B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

203- Say\u0131l\u0131 g\u00fcnlerde Allah’\u0131 an\u0131n. \u0130ki g\u00fcnde (Mina’dan d\u00f6nmek i\u00e7in) elini \u00e7abuk tutana g\u00fcnah yoktur, geri kalana(222) da g\u00fcnah yoktur. (Bu) sak\u0131nan i\u00e7in(dir.) Allah’tan korkup-sak\u0131n\u0131n ve ger\u00e7ekten bilin ki, siz O’na d\u00f6nd\u00fcr\u00fcl\u00fcp-toplanacaks\u0131n\u0131z.<\/strong>
\n204- insanlardan \u00f6ylesi de vard\u0131r ki, d\u00fcnya hayat\u0131na ili\u015fkin s\u00f6zleri senin ho\u015funa gider ve kalbindekine ra\u011fmen Allah’\u0131 \u015fahid getirir;(223) oysa o az\u0131l\u0131 bir d\u00fc\u015fmand\u0131r.(224)<\/strong>
\n205- O, i\u015f ba\u015f\u0131na ge\u00e7ti mi (225) (ya da s\u0131rt\u0131n\u0131 \u00e7evrip gitti mi) yery\u00fcz\u00fcnde fesad \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, fesad\u0131 (bozgunculu\u011fu ve k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131\u011f\u0131) sevmez.<\/strong>
\n206- Ona: “Allah’tan kork” denildi\u011fi zaman, onu b\u00fcy\u00fckl\u00fck gururu g\u00fcnaha s\u00fcr\u00fckleyerek al\u0131p-ku\u015fat\u0131r. B\u00f6ylesine cehennem yeter; ne k\u00f6t\u00fc bir yatakt\u0131r o.<\/strong>
\n207- \u0130nsanlardan \u00f6ylesi de vard\u0131r ki, Allah’\u0131n r\u0131zas\u0131n\u0131 ara(y\u0131p kazan) mak amac\u0131yla nefsini sat\u0131n al\u0131r. Allah, kullar\u0131na kar\u015f\u0131 \u015fefkatli oland\u0131r.<\/strong>
\n208- Ey iman edenler, hepiniz topluca ‘bar\u0131\u015f ve g\u00fcvenli\u011fe (silm’e \u0130slam’a) girin(226) ve \u015feytan\u0131n ad\u0131mlar\u0131n\u0131 izlemeyin. \u00c7\u00fcnk\u00fc o, size apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.<\/strong>
\n209- Size, apa\u00e7\u0131k belgeler (ayetler) geldikten sonra yine aya\u011f\u0131n\u0131z kayarsa, bilin ki Allah, ger\u00e7ekten \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fcd\u00fcr, h\u00fck\u00fcm ve hikmet sahibidir.(227)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

222.<\/strong> Yani, “Te\u015frik g\u00fcnlerinde Mina’dan Mekke’ye Zilhicce’nin 12’sinde veya 13’\u00fcnde d\u00f6nmenizde bir beis yoktur. \u00d6nemli olan, Mina’da ge\u00e7irdi\u011finiz g\u00fcnlerin say\u0131s\u0131 de\u011fil, oradaki g\u00fcnlerinizi Allah’a yakla\u015ft\u0131r\u0131c\u0131 \u015feylerle mi, yoksa e\u011flence ile mi ge\u00e7irdi\u011finizdir.”
\n223.<\/strong> Bu d\u00fcnya hayat\u0131na ba\u011fl\u0131 insan tipi, herkese bir nasihat\u00e7\u0131 oldu\u011funu g\u00f6stermeye \u00e7al\u0131\u015f\u0131r. Tekrar tekrar insanlar\u0131 ikna etmeye \u00e7al\u0131\u015farak \u015f\u00f6yle der: “Benim iyilikten ba\u015fka bir \u015fey dilemedi\u011fime Allah \u015fahittir. Ben \u015fahs\u00ee \u00e7\u0131kar i\u00e7in de\u011fil hak, do\u011fruluk ve insanlar\u0131n kurtulu\u015fu i\u00e7in \u00e7abal\u0131yorum.” Ama d\u00fcnyaya ba\u011fl\u0131 bu tip adam\u0131n, t\u00fcm bu g\u00fczel s\u00f6zleri yaland\u0131r ve iki y\u00fczl\u00fcl\u00fckten kaynaklan\u0131r.
\n224.<\/strong> O “Hakk’\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131”d\u0131r. \u00c7\u00fcnk\u00fc o, d\u00fc\u015fmanl\u0131\u011f\u0131nda, ak\u0131c\u0131 konu\u015fmas\u0131na, ikna edici s\u00f6zlerine ve Allah’a etti\u011fi yeminlere ra\u011fmen Hak aleyhine her t\u00fcr k\u00f6t\u00fc, hilek\u00e2r giri\u015fimlerde bulunmaktan \u00e7ekinmez.
\n225.<\/strong> Bu, “Bu yapmac\u0131k konu\u015fmas\u0131ndan sonra her zamanki g\u00fcnl\u00fck hayat\u0131na d\u00f6nd\u00fc\u011f\u00fcnde” anlam\u0131na da gelebilir.
\n226.<\/strong> Yani, “Hi\u00e7bir teredd\u00fcte mahal b\u0131rakmaks\u0131z\u0131n her \u015feyinle \u0130sl\u00e2m’a gir. D\u00fc\u015f\u00fcncelerin, teorilerin, k\u00fclt\u00fcr\u00fcn, bilimin, davran\u0131\u015flar\u0131n, ili\u015fkilerin, \u00e7abalar\u0131n ve buna benzer her \u015feyin, hayat\u0131n\u0131n her vechesi \u0130sl\u00e2m’a teslim olmal\u0131d\u0131r. Hayat\u0131n\u0131 bir b\u00f6l\u00fcm\u00fcnde \u0130sl\u00e2m’a uyulan, di\u011fer b\u00f6l\u00fcm\u00fcnde de \u0130sl\u00e2m’a uyulmayan par\u00e7alara ay\u0131rmamal\u0131s\u0131n.”
\n227.<\/strong> Yani, “O, g\u00fcnahk\u00e2rlar\u0131 cezaland\u0131rma kudretine sahiptir ve onlarla nas\u0131l ilgilenece\u011fini de bilir.”<\/p>\n

210- Onlar, bulut g\u00f6lgeleri i\u00e7inde Allah’\u0131n (azab\u0131n\u0131n) meleklerle onlara gelmesini ve i\u015fin bitirilivermesini mi g\u00f6zl\u00fcyorlar?(228) Oysa b\u00fct\u00fcn-i\u015fler Allah’a d\u00f6ner.<\/strong>
\n211- \u0130srailo\u011fular\u0131na sor, onlara nice a\u00e7\u0131k ayet(ler) verdik. Kendisine geldikten sonra kim Allah’\u0131n nimetini de\u011fi\u015ftirirse, (bilsin ki) \u015f\u00fcphesiz Allah, cezas\u0131 pek \u015fiddetli oland\u0131r.<\/strong>
\n212- \u0130nk\u00e2r edenlere d\u00fcnya hayat\u0131 \u00e7ekici k\u0131l\u0131nd\u0131 (s\u00fcslendi) . Onlar, iman edenlerden kimileriyle alay ederler. Oysa korkup-sak\u0131nanlar, k\u0131yamet g\u00fcn\u00fc onlar\u0131n \u00fcst\u00fcndedir. Allah, diledi\u011fine hesaps\u0131z r\u0131z\u0131k verir.<\/strong>
\n213- \u0130nsanlar tek bir \u00fcmmetti. Allah, m\u00fcjdeciler ve uyar\u0131c\u0131-korkutucular olarak peygamberler g\u00f6nderdi(229) ve beraberlerinde, insanlar\u0131n anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fckleri \u015feyler konusunda, aralar\u0131nda h\u00fck\u00fcm vermek \u00fczere hak kitaplar indirdi. Oysa kendilerine apa\u00e7\u0131k ayetler geldikten sonra, birbirlerine kar\u015f\u0131-olan ‘azg\u0131nl\u0131k ve k\u0131skan\u00e7l\u0131klar\u0131 y\u00fcz\u00fcnden anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler,(230) o, (Kitap) verilenlerden ba\u015fkas\u0131 de\u011fildir.’ B\u00f6ylece Allah, iman edenleri, hakk\u0131nda ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fckleri ger\u00e7e\u011fe kendi izniyle eri\u015ftirdi. Allah, kimi dilerse onu do\u011fruya y\u00f6neltip-iletir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

