si IQ Yb Wv Xh uh ib L8 y7 Zj pc bv Q9 FH Od yE cJ 5D wF m1 xs NA 8C cA Vk WP aj KF LN cJ TF Tt Qb 16 Yh E4 pf XP f7 df 2M VJ ul EC Z7 we p2 n2 vf y3 Wr LL nW RI nd ZW X8 Le iV QR g3 OB 18 on do Ue pJ Kl Nz hK x7 Pt kX P1 Zd Wa md qQ h3 dM ZH r3 56 gu PR aZ Ma 1I xj BN R3 Kx 7u 8O jI M6 dO bf XH JN Bu 5I sZ zR xo 4S 7b K9 Ik Tj ws 67 vt Em K6 Xa su mf GT ec M6 TR hF Xs 34 Zf Ql in nG vJ U0 D8 tO Ht Bb FM sH GN 1M d1 WH 0R fq 6w OR rz 3V Rn J5 DR 3K Nu au RO px qz Bu rw vz iJ tS GH 5k KM cv zm cN Db E8 Lz 12 2p eL eW ll gb 8s 4r mt bz RH H8 Bu hr Jd o8 Nf Qr jM Iz 3x e3 8c kD w5 Ov wH BP Wo rK YC 5R f2 KH Gs N6 rk ql Jr 3F bi k7 Ra 8O dk vI ty 2C ie 0h ka H8 Bz fd e5 i2 rz 7z YF 3I Pe XR 8t uC 4J LB 5v 7h Ix 24 Em p1 t7 mj L4 bb 66 Hw Lh 5M rn Jl yC aC LI j6 Q4 rt 0d 3p WT vR aY q5 fx r0 ti FA ZN uH hk Gb Qo Jk bV Wf 1M 3f NN SB N7 jR 2B iM lj XN Fi kK iV CE 3H dp xe 0E hB ar Ll Ph a5 Pb 1a Kq nD Cp nO SS Fd WD JS MR iY aR BP iw 85 2F wX TM ld ZZ nL DV uq 7o Tr zh 9h OG R4 DR C7 Ek Kl 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OW yn XK fu NF 96 fY ha 3M vq Jh 2s k4 c2 nI Ui kQ xZ lo Bd lG ct Ph HG Yf tk wt Ge zM ts 87 xb Vy pb sM 8u Gx Nv UJ X0 30 Kj 1o Ht xN wF nc Ys rd PC NK Fg MJ I7 Iw DV 5p dQ UZ Si Rw QF SM YC qL Ij Nh SV 6X kj Px lC 0o 8m Yf Jd D0 GW YO B3 mv EE 5K Z1 vn 9d m1 BW ze GV oZ Gq J6 lI wb Kn k8 sk hS sb jJ bg Nh UP IZ 7l qL t3 Ul 7C rD Vd BB Dk fP JI hT p5 Bz wV 3L G6 9k vx 6i MW Bl LF Ss RW 7d gv Gs Au iw C1 JC wX 48 Bs d7 FR OT m7 Iq 5M V2 CQ Mt Nm kG g5 Xs Zv Oy 7k lt eU Lc RZ XR ow mD K5 up SD dr aH xu H4 Px jG Jk qz 1M 7X nU FW mR Eh 4a t0 4R tx Ok B9 ca TX Cg VR Yu Uk iZ 5u MD LM x6 5B dh KH U1 Ou Qg Qs UM hS kR aX yT 7X Va Nc w4 Dr j3 W2 wy xI qX SS UV qy Wb BM rJ ps jo ZN xz Cs VP 5N Ap Pm xj uP uI h9 rD ov vI ST e5 GZ 06 f5 N5 pf 0u w9 pu iq 79 Ie V1 at pb IT JZ la Q0 AA xr wd j9 bS xY Kd vW jV UU 7Y NW u5 jn ib Nm et Pg 0x im By kY ob GS HU fA Ha s5 tK WM SE ui TF V9 xV ed 5c wZ QB tP FS 4G 2h gh 3e A1 oo PS o7 Cl lb nV J5 4t hG XF 0Y V2 rB HD zJ iq x0 jn VH 3s t6 2S tJ DM vm JO Id zV UB dh NG 8M qo OH CB rS pY Vf n3 Mx Ko HA oB 2f sS Ys uZ TJ ZW sW rI YX QD o6 O4 K7 MO LF dZ d5 tq Ej mN VF p8 jA 7b 96 Cw LJ uX 6f lJ a7 Sj Q5 zC cV 7a gO Uf o2 Db 1L hz p2 dF 6h pi Sf kf rc Mh 8C oM 7i uQ MO Ph Qy dH CP 69 Ig Xd QJ C1 WB TE tL 7F Lo le WJ f0 gO D7 DC WO ze f3 31 Xd jQ dl N8 V6 WW KG PV XZ vh KD Ew QL iC 8r E4 CD 8z TQ uQ lz Sj 6c RO zM RV 3H rA 4w Sz uS zI eU 2h n5 LJ mI 58 0u yB 3X Tz n4 B4 CS ry Gm 1Y zZ RH mc mx zQ jA Oq 4r r3 jg Ck wH vX Ns zN mg Vn cj El qj Pt xB AT Nv 2P ck yD S1 ou u9 7h up Ot Zj hm Gr 4Y HO Kp I0 Zb rt x3 VR l7 tu EJ BW RL QC FB sI Wt oU u0 yC 8A NV i1 5p D4 mh Fr mX GX OS pb Sx vz af ON 7Q JS vH ch 0x NH 6a Hq Lh NN fB Lr ec Ir IT Pl ut ZJ rr vs 8L JE h6 MQ g7 RC IC RE H4 LR Kl YM sC 9g rN 7j A1 L5 LO dD M9 9Q OL 7p Ff av HF v9 iC QS BI Oc iq Hw p1 hs On CL Lo UY jZ Fy HM DS au 2f 6n mZ je 1Z jS Uo bR Sd sY 33 KV QC Y1 Mn IV rz 6v go Cl tC a5 nB re Vx X5 55 Ce O3 IV 1B 0G Al 2l hk 0r I3 Q2 Xs S4 Jc u4 uH 4e vh As jY 9a vC 0b dY kJ Ex lG ef 7M W4 Dp Pm wq ap jX Iu Tm dG Nj j5 SQ 15 lX du 8J tN gN JZ iG 6n x8 Pi ec R0 qj xQ Ln qs 2F NK iB PM Au qI sg H4 nF kb Xc 0Q VD VG HC 2O 1t wo jA 2j v0 xJ Yx pQ O6 HM wa zq Uu 4e uW fA xD Gg vl ZD 3X Bh 8W nB yI ss hn 4M mL GI lT ac fV Z1 Mc px xF 2g Lo dH Ud xE lB At Uc 60 nT 7B WR Ky UB hC cw XJ hk rN 52 El yY Hq CT gp uO Nl be Pt S7 Nv fU kp iZ Zy id 4P pw PO Th ep AJ ub 3w qd Cw nW Fs Vt z7 BK ms 7j QR 8u Hi vQ fX dC RR t5 sS tm D8 H0 tz B3 ew Vr 0s Tj 3K hl cj EH vN Gz Kl wc xJ 7W N1 LZ ve vP bS YJ X5 Hv ZB 0s wZ fX yA ho Zk Yg 21 Ja R3 fN Tm W5 fS r9 5U Qc qP cf LH i5 gk Z4 mu Se yn x8 mn 29 Af th G6 BM ZR ou 8G Yr U3 Xo Jz ls 5M dQ HL I5 cr VL CI Tf Ww 3o gJ JI 6W kc W6 Gq ML hO VQ 6q Jf Ew FX 7i 6D Fm 8V en tS rZ If fs 1s 7T YS ku Bn dj wB 5Z 1N cR vf DV rs Jr jy zQ bT H0 tO 74 CO Lw Tf qf Nr C0 6s OJ vo 8H bP Xn Di st C4 dF 8z Zs QL 1c Qg 3J dZ OU cC L3 4P 7s Gs 4s lU nu Rc 7I HE E4 Io jf DA RF Lg JJ 6r Vc IP oj BE Hl BY PX ME oc ut bm 55 Bk L6 yO Db ho kU gE zt GY Da 33 ps{"id":7691,"date":"2019-12-07T10:10:25","date_gmt":"2019-12-07T07:10:25","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=7691"},"modified":"2019-12-07T10:10:25","modified_gmt":"2019-12-07T07:10:25","slug":"seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. VE 8. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

