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wi it{"id":6016,"date":"2019-07-25T13:26:24","date_gmt":"2019-07-25T10:26:24","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=6016"},"modified":"2019-07-25T13:26:24","modified_gmt":"2019-07-25T10:26:24","slug":"sucun-tarifi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/","title":{"rendered":"SU\u00c7UN TAR\u0130F\u0130"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n
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Hikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.<\/p>\n
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O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir.\u00a0 \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.<\/p>\n
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Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3<\/p>\n
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SU\u00c7UN TAR\u0130F\u0130:<\/p>\n
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\u0130sl\u00e2m hukukunda su\u00e7lar, Allah’\u0131n hadd veya ta’zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu’s Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n
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\u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir.<\/p>\n
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Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir.<\/p>\n
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Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .<\/p>\n
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SU\u00c7 VE C\u0130NAYET<\/p>\n
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\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc’r Raik )\u00a0 \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc’l H\u00fckkam ).<\/p>\n
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Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.<\/p>\n
M\u0131s\u0131r Ceza Kanunu’nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).<\/p>\n
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\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir.<\/p>\n
\u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.<\/p>\n
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YASAKLAMA VE CEZANIN SEBEB\u0130<\/p>\n
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Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.<\/p>\n
\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r.<\/p>\n
Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r.<\/p>\n
Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,<\/p>\n
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Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz.<\/p>\n
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Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah’\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.<\/p>\n
Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.<\/p>\n
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K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )<\/p>\n
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ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. […]<\/p>\n","protected":false},"author":30,"featured_media":6017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-6016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n
SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-25T10:26:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Zafer-G\u00fcven-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Zafer G\u00dcVEN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zafer G\u00dcVEN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\"},\"author\":{\"name\":\"Zafer G\u00dcVEN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/5a53b218dd86d97f12db00b5e1bcc3ce\"},\"headline\":\"SU\u00c7UN TAR\u0130F\u0130\",\"datePublished\":\"2019-07-25T10:26:24+00:00\",\"dateModified\":\"2019-07-25T10:26:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\"},\"wordCount\":1631,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\",\"name\":\"SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-07-25T10:26:24+00:00\",\"dateModified\":\"2019-07-25T10:26:24+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SU\u00c7UN TAR\u0130F\u0130\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/5a53b218dd86d97f12db00b5e1bcc3ce\",\"name\":\"Zafer G\u00dcVEN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/cc80007e5f5368f7cad7757750f1b690?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/cc80007e5f5368f7cad7757750f1b690?s=96&d=wavatar&r=g\",\"caption\":\"Zafer G\u00dcVEN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/zaferguven\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/","og_locale":"tr_TR","og_type":"article","og_title":"SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N","og_url":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-07-25T10:26:24+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Zafer-G\u00fcven-1.jpg","type":"image\/jpeg"}],"author":"Zafer G\u00dcVEN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Zafer G\u00dcVEN","Tahmini okuma s\u00fcresi":"8 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/"},"author":{"name":"Zafer G\u00dcVEN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/5a53b218dd86d97f12db00b5e1bcc3ce"},"headline":"SU\u00c7UN TAR\u0130F\u0130","datePublished":"2019-07-25T10:26:24+00:00","dateModified":"2019-07-25T10:26:24+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/"},"wordCount":1631,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/","url":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/","name":"SU\u00c7UN TAR\u0130F\u0130 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-07-25T10:26:24+00:00","dateModified":"2019-07-25T10:26:24+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. O Allah ki onun kendisine denk olabilecek ne bir dengi ne kendisine benzeyecek bir benzeri ne de yard\u0131mc\u0131 olacak bir orta\u011f\u0131 vard\u0131r. O, kahredici g\u00fcc\u00fc kar\u015f\u0131s\u0131nda zorbalar\u0131n boyun e\u011fdi\u011fi bir Cebbard\u0131r. O, izzet ve \u015ferefi kar\u015f\u0131s\u0131nda ha\u015fmetli Krallar\u0131n zelil d\u00fc\u015ft\u00fc\u011f\u00fc, heybeti kar\u015f\u0131s\u0131nda b\u00fct\u00fcn heybet sahiplerinin korkup boyun e\u011fdi\u011fi ve yaratt\u0131klar\u0131n\u0131n hepsinin, ister istemez kendisine itaatte teslim oldu\u011fu bir Aziz\u2019dir. \u0130ste Aziz ve Celil olan Allah, bu hususta \u015f\u00f6yle buyurmu\u015ftur :\u2018\u2019G\u00f6klerde ve yerde olanlar, ister istemez Allah\u2019a boyun e\u011ferler. G\u00f6lgeleri de sabah ak\u015fam Allah\u2019a boyun e\u011ferler. [ Rad S. \u2013 15 ] .Allah \u00f6yle bir Allah\u2019t\u0131r ki, her varl\u0131k onun birli\u011fine davet eder. Her hisseden \u015fey, onun varl\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o, mevcudata ve hissedilen \u015feylere sanat\u0131n\u0131n damgas\u0131n\u0131 vurmu\u015ftur.Bug\u00fcn, dininizi kemale erdirip \u00fczerinizdeki nimetimi tamamlad\u0131m. Din olarak da size \u0130slam\u2019\u0131 se\u00e7tim. Maide 3SU\u00c7UN TAR\u0130F\u0130:\u0130sl\u00e2m hukukunda su\u00e7lar, Allah'\u0131n hadd veya ta'zir cezas\u0131yla men etti\u011fi dini (hukuki) yasaklard\u0131r(el-Ahkamu's Sultaniyye S.192) Su\u00e7lar da ya yasak bir fiili yapmak veya yap\u0131lmas\u0131 emredilen bir fiili terk etmek \u015feklindedir. Yasaklar\u0131n \u201c\u201cdini\u201d\u201d \u015feklinde