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do Dz{"id":6814,"date":"2019-09-27T12:48:51","date_gmt":"2019-09-27T09:48:51","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=6814"},"modified":"2019-09-27T12:48:51","modified_gmt":"2019-09-27T09:48:51","slug":"islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/","title":{"rendered":"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n <\/p>\n
Hikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.<\/p>\n
\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:<\/p>\n
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1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m’\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m’a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.<\/p>\n
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\n- \u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m’\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m’\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah’a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m’\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m’a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.<\/li>\n<\/ul>\n
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Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-<\/p>\n
d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.<\/p>\n
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\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m’\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m’\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah’a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)’\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .<\/p>\n
Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.<\/p>\n
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K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )<\/p>\n
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ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun. \u0130sl\u00e2m […]<\/p>\n","protected":false},"author":13,"featured_media":6815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-6814","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n
\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-09-27T09:48:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR\",\"datePublished\":\"2019-09-27T09:48:51+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\"},\"wordCount\":1085,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg\",\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\",\"name\":\"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg\",\"datePublished\":\"2019-09-27T09:48:51+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/x.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz! )ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N","og_url":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-09-27T09:48:51+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR","datePublished":"2019-09-27T09:48:51+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/"},"wordCount":1085,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg","articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/","url":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/","name":"\u0130SL\u00c2M HUKUKUNUN ALLAH KATINDAN GEL\u0130\u015e\u0130NDEN \u00c7IKARILAN SONU\u00c7LAR Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/islam-hukukunun-allah-katindan-gelisinden-cikarilan-sonuclar\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/ZAFER-G\u00dcVEN.jpg","datePublished":"2019-09-27T09:48:51+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHikmetlerinin emsalsizli\u011fi ak\u0131llar\u0131 ma\u011flup eden, delillerinin inceli\u011fi d\u00fc\u015f\u00fcnceleri yenen, sanat\u0131ndaki deh\u015fet ve harikas\u0131 ink\u00e2rc\u0131lara mazeret b\u0131rakmayan ve delillerinin dilleri k\u00e2inat\u0131n kulaklar\u0131na \u2018\u2019 Allahtan ba\u015fka hi\u00e7 bir ilah yoktur\u2019\u2019 diye hayk\u0131ran Allah\u2019a hamdolsun. Salat ve selam da Efendimiz, \u00d6nderimiz ve Rehberimiz olan Hz. Muhammed(sav) \u2018e, a\u2019line, ashab\u0131na ve onun izinden giden \u00fcmmetine olsun.