228.<\/strong> Bu s\u00f6zlere \u00f6zellikle dikkat edilmelidir; \u00e7\u00fcnk\u00fc bunlar, evrensel bir ger\u00e7e\u011fi yans\u0131tmaktad\u0131rlar. Allah insan\u0131, bir imtihandan ge\u00e7mesi i\u00e7in bu d\u00fcnyaya g\u00f6ndermi\u015ftir. O, ras\u00fblleri arac\u0131l\u0131\u011f\u0131yla Hakk’\u0131 (\u0130sl\u00e2m) vahyetmi\u015f ve insana bu ger\u00e7e\u011fe inanma veya inanmama, inand\u0131ktan sonra da ona teslim olma veya olmama \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc vermi\u015ftir. O, ger\u00e7e\u011fi insandan gizli tutar ve g\u00f6nderdi\u011fi ras\u00fbller, kitaplar ve ras\u00fbllerin g\u00f6sterdi\u011fi ayetler (mucizeler) \u0131\u015f\u0131\u011f\u0131nda, o ger\u00e7e\u011fi, mant\u0131\u011f\u0131n\u0131 ve akl\u0131n\u0131 kullanarak de\u011ferlendirip h\u00fck\u00fcm vermeyi insana b\u0131rak\u0131r. Allah, ger\u00e7egi hi\u00e7bir zaman herkesin kay\u0131ts\u0131z \u015farts\u0131z kabul edece\u011fi bir \u015fekilde \u00e7\u0131r\u0131l\u00e7\u0131plak g\u00f6zler \u00f6n\u00fcne sermez; \u00e7\u00fcnk\u00fc, o zaman imtihan diye bir \u015fey s\u00f6z konusu olamaz ve ba\u015far\u0131 veya ba\u015far\u0131s\u0131zl\u0131k kavramlar\u0131 anlamlar\u0131n\u0131 yitirirler. Bu nedenle Allah insanlar\u0131 \u015f\u00f6yle uyarmaktad\u0131r: “Allah’\u0131n melekleri ile birlikte t\u00fcm azametiyle \u00f6n\u00fcn\u00fcze \u00e7\u0131kaca\u011f\u0131 g\u00fcn\u00fc beklemeyin. O zaman sizin i\u00e7in azap m\u00fch\u00fcrle onaylanm\u0131\u015f olacak ve hi\u00e7bir \u015fans\u0131n\u0131z da olmayacakt\u0131r. O zaman iman ve itaat etmenin hi\u00e7bir anlam\u0131 kalmayacakt\u0131r. \u0130man ancak, ger\u00e7ek sizin duyular\u0131n\u0131zdan gizli (gayb) iken ve siz akl\u0131n\u0131z ile muhakeme edip, hi\u00e7bir zorlama olmaks\u0131z\u0131n onu kabul ederek ahl\u00e2k\u00ee seviyenizi g\u00f6sterdi\u011finizde de\u011ferli olur. Allah’\u0131, istiva etti\u011fi Ar\u015f’ta g\u00f6zlerinizle g\u00f6r\u00fcp, yerde ve g\u00f6kte g\u00f6revli melekleri m\u00fc\u015fahade etti\u011finiz ve kendinizi tamamen O’nun kudreti alt\u0131nda hisseti\u011finiz zaman, iman ve itaatin hi\u00e7bir de\u011feri olmayacakt\u0131r. O zaman inat\u00e7\u0131 k\u00e2firler ve en b\u00fcy\u00fck g\u00fcnahk\u00e2rlar\u0131n bile inanmama ve itaat etmeme se\u00e7enekleri olmayacakt\u0131r.
\nFakat art\u0131k i\u015f i\u015ften ge\u00e7mi\u015f olacakt\u0131r; \u00e7\u00fcnk\u00fc imtihan s\u00fcresi dolmu\u015ftur. Perde kald\u0131r\u0131l\u0131p ger\u00e7e\u011fi herkes g\u00f6zleriyle g\u00f6rebildi\u011finde, kimseye \u015fans tan\u0131nmayacak ve art\u0131k imtihan olmayacakt\u0131r; \u00e7\u00fcnk\u00fc art\u0131k H\u00fck\u00fcm G\u00fcn\u00fc gelmi\u015ftir.