nitelenmeleri, su\u00e7un irtik\u00e2b\u0131n\u0131n \u0130sl\u00e2m dini taraf\u0131ndan yasakland\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u015eu halde su\u00e7, yap\u0131lmas\u0131 halinde ceza verilen yasak fiilin. i\u015flenilmesi, ya da terkinde ceza verilen (terki yasak) bir fiili yapmamakt\u0131r. Bir di\u011fer ifadeyle \u0130sl\u00e2m hukukunun yasaklad\u0131\u011f\u0131, hakk\u0131nda ceza koydu\u011fu m\u00fcspet veya menfi fiil ve hareketlerdir. Su\u00e7un tan\u0131m\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi, m\u00fcspet veya menfi hareketin cezas\u0131 olmad\u0131k\u00e7a su\u00e7 say\u0131lmaz; bir fiilin su\u00e7 say\u0131lmas\u0131 i\u00e7in mutlaka cezas\u0131n\u0131n bulunmas\u0131 gerekir. Su\u00e7un tarifi konusunda \u0130sl\u00e2m hukukuyla modern hukuk tamamen ba\u011fda\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc modern hukukta su\u00e7, kanunun yasaklad\u0131\u011f\u0131n\u0131 yapmak Veya yap\u0131lmas\u0131n\u0131 emretti\u011fi bir \u015feyi yapmaktan ka\u00e7\u0131nmak \u015feklinde tan\u0131mlan\u0131r. Yani bug\u00fcnk\u00fc kanunlarda da yapma veya terk etmenin, ceza kanunlar\u0131nda bir cezas\u0131 yoksa su\u00e7 say\u0131lmamaktad\u0131r .SU\u00c7 VE C\u0130NAYET\u0130sl\u00e2m hukuk\u00e7ular\u0131, cinayet kelimesiyle \u00e7ok defa su\u00e7u kasdetmektedirler. Cinayetin kelime olarak m\u00e2nas\u0131, insan\u0131n kendi aleyhine ve k\u00f6t\u00fcl\u00fckten, \u015ferden i\u015flemi\u015f oldu\u011fu \u015feydir. \u201cBa\u015fka birisine k\u00f6t\u00fcl\u00fck yapt\u0131\u201d, ifadesindeki fiilin masdar\u0131 al\u0131nm\u0131\u015f, bu m\u00e2naya isim olarak verilmi\u015ftir. M\u00e2na esasen genel ise de yasak k\u0131l\u0131nan \u015fey i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Hukuk dilinde cinayet, can; mal veya di\u011fer bir k\u0131s\u0131m \u015feyler aleyhine vaki, dinen yasaklanm\u0131\u015f bir fiilin ismidir. Fakat \u0130sl\u00e2m hukuk\u00e7ular\u0131ndan \u00e7o\u011fu, cinayet kelimesini, \u00f6ld\u00fcrme, yaralama, d\u00f6vme ve \u00e7ocuk d\u00fc\u015f\u00fcrme gibi (el-Bahr\u00fc'r Raik ) \u201c\u015eah\u0131slar aleyhine i\u015flenilen m\u00fcessir fiiller\u201d i\u00e7in kullanmay\u0131 \u00e2det edindikleri halde, baz\u0131lar\u0131 da cinayet kelimesini, k\u0131sas ve hadd cezalar\u0131n\u0131 gerektiren su\u00e7lar i\u00e7in kullanmaktad\u0131rlar(Tebs\u0131ret\u00fc'l H\u00fckkam ). Baz\u0131 \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n cinayet kelimesini, bir k\u0131s\u0131m su\u00e7lara kullan\u0131p di\u011ferlerine kullanmay\u0131\u015flar\u0131 bir yana b\u0131rak\u0131l\u0131rsa \u015fu s\u00f6ylenebilir: \u0130sl\u00e2m hukukunda cinayet kelimesiyle c\u00fcr\u00fcm(cerime) kelimesi ayn\u0131 m\u00e2nadad\u0131r.M\u0131s\u0131r Ceza Kanunu'nda cinayetin ifade etti\u011fi m\u00e2na, \u0130sl\u00e2m hukukundakinen farkl\u0131d\u0131r. M\u0131s\u0131r CK.nun 10. md.sine g\u00f6re, fiilin cezas\u0131 id\u00e2m, m\u00fcebbet a\u011f\u0131r hapis, a\u011f\u0131r hapis veya 100 M\u0131s\u0131r kuru\u015fundan fazla para cezas\u0131 ise fiil c\u00fcnh\u00e2, e\u011fer fiilin cezas\u0131 bir haftadan az hapis veya 100 M\u0131s\u0131r kuru\u015fundan az para Cezas\u0131ysa fiil kabahattir(M\u0131s\u0131r C.k md11).