B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n <\/p>\n
Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.<\/em><\/strong><\/p>\nErkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.<\/p>\n
\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.<\/p>\n
Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.<\/p>\n
\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.<\/p>\n
\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fc<\/p>\n
Oyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurdu<\/p>\n
Bunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa’ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer “Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m” dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.<\/p>\n
K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah’\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir. Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak […]<\/p>\n","protected":false},"author":13,"featured_media":6113,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6112","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n
SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer "Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer "Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-03T08:20:45+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-08-03T08:21:03+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-3.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET\",\"datePublished\":\"2019-08-03T08:20:45+00:00\",\"dateModified\":\"2019-08-03T08:21:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\"},\"wordCount\":855,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\",\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2019-08-03T08:20:45+00:00\",\"dateModified\":\"2019-08-03T08:21:03+00:00\",\"description\":\"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer \\\"Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m\\\" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. 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AYET Nedir? • Ebrar Medya","description":"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer \"Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m\" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET Nedir? • Ebrar Medya","og_description":"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer \"Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m\" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-08-03T08:20:45+00:00","article_modified_time":"2019-08-03T08:21:03+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-3.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET","datePublished":"2019-08-03T08:20:45+00:00","dateModified":"2019-08-03T08:21:03+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/"},"wordCount":855,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/","name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2019-08-03T08:20:45+00:00","dateModified":"2019-08-03T08:21:03+00:00","description":"227- E\u011fer bo\u015fanmaya karar verirlerse ku\u015fku yok ki Allah i\u015fiten ve bilendir.Erkekler, evlilik hayat\u0131 s\u0131ras\u0131nda \u00e7e\u015fitli sebeplere ve s\u0131k s\u0131k g\u00f6r\u00fclen de\u011fi\u015fik \u015fartlara ba\u011fl\u0131 olarak zaman zaman herkesin kar\u015f\u0131la\u015fabilece\u011fi birtak\u0131m psikolojik hallere, ruhi bunal\u0131mlara kap\u0131labilirler ve bu bunal\u0131mlar, kendilerini e\u015fleri ile cinsel ili\u015fkide bulunmama yemini etmeye s\u00fcr\u00fckleyebilir. Fakat e\u011fer bu ili\u015fkisiz d\u00f6nem makul bir s\u00fcreyi a\u015farsa kad\u0131na psikolojik rahats\u0131zl\u0131k getirir, onun ruhunu ve sinir sistemini sarsar, di\u015filik onurunu zedeler, evlilik hayat\u0131n\u0131 sekteye u\u011frat\u0131r, i\u015fi kar\u0131-koca ili\u015fkilerinin kopmas\u0131na kadar g\u00f6t\u00fcrebilir ve b\u00f6ylece ailenin temellerini y\u0131kabilir.