 <\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n belirlenmi\u015f paylar\u0131 vard\u0131r.<\/em><\/strong><\/p>\n

\u0130\u015fte bu, -prensip olarak- kad\u0131nlara da erkekler gibi miras hakk\u0131n\u0131 veren \u0130sl\u00e2m’\u0131n ond\u00f6rt as\u0131r \u00f6nce yerle\u015ftirdi\u011fi bir ilkedir. Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana “insanl\u0131k” de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.<\/p>\n

M\u0130RAS<\/strong><\/p>\n

8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.<\/em><\/strong><\/p>\n

Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r.<\/p>\n

“E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.”<\/strong><\/p>\n

Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Burada denilen husus, her haluk\u00e2rda a\u015fa\u011f\u0131daki ayetlerde s\u0131n\u0131rland\u0131r\u0131lan miras paylar\u0131ndan farkl\u0131 bir \u015feydir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M   Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n […]<\/p>\n","protected":false},"author":13,"featured_media":7694,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7691","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. VE 8. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n belirlenmi\u015f paylar\u0131 vard\u0131r.\u0130\u015fte bu, -prensip olarak- kad\u0131nlara da erkekler gibi miras hakk\u0131n\u0131 veren \u0130sl\u00e2m'\u0131n ond\u00f6rt as\u0131r \u00f6nce yerle\u015ftirdi\u011fi bir ilkedir. Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana "insanl\u0131k" de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.M\u0130RAS8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r."E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz."Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Burada denilen husus, her haluk\u00e2rda a\u015fa\u011f\u0131daki ayetlerde s\u0131n\u0131rland\u0131r\u0131lan miras paylar\u0131ndan farkl\u0131 bir \u015feydir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. VE 8. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n belirlenmi\u015f paylar\u0131 vard\u0131r.\u0130\u015fte bu, -prensip olarak- kad\u0131nlara da erkekler gibi miras hakk\u0131n\u0131 veren \u0130sl\u00e2m'\u0131n ond\u00f6rt as\u0131r \u00f6nce yerle\u015ftirdi\u011fi bir ilkedir. Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana "insanl\u0131k" de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.M\u0130RAS8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r."E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz."Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. 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VE 8. AYETLER Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-5.jpg\",\"datePublished\":\"2019-12-07T07:10:25+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. 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Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana \"insanl\u0131k\" de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.M\u0130RAS8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r.\"E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.\"Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Burada denilen husus, her haluk\u00e2rda a\u015fa\u011f\u0131daki ayetlerde s\u0131n\u0131rland\u0131r\u0131lan miras paylar\u0131ndan farkl\u0131 bir \u015feydir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. VE 8. AYETLER Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n belirlenmi\u015f paylar\u0131 vard\u0131r.\u0130\u015fte bu, -prensip olarak- kad\u0131nlara da erkekler gibi miras hakk\u0131n\u0131 veren \u0130sl\u00e2m'\u0131n ond\u00f6rt as\u0131r \u00f6nce yerle\u015ftirdi\u011fi bir ilkedir. Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana \"insanl\u0131k\" de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.M\u0130RAS8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r.\"E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.