\u0130sl\u00e2m hukukunda ise, bir fiil ister hapisle, para cezas\u0131yla, veya daha a\u011f\u0131r bir ceza ile cezaland\u0131r\u0131ls\u0131n, ceza nevine bak\u0131lmaks\u0131z\u0131n cinayet say\u0131l\u0131r. Buna g\u00f6re, bug\u00fcnk\u00fc kanunlardaki kabahat nevinden fiiller de \u0130sl\u00e2m hukukuna g\u00f6re, cinayettir. \u0130sl\u00e2m hukukuyla, kanunlar aras\u0131ndaki ayr\u0131l\u0131\u011f\u0131n esas\u0131 \u015fudur: Su\u00e7 ne kadar \u00f6nemli ve a\u011f\u0131r olursa olsun ad\u0131, \u0130sl\u00e2m hukukunda cinayettir. Halbuki, kanunlardaki cinayet ve kabahat ay\u0131r\u0131m\u0131 fiillere verilen cezaya g\u00f6redir.YASAKLAMA VE CEZANIN SEBEB\u0130Su\u00e7 say\u0131lan fiillerin yap\u0131lmas\u0131, i\u015flenmesi yasakt\u0131r. Zira o fiillerin i\u015flenilmesi durumunda toplum d\u00fczeni, inan\u00e7lar\u0131, Yurtta\u015flar\u0131n hayatlar\u0131, mallar\u0131, \u0131rz ve namuslar\u0131, ahlaki de\u011ferleri, cemiyetin Korunmas\u0131, hafife al\u0131nmas\u0131 ve daha pek \u00e7ok de\u011ferler zarar g\u00f6r\u00fcr ve sars\u0131l\u0131r.\u0130nsanlar\u0131n su\u00e7 i\u015flememeleri i\u00e7in de cezalar konulmu\u015ftur. \u00c7\u00fcnk\u00fc her \u015feyi emir ve yasaklar \u015feklinde belirtmek ve onlar\u0131 yapt\u0131rmak yeterli de\u011fildir. Ceza olmasayd\u0131, emirler ve yasaklar anlams\u0131z kalacakt\u0131. Emrin ve yasa\u011f\u0131n m\u00e2nas\u0131n\u0131 anlatan, onlardan beklenilen sonucun ger\u00e7ekle\u015fmesi, insanlar\u0131 su\u00e7lardan uzakla\u015ft\u0131r\u0131p yery\u00fcz\u00fcnden k\u00f6t\u00fcl\u00fc\u011f\u00fc kald\u0131ran, be\u015feriyeti kendi zarar\u0131na olan \u015feylerden uzakla\u015ft\u0131r\u0131p yararlar\u0131na olanlara sevkeden yaln\u0131zca cezalar, bir k\u0131s\u0131m m\u00fceyyideler, yapt\u0131r\u0131mlard\u0131r. Cezalar, \u00e2mme menfaati i\u00e7in konulmas\u0131na ra\u011fmen, kendileri faile yarar de\u011fil, zarar verir. Fakat \u0130sl\u00e2m hukuku, cemiyetin hakiki menfaat\u0131ni sa\u011flayan ve koruyucu olan cezalar\u0131 gerekli, farz k\u0131lm\u0131\u015ft\u0131r. Bazan su\u00e7 te\u015fkil eden fiiller ki\u015fiye menfaat sa\u011fl\u0131yormu\u015f gibi g\u00f6r\u00fclebilir. Fakat \u0130sl\u00e2m hukuku onlar\u0131, faydal\u0131 olu\u015flar\u0131na bakmam\u0131\u015f, k\u00f6t\u00fcl\u00fcklere kap\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in yasaklam\u0131\u015ft\u0131r. Faraza, zina, \u0130\u00e7ki i\u00e7mek, piyango, yan kesicilik, bir \u00e2ileyi evinden atma, zek\u00e2t vermekten ka\u00e7\u0131nma belki baz\u0131 ki\u015filer i\u00e7in yarar sa\u011flayabilir. Fakat bu menfaatlerin dinde hi\u00e7bir itibar\u0131 yoktur ve bunlar ki\u015fiye sa\u011flad\u0131\u011f\u0131 menfaat dolay\u0131s\u0131yla de\u011fil, cemiyetin zarar\u0131na yol a\u00e7t\u0131\u011f\u0131ndan dolay\u0131 yasaklanm\u0131\u015ft\u0131r. Tam faydal\u0131 veya tam zararl\u0131 fiiller azd\u0131r. Fiillerin \u00e7o\u011funda iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunur. \u0130nsan, yarat\u0131l\u0131\u015f\u0131 itibar\u0131yla, menfaati zarar\u0131ndan fazla olan \u015feyleri tercih eder, zarar\u0131 faydas\u0131ndan \u00e7ok olan \u015feye y\u00f6nelmez. Fakat insan tercihini yaparken cemiyete de\u011fil kendisine bakar. E\u011fer bir \u015feyde kendisine fayda varsa, topluma zarar\u0131 bile olsa yine onu tercih eder, yapar. E\u011fer bir \u015feyde kendisi i\u00e7in zarar varsa, cemiyetin yarar\u0131na da olsa ona yana\u015fmaz. \u0130nsan\u0131n bu tabiat\u0131na \u00e7are ve \u00e7\u00f6z\u00fcm olur d\u00fc\u015f\u00fcncesiyle cezalar, faili tehdidler ve fiil aleyhinde h\u00fck\u00fcmler \u015feklinde te\u015fri k\u0131l\u0131nm\u0131\u015ft\u0131r. B\u00f6ylece insan, kendi yarar\u0131na g\u00f6rd\u00fc\u011f\u00fc \u015feyi yaparken, kar\u015f\u0131l\u0131\u011f\u0131nda g\u00f6rece\u011fi cezay\u0131 da hesaba kat\u0131p, b\u00f6ylece zarar\u0131n, menfaatten daha fazla oldu\u011funu hesaplayarak, kendi kendisine o fiilden vazge\u00e7ecektir. Mesel\u00e2, vazifeyi yerine getirmekteki g\u00fc\u00e7l\u00fck, onu terke, b\u0131rakmaya sevkedebilir. Fakat g\u00f6revin terki durumunda terett\u00fcp edecek ceza