\u0130sl\u00e2m, erke\u011fin bu yolda yemin etmesini temelden yasaklamaya y\u00f6nelmiyor. \u00c7\u00fcnk\u00fc b\u00f6yle bir yatak ay\u0131r\u0131m\u0131 bazan ars\u0131z, dik ba\u015fl\u0131, kendini be\u011fenmi\u015f, g\u00fczelli\u011fine g\u00fcvenerek erke\u011fini her an kendi \u00f6n\u00fcnde boyun e\u011fdirece\u011fine, diz \u00e7\u00f6kt\u00fcrece\u011fine inanan kad\u0131nlar\u0131 yola getirmek i\u00e7in bir \u00e7\u00f6z\u00fcm olabilir. Ayn\u0131 zamanda gelip ge\u00e7ici b\u0131kk\u0131nl\u0131k duygusunu gidermenin ya da bir \u00f6fke parlamas\u0131n\u0131 yat\u0131\u015ft\u0131rman\u0131n uygun bir f\u0131rsat\u0131 da olabilir ki, o zaman b\u00f6yle bir ayr\u0131l\u0131k d\u00f6neminden sonra kar\u0131koca hayat\u0131 daha canl\u0131 ve daha hareketli olur.Bunun yan\u0131nda \u0130sl\u00e2m, erke\u011fe kay\u0131ts\u0131z bir irade serbestli\u011fi de tan\u0131mad\u0131. \u00c7\u00fcnk\u00fc erkek, kimi zaman, kar\u0131s\u0131n\u0131 zora ko\u015fmak, onun ki\u015fili\u011fi ile oynamak isteyen bir zalim olabilir. Ya da kar\u0131s\u0131n\u0131 ne ortak bir kar\u0131-koca hayat\u0131ndan yararlanacak ve ne de ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcp ba\u015fka bir erkekle yeni bir hayata kavu\u015fmas\u0131na imk\u00e2n vermeyecek \u015fekilde ortada b\u0131rakarak mutsuz etmeyi ama\u00e7layabilir.\u0130sl\u00e2m de\u011fi\u015fik ihtimalleri sak\u0131ncalar\u0131n\u0131 gidererek ba\u011fda\u015ft\u0131rmak ve hayat\u0131n somut \u015fartlar\u0131na kar\u015f\u0131l\u0131k vermek i\u00e7in bu k\u00fcsk\u00fcnl\u00fck yemininin s\u00fcresine bir \u00fcst s\u0131n\u0131r getirmi\u015f, onun d\u00f6rt ay\u0131 a\u015famayaca\u011f\u0131n\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131r. Bu s\u0131n\u0131rlama belirlenirken belki de kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa dayanma s\u0131n\u0131r\u0131n\u0131n u\u00e7 noktas\u0131 g\u00f6zetilmi\u015f, b\u00f6ylece onun psikolojik bunal\u0131ma d\u00fc\u015ferek f\u0131tr\u00ee arzular\u0131n\u0131n bask\u0131s\u0131 alt\u0131nda k\u00fcsk\u00fcn kocas\u0131 d\u0131\u015f\u0131nda ba\u015fka bir erkek aray\u0131\u015f\u0131na kalk\u0131\u015fmas\u0131 \u00f6nlenmek istenmi\u015ftir. Nitekim rivayetlerden edindi\u011fimiz bilgiye g\u00f6re, Hz. \u00d6mer (Allah ondan raz\u0131 olsun) halifeli\u011fi d\u00f6neminde bir gece gizli bir geziye \u00e7\u0131km\u0131\u015ft\u0131. Maksad\u0131 kimli\u011fini saklayarak halk\u0131n ihtiya\u00e7lar\u0131n\u0131 ve durumlar\u0131n\u0131 yak\u0131ndan belirlemekti. O s\u0131rada kula\u011f\u0131na bir kad\u0131n sesi geldi, kad\u0131n \u015fu d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yl\u00fcyordu.\u015eu gece uzad\u0131, her tarafa karanl\u0131k \u00e7\u00f6kt\u00fcOyna\u015facak bir sevgilimin olmay\u0131\u015f\u0131 uykular\u0131m\u0131 ka\u00e7\u0131rd\u0131. Vallahi, e\u011fer akl\u0131mdan hi\u00e7. \u00e7\u0131karmad\u0131\u011f\u0131m Allah olmasayd\u0131, \u015eimdi \u015fu alt\u0131mdaki yata\u011f\u0131n u\u00e7lar\u0131 k\u0131m\u0131l k\u0131m\u0131l oynuyor olurduBunun \u00fczerine Hz. \u00d6mer, k\u0131z\u0131 Hafsa'ya bir kad\u0131n\u0131n kocas\u0131zl\u0131\u011fa en \u00e7ok ne kadar dayanabilece\u011fini sordu. Hz. Hafsa da bu s\u00fcrenin alt\u0131-ya da d\u00f6rt- ay olabilece\u011fini s\u00f6yledi. K\u0131z\u0131n\u0131n bu cevab\u0131 kar\u015f\u0131s\u0131nda Hz. \u00d6mer \"Bundan b\u00f6yle hi\u00e7bir ordu mensubunu bu s\u00fcreden daha fazla ailesinden uzak tutmayaca\u011f\u0131m\" dedi ve hemen arkas\u0131ndan orduda g\u00f6rev yapan askerlerin k\u0131z\u0131n\u0131n bildirdi\u011fi s\u00fcreden daha fazla e\u015flerinden ayr\u0131 b\u0131rak\u0131lmamalar\u0131n\u0131 kararla\u015ft\u0131rd\u0131.K\u0131sacas\u0131 insanlar\u0131n tabii yap\u0131lar\u0131 bu t\u00fcr konularda farkl\u0131l\u0131k g\u00f6sterir. Fakat kocan\u0131n vicdan\u0131n\u0131 ve duygular\u0131n\u0131 denemesi i\u00e7in d\u00f6rt ay, yeterli bir s\u00fcredir. Bu s\u00fcre sonunda ya k\u00fcsk\u00fcnl\u00fc\u011f\u00fcne son vererek e\u015fi ile yeniden normal bir kar\u0131-koca hayat\u0131 ya\u015famaya ba\u015flar, e\u015fine ve yuvas\u0131na d\u00f6ner, ya da nefreti ve isteksizli\u011fi devam eder. Bu durumda e\u015fi ile aras\u0131ndaki ba\u011f\u0131 \u00e7\u00f6zmeli, onu bo\u015fayarak serbest b\u0131rakmal\u0131d\u0131r. E\u011fer kendisi bo\u015fama karar\u0131 vermez ise hakim karar\u0131 ile kar\u0131s\u0131 kendisinden bo\u015fanabilecek, b\u00f6ylece her ikisi de yeni bir e\u015f ile yeni bir kar\u0131-koca hayat\u0131 kurma imk\u00e2n\u0131na kavu\u015fmu\u015f olacakt\u0131r. Bu sonu\u00e7, kad\u0131n i in en onurlu en iffetli, en g\u00fcvenlikli oldu\u011fu gibi erkek i\u00e7in de en huzurlu, en yararl\u0131, ayn\u0131 zamanda y\u00fcce Allah'\u0131n hayat\u0131 dondurma gerek\u00e7esi de\u011fil, hayat\u0131 devam ettirme vesilesi olmas\u0131n\u0131 diledi\u011fi kar\u0131-koca ili\u015fkisi hesab\u0131na da adalete ve ciddiyete en yak\u0131n \u00e7\u00f6z\u00fcmd\u00fcr.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutub-bakis-acisiyla-bakara-suresi-227-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 227. 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