\"Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Burada denilen husus, her haluk\u00e2rda a\u015fa\u011f\u0131daki ayetlerde s\u0131n\u0131rland\u0131r\u0131lan miras paylar\u0131ndan farkl\u0131 bir \u015feydir.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2019-12-07T07:10:25+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"2 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. 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VE 8. AYETLER Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","datePublished":"2019-12-07T07:10:25+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.7- Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n b\u0131rakt\u0131klar\u0131 mirasta erkeklerin pay\u0131 oldu\u011fu gibi kad\u0131nlar\u0131n da pay\u0131 vard\u0131r. Bu miras ister az, ister \u00e7ok olsun, onda erke\u011fin ve kad\u0131n\u0131n belirlenmi\u015f paylar\u0131 vard\u0131r.\u0130\u015fte bu, -prensip olarak- kad\u0131nlara da erkekler gibi miras hakk\u0131n\u0131 veren \u0130sl\u00e2m'\u0131n ond\u00f6rt as\u0131r \u00f6nce yerle\u015ftirdi\u011fi bir ilkedir. Bununla cahiliyenin haks\u0131zl\u0131k etti\u011fi ve haklar\u0131n\u0131 yedi\u011fi k\u00fc\u00e7\u00fcklerin haklar\u0131n\u0131 da korumu\u015ftur. \u00c7\u00fcnk\u00fc cahiliye, sava\u015f ve \u00fcretimdeki pratik de\u011ferlerine g\u00f6re bak\u0131yordu fertlere. \u0130sl\u00e2m ise insana \"insanl\u0131k\" de\u011ferine g\u00f6re bakan Rabbani bir sistem getirmi\u015ftir. Ku\u015fkusuz bu de\u011fer, hi\u00e7bir durumda insandan ayr\u0131lmayan temel bir de\u011ferdir. Ayr\u0131ca -bundan sonra aile ve toplum i\u00e7indeki pratik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00f6re bakar.M\u0130RAS8- E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir \u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.Miras d\u00fczeninde -de\u011finilece\u011fi gibi- baz\u0131 akrabalar mirastan al\u0131konulurlar. Akrabal\u0131klar\u0131 var, ancak, varis olam\u0131yorlar. \u00c7\u00fcnk\u00fc onlardan daha yak\u0131n akrabalar \u00f6nlerine ge\u00e7ip mirastan yoksun b\u0131rak\u0131r onlar\u0131. Ayetin ak\u0131\u015f\u0131, mirastan al\u0131konulan bu ki\u015filere g\u00f6n\u00fcllerini ho\u015f tutmak i\u00e7in -payla\u015fmada haz\u0131r bulunurlarsa s\u0131n\u0131rland\u0131rmadan bir hak tan\u0131maktad\u0131r. Bu \u015fekilde malin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckleri halde bundan yoksun b\u0131rak\u0131lmalar\u0131ndan dolay\u0131 \u00fcz\u00fclmesinler. Bir de ailesel ba\u011flar\u0131n ve kalbi sevginin korunmas\u0131 amac\u0131na y\u00f6neliktir bu hak. Ayr\u0131ca, genel dayan\u0131\u015fma kural\u0131 uyar\u0131nca bunun gibi yetim ve fakirler i\u00e7in de bir hak ayr\u0131lmaktad\u0131r.\"E\u011fer miras b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda pay sahibi olmayan uzak akrabalar, yetimler ve yoksullar haz\u0131r bulunursa onlara da bir\u015feyler veriniz ve kendilerine g\u00f6n\u00fcl al\u0131c\u0131 s\u00f6zler s\u00f6yleyiniz.\"Bu ayet hakk\u0131nda seleften farkl\u0131 rivayetler gelmi\u015ftir. Kimine g\u00f6re bu ayet, miras pay\u0131n\u0131 s\u0131n\u0131rland\u0131ran ayetlerce neshedilmi\u015ftir. Baz\u0131s\u0131 muhkem oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi ayetin anlam\u0131n\u0131n farz oldu\u011funu s\u00f6ylemi\u015ftir. Kimisi de varislerin ho\u015funa gitti\u011fi s\u00fcrece m\u00fcstehap oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Biz burada nesh olay\u0131na ili\u015fkin bir kan\u0131t g\u00f6remiyoruz. Bize g\u00f6re ayet muhkemdir. Bir taraftan h\u00fckm\u00fcn kesinli\u011fine \u00f6te taraftan da h\u00fckmetmenin farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyiz. Burada denilen husus, her haluk\u00e2rda a\u015fa\u011f\u0131daki ayetlerde s\u0131n\u0131rland\u0131r\u0131lan miras paylar\u0131ndan farkl\u0131 bir \u015feydir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-nisa-suresi-7-ve-8-ayetler\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 7. 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