hat\u0131rlan\u0131nca, bu durum insan\u0131 g\u00f6revi yapmaya ve g\u00fc\u00e7l\u00fc\u011fe kar\u015f\u0131 sab\u0131rl\u0131 olmaya y\u00f6nlendirir. Buna g\u00f6re, hukuken tespit edilmi\u015f cezalar, toplum yarar\u0131n\u0131 ger\u00e7ekle\u015ftirdi\u011fi m\u00fcddet\u00e7e insanlar\u0131 arzulamad\u0131klar\u0131 \u015feylere sevk, cemiyetin zarar\u0131na oldu\u011fu s\u00fcrece de onlar\u0131 vazge\u00e7irmek i\u00e7in konulmu\u015ftur. Bu husus, hadiste \u015f\u00f6yle a\u00e7\u0131klan\u0131r: \u201cCennet istenilmeyen \u015feylerle, cehennem de \u015fehvet ve arzularla dopdoludur'(M\u00fcslim , Ebu Davud , Tirmizi , M\u00fcsnedi Ahmed )\u201d,Hi\u00e7 \u015f\u00fcphesiz bir\u00e7ok ki\u015fi, bir i\u015fi emredildi\u011fi i\u00e7in yapar, yasakland\u0131\u011f\u0131 i\u00e7in de ondan ka\u00e7\u0131n\u0131r. Bunlar, u\u011frayacaklar\u0131 felaket veya \u00e7arpt\u0131r\u0131lacaklar\u0131 ceza sebebiyle de\u011fil de, bu davran\u0131\u015flar\u0131 sonucu \u00e2si olmaktan utan\u0131p s\u0131k\u0131ld\u0131klar\u0131ndan ve itaatte bulunmak, cemiyetin menfaatini ger\u00e7ekle\u015ftirmek i\u00e7in yapmaktad\u0131rlar. Ancak bu gibi insanlar\u0131n benzerleri gayet azd\u0131r. H\u00fck\u00fcmler daima b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7in konulur, gayet az olan bu gibi topluluklar i\u00e7in konulmaz. Buraya kadar s\u00f6ylenilenler \u015f\u00f6ylece \u00f6zetlenebilir: Toplum menfaatlarinin, \u00e2mme nizam\u0131n\u0131n korunmas\u0131, y\u00fcksek ahlaki de\u011ferlere sahip, dayan\u0131\u015fma i\u00e7inde bir toplumun devam\u0131n\u0131 kuvvetle temin i\u00e7in \u0130sl\u00e2m hukuku, baz\u0131 fiilleri su\u00e7 saym\u0131\u015f ve bunlara cezalar koymu\u015ftur. Allah'\u0131n koydu\u011fu ve emretti\u011fi bu h\u00fck\u00fcmlere yery\u00fcz\u00fcndeki insanlar\u0131n hepsi kar\u015f\u0131 gelse de, bu isyanlar\u0131 o h\u00fck\u00fcmlere zarar vermez. Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi an\u0131lan h\u00fck\u00fcmlere itaat etse de, o h\u00fck\u00fcmlere yarar sa\u011flayamaz. Fakat Allah (c.c.) , kullar\u0131na rahmette bulunmay\u0131 kendisine g\u00f6rev kabul etmi\u015f ve el\u00e7ilerini ancak \u00e2lemlere rahmet olarak g\u00f6ndermi\u015ftir. B\u00f6ylece, insanlar\u0131 cehaletten kurtarmak, sap\u0131kl\u0131\u011fa kar\u015f\u0131 uyarmak, kar\u015f\u0131 gelmekten al\u0131koymak ve itaatlerini temin etmek i\u00e7in kanunlar koymu\u015ftur.Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! ) ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/sucun-tarifi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/sucun-tarifi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SU\u00c7UN TAR\u0130F\u0130"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/5a53b218dd86d97f12db00b5e1bcc3ce","name":"Zafer G\u00dcVEN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/cc80007e5f5368f7cad7757750f1b690?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cc80007e5f5368f7cad7757750f1b690?s=96&d=wavatar&r=g","caption":"Zafer G\u00dcVEN"},"url":"https:\/\/www.ebrarmedya.com\/author\/zaferguven\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6016"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/30"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=6016"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6016\/revisions"}],"predecessor-version":[{"id":6018,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/6016\/revisions\/6018"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/6017"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=6016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=6016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=6016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}