\u0130sl\u00e2m hukukunun Allah kat\u0131ndan g\u00f6nderili\u015finden iki \u00f6nemli sonu\u00e7 ortaya \u00e7\u0131k\u0131yor:1) \u0130dareciler ve rejimler de\u011fi\u015fse de, \u0130sl\u00e2m hukuku kurallar\u0131n\u0131n de\u011fi\u015fmezli\u011fi ve devaml\u0131l\u0131\u011f\u0131. Buna y\u00f6netici kadronun muhafazak\u00e2r veya reformist, rejim \u015feklinin cumhuriyet veya me\u015fruti krall\u0131k olmas\u0131n\u0131n \u00f6nemi ve etkisi yoktur. Bunlar, \u0130sl\u00e2m'\u0131n kurallar\u0131na hi\u00e7bir \u015fekilde tesir etmez. \u00c7\u00fcnk\u00fc dinin bu kurallar\u0131, y\u00f6netici kadrolar\u0131na, devletin y\u00f6netim bi\u00e7imine ba\u011fl\u0131 de\u011fildir. Hukuki kurallar\u0131n varl\u0131\u011f\u0131nda her y\u00f6neticiye g\u00fcvenebilen ve her rejimin kendi \u00f6l\u00e7\u00fcleri dahilinde uygulanabildi\u011fi, de\u011fi\u015fiklik ve nesih kabul etmeyen \u0130sl\u00e2m'a ba\u011fl\u0131d\u0131r. Fakat inand\u0131klar\u0131 ilkeleri koruyan, idare ettikleri rejimlere hizmette bulunan y\u00f6neticilerce yap\u0131lan modern hukukta durum b\u00f6yle de\u011fildir. Modern hukuk devaml\u0131 surette de\u011fi\u015ftirilebilir, \u00f6z\u00fcnde istikrars\u0131zl\u0131k vard\u0131r. Y\u00f6neticiler kadrosunun veya mevcut d\u00fczenin de\u011fi\u015fmesi, modern hukukun ve \u00fclkedeki durumun de\u011fi\u015fmesi i\u00e7in yeterlidir.\u0130sl\u00e2m hukuku kaidelerine, gerek idare edenler gerekse idare edilenler i\u00e7ten gelen bir istekle sayg\u0131 duyar ve itaat eder. \u00c7\u00fcnk\u00fc her iki s\u0131n\u0131f da \u0130sl\u00e2m'\u0131n Allah kat\u0131ndan geldi\u011fine, sayg\u0131 g\u00f6sterilmesinin l\u00fcz\u00fcmuna ve zorunlulu\u011funa inanmaktad\u0131rlar. Tek ba\u015f\u0131na bu inan\u00e7,ki\u015fileri \u0130sl\u00e2m'\u0131n kurallar\u0131na uymaya y\u00f6nlendiricidir. \u0130sl\u00e2m dini kurallar\u0131na g\u00f6re bu itaat, ki\u015fileri Allah'a yakla\u015ft\u0131rmaktad\u0131r.\u0130taatsizlik ve isyan ise, hem bu d\u00fcnyada cezay\u0131, hem de \u00e2hirette d\u00fcnyadakinden daha \u015fiddetli bir cezay\u0131 mucibtir. \u0130sl\u00e2m'\u0131n ve bu hukukunun Allah kat\u0131ndan olu\u015fu, fertlerin kendisine sayg\u0131 duyup itaat etmelerini sa\u011flam\u0131\u015ft\u0131r. D\u00fcnyadaki b\u00fct\u00fcn hukuk sistemleri, ki\u015filerden g\u00f6rd\u00fckleri sayg\u0131 ve itaatle de\u011ferlendirmeye t\u00e2bi tutulur. Bug\u00fcn yery\u00fcz\u00fcnde bu konuda \u0130sl\u00e2m'a yakla\u015fm\u0131\u015f, onun eri\u015fti\u011fi sayg\u0131nl\u0131k seviyesine eri\u015fmi\u015f bir ba\u015fka d\u00fczen ve din sisteminin var olup olmad\u0131\u011f\u0131 ger\u00e7ekten ara\u015ft\u0131rmaya de\u011fer. Hi\u00e7 \u015f\u00fcphesiz be\u015feri hukuk sistemlerine ki\u015filerin sayg\u0131lar\u0131 artt\u0131\u011f\u0131nda ona itaatleri de b\u00fcy\u00fcyecek, durumlar\u0131 istikrar kazanacak ve d\u00fczelecektir. Bu sayg\u0131n\u0131n kalmad\u0131\u011f\u0131 ya da zay\u0131flad\u0131\u011f\u0131 toplumlarda ise, sayg\u0131n\u0131n yerini isyanlar, itaatsizlikler alacakt\u0131r. Sayg\u0131 duyulan d\u00fczen ve toplumda ki\u015filer d\u00fcnyevi i\u015fleriyle daha tatmin edici, daha iyi bir sonu\u00e7 al\u0131c\u0131 \u015fekilde me\u015fgul olacaklar, herkes i\u015f ve g\u00fcc\u00fcne bakacakt\u0131r.