\n229.<\/strong> M\u00fcsl\u00fcmanlara bu konuda \u00f6zellikle \u0130srailo\u011fullar\u0131’na bak\u0131p ibret almalar\u0131 tavsiye edilmektedir; \u00e7\u00fcnk\u00fc onlar\u0131n yerine, d\u00fcnyan\u0131n \u00f6nderli\u011fini \u00fcstlenen m\u00fcsl\u00fcmanlar i\u00e7in \u0130srailo\u011fullar\u0131, ya\u015fayan bir \u00f6rnektir. \u0130srailo\u011fullar\u0131’na nimet olarak peygamberler ve il\u00e2h\u00ee kitaplar verilmi\u015f ve b\u00fct\u00fcn d\u00fcnyan\u0131n \u00f6nderleri olma g\u00f6revi onlara emanet edilmi\u015fti. Fakat onlar kendilerini d\u00fcnyev\u00ee arzulara, iki y\u00fczl\u00fcl\u00fc\u011fe ve k\u00f6t\u00fc amellere teslim ettikleri i\u00e7in kendi kendilerini bu nimetlerden mahrum b\u0131rakt\u0131lar. Bu nedenle onlar\u0131n makam\u0131na ge\u00e7en m\u00fcminler, bu k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 uyan\u0131k olmalar\u0131 ve onlar\u0131n tarihinden ders almalar\u0131 konusunda uyar\u0131l\u0131yorlar.
\n230.<\/strong> Burada dinde evrim fikrine kar\u015f\u0131 \u00e7\u0131k\u0131lmaktad\u0131r. Bilim adam\u0131 denilen kimseler, insan\u0131n din\u00ee hayat\u0131na karanl\u0131k i\u00e7inde ba\u015flad\u0131\u011f\u0131n\u0131 ve tabiat g\u00fc\u00e7lerine tapma ve politeizmin (\u00e7oktanr\u0131c\u0131l\u0131\u011f\u0131n) ilk dinler oldu\u011funu s\u00f6ylerler: G\u00fcya insanlar zamanla Allah’a tapmaya ba\u015flam\u0131\u015flar; fakat, O’na ortak ko\u015fmaya da devam etmi\u015flerdir. Bu uzun bir s\u00fcre devam etmi\u015f, fakat en sonunda insan Allah’\u0131n birli\u011fini farketmi\u015ftir. Kur’an bu fikre tamamen kar\u015f\u0131 \u00e7\u0131kar ve insan hayat\u0131n\u0131n karanl\u0131klarda de\u011fil, il\u00e2h\u00ee nurun \u0131\u015f\u0131\u011f\u0131nda ba\u015flad\u0131\u011f\u0131n\u0131 bildirir. Allah ilk insan Hz. Adem’i (a.s) yaratt\u0131\u011f\u0131nda O’na Hakk’\u0131 vahyetmi\u015f ve do\u011fru yolu g\u00f6stermi\u015fti. Hz. Adem’in (a.s) torunlar\u0131 uzun bir s\u00fcre O’nun yolunda gitmi\u015fler ve hepsi de bir ve ayn\u0131 \u00fcmmete ba\u011fl\u0131 kalm\u0131\u015flard\u0131r. Fakat sonralar\u0131 yeni yollar ve sap\u0131k dinler icat etmi\u015flerdir. Onlara ger\u00e7ek g\u00f6sterildi\u011fi halde, sadece kendilerine ayr\u0131lan paydan ve verilen haktan daha fazlas\u0131n\u0131 elde etmek i\u00e7in b\u00f6yle yapm\u0131\u015flard\u0131r. Bu sap\u0131k insanlar\u0131 k\u00f6t\u00fcl\u00fcklerinden al\u0131koymak i\u00e7in Allah, onlara, ger\u00e7ek “Hak Yol’u” g\u00f6steren peygamberler g\u00f6ndermi\u015ftir. Bu peygamberler, kendi adlar\u0131yla an\u0131lacak yeni din\u00ee topluluklar kurmak i\u00e7in g\u00f6nderilmemi\u015flerdir. Bil\u00e2kis onlar, do\u011fru yoldan sapanlar\u0131 insanl\u0131\u011f\u0131n ilk ve ger\u00e7ek dinine ve insan\u0131n yery\u00fcz\u00fcndeki hayat\u0131na ilk ba\u015flad\u0131\u011f\u0131 zaman, Allah’\u0131n hidayeti \u00fczere kurulan tek \u00fcmmet haline d\u00f6nd\u00fcrmek i\u00e7in g\u00f6nderilmi\u015flerdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 203- Say\u0131l\u0131 g\u00fcnlerde Allah’\u0131 an\u0131n. \u0130ki g\u00fcnde (Mina’dan d\u00f6nmek i\u00e7in) elini \u00e7abuk tutana g\u00fcnah yoktur, geri kalana(222) da g\u00fcnah yoktur. (Bu) sak\u0131nan i\u00e7in(dir.) Allah’tan korkup-sak\u0131n\u0131n ve […]<\/p>\n","protected":false},"author":13,"featured_media":6132,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6131","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n