00e2m vereceklerine \"Es-S\u00e2m\u00fc aleyk\u00fcm\" demi\u015fler (Bu c\u00fcmle: \"\u00d6l\u00fcm \u00fczerinize olsun\" anla\u00adm\u0131n\u0131 if\u00e2de eder), \u00c2i\u015fe (Rad\u0131yall\u00e2h\u00fc anh\u00e2), bu k\u00fcstah heyetin s\u00f6yledi\u011fi s\u00f6z\u00fc anlam\u0131\u015f ve: \"\u00f6l\u00fcm ve lanet sizin \u00fczerinize olsun\" di\u00adyerek kar\u015f\u0131l\u0131k vermi\u015ftir. Ai\u015fe (ranh) demi\u015ftir ki: Bunun \u00fczerine Res\u00fb\u00adlullah (Sallallah\u00fc Aleyhi ve Sellem):\u00abY\u00e2 \u00c2i\u015fe, acele etme, a\u011f\u0131r ol. Allah \u015f\u00fcphesiz her hususta yumu\u015fak davranmay\u0131 sever\u00bb, buyurdu. Ben:Y\u00e2 Res\u00fblallah! Sen onlar\u0131n dedikleri l\u00e2f\u0131 i\u015fitmedin mi? dedim. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) :Ben de -Ve aleyk\u00fcm = Sizin \u00fczerinize olsun- dedim, buyurdu.\"\u00a0Ve bizler Kur\u2019an\u2019a da bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmekteyiz.Bu konuda Allah cc \u015f\u00f6yle buyurmaktad\u0131r;\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.\u201d (nahl 125)Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\". Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.\"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.(Tefhimu\u2019l Kur\u2019an)","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/yumusak-huylu-olmak\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"YUMU\u015eAK HUYLU OLMAK"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38","name":"S\u00fcleyman ARSLAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g","caption":"S\u00fcleyman ARSLAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/suleymanarslan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5940"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=5940"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5940\/revisions"}],"predecessor-version":[{"id":5942,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/5940\/revisions\/5942"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/5941"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=5940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=5940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=5940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}