\u00a0Bu durum, \u0130sl\u00e2m hukukunun \u00f6zelli\u011fi ve Allah kat\u0131ndan olu\u015funun bir sonucudur. Modern hukuk ise, idare edenlerce yap\u0131lmakta, yap\u0131l\u0131rken de bu z\u00fcmre yaln\u0131zca kendi yararlar\u0131n\u0131, kendi d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurmakta, koyduklar\u0131 kurallarla toplumu y\u00f6netmekte, inand\u0131klar\u0131 ilkelere onlar\u0131 y\u00f6nlendirip kurduklar\u0131 d\u00fczeni korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bir y\u00f6neticiler toplulu\u011fu yerine bir ba\u015fkas\u0131 geldi\u011finde yenileri de kendilerine g\u00f6re yeni bir idari rejim kurmakta, bu d\u00fczeni korumak i\u00e7in \u00f6nceki kanunlarda bir\u00e7ok de\u011fi\u015fiklikler yapmaktad\u0131rlar. Zaman zaman meydana gelen bu k\u00f6kl\u00fc de\u011fi\u015fiklikler vatanda\u015flar\u0131n yasalara kar\u015f\u0131 sayg\u0131s\u0131n\u0131 azaltmakta, zay\u0131flatmakta, kanunlar\u0131 hi\u00e7 \u00f6nemsememelerine sebep olmaktad\u0131r. \u201cVar kanun yok kanun\u201d d\u00fc\u015f\u00fcncesi hakim olmaktad\u0131r. Hatta bug\u00fcn muhalefet partileri, yasalar\u0131 hafife almak i\u00e7in faaliyetlerde bulunmalar\u0131 konusunda kendi taraftarlar\u0131n\u0131 tahrik etmektedirler. Muhalefet grubu kanunlara ayk\u0131r\u0131 hareketlerde bulunarak yasalar\u0131, kendi ama\u00e7lar\u0131na ula\u015fma konusunda haks\u0131z tenkitlere t\u00e2bi tutmakta, partizanlar\u0131n\u0131 bu u\u011furda basamak yapmaktad\u0131rlar. Muhalefet partileriyle yeni ve y\u0131k\u0131c\u0131 faaliyet taraftarlar\u0131, kanunlar\u0131n, bir ba\u015fka ifadeyle kendilerinden daha \u00fcst\u00fcn olmayan insanlar, kendileri gibi fertler taraf\u0131ndan, kendilerini ve bozuk olan d\u00fczenlerini korumak i\u00e7in yap\u0131l-d\u0131\u011f\u0131n\u0131 savunurlar, onlar\u0131 bu \u015fekilde y\u0131prat\u0131rlar. Bug\u00fcn Avrupa \u00fclkelerinde, idare sisteminin, y\u00f6netici ve h\u00fck\u00fcmet \u015fekillerinin de\u011fi\u015fmesi, ki\u015filer nazar\u0131nda duyulan sayg\u0131n\u0131n kaybolmas\u0131na inand\u0131r\u0131c\u0131 bir delildir. Durum b\u00f6yle s\u00fcr\u00fcp giderse modern kanunlar\u0131n b\u00fct\u00fcn de\u011ferleri kaybolacak ve yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t par\u00e7as\u0131ndan \u00f6te bir anlam ta\u015f\u0131mayacakt\u0131r.\u00a0\u0130sl\u00e2m hukukunun Allah kat\u0131ndan geli\u015fi, onun ger\u00e7ek\u00e7i, olaylara ve mant\u0131k kurallar\u0131na uygunluk g\u00f6steri\u015finden ba\u015fka bir m\u00e2na ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130sl\u00e2m'\u0131n,Allah kat\u0131ndan oldu\u011funa inanan, \u0130sl\u00e2m hukukunun da Allah kat\u0131ndan oldu\u011funa inanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ib\u00e2det, mali, medeni, cezai vb.leriyle ilgili h\u00fck\u00fcmleri b\u00fcnyesinde toplayan \u0130sl\u00e2m hukukunun bizzat kendisi \u0130sl\u00e2m'\u0131n hukuki, d\u00fcnya ile ilgili kurallar\u0131n\u0131 olu\u015fturmaktad\u0131r. \u0130sl\u00e2m hukukunun gayesi, muayyen bir ki\u015fiye, bir z\u00fcmreye, bir millete veya bir d\u00fczene hizmette bulunmak de\u011fildir. O, renk,dil, \u00f6rf ve \u00e2det farkl\u0131l\u0131klar\u0131na ra\u011fmen b\u00fct\u00fcn insano\u011fluna hizmet ve aralar\u0131nda ad\u00e2let ve e\u015fitli\u011fi kurmak, i\u015flerini sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fctebilmeleri i\u00e7in var k\u0131l\u0131nm\u0131\u015f, g\u00f6nderilmi\u015ftir. Allah kat\u0131ndan olu\u015funun, Allah'a sa\u011flad\u0131\u011f\u0131 herhangi bir faydas\u0131 s\u00f6z konusu de\u011fildir. Zira Allah (cc)'\u0131n, yaratt\u0131klar\u0131na herhangi bir ihtiyac\u0131 yoktur . Buna kar\u015f\u0131l\u0131k sap\u0131kl\u0131klara dalm\u0131\u015f toplumlara do\u011fru yolu g\u00f6sterme , toplumlarda istikrar\u0131 sa\u011flama, huzur, g\u00fcvenlik, sevgi, karde\u015flik, adalet, ve e\u015fitli\u011fe dayal\u0131 iyi bir hayata y\u00f6nelmelerine sebep olma bak\u0131mlar\u0131ndan insan toplulu\u011funa bir\u00e7ok faydas\u0131 vard\u0131r .Yazd\u0131klar\u0131m\u0131z\u0131n do\u011frusu \u0130slam\u2019\u0131n hatas\u0131 ise bizimdir. Allah(c.c.) Hakk\u0131 hak bilip Hakka sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fanlardan eylesin. \u00c2min.K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! 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